Results for 'Dayle Anderson'

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  1.  14
    In the tracks of historical materialism.Perry Anderson - 1984 - Chicago: University of Chicago Press.
  2. Value in ethics and economics.Elizabeth Anderson - 1993 - Cambridge: Harvard University Press.
    Women as commercial baby factories, nature as an economic resource, life as one big shopping mall: This is what we get when we use the market as a common ...
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  3.  14
    Using fMRI to Test Models of Complex Cognition.John R. Anderson, Cameron S. Carter, Jon M. Fincham, Yulin Qin, Susan M. Ravizza & Miriam Rosenberg-Lee - 2008 - Cognitive Science 32 (8):1323-1348.
    This article investigates the potential of fMRI to test assumptions about different components in models of complex cognitive tasks. If the components of a model can be associated with specific brain regions, one can make predictions for the temporal course of the BOLD response in these regions. An event‐locked procedure is described for dealing with temporal variability and bringing model runs and individual data trials into alignment. Statistical methods for testing the model are described that deal with the scan‐to‐scan correlations (...)
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  4.  15
    Jewish visions for aging: a professional guide for fostering wholeness.Dayle A. Friedman - 2008 - Woodstock, Vt.: Jewish Lights.
    A timeless resource that probes Jewish texts, spirituality, and observance provides a unique approach to caring for the aging and elderly, helping today's ...
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  5.  2
    Trust, Translation, and HAART.Dayle B. Lancey - 2008 - Hastings Center Report 38 (6):13-13.
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  6. Slurring Words.Luvell Anderson & Ernie Lepore - 2011 - Noûs 47 (1):25-48.
  7. Hermeneutic Labor: The Gendered Burden of Interpretation in Intimate Relationships Between Women and Men.Ellie Anderson - 2023 - Hypatia 38 (1):177-197.
    In recent years, feminist scholarship on emotional labor has proliferated. I identify a related but distinct form of care labor, hermeneutic labor. Hermeneutic labor is the burdensome activity of: understanding and coherently expressing one’s own feelings, desires, intentions, and movitations; discerning those of others; and inventing solutions for relational issues arising from interpersonal tensions. I argue that hermeneutic labor disproportionately falls on women’s shoulders in heteropatriachal societies, especially in intimate relationships between women and men. I also suggest that some of (...)
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  8. What Did You Call Me? Slurs as Prohibited Words.Luvell Anderson & Ernie Lepore - 2013 - Analytic Philosophy 54 (3):350-363.
  9.  1
    Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back.Elizabeth Anderson - 2023 - Cambridge University Press.
    What is the work ethic? Does it justify policies that promote the wealth and power of the One Percent at workers' expense? Or does it advance policies that promote workers' dignity and standing? Hijacked explores how the history of political economy has been a contest between these two ideas about whom the work ethic is supposed to serve. Today's neoliberal ideology deploys the work ethic on behalf of the One Percent. However, workers and their advocates have long used the work (...)
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  10. A rational analysis of production system architecture.Anderson Jr & N. Kushmerick - 1990 - Bulletin of the Psychonomic Society 28 (6):509-509.
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  11.  7
    Morality, law, and grace.James Norman Dalrymple Anderson - 1972 - Downers Grove, Ill.,: InterVarsity Press.
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  12. Kachi sozo sha.Dayle M. Bethel - 1974
     
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  13.  12
    Makiguchi the value creator, revolutionary Japanese educator and founder of Soka Gakkai.Dayle M. Bethel - 1973 - New York,: Weatherhill.
    Tsunesaburo Makiguchi is best known as the founder of Soka Gakkai, the association of lay members of the Nichiren Shoshu sect of Buddhism that has grown to number more than ten million followers throughout the world, including some 200,000 Nichiren Shoshu of America adherents in the United States. But Makiguchi had spent a lifetime as an educator, developing his "value creating" educationai philosophy, before he founded Soka Gakkai. In the 1930s he proposed educational reforms that were fully as revolutionary as (...)
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  14. Feminist Epistemology: An Interpretation and a Defense.Elizabeth Anderson - 1995 - Hypatia 10 (3):50 - 84.
    Feminist epistemology has often been understood as the study of feminine "ways of knowing." But feminist epistemology is better understood as the branch of naturalized, social epistemology that studies the various influences of norms and conceptions of gender and gendered interests and experiences on the production of knowledge. This understanding avoids dubious claims about feminine cognitive differences and enables feminist research in various disciplines to pose deep internal critiques of mainstream research.
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  15. Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
     
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  16.  37
    Cognitive explanations and cognitive ethology.Rita E. Anderson - 1986 - In William Bechtel (ed.), Integrating Scientific Disciplines. University of Chicago Press. pp. 323--336.
  17.  78
    Locke on the knowledge of material things.Robert Fendel Anderson - 1965 - Journal of the History of Philosophy 3 (2):205-215.
    In lieu of an abstract, here is a brief excerpt of the content:Locke on the Knowledge of Material Things ROBERT FENDEL ANDERSON IT IS nOT John Locke's intention, in his Essay Concerning Human Understanding, to deal with matter and material substance nor with how these are able to affect the mind. These are considerations for natural philosophy; Locke counts himself rather among the moral philosophers. He does not propose, therefore, to meddle with the physical aspects of the mind, nor (...)
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  18. An epistemological-ethical approach to philosophy of religion: Learning to listen.Pamela Sue Anderson - 2004 - In Pamela Sue Anderson & Beverley Clack (eds.), Feminist philosophy of religion: critical readings. New York: Routledge.
     
