Results for 'De Anima'

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  1. Aristotle on Physical Necessity and the Limits of Teleological Explanation Christopher Byrne.I. I. Anima & T. O. de Anima - 2002 - Apeiron 35:19.
  2.  3
    De Anima (On the Soul) by David Bolotin.Ignacio De Ribera-Martin - 2019 - Review of Metaphysics 72 (3):587-588.
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  3. Il De anima di Aristotele nell'interpretazione di Averroè.L. de Carolis - 1998 - Miscellanea Francescana 98 (1-2):72-104.
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  4.  12
    David Wiggins.De Anima - 2001 - In Elijah Millgram (ed.), Varieties of Practical Reasoning. MIT Press. pp. 279.
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  5.  82
    Aristotle: De Anima.R. D. Hicks & Aristotle (eds.) - 1907 - Cambridge University.
  6.  15
    The Parmenides and De Anima in Hegel's Perspective.Allegra de Laurentiis - 2006 - Hegel Bulletin 27 (1-2):51-68.
    In the chapter on ‘Plato and Aristotle’ of theLectures on the History of PhilosophyHegel praises Aristotle's work for displaying a principle of ‘pure subjectivity’ in a manner that he considers to be largely absent from the Platoniccorpus:In general, Platonic thinking [das Platonische] represents objectivity, but it lacks a principle of life, a principle of subjectivity; and this principle […], not in the sense of a contingent, merely particular subjectivity, but in the sense of pure subjectivity, is proper to Aristotle. Elsewhere, (...)
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  7.  5
    Sur la composition du de Anima d'Aristote.A. de Ivánka - 1930 - Revue Néo-Scolastique de Philosophie 32 (25):75-83.
  8.  37
    Radulphus Brito’s Commentary on Aristotle’s De anima.Sander W. de Boer - 2012 - Vivarium 50 (3-4):245-353.
    In 1974, Winfried Fauser published his edition of Radulphus Brito’s commentary on the third book of Aristotle’s De anima. This contribution continues his project by providing an edition of Brito’s commentary on the first book and the first third of the second book. An analysis of this part of the commentary shows that Brito developed some original views that had an impact on the fourteenth-century commentary tradition.
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  9.  5
    De Anima[REVIEW]Ignacio De Ribera-Martin - 2019 - Review of Metaphysics 72 (3).
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  10. Commentaria in libros Aristotelis De anima liber III.Tommaso de Vio Cajetan - 1965 - Bruges,: Desclée de Brouwer. Edited by Guy Picard & Gilles Pelland.
     
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  11. Aristotle, De anima 3. 2: How do we perceive that we see and hear?Catherine Osborne - 1983 - Classical Quarterly 33 (02):401-411.
    The most important things in this seminal paper are (a) showing that the first part of the chapter is only setting up the aporia and does not provide the solution; (b) showing that the rest of the chapter provides the material for resolving the aporia; (c) showing that the question is not about how we perceive that we perceive, but how we can distinguish between seeing and hearing—how we are aware that we are seeing rather than hearing; (c) showing that (...)
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  12. De Anima II 5.M. F. Burnyeat - 2002 - Phronesis 47 (1):28 - 90.
    This is a close scrutiny of "De Anima II 5", led by two questions. First, what can be learned from so long and intricate a discussion about the neglected problem of how to read an Aristotelian chapter? Second, what can the chapter, properly read, teach us about some widely debated issues in Aristotle's theory of perception? I argue that it refutes two claims defended by Martha Nussbaum, Hilary Putnam, and Richard Sorabji: (i) that when Aristotle speaks of the perceiver (...)
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  13.  62
    De Anima.Christopher Shields (ed.) - 2016 - Oxford University Press UK.
    Christopher Shields presents a new translation and commentary of Aristotle's De Anima, a work of interest to philosophers at all levels, as well as psychologists and students interested in the nature of life and living systems. The volume provides a full translation of the complete work, together with a comprehensive commentary. While sensitive to philological and textual matters, the commentary addresses itself to the philosophical reader who wishes to understand and assess Aristotle's accounts of the soul and body; perception; (...)
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  14. De anima II 5.Myles F. Burnyeat - 2002 - Phronesis 47 (1):28-90.
    This is a close scrutiny of De Anima II 5, led by two questions. First, what can be learned from so long and intricate a discussion about the neglected problem of how to read an Aristotelian chapter? Second, what can the chapter, properly read, teach us about some widely debated issues in Aristotle's theory of perception? I argue that it refutes two claims defended by Martha Nussbaum, Hilary Putnam, and Richard Sorabji: that when Aristotle speaks of the perceiver becoming (...)
