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  1.  37
    Modernity and the Hegemony of Vision.David Michael Levin (ed.) - 1993 - University of California Press.
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
  2.  41
    The Conflict of Interpretations: Essays on Hermeneutics.David Michael Levin, Paul Ricoeur & Don Ihde - 1976 - Philosophical Review 85 (2):267.
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  3. Modernity and the Hegemony of Vision.Hans Blumenberg, David Michael Levin & Joel Anderson - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press.
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
     
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  4.  62
    The Listening Self: Personal Growth, Social Change and the Closure of Metaphysics.David Michael Levin - 1989 - Routledge.
    In a study that goes beyond the ego affirmed by Freudian psychology, David Levin offers an account of personal growth and self-fulfillment based on the development of our capacity for listening. Drawing on the work of Dewey, Piaget, Erikson, and Kohlberg, he uses the vocabulary of phenomenological psychology to distinguish four stages in this developmental process and brings us the significance of these stages for music, psychotherapy, ethics, politics, and ecology. This analysis substantiates his claim that the development of our (...)
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  5.  9
    The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1985 - Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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  6.  6
    The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1990 - Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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  7.  4
    The Opening of Vision: Nihilism and the Postmodern Situation.David Michael Levin - 1988 - New York: Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  8.  13
    The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1986 - Philosophy East and West 36 (4):435-436.
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  9. Justice in the Flesh.David Michael Levin - 1990 - In Galen A. Johnson & Michael Bradley Smith (eds.), Ontology and alterity in Merleau-Ponty. Evanston, Ill.: Northwestern University Press.
     
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  10.  6
    Reason and Evidence in Husserl's Phenomenology.David Michael Levin - 1973 - Journal of Philosophy 70 (12):356-363.
  11.  4
    6. Decline and Fall: Ocularcentrism in Heidegger's Reading of the History of Metaphysics.David Michael Levin - 1993 - In Modernity and the Hegemony of Vision. University of California Press. pp. 186-217.
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  12.  11
    Induction and Husserl's theory of eidetic variation.David Michael Levin - 1968 - Philosophy and Phenomenological Research 29 (1):1-15.
  13. The ontological dimension of embodiment: Heidegger's thinking of being.David Michael Levin - 1999 - In Simon Critchley (ed.), The Body: Classic and Contemporary Readings. Blackwell.
     
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  14.  6
    The Opening of Vision: Nihilism and the Postmodern Situation.David Michael Levin - 1988 - New York: Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  15.  62
    The Discursive Formation of the Body in the History of Medicine.David Michael Levin - 1990 - Journal of Medicine and Philosophy 15 (5):515.
    The principal argument of the present paper is that the human body is as much a reflective formation of multiple discourses as it is an effect of natural and environmental processes. This paper examines the implications of this argument, and suggests that recognizing the body in this light can be illuminating, not only for our conception of the body, but also for our understanding of medicine. Since medicine is itself a discursive formation, a science with both a history, and a (...)
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  16. Visions of Narcissism: Intersubjectivity and the Reversals of Reflection.David Michael Levin - 1991 - In M. C. Dillon (ed.), Merleau-ponty vivant. Suny Press.
     
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  17. The Opening of Vision: Nihilism and the Postmodern Situation.David Michael Levin - 1988 - New York: Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  18.  13
    The Philosopher's Gaze: Modernity in the Shadows of Enlightenment.David Michael Levin - 1999 - Berkeley: University of California Press.
    David Michael Levin's ongoing exploration of the moral character and enlightenment-potential of vision takes a new direction in _The Philosopher's Gaze_. Levin examines texts by Descartes, Husserl, Wittgenstein, Nietzsche, Heidegger, Benjamin, Merleau-Ponty, and Lévinas, using our culturally dominant mode of perception and the philosophical discourse it has generated as the site for his critical reflections on the moral culture in which we are living. In Levin's view, all these philosophers attempted to understand, one way or another, the distinctive pathologies of (...)
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  19. Sanity and Myth In Affective Space: a Discussion Of Merleau-Ponty.David Michael Levin - unknown - Phil Forum 14:157-189.
     
