Results for 'Deborah L. Erickson'

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  1.  40
    Transforming Public Health Law: The Turning Point Model State Public Health Act.James G. Hodge, Lawrence O. Gostin, Kristine Gebbie & Deborah L. Erickson - 2006 - Journal of Law, Medicine and Ethics 34 (1):77-84.
    Law is an essential tool for improving public health infrastructure and outcomes; however, existing state statutory public health laws may be insufficient. Built over decades in response to various diseases/conditions, public health laws are antiquated, divergent, and confusing. The Turning Point Public Health Statute Modernization National Collaborative addressed the need for public health law reform by producing a comprehensive model state act. The Act provides scientifically, ethically, and legally sound provisions on public health infrastructure, powers, duties, and practice. This article (...)
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  2. Imagination and estimation: Arabic paradigms and western transformations.Deborah L. Black - 2000 - Topoi 19 (1):59-75.
  3. Logic and Aristotle's “Rhetoric” and “Poetics” in Medieval Arabic Philosophy.Deborah L. Black - 1990 - Tijdschrift Voor Filosofie 54 (1):131-132.
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  4. Consciousness and self-knowledge in Aquinas's critique of averroes's psychology.Deborah L. Black - 1993 - Journal of the History of Philosophy 31 (3):349-385.
  5.  40
    Theoretical Perspectives on Sexual Difference.Deborah L. Rhode (ed.) - 1990 - New Haven: Yale University Press.
    Essays cover historical, sociological, psychological and anthropological approaches, ethics and politics, and the policy implications of the real and perceived differences between the sexes.
  6.  37
    Socialization in Medical Training: Exploring "Lifelong Curiosity" and a "Community of Support".Deborah L. Kasman - 2004 - American Journal of Bioethics 4 (2):52-55.
  7.  37
    Invitation to Join the Newly Formed International Association of Legal Ethics.Deborah L. Rhode - 2010 - Legal Ethics 13 (2):9-10.
    This article is currently available as a free download on ingentaconnect.
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  8. Constructing Averroesʹ epistemology.Deborah L. Black - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. New York, NY: Cambridge University Press.
  9.  16
    Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallimūn.Deborah L. Black - 2023 - British Journal for the History of Philosophy 32 (4):818-839.
    In classical Arabic philosophy, the topic of consciousness is commonly associated with Avicenna's ‘Flying Man’ thought experiment. But Avicenna's explorations of the nature of consciousness are not confined to the Flying Man, and he is by no means the only classical Islamic thinker to deem consciousness an important feature of our experience. Consciousness also plays a important role in the epistemology and moral psychology of Avicenna's intellectual rivals, the theologians (mutakallumūn), who represent important sources for Avicenna's own theorizing about consciousness. (...)
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  10.  16
    The Manager’s Role During Nurse Suffering: Creating an Environment of Support and Compassion.Deborah L. Jezuit - 2002 - Jona's Healthcare Law, Ethics, and Regulation 4 (2):26-29.
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  11.  86
    The Legacy of the Personal: Generating Theory in Feminism's Third Wave.Deborah L. Siegel - 1997 - Hypatia 12 (3):46-75.
    This essay focuses on the repeated rhetorical moves through which the third wave autobiographical subject seeks to be real and to speak as part of a collective voice from the next feminist generation. Given that postmodernist, postructuralist, and multiculturalist critiques have shaped the form and the content of third wave expressions of the personal, the study is ultimately concerned with the possibilities and limitations of such theoretical analysis for a third wave of feminist praxis.
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  12.  18
    Private Clubs and Public Values.Deborah L. Rhode - 1986 - Philosophy & Public Policy Quarterly 6 (4):6.
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  13. Integrating nature of science instruction into a physical science content course for preservice elementary teachers: NOS views of teaching assistants.Deborah L. Hanuscin, Valarie L. Akerson & Teddie Phillipson‐Mower - 2006 - Science Education 90 (5):912-935.
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  14.  93
    Conjunction and the Identity of Knower and Known in Averroes.Deborah L. Black - 1999 - American Catholic Philosophical Quarterly 73 (1):159-184.
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  15. Mental Existence in Thomas Aquinas and Avicenna.Deborah L. Black - 1999 - Mediaeval Studies 61 (1):45-79.
  16.  32
    Representing Science Through Historical Drama.Deborah L. Begoray & Arthur Stinner - 2005 - Science & Education 14 (3-5):457-471.