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  15.  25
    Aristotle de Anima: With Translation, Introduction and Notes.R. D. Hicks (ed.) - 2015 - Cambridge University Press.
    Originally published in 1907, this book contains the ancient Greek text of Aristotle's De Anima, his treatise on the differing souls of living things. An English translation is provided on each facing page, and Hicks supplies a very detailed commentary on each line at the end of the book, as well as a summary of each section. This book will be of value to anyone with an interest in Greek philosophy and the history of classical scholarship.
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  16.  4
    Aristoteles: De Anima.C. Jorge Morán - 2013 - Tópicos: Revista de Filosofía 2 (1):187-187.
    Saint Thomas Aquinas explains that, according to the method followed by the Philosopher in metaphysics, it is convenient in science to treat first the determinations in the most common and general fashion in order to attend later to what is proper to each species. And it is in these sense that, according to Aquinas, the De Anima studies the most general and common affairs of the animated realities in order to treat later, in other books, about what is proper (...)
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  17.  3
    The science of the soul: the Commentary Tradition on Aristotle's De anima, c. 1260-c. 1360.Sander Wopke de Boer - 2013 - Leuven: Leuven University Press.
    Aristotle's highly influential work on the soul, entitled De anima, formed part of the core curriculum of medieval universities and was discussed intensively. It covers a range of topics in philosophical psychology, such as the relationship between mind and body and the nature of abstract thought. However, there is a key difference in scope between the so-called "science of the soul," based on Aristotle, and modern philosophical psychology. This book starts from a basic premise accepted by all medieval commentators, (...)
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  18.  15
    A Note on Aristotle, De Anima, A. 3, 406 b 1–3.H. De Ley - 1970 - Classical Quarterly 20 (1):92-94.
    Ever since the first edition of the De anima by Trendelenburg, modern scholars have been in trouble as to the exact interpretation of this phrase and especially of the expression Although the right one, as we think, was suggested a long time ago by Shorey, a restatement of it seems justified, because the later treatment of the problem in the edition of Sir David Ross has apparently established a different communis opinio. The first detailed examination of the whole passage (...)
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  19. Aristóteles: De Anima Livros I-III (trechos).Lucas Angioni - 1999 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Universidade de Campinas.
    Translation of passages of Aristotle's De Anima into Portuguese. The passages are these: I.1, I.4 (the 'Rylean passage'); II.1-6; III.1-8. The translation is preliminary.
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  20. Why De Anima Needs III.12-13.Robert Howton - 2020 - In Gweltaz Guyomarc'H., Claire Louguet & Charlotte Murgier (eds.), Aristote et l'âme humaine. Lectures de 'De anima' III offertes à Michel Crubellier. Leuven: pp. 329-350.
    The soul is an explanatory principle of Aristotle’s natural science, accounting both for the fact that living things are alive as well as for the diverse natural attributes that belong to them by virtue of being alive. I argue that the explanatory role of the soul in Aristotle’s natural science must be understood in light of his view, stated in a controversial passage from Parts of Animals (645b14–20), that the soul of a living thing is a “complex activity” of its (...)
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  21.  15
    Informations concernant quelques commentaires du « De anima ».J. De Raedemaeker - 1966 - Bulletin de Philosophie Medievale 8:87-110.
  22.  5
    Informations concernant quelques commentaires du « De anima ».J. De Raedemaeker - 1968 - Bulletin de Philosophie Medievale 10:194-211.
  23.  3
    Quelques Congrès intéressant la pensée médiévale qui se tiendront en 1965; Liste de thèses de doctorat concernant la philosophie médiévale; Une ébauche de catalogue des commentaires sur le « De anima », parus aux XIIIe, XIVe et XVe siècles.J. De Raedemaeker - 1964 - Bulletin de Philosophie Medievale 6:108-134.
  24.  5
    The Priority of the Soul as Actuality in Aristotle’s De anima.Ignacio De Ribera-Martin - 2021 - Review of Metaphysics 74 (3):243-268.
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  25.  3
    Une ébauche de catalogue des Commentaires sur le « De anima » parus aux XIIIe, XIVe et XVe siècles.J. De Raedemaeker - 1963 - Bulletin de Philosophie Medievale 5:149-183.
  26.  10
    Glose sur un passage du "De Anima".Marcel de Corte - 1932 - Revue Néo-Scolastique de Philosophie 34 (34):239-247.
  27.  17
    Aristotle De Anima.Wm A. Hammond & R. D. Hicks - 1909 - Philosophical Review 18 (2):234.
