Results for 'David Vincent Newman'

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  1.  3
    The Cambridge Companion to Augustine.David Vincent Meconi & Eleonore Stump (eds.) - 2014 - Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
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  2.  20
    British Idealism and Political Theory.David Boucher & Andrew Vincent - unknown
  3.  10
    Advances in Employee-Focused Micro-Level Research on Corporate Social Responsibility: Situating New Contributions Within the Current State of the Literature.David A. Jones, Alexander Newman, Ruodan Shao & Fang Lee Cooke - 2019 - Journal of Business Ethics 157 (2):293-302.
    This editorial outlines the articles included in the special thematic symposium on corporate social responsibility and employees and highlights their contributions to the literature. In doing so, it highlights the novel theoretical and empirical insights provided by the articles, how the articles inform and expand the methods and research designs researchers can use to study phenomena in this area, and identifies promising directions for future research.
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  4.  11
    Separatist Christianity: Spirit and Matter in the Early Church Fathers. By David A. Lopez.David Vincent Meconi - 2007 - Heythrop Journal 48 (6):996–997.
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  5.  48
    Augustine.David Vincent Meconi - 1997 - Review of Metaphysics 51 (1):172-174.
  6.  11
    David Vincent Meconi, S.J., Ed., Sacred Scripture and Secular Struggles.Ty Monroe - 2018 - Augustinian Studies 49 (1):155-157.
  7.  8
    Augustine Our Contemporary: Examining the Self in Past and Present. Edited by Willemien Otten and Susan E. Schreiner. Pp. 402, Notre Dame, IN, University of Notre Dame Press, 2018, $70.00. [REVIEW]David Vincent Meconi - 2021 - Heythrop Journal 62 (4):749-751.
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  8.  53
    Vysheslavtsev, Boris P. The Eternal in Russian Philosophy. [REVIEW]David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):183-184.
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  9.  45
    Engaging Unbelief.David Vincent Meconi - 2001 - Review of Metaphysics 55 (2):381-382.
  10.  29
    St. Augustine’s Early Theory of Participation.David Vincent Meconi - 1996 - Augustinian Studies 27 (2):79-96.
  11.  36
    Christian Philosophy: Greek, Medieval, and Contemporary Reflections.David Vincent Meconi - 1998 - Review of Metaphysics 52 (2):489-490.
    Bringing decades of expertise to his examination of many diverse issues in the history of philosophy, Sweeney begins with Émil Bréhier’s criticism that “Christian” and “philosophy” are mutually exclusive in both content and method. Sweeney places himself firmly in the middle of this century’s Thomistic renewal by arguing that no philosophy is absolutely free from belief and, as such, philosophy is only enriched in serving revealed truth. Sweeney, with Maritain and others, accordingly reads all of Greek philosophy as preparing the (...)
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  12.  30
    Grata Sacris Angelis: Gender and the Imago Dei in Augustine's De Trinitate XII.David Vincent Meconi - 2000 - American Catholic Philosophical Quarterly 74 (1):47-62.
  13.  20
    An Evaluation of Mealey's Hypotheses Based on Psychopathy Checklist: Identified Groups.David S. Kosson & Joseph P. Newman - 1995 - Behavioral and Brain Sciences 18 (3):562-563.
    Although Mealey's account provides several interesting hypotheses, her integration across disparate samples renders the value of her explanation for psychopathy ambiguous. Recent evidence on Psychopathy Checklist-identified samples (Hare, 1991) suggests primary emotional and cognitive deficits inconsistent with her model. Whereas high-anxious psychopaths display interpersonal deficits consistent with Mealey's hypotheses, low-anxious psychopaths' deficits appear more sensitive to situational parameters than predicted.
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  14.  27
    On the Trinity, Books 8–15.David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):140-141.
  15.  18
    Grata Sacris Angelis.David Vincent Meconi - 2000 - American Catholic Philosophical Quarterly 74 (1):47-62.
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  16.  32
    Augustine and Modernity.David Vincent Meconi - 2004 - International Philosophical Quarterly 44 (4):581-582.
  17.  31
    For the Joy Set Before Us.David Vincent Meconi - 2002 - American Catholic Philosophical Quarterly 76 (2):354-356.
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  18.  23
    Access to God in Augustine’s Confessions.David Vincent Meconi - 2006 - Review of Metaphysics 60 (1):185-186.
  19.  20
    The Confession of Augustine.David Vincent Meconi - 2001 - Review of Metaphysics 54 (4):924-925.
  20.  14
    Ravishing Ruin.David Vincent Meconi - 2014 - Augustinian Studies 45 (2):227-246.
    Why are we sometimes drawn to our own pain, fascinated with our own melancholy? How is it that we can choose to injure ourselves and to rebel against our innate hunger for wholeness and perfection? This article discusses St. Augustine’s understanding of self-loathing and how it stems from the Fall and a consequent false love of self. Augustine analyzed sin as a way of establishing myself as my own sovereign, creating an idol which must eventually be pulled down if I (...)
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  21.  23
    Mysticism, Metaphysics and Maritain: On the Road to the Spiritual Unconscious.David Vincent Meconi - 1995 - Review of Metaphysics 49 (1):120-122.
