Results for 'Davida E. Kellogg'

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  1.  50
    “And Then a Miracle Occurs” — Weak Links in the Chain of Argument From Punctuation to Hierarchy.Davida E. Kellogg - 1988 - Biology and Philosophy 3 (1):3-28.
    Weak links, in the form of inadequacies in both reasoning and supporting evidence, exist at several critical steps in the derivation of an hierarchical concept of evolution from punctuated equilibria. Punctuation itself is predicated on a distorted reading of phyletic change as phyletic gradualism, and of allopatric speciation as the instantaneous formation of unchanging typological taxa. The concept of punctuation is further confounded by the indescriminate employment of the same term to denote both a causal explanation for evolutionary change and (...)
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  2.  20
    The Relation of Physical Constitution to General Intelligence, Social Intelligence and Emotional Instability.H. E. Garrett & W. N. Kellogg - 1928 - Journal of Experimental Psychology 11 (2):113.
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  3. NARSKY, I. S. - "Filosofiya Davida Yuma". [REVIEW]E. Kamenka - 1969 - Mind 78:311.
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  4.  8
    Frederic R. Kellogg, Oliver Wendell Holmes Jr. And Legal Logic. Reviewed B.Brian E. Butler - 2019 - Philosophy in Review 39 (1):26-28.
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  5.  17
    Duration of the Effects of Post-Hypnotic Suggestion.E. R. Kellogg - 1929 - Journal of Experimental Psychology 12 (6):502.
  6.  25
    Ciceronis Brutus - Ciceronis Brutus; Edited with an Introduction and Notes by Martin Kellogg, Professor of the Latin Language and Literature in the University of California; Pp. Xxix + 196. Ginn and Co., Boston and London, 1889. 3 S_. 6 _d[REVIEW]J. E. Sandys - 1889 - The Classical Review 3 (08):354-355.
  7. Obraz i wizja matematyki Davida Hilberta.Ewa Piotrowska - 2013 - Filozofia Nauki 21 (1).
    It has been widely believed that David Hilbert, a precursor of formalism, consid-ered mathematics an ordinary “game of signs”. In this paper, I try to show that Hilbert worked out and applied in his research a cohesive, holistic and organic, as well as universal picture of mathematics (as a supranational discipline) and a vision of its development. This scientific area was supposed to constitute a complex construction, and was perceived by him in an optimistic and humanistic way (it enabled solution (...)
     
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  8.  1
    Dopis Lékaři (1734) Od Davida Huma: Svědectví o Počátcích Jeho Filosofie a Cestě K Traktátu o Lidské Přirozenosti.Tomáš Kunca - 2011 - E-Logos 18 (1):1-17.
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  9. W obronie realności doświadczenia zmysłowego. Nieredukcjonistyczny funkcjonalizm Davida Chalmersa.Katarzyna Kobos - 2007 - Filozofia Nauki 4.
    In the article herein I address the issue of the non-reductive functionalist stance devised by David Chalmers and advocated by him in his 1995 paper entitled "Absent Qualia, Fading Qualia, Dancing Qualia". I attend to the argument provided in support of the thesis. The argument takes on the guise of neuron-to-silicon-chip switch thought experiment that involves two alternative-end scenarios of phenomenal consciousness, i.e. qualia, either gradually fading away as silicon chips prevail over neurons in the brain or disappearing abruptly with (...)
     
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  10. The 100 Most Influential Philosophers of All Time.Brian Duignan (ed.) - 2009 - Britannica Educational Pub. In Association with Rosen Educational Services.
    Pythagoras -- Confucius -- Heracleitus -- Parmenides -- Zeno of Elea -- Socrates -- Democritus -- Plato -- Aristotle -- Mencius -- Zhuangzi -- Pyrrhon of Elis -- Epicurus -- Zeno of Citium -- Philo Judaeus -- Marcus Aurelius -- Nagarjuna -- Plotinus -- Sextus Empiricus -- Saint Augustine -- Hypatia -- Anicius Manlius Severinus Boethius -- Śaṅkara -- Yaqūb ibn Ishāq aṣ-Ṣabāḥ al-Kindī -- Al-Fārābī -- Avicenna -- Rāmānuja -- Ibn Gabirol -- Saint Anselm of Canterbury -- al-Ghazālī -- (...)
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  11.  11
    A Vida Do Espírito.Marcia da Silva - 2006 - Philósophos - Revista de Filosofia 11 (1):159-174.
    Hegel não destina qualquer parte de suas obras para tratar davida do espírito, porém, ao explicar os termos em que a vida deve ser compreendida na Ciência da Lógica, ele diferencia a dimensão especulativa da dimensão natural e espiritual, referindo-se, especificamente, à vida do espírito. Pretendemos, tão somente, mostrar a origem e as implicações deste conceito em Hegel, posto que, se a vida natural é o ponto mais alto a que chega a natureza, a vida espiritual é o destino (...)
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  12. Robert Kellogg, A Concordance to Eddic Poetry.(Medieval Texts and Studies, 2.) East Lansing, Mich.: Colleagues Press, 1988. Pp. X, 605. $68. [REVIEW]Joseph Harris - 1990 - Speculum 65 (3):711-712.
     