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  20.  14
    Existentialism at the End of Modernity: Questioning the I's Eyes.David Michael Levin - 1990 - Philosophy Today 34 (1):80-95.
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  21.  9
    Tracework: Myself and others in the moral phenomenology of Merleau-ponty and Levinas.David Michael Levin - 1998 - International Journal of Philosophical Studies 6 (3):345 – 392.
    In this study, I examine the significance of the trace and its legibility in the phenomenologies of Merleau-Ponty and Levinas, showing that this trope plays a more significant role in Merleau-Ponty's thinking than has been recognized heretofore and that it constitutes a crucial point of contact between Merleau-Ponty and Levinas. But this point of contact is also, in both their philosophies, a site where their thinking is compelled to confront its limits and the enigmas involved in the description of the (...)
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  22.  12
    Liberating Experience from the Vice of Structuralism: The Methods of Merleau-Ponty and Nagarjuna.David Michael Levin - 1997 - Journal of the British Society for Phenomenology 28 (2):116-141.
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  23.  6
    A Responsive Voice.David Michael Levin - 1999 - Chiasmi International 1:65-102.
  24.  3
    The embodiment of the categorical imperative: Kafka, Foucault, Benjamin, Adorno and Levinas.David Michael Levin - 2001 - Philosophy and Social Criticism 27 (4):1-20.
    This study undertakes a hermeneutical reading of some texts in which the question of the embodiment of the categorical imperative, the responsibility enjoined by the procedural form of the moral law, is introduced. It is hoped that this reading will contribute to our understanding of the body of experience, the so-called body-subject, showing the body to be not only an object-body, not only, as in the work of Foucault, a material substratum for the application of power, but also, as Levinas (...)
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  25.  7
    II. The concept of mental illness: Working through the myths.David Michael Levin - 1976 - Inquiry: An Interdisciplinary Journal of Philosophy 19 (1-4):360-365.
    In ?Some Myths about ?Mental Illness'? (Inquiry, Vol. 18 [1975], No. 3), Michael Moore attempts to clarify and refute what he takes to be the radical (existential) position concerning the nature and diagnosis of mental illness. Moore's dissatisfaction with certain formulations and conceptualizations of the radical position is endorsed; as also the need to introduce greater rigor and precision into the discussion of mental illness. But Moore's clarifications are really misunderstandings and, in consequence, his refutations do not succeed. Moore's five?fold (...)
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  26. Experiencing and the Creation of Meaning. A Philosophical and Psychological Approach to the Subjective, coll. « Northwestern University Studies in Phenomenology and Existential Philosophy ».Eugene Gendlin & David Michael Levin - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):532-532.
     
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  27. A Critique of Edmond Husserl's Theory of Adequate and Apodictic Evidence.David Michael Levin - 1967 - Dissertation, Columbia University
     