  17. Memory, Myth, and Seduction: Unconscious Fantasy and the Interpretive Process.Deborah L. Browning (ed.) - 2011 - Routledge.
    _Memory, Myth, and Seduction_ reveals the development and evolution of Jean-Georges Schimek's thinking on unconscious fantasy and the interpretive process derived from a close reading of Freud as well as contemporary psychoanalysis. Contributing richly to North American psychoanalytic thought, Schimek challenges local views from the perspective of continental discourse. A practicing psychoanalyst, teacher, and consummate Freud scholar, Schimek sought to clarify Freud's concepts and theories and to disentangle complexities borne of inconsistencies in Freud's assumptions and expositions. This book is divided (...)
     
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  18.  45
    Rising to a New Paradigm: Infusing Health and Wellness into the Music Curriculum.Deborah L. Pierce - 2012 - Philosophy of Music Education Review 20 (2):154-176.
    Musicians, like athletes, daily face the stark reality of physical and psychological health issues that can negatively affect or end their careers. Research shows compelling reasons for making changes to the value systems and in the educational process under which musicians are trained to help alleviate these problems. Changes would include teaching from a person-centered approach, including a broader understanding of music and adding wellness training into the music curriculum. This article outlines the evidence from the literature, overviews the resources (...)
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  19.  66
    Justice, sexual harassment, and the reasonable victim standard.Deborah L. Wells & Beverly J. Kracher - 1993 - Journal of Business Ethics 12 (6):423 - 431.
    In determining when sexual behavior in the workplace creates a hostile working environment, some courts have asked, Would a reasonableperson view this as a hostile environment? Two recent court decisions, recognizing male-female differences in the perception of social sexual behavior at work, modified this standard to ask, Would a reasonablevictim view this as a hostile environment? As yet, there is no consensus in the legal community regarding which of these standards is just.We propose that moral theory provides the framework from (...)
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  20.  23
    Watching the Muffins—The Temple Church Sermon.Deborah L. Rhode - 2014 - Legal Ethics 17 (3):430-432.
    This article is currently available as a free download on ingentaconnect.
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  21.  52
    Lest We Forget: Tenure and the Psychological Contract.Deborah L. Kidder, William P. Smith & Barrie E. Litzky - 2009 - Proceedings of the International Association for Business and Society 20:357-363.
    Psychological contracts represent perceived reciprocal obligations between an employer and an employee. Most research has focused on employee or employer rights (the entitlement side of the obligation equation). We examine the responsibilities inherent in psychological contracts. After reviewing the moral aspect of psychological contracts, we use the issue of tenure as a discussion point for this topic.
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  22.  90
    Slave to Facebook? How Technology is Changing the Balance Between Right to Privacy and Right to Know.Deborah L. Kidder & William P. Smith - 2011 - Proceedings of the International Association for Business and Society 22:52-61.
    Have social media sites like Facebook become such a significant part of our social fabric that people face negative consequences for not joining and sharing? What role does a right to privacy play in circumstances where self-disclosure is the norm? We surveyed students about teammate preferences for team members based on information availability and Facebook membership. Students report a strong preference for teammates for whom there is information and Facebook participation.
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  23.  36
    Knowledge as power: The impact of normativity on epistemology.Deborah L. Kasman - 2003 - American Journal of Bioethics 3 (2):20 – 22.
  24.  44
    Avicenna.Deborah L. Black - 1994 - Journal of the History of Philosophy 32 (4):665-667.
  25.  35
    Professional Ethics and Professional Education.Deborah L. Rhode - 1992 - Professional Ethics, a Multidisciplinary Journal 1 (1-2):31-72.
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  26.  43
    Urban Montage.Deborah L. Parsons - 1999 - Film-Philosophy 3 (1).
    _The Cinematic City_ Edited by David B. Clarke London: Routledge, 1997 ISBN 0-415-12746-7 (pbk) 252 pp.
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  27. Business ethics: A quantitative analysis of the impact of unethical behavior by publicly traded corporations. [REVIEW]Deborah L. Gunthorpe - 1997 - Journal of Business Ethics 16 (5):537-543.
    This study examines whether the financial markets penalize public corporations for unethical business practices. Using event study methodology, it is found that upon the announcement that a firm is under investigation or has in some way engaged in unethical behavior, a statistically significant negative abnormal (excess) return is found. This suggests that firms are indeed penalized for their unethical actions.