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  13. Davida Hume'a empirystyczna teoria sądu.Witold Marciszewski - 1971 - Studia Semiotyczne 2:115-137.
  14.  2
    Influence-Based Model Decomposition for Reasoning About Spatially Distributed Physical Systems.Chris Bailey-Kellogg & Feng Zhao - 2001 - Artificial Intelligence 130 (2):125-166.
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  15.  19
    Foundationalism and Constitutional Rights: The Contribution of Pragmatism.Frederic R. Kellogg - 1987 - Journal of Social Philosophy 18 (3):43-52.
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  16.  1
    Davida Kaplana metafizyka słów.Maciej Głowacki - 2021 - Filozofia Nauki 29 (4):103-129.
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  17. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  18.  3
    Eseje Davida Hume’a a Oświecenie.Justyna Van den Abbeel - 2017 - Studia Z Historii Filozofii 7 (4):183-202.
    Although David Hume was one of the central figures of the eighteenth century, the answer to the question whether he can be considered as a representative figure of the age of Enlightenment, is not so obvious. To approach this question I shall analyze in this paper some of Hume’s Essays devoted to morality, politics and literature, which were widely read and discussed by his contemporaries and had a significant impact on the public opinion. The aim of this article is to (...)
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  19.  23
    Davida Kaplana metafizyka słów.Maciej Głowacki - 2022 - Filozofia Nauki 29 (116):103-129.
    This paper presents the fundamental problems of metaphysics of words and reconstructs David Kaplan’s intentional metaphysics of words. I critically analyze Kaplan’s proposal and present the most important objections. I also propose some possible answers to the objections.
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  20.  3
    Davida Lewisa koncepcja fikcyjnego stanu rzeczy jako opisu świata możliwego a problem statusu norm prawnych.Marek Jakubiec - 2016 - Semina Scientiarum 15:157-171.
    The character of norms is a relevant issue in the contemporary legal philosophy and in the metaethics. The analysis of Lewis’ sugguestions concerning the fictional statements prima facie may seem to be useless from the perspective of law. However, the situation is different, due to the fact that it is possible to treat the legal text as the description of possible world. The issue is analyzed in the paper.
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  21.  32
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  22. La Theologia Deutsch: storia e fortuna di un testo anonimo.E. Zambruno - 1986 - Rivista di Filosofia Neo-Scolastica 78 (3):378-403.
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  23. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  24. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  25.  5
    Il Pentimento E la Morale Ascetica.E. Ritchie - 1904 - International Journal of Ethics 14 (2):244-246.
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  26.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  27.  15
    Gerald E. Sacks. On a Theorem of Lachlan and Martin. Proceedings of the American Mathematical Society, Vol. 18 , Pp. 140–141. [REVIEW]C. E. M. Yates - 1968 - Journal of Symbolic Logic 32 (4):529.
  28. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  29. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant Studien 50:244.
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  30. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant Studien 47:429.
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  31. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  32. E Zeit Des Ephoros.E. Schwartz - 1909 - Hermes 44 (4):481-502.
     
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  33. Vitruvio e il teatro del Rinascimento italiano.E. G. G. - 1971 - Giornale Critico Della Filosofia Italiana:364.
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  34.  43
    Cultura E Crisi Permanente: La ‘Xenia’ Dionisiaca. [REVIEW]R. E. Witt - 1972 - The Classical Review 22 (2):287-288.
  35. E. Buess, Die Geschichte des mythischen Erkennens. E. Witzsche - 1957 - Kant Studien 49:198.
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  36.  5
    Davida Chalmersa argument z logicznej możliwości istnienia zombi.Jacek Jarocki - 2013 - Roczniki Filozoficzne 61 (1):23-42.
    DAVID CHALMERS’ ARGUMENT FOR THE LOGICAL POSSIBILITY OF ZOMBIES S u m m a r y This paper presents a reconstruction of the argument for the logical possibility of zombies, proposed by David Chalmers, which has been debated in analytical philosophy for at least fifteen years now. Beside discussing it, I’m trying to analyze every of its premises. My aim is, especially, to present how the reasoning can show that: (a) zombies/zombie worlds are genuinely conceivable; (b) conceivability is a good (...)
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  37. E. Topitsch, Vom Ursprung und Ende der Metaphysik. E. Nolte - 1959 - Kant Studien 51:123.
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  38. Faktualizm Davida Armstronga.Dawid Firszt - 2011 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 24:105-120.
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  39. Davida Bohma teoria zmiennych ukrytych.Tadeusz Pabjan - 2009 - Zagadnienia Filozoficzne W Nauce 44.
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  40.  6
    David Kellogg Lewis Philosopher and Philosopher of Mind.Frank Jackson - 2003 - Mind and Language 18 (3):281-285.
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  41.  55
    David Kellogg Lewis Philosopher and Philosopher of Mind.Frank Jackson - 2003 - Mind and Language 18 (3):281–285.
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  42. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  43. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  44. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  45. Dialogo e persona.E. Baccarini - 1977 - Rivista di Filosofia Neo-Scolastica 69:478.
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  46. Descartes e le «culture» barroche. Appunti su alcune recenti interpretazioni.E. Lojacono - 1991 - Giornale Critico Della Filosofia Italiana 11 (1):1-14.
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  47. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  48. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  49. ROLFES, E. -Die Philosophie des Aristoteles Als Naturerklärung Und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  50.  77
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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