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David Michael Levin [69]David M. Levin [1]
  1.  7
    Modernity and the Hegemony of Vision.David Michael Levin (ed.) - 1993 - University of California Press.
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
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  2. Modernity and the Hegemony of Vision.Hans Blumenberg, David Michael Levin & Joel Anderson - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press.
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
     
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  3. The Listening Self: Personal Growth, Social Change and the Closure of Metaphysics.David Michael Levin - 1989 - Routledge.
    In a study that goes beyond the ego affirmed by Freudian psychology, David Levin offers an account of personal growth and self-fulfillment based on the development of our capacity for listening. Drawing on the work of Dewey, Piaget, Erikson, and Kohlberg, he uses the vocabulary of phenomenological psychology to distinguish four stages in this developmental process and brings us the significance of these stages for music, psychotherapy, ethics, politics, and ecology. This analysis substantiates his claim that the development of our (...)
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  4.  19
    The Conflict of Interpretations: Essays on Hermeneutics.David Michael Levin, Paul Ricoeur & Don Ihde - 1976 - Philosophical Review 85 (2):267.
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  5.  18
    The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1985 - Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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  6.  1
    The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1990 - Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides an (...)
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  7.  2
    The Opening of Vision: Nihilism and the Postmodern Situation.David Michael Levin - 1988 - Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  8. The Ontological Dimension of Embodiment: Heidegger's Thinking of Being.David Michael Levin - 1999 - In Simon Critchley (ed.), The Body: Classic and Contemporary Readings. Blackwell.
     
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  9.  46
    Reason and Evidence in Husserl's Phenomenology.David Michael Levin - 1973 - Journal of Philosophy 70 (12):356-363.
  10. Justice in the Flesh.David Michael Levin - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press.
     
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  11.  4
    The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1986 - Philosophy East and West 36 (4):435-436.
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  12.  39
    The Discursive Formation of the Body in the History of Medicine.David Michael Levin - 1990 - Journal of Medicine and Philosophy 15 (5):515.
    The principal argument of the present paper is that the human body is as much a reflective formation of multiple discourses as it is an effect of natural and environmental processes. This paper examines the implications of this argument, and suggests that recognizing the body in this light can be illuminating, not only for our conception of the body, but also for our understanding of medicine. Since medicine is itself a discursive formation, a science with both a history, and a (...)
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  13. Decline and Fall: Ocularcentrism in Heidegger's Reading of the History of Metaphysics.David Michael Levin - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press.
     
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  14.  1
    The Opening of Vision: Nihilism and the Postmodern Situation.David Michael Levin - 1988 - Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  15.  64
    Induction and Husserl's Theory of Eidetic Variation.David Michael Levin - 1968 - Philosophy and Phenomenological Research 29 (1):1-15.
  16. Visions of Narcissism: Intersubjectivity and the Reversals of Reflection.David Michael Levin - 1991 - In M. C. Dillon (ed.), Merleau-ponty vivant. Suny Press.
     
