43 found
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  1.  14
    The Cambridge Companion to Augustine.David Vincent Meconi & Eleonore Stump (eds.) - 2001 - Cambridge, United Kingdom: Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
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  2.  19
    Two Apostles of Loneliness.David Vincent Meconi - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):58-76.
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  3.  10
    The Incarnation and the Role of Participation in St. Augustine’s Confessions.David Vincent Meconi - 1998 - Augustinian Studies 29 (2):61-75.
  4.  3
    On Earth as it is in Heaven: Cultivating a Contemporary Theology of Creation.David Vincent Meconi (ed.) - 2016 - Wm. B. Eerdmans Publishing.
    With the 2015 publication of Pope Francis's encyclical Laudato Si', many people of faith have found themselves challenged to seek new ways of addressing serious ecological questions -- issues essential to the flourishing of all creatures and not just human beings. This volume brings together fifteen select scholars to consider pressing contemporary environmental concerns through the lens of Catholic theology. Drawing from the early church fathers and other authoritative voices in the Christian tradition, the contributors to On Earth as It (...)
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  5.  15
    Ravishing Ruin.David Vincent Meconi - 2014 - Augustinian Studies 45 (2):227-246.
    Why are we sometimes drawn to our own pain, fascinated with our own melancholy? How is it that we can choose to injure ourselves and to rebel against our innate hunger for wholeness and perfection? This article discusses St. Augustine’s understanding of self-loathing and how it stems from the Fall and a consequent false love of self. Augustine analyzed sin as a way of establishing myself as my own sovereign, creating an idol which must eventually be pulled down if I (...)
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  6.  24
    Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. By Ronald E. Heine.David Vincent Meconi - 2009 - Heythrop Journal 50 (1):122-123.
  7.  11
    St. Augustine’s Early Theory of Participation.David Vincent Meconi - 1996 - Augustinian Studies 27 (2):79-96.
  8.  19
    Separatist christianity: Spirit and matter in the early church fathers. By David A. Lopez.David Vincent Meconi - 2007 - Heythrop Journal 48 (6):996–997.
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  9.  1
    Separatist Christianity: Spirit and Matter in the Early Church Fathers. By David A. Lopez.David Vincent Meconi - 2007 - Heythrop Journal 48 (6):996-997.
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  10.  7
    Silence Proceeding.David Vincent Meconi - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (2):59-75.
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  11. 7. The Christian Cento and the Evangelization of Christian Culture.David Vincent Meconi - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (4).
     
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  12.  5
    The Christian Cento and the Evangelization of Christian Culture.David Vincent Meconi - 2004 - Logos: A Journal of Catholic Thought and Culture 7 (4):109-132.
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  13.  9
    Tres momentos de éxtasis en las 'Confesiones' de san Agustín.David Vincent Meconi - 2009 - Augustinus 54 (214):453-468.
    Este artículo examina tres momentos de éxtasis, según han quedado recogidos en los libros 6-9 de las "Confesiones". Los relatos de las conversiones de Agustín a lo largo de las "Confesiones" están claramente señalados por tres compromisos intelectuales: el maniqueísmo, el neoplatonismo y el cristianismo. Sostiene que Agustín usa la experiencia del éxtasis para señalar cada una de estas tres fases de su odisea espiritual. Más aún, al hacer esto, este método de argumentación ilumina una escena memorable que, a primera (...)
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  14.  8
    The Ultimate Gift: The Transformative Indwelling of Christ and the Christian.David Vincent Meconi - 2019 - Nova et Vetera 17 (1):197-213.
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  15.  37
    Augustine and Modernity. [REVIEW]David Vincent Meconi - 2004 - International Philosophical Quarterly 44 (4):581-582.
  16.  17
    Augustine our Contemporary: Examining the Self in Past and Present. Edited by Willemien Otten and Susan E. Schreiner. Pp. 402, Notre Dame, IN, University of Notre Dame Press, 2018, $70.00. [REVIEW]David Vincent Meconi - 2021 - Heythrop Journal 62 (4):749-751.
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  17.  31
    A Philosophy Rooted in Love. [REVIEW]David Vincent Meconi - 1996 - American Catholic Philosophical Quarterly 70 (2):305-306.
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  18.  9
    A Philosophy Rooted in Love. [REVIEW]David Vincent Meconi - 1996 - American Catholic Philosophical Quarterly 70 (2):305-306.
  19.  30
    Access to God in Augustine’s Confessions. [REVIEW]David Vincent Meconi - 2006 - Review of Metaphysics 60 (1):185-186.
  20.  41
    Christian Philosophy. [REVIEW]David Vincent Meconi - 1998 - Review of Metaphysics 52 (2):489-490.
    Bringing decades of expertise to his examination of many diverse issues in the history of philosophy, Sweeney begins with Émil Bréhier’s criticism that “Christian” and “philosophy” are mutually exclusive in both content and method. Sweeney places himself firmly in the middle of this century’s Thomistic renewal by arguing that no philosophy is absolutely free from belief and, as such, philosophy is only enriched in serving revealed truth. Sweeney, with Maritain and others, accordingly reads all of Greek philosophy as preparing the (...)
