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David Wolfsdorf [45]David Conan Wolfsdorf [4]
  1.  72
    Pleasure in Ancient Greek Philosophy.David Wolfsdorf - 2012 - Cambridge University Press.
    The Key Themes in Ancient Philosophy series provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy that remain of philosophical interest today. In this volume Professor Wolfsdorf undertakes the first exploration of ancient Greek philosophical conceptions of pleasure in relation to contemporary conceptions. He provides broad coverage of the ancient material, from pre-Platonic to Old Stoic treatments; and, in the contemporary period, from World War II to the present. Examination of the nature (...)
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  2.  53
    Trials of reason: Plato and the crafting of philosophy.David Wolfsdorf - 2008 - New York: Oxford University Press.
    Interpretation -- Introduction -- Interpreting Plato -- The political culture of Plato's early dialogues -- Dialogue -- Character and history -- The mouthpiece principle -- Forms of evidence -- Desire -- Socrates and eros -- The subjectivist conception of desire -- Instrumental and terminal desire -- Rational and irrational desires -- Desire in the critique of Akrasia -- Interpreting Lysis -- The deficiency conception of desire -- Inauthentic friendship -- Platonic desire -- Antiphilosophical desires -- Knowledge -- Excellence as wisdom (...)
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  3.  13
    Early Greek Ethics.David Wolfsdorf (ed.) - 2020 - Oxford: Oxford University Press.
    Early Greek Ethics is the first volume devoted to philosophical ethics in its "formative" period. It explores contributions from the Presocratics, figures of the early Pythagorean tradition, sophists, and anonymous texts, as well as topics influential to ethical philosophical thought such as Greek medicine, music, friendship, and justice.
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  4.  95
    The Socratic Fallacy and the Epistemological Priority of Definitional Knowledge.David Wolfsdorf - 2004 - Apeiron 37 (1):35 - 67.
  5.  51
    Pleasure and truth in republic 9.David Wolfsdorf - 2013 - Classical Quarterly 63 (1):110-138.
    AtRepublic9, 583b1–587a2, Socrates argues that the pleasure of the philosophical life is the truest pleasure. I will call this the ‘true pleasure argument’. The true pleasure argument is divisible into two parts: 583b1–585a7 and 585a8–587a2. Each part contains a sub-argument, which I will call ‘the misperception argument’ and ‘the true filling argument’ respectively. In the misperception argument Socrates argues that it is characteristic of irrational men to misperceive as pleasant what in fact is a condition of neither having pleasure nor (...)
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  6. Socratic philosophizing.David Wolfsdorf - 2013 - In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury companion to Socrates. New York: Continuum.
     
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  7.  63
    The irony of socrates.David Wolfsdorf - 2007 - Journal of Aesthetics and Art Criticism 65 (2):175–187.
  8. Socrates' Pursuit of Definitions.David Wolfsdorf - 2003 - Phronesis 48 (4):271 - 312.
    "Socrates' Pursuit of Definitions" examines the manner in which Socrates pursues definitions in Plato's early definitional dialogues and advances the following claims. Socrates evaluates definitions (proposed by his interlocutors or himself) by considering their consistency with conditions of the identity of F (F-conditions) to which he is committed. In evaluating proposed definitions, Socrates seeks to determine their truth-value. Socrates evaluates the truth-value of a proposed definition by considering the consistency of the proposed definition with F-conditions that F he believes to (...)
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  9.  83
    The Method εξ υποεσεως at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis 53 (1):35-64.
    Scholars ubiquitously refer to the method εξ υποθεσεως, introduced at Meno 86e1-87d8, as a method of hypothesis. In contrast, this paper argues that the method εξ υποθεσεως in Meno is not a hypothetical method. On the contrary, in the Meno passage, υποθεσις means “postulate”, that is, cognitively secure proposition. Furthermore, the method εξ υποθεσεως is derived from the method of geometrical analysis. More precisely, it is derived from the use of geometrical analysis to achieve reduction, that is, reduction of a (...)
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  10.  10
    Pleasure and truth inrepublic9.David Wolfsdorf - 2013 - Classical Quarterly 63 (1):110-138.