    Arraj's aim in this book is to examine the noetic activities involved in the intuition of being, mystical contemplation, and mysticism of the self within the whole of Jacques Maritain's writings. Arraj shows how these three activities are directed ultimately toward God but achieve this end differently and in different depths. Chapter 1 provides a good examination of Maritain's earlier years and Arraj indicates that Maritain begins by stressing the importance of the intuition of being and its necessity for any (...)
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  22.  8
    The Eternal in Russian Philosophy. [REVIEW]David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):183-184.
    Expelled from Moscow in 1922, Boris Vysheslavtsev spent most of his life at the Orthodox Theological Institute in Paris. This volume captures what was most dear to Vysheslavtsev during those fruitful years: the nature of freedom and the working out of an anthropology that is able to make sense of power, suffering, and what he calls the “tragically sublime,” as well as the human longing for immortality. The issues Vysheslavtsev poses here are clearly marked by his response to Soviet ideology, (...)
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  23.  26
    St. Augustine on Marriage and Sexuality.David Vincent Meconi - 1998 - Review of Metaphysics 51 (3):667-668.
  24.  26
    A Philosophy Rooted in Love: The Dominant Themes in the Perennial Philosophy of St. Thomas Aquinas.David Vincent Meconi - 1996 - American Catholic Philosophical Quarterly 70 (2):305-306.
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  25.  20
    Glaube Als Tugend Bei Thomas von Aquin.David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):190-192.
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  26.  13
    Encounters with God in Augustine’s Confessions: Books VII-IX. [REVIEW]David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):205-207.
  27.  19
    John of Scythopolis and the Dionysian Corpus.David Vincent Meconi - 2000 - Review of Metaphysics 53 (4):952-953.
  28.  21
    Erich Przywara, S.J.: His Theology and His World.David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162-163.
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  29.  20
    Patterson, Sue. Realist Christian Theology in a Postmodern Age.David Vincent Meconi - 2001 - Review of Metaphysics 54 (3):675-676.
  30.  19
    Gnosticism and Later Platonism.David Vincent Meconi - 2002 - Review of Metaphysics 56 (1):207-209.
  31.  33
    The Incarnation and the Role of Participation in St. Augustine’s Confessions.David Vincent Meconi - 1998 - Augustinian Studies 29 (2):61-75.
  32.  13
    Moral Action and Christian Ethics.David Vincent Meconi - 1996 - Review of Metaphysics 50 (1):173-174.
    Contending that much of modern ethical discourse relies too often on impersonal rules or some outcome-based theory, Jean Porter proposes a new look at the virtues as found in St. Thomas Aquinas. Focusing on the question, "How does one decide to do the right thing?" Porter attempts to demonstrate a theory of morality which lies between perfunctory norms and capricious whims.
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  33.  14
    The Augustinian Tradition.David Vincent Meconi - 2000 - Review of Metaphysics 54 (1):162-163.
  34.  6
    The Ultimate Gift: The Transformative Indwelling of Christ and the Christian.David Vincent Meconi - 2019 - Nova et Vetera 17 (1):197-213.
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  35.  12
    Eternity in Time.David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):148-149.
  36.  1
    Tres momentos de éxtasis en las 'Confesiones' de san Agustín.David Vincent Meconi - 2009 - Augustinus 54 (214):453-468.
    Este artículo examina tres momentos de éxtasis, según han quedado recogidos en los libros 6-9 de las "Confesiones". Los relatos de las conversiones de Agustín a lo largo de las "Confesiones" están claramente señalados por tres compromisos intelectuales: el maniqueísmo, el neoplatonismo y el cristianismo. Sostiene que Agustín usa la experiencia del éxtasis para señalar cada una de estas tres fases de su odisea espiritual. Más aún, al hacer esto, este método de argumentación ilumina una escena memorable que, a primera (...)
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  37.  10
    What Has Athens to Do with Jerusalem?David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):190-191.
  38.  10
    Erich Przywara, S.J.: His Theology and His World.David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162 - 163.
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  39. Eternity in Time. [REVIEW]S. J. David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):148-149.
    Anyone interested in the relationship between culture and the intellectual life, has no doubt turned to the works of Christopher Dawson. This collection of ten essays from a recent conference at Oxford acts as an excellent commentary on Dawson’s main academic concerns: recovering history as a philosophical-theological category, and the reintegration of the disciplines so as to provide future generations with an understanding of culture in the truest sense of the term. As John Morrill points out in his introductory essay, (...)
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  40. Engaging Unbelief: A Captivating Strategy From Augustine and Aquinas. [REVIEW]S. J. David Vincent Meconi - 2001 - Review of Metaphysics 55 (2):381-381.
    The head of InterVarsity Christian Fellowship at Harvard, MIT, and Tufts, Curtis Chang turns to the seminal works of Augustine and Thomas as a way of engaging the challenges of postmodernity. He accordingly argues that Aquinas’s De Civitate Dei and Aquinas’s Summa Contra Gentiles were composed precisely to challenge a world growing suspicious, if not negligent, of the Christian story. The rhetorical strategy Chang cleverly uncovers in both DCD and SCG is threefold: both Augustine and Thomas enter their opponents’ unique (...)