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  19.  43
    Roasting Ethics.Luvell Anderson - 2020 - Journal of Aesthetics and Art Criticism 78 (4):451-464.
    ABSTRACTWhat are the rules of the comedic roast? Initially, there might seem to be a tension between “the comedic” and “roasting” or “insult.” The comedic is concerned with the funny or mirth while insults are mean-spirited in nature, tools of injury. So how can the two be combined to produce something fun? In this article, I entertain a few views that attempt a resolution of this apparent tension. I conclude with a proposal that suggests when they are successful, roasts employ (...)
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  20. Process Philosophy: Via Idearum or Via Negativa?Anderson Weekes - 2004 - In Michel Weber (ed.), After Whitehead: Rescher on process metaphysics. Frankfurt: Ontos Verlag. pp. 223-266.
    Nicholas Rescher’s way of understanding process philosophy reflects the ambitions of his own philosophical project and commits him to a conceptually ideal interpretation of process. Process becomes a transcendental idea of reflection that can always be predicated of our knowledge of the world and of the world qua known, but not necessarily of reality an sich. Rescher’s own taxonomy of process thinking implies that it has other variants. While Rescher’s approach to process philosophy makes it intelligible and appealing to mainstream (...)
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  21. Machine Ethics.Michael Anderson & Susan Leigh Anderson (eds.) - 2011 - Cambridge Univ. Press.
    The essays in this volume represent the first steps by philosophers and artificial intelligence researchers toward explaining why it is necessary to add an ...
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  22. Machine Intentionality, the Moral Status of Machines, and the Composition Problem.David Leech Anderson - 2012 - In Vincent C. Müller (ed.), The Philosophy & Theory of Artificial Intelligence. Springer. pp. 312-333.
    According to the most popular theories of intentionality, a family of theories we will refer to as “functional intentionality,” a machine can have genuine intentional states so long as it has functionally characterizable mental states that are causally hooked up to the world in the right way. This paper considers a detailed description of a robot that seems to meet the conditions of functional intentionality, but which falls victim to what I call “the composition problem.” One obvious way to escape (...)
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  23.  3
    Philosophy and the human sciences.R. J. Anderson - 1986 - Totowa, N.J.: Barnes & Noble. Edited by J. A. Hughes & wW Sharrock.
  24.  21
    The MBA oath: setting a higher standard for business leaders.Max Anderson - 2010 - New York, N.Y.: Portfolio. Edited by Peter Escher.
    The trouble with business schools -- The great, but delicate experiment -- A hippocratic oath for business -- Six more arguments for the MBA oath -- The purpose of a manager -- Ethics and integrity -- No man is an island : stakeholders -- Ambition and good faith -- The letter and the spirit : law -- The sunlight of responsibility : transparency -- Personal and professional growth -- Sustainable prosperity : a partnership for living well -- Accountability.
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  25. Sex differences in general intelligence.Michael Anderson - 1987 - In Richard Langton Gregory (ed.), The Oxford companion to the mind. New York: Oxford University Press. pp. 828--829.
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  26.  17
    What is Nietzschean about Nietzsche’s perspectivism? Preliminary reflections.R. Lanier Anderson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1193-1219.
    Nietzsche’s perspectivism has received restricted and unrestricted interpretations. The latter take the cognitive effects of ‘perspectives’ to be pervasive and general; the former argue they are restricted to special subject matters, have limited effects, or are not essentially cognitive at all. I argue on textual grounds that Nietzsche was committed to the unrestricted view. Comparison to A.W. Moore’s treatment of perspectival representation in Points of View illuminates both the nature of perspectivism and key arguments needed to defend it. Nietzschean perspectivism (...)
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  27. Hybridization as an evolutionary stimulus.E. Anderson & G. L. Stebbins - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  28.  39
    A criterion of identity for intensional entities.C. Anthony Anderson - 2001 - In C. Anthony Anderson & Michael Zelëny (eds.), Logic, meaning, and computation: essays in memory of Alonzo Church. Boston: Kluwer Academic Publishers. pp. 305--395.
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  29. Altmann, EM 117 Altmann, GTM 53.Anderson Jr, D. P. Baker, V. Bruce, M. Bucciarelli, A. M. Burton, C. F. Chabris, F. Chang, N. Chater, M. H. Christiansen & G. S. Cree - 1999 - Cognitive Science 23 (4):637.
     