    AtRepublic9, 583b1–587a2, Socrates argues that the pleasure of the philosophical life is the truest pleasure. I will call this the ‘true pleasure argument’. The true pleasure argument is divisible into two parts: 583b1–585a7 and 585a8–587a2. Each part contains a sub-argument, which I will call ‘the misperception argument’ and ‘the true filling argument’ respectively. In the misperception argument Socrates argues that it is characteristic of irrational men to misperceive as pleasant what in fact is a condition of neither having pleasure nor (...)
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  11.  8
    Epicurus on Εὐφροσύνη and Ἐνέργεια (DL 10.136).David Wolfsdorf - 2009 - Apeiron 42 (3):221-258.
  12.  80
    "Euthyphro" 10a2-11b1: A Study in Platonic Metaphysics and its Reception Since 1960.David Wolfsdorf - 2005 - Apeiron 38 (1):1-72.
  13.  30
    Hesiod, prodicus, and the socratics on work and pleasure.David Wolfsdorf - 2008 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Xxxv: Winter 2008. Oxford University Press. pp. 35--1.
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  14. Hesiod, Prodicus, and the Socraticson Work and Pleasure.David Wolfsdorf - 2008 - Oxford Studies in Ancient Philosophy 35:1-18.
  15.  86
    Socrates' Avowals of Knowledge.David Wolfsdorf - 2004 - Phronesis 49 (2):75-142.
    The paper examines Socrates' avowals and disavowals of knowledge in the standardly accepted early Platonic dialogues. All of the pertinent passages are assembled and discussed. It is shown that, in particular, alleged avowals of knowledge have been variously misinterpreted. The evidence either does not concern ethical knowledge or its interpretation has been distorted by abstraction of the passage from context or through failure adequately to appreciate the rhetorical dimensions of the context or the author's dramaturgical interests. Still, six sincere Socratic (...)
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  16. The Method at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis: A Journal for Ancient Philosophy 53 (1):35-64.
  17.  8
    On Goodness.David Wolfsdorf - 2019 - New York: Oup Usa.
    On Goodness attempts to answer the question "What is goodness?" The method it employs to answer this question is linguistic. The central methodological claim of the book is that answering the question "What is goodness?" requires answering the question "What does the word 'goodness' mean?" Consequently, On Goodness is pervasively informed by and critically engaged with ideas and theories in contemporary linguistics.
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  18.  67
    Plato’s Conception of Knowledge.David Wolfsdorf - 2011 - Classical World: A Quarterly Journal on Antiquity 105 (1):57-75.
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  19.  86
    The Ridiculousness of Being Overcome by Pleasure: Protagoras 352b1–358d4.''.David Wolfsdorf - 2006 - Oxford Studies in Ancient Philosophy 31:113-36.
  20.  16
    Δικαιοσύνη and Ὁσιότης at Protagoras 330-1.David Wolfsdorf - 2002 - Apeiron 35 (3):181-210.
  21.  11
    Epicurus on Εuφροσύνη and Eνέργεια.David Wolfsdorf - 2009 - Apeiron 42 (3):221-258.
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  22.  45
    Courage and knowledge at protagoras 349e1–351b2.David Wolfsdorf - 2006 - Classical Quarterly 56 (02):436-.
  23.  14
    Courage and knowledge at protagoras 349e1–351b2.David Wolfsdorf - 2006 - Classical Quarterly 56 (2):436-444.
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  24.  52
    "Hippias Major" 301b2-c2: Plato's Critique of a Corporeal Conception of Forms and of the Form-Participant Relation.David Wolfsdorf - 2006 - Apeiron 39 (3):221-256.
  25.  41
    Plato and the Mouth-Piece Theory.David Wolfsdorf - 1999 - Ancient Philosophy 19 (Special Issue):13-24.
  26.  33
    Understanding the 'What-is-F?' Question.David Wolfsdorf - 2003 - Apeiron 36 (3):175 - 188.
  27.  29
    Δικαιοσύνη and Ὁσιότης at Protagoras 330-1.David Wolfsdorf - 2002 - Apeiron 35 (3):181-210.