  28. Aristotle de Anima.R. D. Hicks - 1908 - Mind 17 (68):535-548.
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  29.  1
    Aristotle, De Anima.Harald A. T. Reiche & David Ross - 1963 - American Journal of Philology 84 (2):205.
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  30.  7
    [Recensão a] Isabelle DUCEUX, La introducción del aristotelismo en China a través del ‘De Anima’. Siglos XVI-XVII.Mário Santiago de Carvalho - 2010 - Revista Filosófica de Coimbra 19 (38):503-506.
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  31.  33
    De Anima II 5 und Aristoteles' Wahrnehmungstheorie.Stephan Herzberg - 2007 - Zeitschrift für Philosophische Forschung 61 (1):98 - 120.
    In der gegenwärtigen Debatte um Aristoteles’ Wahrnehmungstheorie herrscht ein Dissens darüber, welche Relevanz dem Kapitel De Anima II 5 beizumessen ist. Während Burnyeat davon ausgeht, daß in diesem Kapitel eine für die Wahrnehmung spezifische und gegenüber physischen Vorgängen vollkommen andere Art von Veränderung eingeführt wird, sehen die Literalisten in diesem Kapitel lediglich eine Erweiterung des Bewegungsmodells der Physik, das für seelische wie nicht-seelische Tätigkeiten gleichermaßen gilt. Ich zeige, daß beide Interpretationsstrategien der Aussage und Relevanz von De an. II 5 (...)
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  32.  6
    Iamblichus de Anima: Text, Translation, and Commentary.John F. Finamore & John M. Dillon - 2002 - Atlanta, Ga.: Brill. Edited by John F. Finamore & John M. Dillon.
    Iamblichus , successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary.
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  33. Aristotle’s “De Anima”: A Critical Commentary.Ronald Polansky - 2007 - New York: Cambridge University Press.
    Aristotle's De Anima is the first systematic philosophical account of the soul, which serves to explain the functioning of all mortal living things. In his commentary, Ronald Polansky argues that the work is far more structured and systematic than previously supposed. He contends that Aristotle seeks a comprehensive understanding of the soul and its faculties. By closely tracing the unfolding of the many-layered argumentation and the way Aristotle fits his inquiry meticulously within his scheme of the sciences, Polansky answers (...)
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  34. Intellect et imagination: La «scientia de anima» selon les'commentaires du collège Des jésuites de coimbra'.Mário S. de Carvalho - 1937 - História 2:23.
  35.  74
    O de Anima de aristóteles E a concepção Das faculdades da Alma no kitáb al-nafs (livro da Alma, de Anima) de Ibn Sina (avicena).Jamil Ibrahim Iskandar - 2011 - Trans/Form/Ação 34 (3):41-49.
    Este artigo apresenta uma comparação conceitual entre a obra De anima, de Aristóteles, e a concepção das faculdades da alma no Kitáb al-Nafs – edição árabe – (Livro da Alma, De anima), de Ibn Sina (Avicena), com o intuito de mostrar similitudes e in#uências de Aristóteles sobre o pensamento de Ibn Sina, nessa temática. Destaca, ainda, como e a época em que o estagirita foi recebido em terras do Islã, indicando o seu primeiro receptor, o &lósofo Al-Kindi, assim (...)
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  36. Мироздание в душе человека: Аристотель, De anima, III, 8, 431b.20-24 и Экклесиаст 3:10–11.Igor R. Tantlevskij - 2018 - Schole 12 (1):86-89.
    Comparing the passage of Aristotle’s treatise De anima, III, 8, 431b.21-24 and Ecclesiastes 3: 10-11, the author reveals a similar epistemological image: the universe is in the soul of the cognizing subject, for it embraces all existing things in the process of perception and cognition of the world.
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  37.  61
    De Anima.Aristotle . (ed.) - 1956 - Cambridge: Oxford University Press UK.
  38.  1
    Giamblico, De anima: i frammenti, la dottrina.Lucrezia Iris Martone - 2014 - Pisa: Pisa University Press. Edited by H. D. Saffrey, Lucrezia Iris Martone & Iamblichus.
    In recent years, the attention of scholars to the figure and work of Iamblichus has increased, while the emphasis is on his thought in the history of the Platonic school. However, a major work still remains to be studied: the De Anima. Preserved only in fragments in the anthology of Stobaeus, it proves to be of crucial importance for the understanding of the development of Platonism at the end of antiquity.
