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David A. White [49]David White [25]David E. White [13]David Gordon White [12]
David Edmund White [2]David Manning White [2]David Alan White [1]David M. White [1]

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David Edmund White
St. John Fisher College
David White
University of Scranton
David White
Southern Methodist University
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  1.  41
    Variability in Photos of the Same Face.Rob Jenkins, David White, Xandra Van Montfort & A. Mike Burton - 2011 - Cognition 121 (3):313-323.
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  2. Cooking the World Ritual and Thought in Ancient India.Charles Malamoud & David White - 1996
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  3.  17
    Viewers Base Estimates of Face Matching Accuracy on Their Own Familiarity: Explaining the Photo-ID Paradox.Kay L. Ritchie, Finlay G. Smith, Rob Jenkins, Markus Bindemann, David White & A. Mike Burton - 2015 - Cognition 141:161-169.
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  4.  49
    Digging Wells While Houses Burn? Writing Histories of Hinduism in a Time of Identity Politics.David Gordon White - 2006 - History and Theory 45 (4):104–131.
    Over the past fifty years, a number of approaches to the recovery of the multiple pasts of Hinduism have held the field. These include that of the discipline of History of Religions as it is constituted in North America as well as those of the Hindu nationalists, the col and post-colonial historians, and the Subaltern Studies School. None of these approaches have proven satisfactory because, for methodological or ideological reasons, none have adequately addressed human agency or historical change in their (...)
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  5.  13
    Redesigning Photo-ID to Improve Unfamiliar Face Matching Performance.David White, A. Mike Burton, Rob Jenkins & Richard I. Kemp - 2014 - Journal of Experimental Psychology: Applied 20 (2):166-173.
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  6.  15
    The Rise of the Goddess in the Hindu Tradition.David Gordon White & Tracy Pintchman - 1996 - Journal of the American Oriental Society 116 (2):356.
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  7.  33
    The Metaphysics of Disinterestedness: Shaftesbury and Kant.David A. White - 1973 - Journal of Aesthetics and Art Criticism 32 (2):239-248.
  8.  2
    Derrida on Being as Presence: Questions and Quests.David A. White - 2017 - De Gruyter Open.
    Jacques Derrida’s extensive early writings devoted considerable attention to “being as presence,” the reality underlying the history of metaphysics. In Derrida on Being as Presence: Questions and Quests, David A. White develops the intricate conceptual structure of this notion by close exegetical readings drawn from these writings. White discusses cardinal concepts in Derrida’s revamping of theoretical considerations pertaining to language–signification, context, negation, iterability–as these considerations depend on the structure of being as presence and also as they ground “deconstructive” reading. White’s (...)
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  9.  28
    Rhetoric and Reality in Plato's "Phaedrus".David A. White - 1993 - State University of New York Press.
    This book shows how the details of the myth and the accounts of interaction between lovers are based on a carefully articulated metaphysical structure.
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  10.  11
    Anselmian Explorations: Essays in Philosophical Theology.David E. White - 1990 - Philosophical Review 99 (1):109.
  11.  2
    Myth & Metaphysics in Plato's Phaedo.David A. White - 1989 - Susquehanna University Press.
    This study intends principally to isolate and describe the function of myth in the Phaedo in order to show its effect on the complex metaphysics developed throughout the dialogue. It further illustrates how these metaphysical concepts structure the dialogue's concluding eschatological myth.
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  12.  44
    Toward a Theory of Profundity in Music.David A. White - 1992 - Journal of Aesthetics and Art Criticism 50 (1):23-34.
  13.  13
    Myths of the Dog-Man.David N. Lorenzen & David Gordon White - 1992 - Journal of the American Oriental Society 112 (3):511.
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  14.  1
    The Metaphysics of Disinterestedness: Shaftesbury and Kant.David A. White - 1969 - Journal of Aesthetics and Art Criticism 28 (2):239-248.
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  15.  11
    Digging Wells While Houses Burn? Writing Histories of Hinduism in a Time of Identity Politics.David Gordon White - 2006 - History and Theory 45 (4):104-131.
    Over the past fifty years, a number of approaches to the recovery of the multiple pasts of Hinduism have held the field. These include that of the discipline of History of Religions as it is constituted in North America as well as those of the Hindu nationalists, the col and post-colonial historians, and the Subaltern Studies School. None of these approaches have proven satisfactory because, for methodological or ideological reasons, none have adequately addressed human agency or historical change in their (...)
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  16.  12
    Russell in the Jazz Age.David E. White - unknown
    In lieu of an abstract, here is the chapter's first paragraph: MOST OF BERTRAND RUSSELL'S BIOGRAPHERS do not even mention Horace Liveright, yet Liveright was a key player in the development of Russell as a popular philosopher and public intellectual. In particular, it was on a commission from Liveright that Russell wrote three of his best-selling books, books that are still in print and that many people have found helpful.
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  17.  4
    Myth and Metaphysics in Plato's Phaedo.David A. WHITE - 1994 - Noûs 28 (1):101.
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  18.  27
    Slippery Slope Arguments.David E. White - 1985 - Metaphilosophy 16 (2‐3):206-213.
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  19. Husserl and the Poetic Consciousness.David A. White - 1972 - Pacific Philosophical Quarterly 53 (4):408.
  20.  18
    Tantra in Practice.F. Chenet & David Gordon White - 2003 - Journal of the American Oriental Society 123 (1):211.
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  21.  18