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  28.  3
    The 'imaginative Syllogism' in Arabic Philosophy: A Medieval Contribution to the Philosophical Study of Metaphor.Deborah L. Black - 1989 - Pontifical Institute of Mediaeval Studies.
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  29.  42
    Unresolved pain in children: A relational ethics perspective.Deborah L. Olmstead, Shannon D. Scott & Wendy J. Austin - 2010 - Nursing Ethics 17 (6):695-704.
    It is considered the right of children to have their pain managed effectively. Yet, despite extensive research findings, policy guidelines and practice standard recommendations for the optimal management of paediatric pain, clinical practices remain inadequate. Empirical evidence definitively shows that unrelieved pain in children has only harmful consequences, with no benefits. Contributing factors identified in this undermanaged pain include the significant role of nurses. Nursing attitudes and beliefs about children’s pain experiences, the relationships nurses share with children who are suffering, (...)
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  30.  24
    The hospital environment and infant feeding: results from a five country study.Deborah L. Covington, D. S. Gates, Barbara Janowitz, R. Israel & Nancy Williamson - 1985 - Journal of Biosocial Science 17 (S9):83-97.
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  31. Rhode, The Delivery of Legal Services by Non-Lawyers, 4 Geo. J.L. Deborah - 1990 - Legal Ethics 209:214-215.
     
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  32.  79
    Is it ‘who I am’, ‘what I can get away with’, or ‘what you’ve done to me’? A Multi-theory Examination of Employee Misconduct.Deborah L. Kidder - 2005 - Journal of Business Ethics 57 (4):389-398.
    Research on detrimental workplace behaviors has increased recently, predominantly focusing on justice issues. Research from the integrity testing literature, which is grounded in trait theory, has not received as much attention in the management literature. Trait theory, agency theory, and psychological contracts theory each have different predictions about employee performance that is harmful to the organization. While on the surface they appear contradictory, this paper describes how each can be integrated to increase our understanding of detrimental workplace behaviors.
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  33. Estimation ( Wahm) in Avicenna: The Logical and Psychological Dimensions.Deborah L. Black - 1993 - Dialogue 32 (2):219-.
    One of the chief innovations in medieval adaptations of Aristotelian psychology was the expansion of Aristotle's notion of imagination orphantasiato include a variety of distinct perceptual powers known collectively as the internal senses. Amongst medieval philosophers in the Arabic world, Avicenna offers one of the most complex and sophisticated accounts of the internal senses. Within his list of internal senses, Avicenna includes a faculty known as “estimation”, to which various functions are assigned in a wide variety of contexts. Although many (...)
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  34. Al-Farabl.Deborah L. Black - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic philosophy. New York: Routledge. pp. 1--178.
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  35.  10
    Alfarabi.Deborah L. Black - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 109–117.
    This chapter contains sections titled: Logic and language Psychology and metaphysics Political philosophy.
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  36.  70
    The 'Imaginative Syllogism' in Arabic Philosophy: A Medieval Contribution to the Philosophical Study of Metaphor.Deborah L. Black - 1989 - Mediaeval Studies 51 (1):242-267.
  37.  32
    Aquinas on Mind.Deborah L. Black - 1995 - Journal of the History of Philosophy 33 (2):338-341.
  38.  23
    The Formation of an Image: An Analysis of the Linguistic Patterns That Form the Character of Sung Chiang.Deborah L. Porter - 1992 - Journal of the American Oriental Society 112 (2):233-253.
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  39.  26
    Are Non-Heart-Beating Cadaver Donors Acceptable to the Public?Deborah L. Seltzer, R. M. Arnold & L. A. Siminoff - 2000 - Journal of Clinical Ethics 11 (4):347-357.
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  40.  54
    Logic and Aristotle’s Rhetoric and Poetics in Medieval Arabic Philosophy.Deborah L. Black - 1990 - New York: E.J. Brill.
    This book examines a widespread, and often misunderstood, doctrine within the medieval Aristotelian tradition, namely the inclusion of Aristotle's Rhetoric and Poetics within the scope of the Organon. It studies this doctrine, as presented by the Islamic philosophers Al- Fārābī, Avicenna, and Averroes, from a purely philosophical perspective, and argues that the logical construal of the arts of rhetoric and poetics is both interesting and illuminating. The book begins by examining some prevalent misconceptions regarding the logical interpretation of the Rhetoric (...)