  28.  44
    Αἴτιον and Αἰτία in Plato.David Wolfsdorf - 2005 - Ancient Philosophy 25 (2):341-348.
  29. Brill Online Books and Journals.David Wolfsdorf - 2003 - Phronesis 48 (4).
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  30. ""Comments on Benson:'Socrates' Method of Hypothesis in Meno."'.David Wolfsdorf - 2003 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 18:127-43.
  31.  18
    Comments on Danielle Macbeth’s Realizing Reason.David Wolfsdorf - 2017 - International Journal of Philosophical Studies 25 (1):131-138.
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  32.  31
    Desire for good in meno 77b2–78b6.David Wolfsdorf - 2006 - Classical Quarterly 56 (01):77-.
  33.  12
    Desire for good in Meno 77b2–78b6.David Wolfsdorf - 2006 - Classical Quarterly 56 (1):77-92.
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  34. Empedocles and His Ancient Readers on Desire and Pleasure.David Wolfsdorf - 2009 - Oxford Studies in Ancient Philosophy 36:1-71.
  35. Empedocles and his Ancient Readers on Desire and Pleasure.David Wolfsdorf - 2009 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy, Volume Xxxvi. Oxford University Press.
     
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  36.  19
    Eipω neia in Aristophanes and Plato.David Wolfsdorf - 2008 - Classical Quarterly 58 (2):666-.
  37.  7
    Eipω Neia In Aristophanes And Plato.David Wolfsdorf - 2008 - Classical Quarterly 58 (2):666-672.
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  38.  2
    Δικαιοσύνη and Ὁσιότης at Protagoras 330-1.David Wolfsdorf - 2002 - Apeiron 35 (3):181-210.
  39. Interpreting Plato's Early Dialogues.''.David Wolfsdorf - 2004 - Oxford Studies in Ancient Philosophy 27:15-40.
  40. Interpreting Plato's Early Dialogues.David Wolfsdorf - 2004 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvii: Winter 2004. Clarendon Press.
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  41.  2
    Plato on Truth-Value and Truth-Aptness.David Conan Wolfsdorf - 2014 - Méthexis 27 (1):139-158.
    "Plato on Truth-Value and Truth-Aptness" examines Plato’s conception of truth-value and truth-aptness. The examination focuses on Philebus 36c3-50e4 where Socrates argues that pleasures can be true and false and more precisely that there are various kinds of true and false pleasures. The Philebus passage is the only one in Plato’s corpus where various kinds of truth, falsity, and truth-aptness are examined in close proximity and in relation to one another. Hence it is an especially valuable and, with respect to the (...)
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  42. Sophia" and "episteme" in the archaic and classical periods.David Wolfsdorf - 2018 - In Nicholas D. Smith (ed.), The philosophy of knowledge: a history. London, UK: Bloomsbury Academic.
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  43. Socrates, Vlastos, and analytic philosophy.David Conan Wolfsdorf - 2019 - In Christopher Moore (ed.), Brill's Companion to the Reception of Socrates. Leiden: Brill.
     
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  44. The Method ex ypothetasesewsigmav at Meno 86e1-87d8.David Wolfsdorf - 2008 - Phronesis 53 (1):35.
     
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  45.  34
    Review of Heda Segvic, From Protagoras to Aristotle: Essays in Ancient Moral Philosophy. [REVIEW]David Wolfsdorf - 2010 - Ancient Philosophy 30 (2):420-424.
  46.  23
    Review of Daniel C. Russell, Plato on Pleasure and the Good Life[REVIEW]David Wolfsdorf - 2006 - Notre Dame Philosophical Reviews 2006 (6).
  47.  18
    Review of Naomi Reshotko, Socratic Virtue: Making the Best of the Neither-Good-nor-Bad[REVIEW]David Wolfsdorf - 2007 - Notre Dame Philosophical Reviews 2007 (1).
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  48.  38
    Weiss (R.) The Socratic Paradox and its Enemies. Pp. xii + 235. Chicago and London: The University of Chicago Press, 2006. Cased, £22.50, US$35. ISBN: 978-0-226-89172-. [REVIEW]David Wolfsdorf - 2008 - The Classical Review 58 (1):72-74.