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Dean Martin
Houston Community College System
  1.  18
    Recovering Religious Concepts: Closing Epistemic Divides.Dean M. Martin - 2003 - International Journal for Philosophy of Religion 54 (1):49-51.
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  2. A Journey of Faith: An Introduction to Christianity.H. Wayne Ballard, Donald N. Penny, W. Glenn Jonas & Dean M. Martin - 2002
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  3.  27
    John H. Whittaker (Ed.), The Possibilities of Sense: Essays in Honour of D. Z. Phillips.Dean M. Martin - 2004 - International Journal for Philosophy of Religion 55 (3):197-199.
  4.  22
    Book Reviews. [REVIEW]Abrahim H. Khan, David J. Gouwens, Dean M. Martin & Lewis S. Ford - 1988 - International Journal for Philosophy of Religion 24 (3):189-198.
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  5.  9
    An Index for Wittgenstein's On Certainty.Dean M. Martin - 1983 - Philosophy Research Archives 9 (9999):141-173.
    This work provides a thorough index of terms found in Ludwig Wittgenstein's On Certainty. The index includes not only every philosophical term found in Wittgenstein's text, but also many non-philosophical terms when they are used in highly charged philosophical contexts. In all, there are some 575 main entries. Moreover, a concerted effort is made to indicate in what connections a given term is used by adding subordinate qualifying phrases to the main entries. For crucial terms the sub-entries indicating context are (...)
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  6.  20
    D.Z. Phillips, Recovering Religious Concepts: Closing Epistemic Divides. [REVIEW]Dean M. Martin - 2003 - International Journal for Philosophy of Religion 54 (1):49-51.
  7.  15
    Book Reviews. [REVIEW]Ann Hartle, William Kluback, Dean M. Martin, Edward L. Schoen, M. Jamie Ferreira & H. A. Nielsen - 1992 - International Journal for Philosophy of Religion 32 (3):185-189.
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  8.  19
    God and Objects: Beginning with Existence. [REVIEW]Dean M. Martin - 1997 - International Journal for Philosophy of Religion 41 (1):1-11.
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  9.  6
    Language, Thinking and Religious Consciousness.Dean M. Martin - 1979 - International Journal for Philosophy of Religion 10 (3):163 - 176.
    The opposition in which many phenomenologists of religion stand to the above remarks is clear. Religious consciousness of the world, in being tied to the language of a particular faith, requires conceptual mastery for its emergence. Linguistic and non-linguistic skills in the use of concepts must be developed through fledgling attempts and repeated practice. In noticing this, attention has been called to the fact that such consciousness is far from being man's natural inheritance. It is acquired through instruction and learning, (...)
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