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  30.  25
    Baumgarten, AG 14-15, 35, 42 Beauchamp, TL (& Bowie, NE) 213 Becker, HS 27,116,119, 122.B. Anderson, P. Anthony, C. Aquaviva, J. Arac, R. P. Armstrong, P. Atkinson, R. Audi, D. Bailey, N. Baker & R. Barilli - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications.
  31. My secret power.Shannon Anderson - 2024 - New York, NY: Crabtree Publishing. Edited by Spike Maguire.
     
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  32.  65
    A zone of engagement.Perry Anderson - 1992 - New York: Verso.
    The texts in this volume offer critical assessments of a number of leading figures in contemporary intellectual life, who are in different ways thinkers at the intersection of history and politics. They include Roberto Unger, advocate of plasticity; the historians of antiquity and of revolution, Geoffrey de Ste. Croix and Isaac Deutscher; the philosophers of liberalism, Norberto Bobbio and Isaiah Berlin; the sociologists of power, Michael Mann and W.G. Runciman; the exponents of national identity, Andreas Hillgruber and Fernand Braudel; the (...)
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  33. 5 Myth and feminist philosophy.Pamela Sue Anderson - 2002 - In Kevin Schilbrack (ed.), Thinking through myths: philosophical perspectives. New York: Routledge.
  34. Hume, Defeat, and Miracle Reports.Charity Anderson - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press. pp. 13-28.
    This chapter investigates the rationality of failing to believe miracle reports. Hume famously argued that it is irrational to believe that a miracle has occurred on the basis of testimony alone. While certain aspects of Hume's argument have received extensive discussion, other features of his argument have been largely overlooked. After offering a reconstruction of Hume's argument, I argue that epistemic defeat plays a central role in the argument, and I explore the aptness of as well as some limitations to (...)
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  35. Calling, Addressing, and Appropriation.Luvell Anderson - 2018 - In .
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  36.  1
    Calling, Addressing, and Appropriation.Luvell Anderson - 2018 - In David Sosa (ed.), Bad Words. Oxford University Press.
    What explains the difference in black and non-black use of the n-word? In the mouths of black speakers the n-word can take on friendly, or at least benign significance. This chapter will be concerned with providing an explanation. First, it will present three accounts—i.e., the Ambiguity thesis, an Expressivist account, and an Echoic account, ultimately arguing that none of them is satisfactory. Next, it introduces the concepts of a speech community and a community of practice and explicates their roles in (...)
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  37. Association.James A. Anderson - 2018 - Oxford University Press.
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  38. Computing Hardware.James A. Anderson - 2018 - Oxford University Press.
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  39. Fallibilism and a guarantee of truth.Charity Anderson - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
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  40. Loose Ends.James A. Anderson - 2018 - Oxford University Press.
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  41.  5
    3. Peirce and Representative Persons.Douglas R. Anderson - 1997 - In Richard E. Hart & Douglas R. Anderson (eds.), Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 77-88.
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  42. The brain doesn’t work by logic.James A. Anderson - 2018 - Oxford University Press.
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  43.  30
    The third turning of the wheel: wisdom of the Samdhinirmocana sutra.Reb Anderson - 2012 - Berkeley, California: Rodmell Press.
    In his previous book, Being Upright: Zen Meditation and the Bodhisattva Precepts, Reb Anderson Roshi described how we must become thoroughly grounded in conventional truth through the practice of compassion before we can receive the teachings of the ultimate truth. In The Third Turning of the Wheel, he introduces us to the next stage of our journey by invoking the wisdom of the Samdhinirmocana Sutra. According to Anderson, the main purpose behind this enigmatic sutra is to reconcile the (...)
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  44.  7
    Commentary.Dayle B. De Lancey - 2008 - Hastings Center Report 38 (6):14-14.
  45. Animals.Kelsey Dayle John - 2019 - In Derek Ford (ed.), Keywords in Radical Philosophy and Education: Common Concepts for Contemporary Movements. Brill.
     
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  46.  12
    Conversations on Peirce: reals and ideals.Douglas R. Anderson (ed.) - 2012 - New York: Fordham University Press.
    The essays in this book have grown out of conversations between the authors and their colleagues and students over the last decade and a half.
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  47.  12
    Ökonomische Anreize und ihre Bedeutung für Lebensbeendende Maßnahmen.Dörte Anderson & Arne Manzeschke - 2017 - In Franz-Josef Bormann (ed.), Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. Berlin: De Gruyter. pp. 451-468.
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  48.  11
    Philosophy for children: theories and praxis in teacher education.Babs Anderson (ed.) - 2017 - New York, NY: Routledge, Taylor & Francis Group.
    Philosophy for Children (P4C) is a movement that teaches reasoning and argumentative skills to children of all ages. This book looks at the progress that P4C has made in the UK in addressing issues of literacy, critical thinking, PSHE, education for sustainable development and wider issues such as bullying. Chapters identify the different theories and practices that have emerged and discuss the necessity for a reflective approach that P4C brings to education. The book highlights how this movement can fit into (...)
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  49.  32
    Quandaries of Mind, Brain, and Cosmos.Anderson - 1978 - International Philosophical Quarterly 18 (2):215-222.
  50. The reader's response and why it matters in biomedical ethics.Charles Anderson & Martha Montello - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge. pp. 85--94.
     
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