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  41. Encounters with God in Augustine's Confessions: Books VII-IX. [REVIEW]S. J. David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):205-206.
    This volume picks up where Vaught's Journey toward God in Augustine's Confessions: Books I-VI concluded. The three chapters of this present work follow the Confessions' three central books, looking at Augustine's Neoplatonic moment of ecstasy, his conversion to Christianity in the Milanese garden, and the shared vision with his mother Monica in the house at Ostia. Very much appreciated in Vaught's approach here is his insistence that Augustine never intended to present these experiences as exclusively his own, but rather as (...)
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  42. Gnosticism and Later Platonism: Themes, Figures, and Texts. [REVIEW]S. J. David Vincent Meconi - 2002 - Review of Metaphysics 56 (1):207-210.
    Every year in connection with the Meeting of the Society of Biblical Literature, a special seminar in gnosticism and later Platonism is held. Ten of the papers presented between 1993 and 1998 have been gathered into this volume. Each essay here examines some particular theme where the exchange between gnostics and later Platonic philosophers has proven particularly rich.
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  43. Glaube als Tugend bei Thomas von Aquin: Erkenntnistheoretische und religionsphilosophische Interpretationen. [REVIEW]S. J. David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):190-191.
    Echoing much of the neo-Thomistic revival of the twentieth century, Fides et Ratio §76 sketches the two main characteristics of a Christian philosophy: it is a type of thinking which simultaneously employs yet always seeks to purify reason and, secondly, it does not close itself off to the concerns and content of revelation. In this way, Pope John Paul II calls for a contemporary understanding of faith which is seen as a virtue freeing human reason from presumption, "the typical temptation (...)
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  44. John of Scythopolis and the Dionysian Corpus: Annotating the Areopagite. [REVIEW]S. J. David Vincent Meconi - 2000 - Review of Metaphysics 53 (4):952-952.
    In the earlier part of the sixth century, John of Scythopotis collected and edited the writings of Dionysius the Areopagite. Elevated to the episcopacy of the important see of Palestina Secunda, sometime between 538 and 544, John not only gathered these texts of Dionysius, he also lent his own Neochalcedonian Christology to them in order to have one more apostolic authority from which to quote against the Monophysites of his day. Thanks in large part to Beate Regina Suchla's recent work (...)
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  45. On the Trinity, Books 8–15. [REVIEW]S. J. David Vincent Mecone - 2003 - Review of Metaphysics 57 (1):140-140.
    St. Augustine tells us that he worked on the De Trinitate on and off between 400 and 416. The aim of this work is basically twofold: to examine both how the absolute monotheism of Christianity can speak of three divine persons as well as to examine how humanity images this triune God. A rare treasure of theology and psychology, the DT has shaped most of the West’s talk about the Trinity. For how we read Scripture’s often oblique references to the (...)
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  46. Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus, and Damascius. [REVIEW]S. J. David Vincent Meconi - 2001 - Review of Metaphysics 55 (1):156-156.
    It was Plato who informed the Greek philosophical tradition of how the King of Egypt declared that writing will inevitably “implant forgetfulness in men’s souls; they will cease to exercise memory because they rely on that which is written, calling things to remembrance no longer from within themselves, but by means of external marks”. Plotinus likewise knew how these “wise men of Egypt” therefore chose to inscribe only one image in their temples and thus “manifested the non-discursiveness of the intelligible (...)
     
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  47. St. Augustine on Marriage and Sexuality. [REVIEW]S. J. David Vincent Meconi - 1998 - Review of Metaphysics 51 (3):667-667.
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  48. The Confession of Augustine. [REVIEW]S. J. David Vincent Meconi - 2001 - Review of Metaphysics 54 (4):924-924.
    There is something appropriate about Lyotard’s last printed work being his most intimate and revealing. Best known for The Postmodern Condition: A Report on Knowledge, Lyotard died in the April of 1998, leaving his Confession d’Augustin, as Dolorès Lyotard tells us in her “Forewarning,” “scarcely half” finished. Although his New York Times obituary claimed that “awaiting publication is his final book about the ‘Confessions’ of St. Augustine”, this work is less a book about the Confessions as it is an insight (...)
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  49. What Has Athens to Do with Jerusalem? Timaeus and Genesis in Counterpoint. [REVIEW]S. J. David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):190-190.
    These six lectures from the twentyfirst Thomas Spencer Jerome Lectures, an annual series exploring various dimensions of Roman life, provide an invaluable reflection on the relationship, Pelikan’s “counterpoint,” between Genesis and the Timaeus down through the ages. How did the only Platonic dialogue known in its entirety during the Middle Ages influence Judaeo-Christian cosmology? Pelikan chooses to answer this question by first discussing “Classical Rome: ‘Description of the Universe as Philosophy’” and Lucretius’ theological and literary contributions to the history of (...)
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  50.  8
    Becoming Gods by Becoming God's.David Vincent Meconi - 2008 - Augustinian Studies 39 (1):61-74.
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