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  41. Intentionality in Medieval Arabic Philosophy.Deborah L. Black - 2010 - Quaestio 10:65-81.
    It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional (...)
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  42.  23
    Reforming American Legal Education and Legal Practice: Rethinking Licensing Structures and the Role of Nonlawyers in Delivering and Financing Legal Services.Deborah L. Rhode - 2013 - Legal Ethics 16 (2):243-257.
    She concentrates on responses to the 'crisis' that currently confronts the American legal profession and legal education—including the increasing cost of legal services, the threat to lawyer income and the oversupply of law graduates. Rhode regards the response by the American Bar Association (ABA) through its Ethics 20/20 Commission as lacking innovation and achieving only modest reform. Surveying other countries' efforts at opening the provision of some traditional legal services to non-lawyers and outside investment in law practices, she argues that (...)
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  43.  19
    Cheating: ethics in everyday life.Deborah L. Rhode - 2018 - New York: Oxford University Press.
    Cheating is deeply embedded in everyday life. The costs of the most common forms of cheating total close to a trillion dollars annually. Part of the problem is that many individuals fail to see such behavior as a serious problem. "Everyone does it" is a common rationalization, and one that comes uncomfortably close to the truth. That perception is also self-perpetuating. The more that individuals believe that cheating is widespread, the easier it becomes to justify. Yet what is most notable (...)
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  44. (1 other version)Aziz al-Azmeh, Ibn Khaldūn Reviewed by.Deborah L. Black - 1991 - Philosophy in Review 11 (3):147-149.
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  45. " The Incoherence"(ca. 1180).Deborah L. Black - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 119.
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  46. Knowledge ( _‘ilm) and certitude ( yaqīn_) in al-fārābī’s epistemology.Deborah L. Black - 2006 - Arabic Sciences and Philosophy 16 (1):11-45.
    The concept of ‘‘certitude” is central in Arabic discussions of the theory of demonstration advanced by Aristotle in the Posterior Analytics. In the Arabic tradition it is ‘‘certitude,” rather than ‘‘knowledge”, that is usually identified as the end sought by demonstrations. Al-Fārābī himself devotes a short treatise, known as the Conditions of Certitude, to determining the criteria according to which a subject can claim to have absolute certitude of any proposition. In this article the author traces the roots of the (...)
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  47. Avicenna on the Ontological and Epistemic Status of Fictional Beings.Deborah L. Black - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:425-453.
    L'A. presenta un'analisi della Lettera sull'anima, in cui Avicenna affronta il tema delle idee di esseri fittizi, come la fenice, ed in particolare la permanenza di tali idee nell'anima dopo la sua separazione dal corpo. Nella parte centrale dello studio l'A. esamina il rapporto fra la risposta avicenniana al problema ed alcuni elementi dottrinali caratterizzanti il pensiero del filosofo: il tema degli universali, della quidditas, o natura comune, e la distinzione fra essenza ed esistenza.
     
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  48.  51
    Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallimūn.Deborah L. Black - 2023 - British Journal for the History of Philosophy 32 (4):818-839.
    In classical Arabic philosophy, the topic of consciousness is commonly associated with Avicenna's ‘Flying Man’ thought experiment. But Avicenna's explorations of the nature of consciousness are not confined to the Flying Man, and he is by no means the only classical Islamic thinker to deem consciousness an important feature of our experience. Consciousness also plays a important role in the epistemology and moral psychology of Avicenna's intellectual rivals, the theologians (mutakallumūn), who represent important sources for Avicenna's own theorizing about consciousness. (...)
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  49.  51
    Doing desire: Adolescent girls' struggles for/with sexuality.Deborah L. Tolman - 1994 - Gender and Society 8 (3):324-342.
    Adolescence is a moment when sexuality, identity, and relationships are heightened; at adolescence women begin to be vulnerable to losing touch with their own thoughts and feelings. Reporting from a larger study of adolescent girls' experiences of sexual desire, the author focuses on how adolescent girls who have different sexual orientations describe their experiences of sexuality and their responses to their own sexual desire. Cultural contexts that render girls' sexuality problematic and dangerous divert them from the possibilities of empowerment through (...)
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  50.  60
    Student perceptions of dual relationships between faculty and students.Deborah L. Holmes, Patricia A. Rupert, Stephanie A. Ross & Wendy E. Shapera - 1999 - Ethics and Behavior 9 (2):79 – 107.
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