    Cognition and Metacognition at Extreme Altitudes on Mount Everest.Thomas O. Nelson, John Dunlosky, David M. White, Jude Steinberg, Brenda D. Townes & Dennis Anderson - 1990 - Journal of Experimental Psychology: General 119 (4):367-374.
  22. Pleasure and the Continuum in the Nicomachean Ethics.David A. White - 1983 - Southern Journal of Philosophy 21 (4):611-623.
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  23.  25
    Kant on Plato and the Metaphysics of Purpose.David A. White - 1993 - History of Philosophy Quarterly 10 (1):67 - 82.
  24.  3
    Partitioning Natural Face Image Variability Emphasises Within-Identity Over Between-Identity Representation for Understanding Accurate Recognition.David White, Tanya Wayne & Victor P. L. Varela - 2022 - Cognition 219:104966.
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  25.  39
    On Historicism and Heidegger’s Notion of Ontological Difference.David A. White - 1981 - The Monist 64 (4):518-533.
    Heidegger’s thought, particularly in the middle and late periods, is often characterized—and criticized—as historicist. The strands of reflection constituting Heidegger’s historicism lead to the core of his most profound contributions to fundamental questions concerning the structure of Being. We should expect therefore that understanding this historicism will be as complicated as it is important, and that suitable criticism of his position should be attempted only when this understanding has been approximated, if not achieved.
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  26.  91
    An Argument for God's Existence.David E. White - 1979 - International Journal for Philosophy of Religion 10 (2):101 - 115.
  27.  88
    Divine Immutability, Properties and Time.David A. White - 2000 - Sophia 39 (2):70-78.
  28. Mokṡa as Value and Experience.David White - 1959 - Philosophy East and West 9 (3/4):145-161.
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  29.  20
    Yogic Rays: The Self-Externalization of the Yogi in Ritual, Narrative and Philosophy.David Gordon White - 2009 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 18 (1).
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  30.  29
    Two Premises in Heidegger’s Analysis of Identity.David A. White - 1978 - Southwestern Journal of Philosophy 9 (3):51-63.
  31.  42
    Evil, Probation and The.David E. White - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:103-107.
    In this paper, I reconstruct the problem of evil as an argument to the conclusion, "No one can claim to be a theist without abandoning the ethics of belief that would ordinarily be required for a civil way of life." Most theistic replies to this argument reduce theism to a "Sunday truth," i.e., a sincere belief that has no direct relevance to ordinary life. Bishop Butler's position - that this world is best understood as a probationary state - is presented (...)
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  32.  22
    Variations on the Indo-European “Fire and Water” Mytheme in Three Alchemical Accounts.David Gordon White - 2017 - Journal of the American Oriental Society 137 (4):679.
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  33.  41
    Heidegger on Sameness and Difference.David A. White - 1980 - Southwestern Journal of Philosophy 11 (3):107-125.
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  34. Forgiveness: Probing the Boundaries.Stephen Bloch-Shulman & David White (eds.) - 2008 - Inter-Disciplinary Press.
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  35. A Refutation of Heidegger as Nihilist.David A. White - 1975 - Pacific Philosophical Quarterly 56 (3):276.
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  36. Book Review. [REVIEW]David White - 1996 - Journal of the American Oriental Society 116 (2):356-357.
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  37. Derrida on Formal Logic: An Interpretive Essay.David White - 2011 - Lexington Books.
    Derrida on Formal Logic: An Interpretive Essay develops the dominant themes in Jacques Derrida's texts on the principles of formal logic, especially identity and contradiction, as these themes emerged from Derrida's discussion of Joyce's Ulysses. For students of Derrida and his place as a critic of western metaphysics, the work provides a clear account and critical evaluation of implications drawn from Derrida's conclusions concerning the strength of formal logic.
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  38. Geo-Religion, Natural and Revealed.David White - 2018 - Proceedings of the XXIII World Congress of Philosophy 61:185-188.
    An advanced constitution is proposed to allow the age-old conflict of religion and reason to evolve and progress as have other human institutions. No specific resolution is imposed, but rather all sides are prohibited from dismissing in the disputation that which they have already accepted in practice. We work back from points at issue to the common ground, and then work forward using forms of inference accepted by all in practice. This method has the appearance of an argumentum ad hominem, (...)
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  39. Joseph Butler as a Bridge Joining Ancients, Moderns & Future Generations.David Edmund White - manuscript
    Joseph Butler was an Anglican priest and later a bishop who wrote about ethics, religion, and other philosophical themes. He is not well known today. During his lifetime and into the early part of the twentieth century he was better known especially for his major work the Analogy of Religion (1736). Today he is known mostly for his sermons which are interpreted as essays on ethics and for his essay on identity. Butler had a profound effect on J. H. Newman, (...)
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  40. Myth, Metaphysics and Dialectic in Plato's Statesman.David A. White - 2007 - Routledge.
    Plato's dialogue "The Statesman" has often been found structurally puzzling because of its apparent diffuseness and disjointed transitions. This book interprets the dialogue in ways which account for this problematic structure, and which also connect the primary themes of the dialogue with two subsequent dialogues "The Philebus" and "The Laws.".
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  41. Natural Theology in Bishop Butler's "Analogy of Religion.".David Edmund White - 1973 - Dissertation, Cornell University
  42. Poetry and Thinking: Heidegger and the Question of Rightness in Heidegger (1889-1989).David A. White - 1989 - Revue Internationale de Philosophie 43 (168):64-79.
     