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  21.  20
    What Has Athens to Do with Jerusalem? [REVIEW]David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):190-191.
  22. Entering into the Mind of Christ: The True Nature of Theology edited by James Keating. [REVIEW]David Vincent Meconi - 2017 - Nova et Vetera 15 (2).
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  23.  33
    Erich Przywara, S.J. [REVIEW]David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162-163.
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  24.  22
    Erich Przywara, S.J. [REVIEW]David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162-163.
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  25.  5
    Erich Przywara, S.J. [REVIEW]David Vincent Meconi - 2004 - American Catholic Philosophical Quarterly 78 (1):162-163.
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  26.  50
    Engaging Unbelief. [REVIEW]David Vincent Meconi - 2001 - Review of Metaphysics 55 (2):381-382.
  27.  2
    Encounters with God in Augustine’s Confessions. [REVIEW]David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):205-207.
  28.  36
    For the Joy Set Before Us. [REVIEW]David Vincent Meconi - 2002 - American Catholic Philosophical Quarterly 76 (2):354-356.
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  29.  18
    For the Joy Set Before Us. [REVIEW]David Vincent Meconi - 2002 - American Catholic Philosophical Quarterly 76 (2):354-356.
  30.  22
    Gnosticism and Later Platonism. [REVIEW]David Vincent Meconi - 2002 - Review of Metaphysics 56 (1):207-209.
  31.  27
    Glaube als Tugend bei Thomas von Aquin. [REVIEW]David Vincent Meconi - 2005 - Review of Metaphysics 59 (1):190-192.
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  32.  23
    John of Scythopolis and the Dionysian Corpus. [REVIEW]David Vincent Meconi - 2000 - Review of Metaphysics 53 (4):952-953.
  33.  20
    Moral Action and Christian Ethics. [REVIEW]David Vincent Meconi - 1996 - Review of Metaphysics 50 (1):173-174.
    Contending that much of modern ethical discourse relies too often on impersonal rules or some outcome-based theory, Jean Porter proposes a new look at the virtues as found in St. Thomas Aquinas. Focusing on the question, "How does one decide to do the right thing?" Porter attempts to demonstrate a theory of morality which lies between perfunctory norms and capricious whims.
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  34.  27
    Mysticism, Metaphysics and Maritain. [REVIEW]David Vincent Meconi - 1995 - Review of Metaphysics 49 (1):120-122.
    Arraj's aim in this book is to examine the noetic activities involved in the intuition of being, mystical contemplation, and mysticism of the self within the whole of Jacques Maritain's writings. Arraj shows how these three activities are directed ultimately toward God but achieve this end differently and in different depths. Chapter 1 provides a good examination of Maritain's earlier years and Arraj indicates that Maritain begins by stressing the importance of the intuition of being and its necessity for any (...)
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  35.  30
    On the Trinity, Books 8–15. [REVIEW]David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):140-141.
  36.  22
    Patterson, Sue. Realist Christian Theology in a Postmodern Age. [REVIEW]David Vincent Meconi - 2001 - Review of Metaphysics 54 (3):675-676.
  37.  10
    Realist Christian Theology in a Postmodern Age. [REVIEW]David Vincent Meconi - 2001 - Review of Metaphysics 54 (3):675-675.
    Pattersons work is ultimately an investigation into postmodern hermeneutical theories. She proceeds by applying Wittgensteins distinction between languages ability to describe but never justify matters of empirical fact to theological questions raised by later twentieth century thought. Patterson realizes that as speaking persons we inevitably play language-games, and it is precisely these games which allow us to relate to other persons, both human and divine. In exploring such a line of thought, she clearly sees her own work as the pursuit (...)
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  38.  11
    Reading Neoplatonism. [REVIEW]David Vincent Meconi - 2001 - Review of Metaphysics 55 (1):155-157.
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  39.  32
    St. Augustine on Marriage and Sexuality. [REVIEW]David Vincent Meconi - 1998 - Review of Metaphysics 51 (3):667-668.
  40.  19
    The Augustinian Tradition. [REVIEW]David Vincent Meconi - 2000 - Review of Metaphysics 54 (1):162-163.
  41.  25
    The Confession of Augustine. [REVIEW]David Vincent Meconi - 2001 - Review of Metaphysics 54 (4):924-925.
  42.  13
    The Eternal in Russian Philosophy. [REVIEW]David Vincent Meconi - 2003 - Review of Metaphysics 57 (1):183-184.
    Expelled from Moscow in 1922, Boris Vysheslavtsev spent most of his life at the Orthodox Theological Institute in Paris. This volume captures what was most dear to Vysheslavtsev during those fruitful years: the nature of freedom and the working out of an anthropology that is able to make sense of power, suffering, and what he calls the “tragically sublime,” as well as the human longing for immortality. The issues Vysheslavtsev poses here are clearly marked by his response to Soviet ideology, (...)
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  43.  14
    What Has Athens to Do with Jerusalem? [REVIEW]David Vincent Meconi - 1999 - Review of Metaphysics 53 (1):190-191.