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  28.  3
    A Reading of Neumann and Merleau-Ponty.David Michael Levin - 1999 - In Roger Brooke (ed.), Pathways into the Jungian world: phenomenology and analytical psychology. New York: Routledge.
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  29.  3
    A Responsive Voice.David Michael Levin - 1999 - Chiasmi International 1:65-102.
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  30.  1
    Books in Review.David Michael Levin - 1993 - Political Theory 21 (2):325-331.
  31.  38
    Critical Comments On Hatab's A Nietzschean Defense of Democracy.David Michael Levin - 1997 - New Nietzsche Studies 2 (1-2):123-134.
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  32.  51
    Cinders, Traces, Shadows on the Page.David Michael Levin - 2003 - International Philosophical Quarterly 43 (3):269-288.
    In this paper I examine important texts by Jacques Derrida in which, either implicitly or explicitly, the Shoah, the catastrophe of the Holocaust is signified, interrupting, disrupting, even disfiguring the texture of the text. The question is how appropriately to remember and mourn the dead within philosophical discourse, how to remember what happened and how to understand it as a question not only of ethical and political responsibility but also as an evil deeply and pervasively reflected in the ontology and (...)
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  33. Experience and description in the moral phenomenology of Merleau-ponty and Levinas.David Michael Levin - 2009 - In Robert Vallier, Wayne Jeffrey Froman & Bernard Flynn (eds.), Merleau-Ponty and the Possibilities of Philosophy: Transforming the Tradition. State University of New York Press.
  34.  2
    Freud's divided heart and saraha's cure.David Michael Levin - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):165 – 188.
    This paper has three aims: first, to redeem some of Freud's most fundamental insights, so courageous and revolutionary that they were not even entirely appealing and intelligible to Freud himself; not understanding their teacher, Freud's disciples systematically distorted or suppressed his boldest speculations. By concentrating on an early Buddhist text of great profundity it is hoped to push our understanding of Freud beyond Freud himself. The exotic nature of this text makes it an especially powerful instrument for cutting through the (...)
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  35.  4
    Hermeneutics as Gesture.David Michael Levin - 1984 - Tulane Studies in Philosophy 32:69-77.
  36.  10
    Hermeneutics as Gesture.David Michael Levin - 1984 - Tulane Studies in Philosophy 32:69-77.
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  37.  4
    Introduction.David Michael Levin - 1993 - In Modernity and the Hegemony of Vision. University of California Press. pp. 1-29.
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  38.  12
    Logos and psyche: A hermeneutics of breathing.David Michael Levin - 1984 - Research in Phenomenology 14 (1):121-147.
  39.  16
    Liberating Experience from the Vice of Structuralisms: The Methods of Merleau-Ponty and Nargarjuna.David Michael Levin - 1997 - Philosophy Today 41 (1):96-111.
  40.  3
    La fenomenología en América.David Michael Levin - 1992 - Isegoría 5:119-133.
  41.  5
    La fenomenología en América.David Michael Levin - 1992 - Isegoría 5:119.
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  42. Los filósofos y la danza.David Michael Levin - 2001 - A Parte Rei 14:7.
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  43.  10
    Mudra as Thinking: Developing Our Wisdom-of-Being in Gesture and Movement.David Michael Levin - 1987 - In Graham Parkes (ed.), Heidegger and Asian Thought. University of Hawaii Press. pp. 245-270.
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  44.  15
    More aspects to the concept of "aesthetic aspects".David Michael Levin - 1968 - Journal of Philosophy 65 (16):483-490.
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  45.  7
    On Civilized Cruelty.David Michael Levin - 2002 - New Nietzsche Studies 5 (1-2):72-94.
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  46.  50
    On Civilized Cruelty.David Michael Levin - 2002 - New Nietzsche Studies 5 (1-2):72-94.
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  47.  6
    On Heidegger: The gathering dance of mortals.David Michael Levin - 1980 - Research in Phenomenology 10 (1):251-277.
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  48.  3
    Phenomenology in America.David Michael Levin - 1991 - Philosophy and Social Criticism 17 (2):103-119.
    Democracy as compared with other ways of life is the sole way of living which believes wholeheartedly in the process of experience as end and as means; as that which is capable of generating the science which is the sole dependable authority for the direction of further experience and which releases emotions, needs, and desires so as to call into being the things that have not existed in the past. For every way of life that fails in its democracy limits (...)
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  49.  15
    Philosophy of Social Science.David Michael Levin - 1989 - Philosophical Review 98 (4):566.
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  50.  11
    Reasons and religious belief.David Michael Levin - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-4):371 – 393.
    This paper purports a limited study of the concept of reason. It analyzes the claim of religious belief to be reasonable. The context for this analysis is an examination of some evidential (criteriological) connections between reasonable belief and ?(good) reasons? for such belief. Consideration of the typical sort of evidential connection shows, not surprisingly, that religious belief cannot claim to be reasonable. But it is argued that there is (at least) one other sort of connection, and that it is philosophically (...)
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