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  39.  2
    De anima: commentaria una cum quaestionibus in libros Aristotelis De anima = comentarios a los libros de Arist\’oteles Sobre el alma.Francisco Suárez & Salvador Castellote Cubells - 1978 - Madrid: Sociedad de Estudios y Publicaciones. Edited by Salvador Castellote Cubells.
    t. 1. Texto inédito de los doce primeros capítulos. Facsímil de la segunda versión suareciana (Lyon 1621).
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  40. De Anima ii 5 on the Activation of The Senses.John Bowin - 2012 - Ancient Philosophy 32 (1):87-104.
    This paper offers a new interpretation of Aristotle’s identification, in De Anima 2.5, of αἴσθησις with an ἀλλοίωσίς τις that is not ‘a kind of destruction of something by its contrary’. Drawing on a passage from Metaphysics Iota 5, it argues that when so described, what is referred to as an ἀλλοίωσίς τις is not a uniquely perceptual alteration.
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  41. Aristotle, De Anima: Translation, Introduction, and Commentary, Christopher Shields. [REVIEW]Caleb Cohoe - 2019 - Philosophical Quarterly 69 (274):192-193.
    Aristotle, De Anima: Translation, Introduction, and Commentary. By Shields Christopher.
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  42.  1
    De anima.Klaus Corcilius - 2011 - In Christof Rapp & Klaus Corcilius (eds.), Aristoteles-Handbuch: Leben – Werk – Wirkung. Metzler. pp. 99-108.
    Aristoteles’ Traktat De anima befasst sich mit der Natur der Seele. Die verhältnismäßig kurze Schrift – sie umfasst nicht mehr als 33 Seiten in der Bekker-Ausgabe – teilt sich in drei mehr oder weniger gleichlange ›Bücher‹. Sie gehört neben der Metaphysik zu den besonders häufig kommentierten Schriften des Aristoteles.
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  43.  22
    Aristotle, De Anima 428b18-25.Gerald M. Browne - 1999 - Classical Quarterly 49 (02):629-.
    So Ross, incorporating Bywater's transposition of συμβέβηκε τοîς αἰσθητοîς from 24 to 20. Thereby Aristotle distinguishes ‘the three types of objects of perception: the ἲδια αἰσθητά, colour, sound, etc. , the objects to which these belong, but which are here described as being contingent on the ἳδια αἰσθητά , and the κοιυà αἰσθητà, such as movement and size ’—D. Ross, Aristotle De Anima , 6; see also 289.
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  44. Essays on Aristotle's De anima.Martha Craven Nussbaum & Amélie Rorty (eds.) - 1995 [1992] - New York: Oxford University Press.
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination, memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole.u.
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  45.  28
    Aristotle: De Anima.J. A. Smith - 1935 - Philosophical Review 44 (6):593-594.
  46. De Anima, tomo 2.Francisco Suarez, Carlos Bacieros, Luis Baciero & Salvador Castellote - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):99-100.
  47.  34
    De Anima by Aristotle.Klaus Corcilius - 2017 - Journal of the History of Philosophy 55 (1):155-156.
    This is the overdue replacement of D. W. Hamlyn’s somewhat dismissive 1968 translation and commentary of the first two books of Aristotle’s De Anima. Hamlyn hardly did justice to this foundational treatise of Aristotle’s science of living beings: not only did he mistake it for a treatise on “the” philosophy of mind, he also did not bother to translate the first book apart from two snippets. Shields’s replacement is entirely free from such vices. It provides a new translation and (...)
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  48. Aristotle De Anima (On the Soul). [REVIEW]Christopher Shields - 1992 - Ancient Philosophy 12 (1):202-205.
    Christopher Shields presents a new translation and commentary of Aristotle's De Anima, a work of interest to philosophers at all levels, as well as psychologists and students interested in the nature of life and living systems. The volume provides a full translation of the complete work, together with a comprehensive commentary. While sensitive to philological and textual matters, the commentary addresses itself to the philosophical reader who wishes to understand and assess Aristotle's accounts of the soul and body; perception; (...)
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  49.  74
    de Anima III 1: is any Sense Missing?Tim Maudlin - 1986 - Phronesis 31 (1):51-67.
  50.  6
    Essays on Aristotle's de Anima.Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.) - 1992 - Oxford, GB: Oxford University Press UK.
    Aristotle's philosophy of mind has recently attracted renewed attention and respect from philosophers. This volume brings together outstanding new essays on De Anima by a distinguished international group of contributors including, in this paperback efdition, a new essay by Myles Burnyeat. The essays form a running commentary on the work, covering such topics as the relation between body and soul, sense-perception, imagination, memory, desire, and thought. the authors, writing with philosophical subtlety and wide-ranging scholarship, present the philosophical substance of (...)
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