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  43. Poetry and Thinking: Heidegger and the Question of Rightness.David A. White - 1989 - Revue Internationale de Philosophie 43 (168):64.
     
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  44. Plato and the Metaphysics of Purpose.David A. White - 1993 - History of Philosophy Quarterly 10:67.
  45. Part and Whole in Aristotle's Concept of Infinity.David A. White - 1981 - Proceedings and Addresses of the American Philosophical Association 55:195.
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  46. Part and Whole in Aristotle's Concept of Infinity.David A. White - 1985 - The Thomist 49 (2):168.
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  47. Stephen T. Davis, God, Reason and Theistic Proofs Reviewed By.David E. White - 1999 - Philosophy in Review 19 (2):89-90.
     
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  48. Stephen T. Davis, God, Reason and Theistic Proofs. [REVIEW]David White - 1999 - Philosophy in Review 19:89-90.
     
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  49. The Elimination of Natural Theology.David E. White - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:225-230.
    The dispute between fideists and rationalists seems intractable since those who argue for faith alone claim that they are offended by the use of reason in religion. The advocates of reason claim that they are equally offended by the appeal to faith. This dispute may be resolved by showing that those who rely on faith may be seen as engaging in an experiment of living, so they can become part of a rational experiment without having to alter their practice; in (...)
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  50. The Grand Continuum: Reflections on Joyce and Metaphysics.David E. White & David A. White - 1982 - Pittsburgh: Pa. : University of Pittsburgh Press.
    The assumptions that literary criticism and philosophy are closely linked—and that both disciplines can learn much from each other—lead David White to examine key passages in James Joyce’s novels both as a philosopher and as literary critic. In so doing, he develops a thesis that Joyce’s attempt to capture the mysterious process whereby perception and consciousness are translated into language entails a fundamental challenge to everyday notions of reality. Joyce’s stylistic brilliance and virtuosity, his destruction of normal syntax and meaning, (...)
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