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  17.  1
    The Philosopher's Gaze: Modernity in the Shadows of Enlightenment.David Michael Levin - 1999 - University of California Press.
    David Michael Levin's ongoing exploration of the moral character and enlightenment-potential of vision takes a new direction in _The Philosopher's Gaze_. Levin examines texts by Descartes, Husserl, Wittgenstein, Nietzsche, Heidegger, Benjamin, Merleau-Ponty, and Lévinas, using our culturally dominant mode of perception and the philosophical discourse it has generated as the site for his critical reflections on the moral culture in which we are living. In Levin's view, all these philosophers attempted to understand, one way or another, the distinctive pathologies of (...)
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  18.  12
    [Book Review] the Philosopher's Gaze, Modernity in the Shadows of Enlightenment. [REVIEW]David Michael Levin - 2001 - Social Theory and Practice 27 (3):501-518.
    David Michael Levin's ongoing exploration of the moral character and enlightenment-potential of vision takes a new direction in _The Philosopher's Gaze_. Levin examines texts by Descartes, Husserl, Wittgenstein, Nietzsche, Heidegger, Benjamin, Merleau-Ponty, and Lévinas, using our culturally dominant mode of perception and the philosophical discourse it has generated as the site for his critical reflections on the moral culture in which we are living. In Levin's view, all these philosophers attempted to understand, one way or another, the distinctive pathologies of (...)
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  19. The Opening of Vision: Nihilism and the Postmodern Situation.David Michael Levin - 1988 - Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  20.  42
    The Embodiment of the Categorical Imperative: Kafka, Foucault, Benjamin, Adorno and Levinas.David Michael Levin - 2001 - Philosophy and Social Criticism 27 (4):1-20.
    This study undertakes a hermeneutical reading of some texts in which the question of the embodiment of the categorical imperative, the responsibility enjoined by the procedural form of the moral law, is introduced. It is hoped that this reading will contribute to our understanding of the body of experience, the so-called body-subject, showing the body to be not only an object-body, not only, as in the work of Foucault, a material substratum for the application of power, but also, as Levinas (...)
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  21.  8
    Liberating Experience From the Vice of Structuralism: The Methods of Merleau-Ponty and Nagarjuna.David Michael Levin - 1997 - Journal of the British Society for Phenomenology 28 (2):116-141.
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  22.  39
    On Civilized Cruelty: Nietzsche on the Disciplinary Practices of Western Culture.David Michael Levin - 2002 - New Nietzsche Studies 5 (1/2):72-94.
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  23.  38
    Cinders, Traces, Shadows on the Page: The Holocaust in Derrida’s Writing.David Michael Levin - 2003 - International Philosophical Quarterly 43 (3):269-288.
    In this paper I examine important texts by Jacques Derrida in which, either implicitly or explicitly, the Shoah, the catastrophe of the Holocaust is signified, interrupting, disrupting, even disfiguring the texture of the text. The question is how appropriately to remember and mourn the dead within philosophical discourse, how to remember what happened and how to understand it as a question not only of ethical and political responsibility but also as an evil deeply and pervasively reflected in the ontology and (...)
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  24.  48
    Hermeneutics as Gesture.David Michael Levin - 1984 - Tulane Studies in Philosophy 32:69-77.
  25.  44
    Singing the World: Merleau-Ponty's Phenomenology of Language.David Michael Levin - 1998 - Philosophy Today 42 (3):319-336.
    Drawing on Merleau-Ponty's recognition of a prepersonal stage and dimension of our embodied experience to carry forward his phenomenology of language, this essay elaborates the significance of Merleau-Ponty's phrase "singing the world" and gives new inspiration to the metaphysical longing for a revelation of the "origin" of language, displacing this "origin" from its mythic sites to let it be heard within our experience of speaking. This experience is both diachronic (stages) and synchronic (structural dimensions): first, our prepersonal attunement to the (...)
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  26.  71
    Making Sense: The Work of Eugene Gendlin. [REVIEW]David Michael Levin - 1994 - Human Studies 17 (3):343 - 353.
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  27.  30
    Critical Comments On Hatab's A Nietzschean Defense of Democracy: An Experiment In Post-Modern Politics.David Michael Levin - 1997 - New Nietzsche Studies 2 (1/2):123-134.
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  28. Experiencing and the Creation of Meaning. A Philosophical and Psychological Approach to the Subjective, coll. « Northwestern University Studies in Phenomenology and Existential Philosophy ».Eugene Gendlin & David Michael Levin - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):532-532.
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  29. A Critique of Edmond Husserl's Theory of Adequate and Apodictic Evidence.David Michael Levin - 1967 - Dissertation, Columbia University
     
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  30. A Responsive Voice: Language Without the Modern Subject.David Michael Levin - 1999 - Chiasmi International 1:65-102.
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  31. Experience and Description in the Moral Phenomenology of Merleau-Ponty and Levinas.David Michael Levin - 2009 - In Robert Vallier, Wayne Jeffrey Froman & Bernard Flynn (eds.), Merleau-Ponty and the Possibilities of Philosophy: Transforming the Tradition. State University of New York Press.
  32. La fenomenología en América.David Michael Levin - 1992 - Isegoría 5:119.
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  33. Philosophy of Social Science.David Michael Levin - 1989 - Philosophical Review 98 (4):566.
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  34. Sanity and Myth In Affective Space: A Discussion Of Merleau-Ponty.David Michael Levin - unknown - Phil Forum 14:157-189.
     
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  35.  34
    Une voix qui répond (résumé).David Michael Levin - 1999 - Chiasmi International 1:103-103.
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  36.  48
    Role Playing and Identity.David Michael Levin - 1985 - International Philosophical Quarterly 25 (2):211-213.
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  37. Cornelis Anthonie van Peursen, "Phänomenologie Und Analystische Philosophie. [REVIEW]David Michael Levin - 1972 - Man and World 5 (3):349.
     
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  38. Sanity and Myth in Affective Space: A Discussion of Merleau-Ponty.David Michael Levin - 1982 - Philosophical Forum 14 (2):157.
    Three questions govern this ``phenomenological'' inquiry: (1) how are sanity and madness spatialized? (2) how do myths shape lived space? (3) how can we moderns use primitive myth-systems to restructure lived space? i contrast newtonian and einsteinian spaces with the original space of our living. i show that this 'normal' space, and the spaces of science, are structured by the egological subject and therefore reflect ego-pathology. can we use myths to schematize a more satisfying space?
     
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  39.  48
    On Heidegger: The Gathering Dance of Mortals.David Michael Levin - 1980 - Research in Phenomenology 10 (1):251-277.
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  40.  45
    More Aspects to the Concept of "Aesthetic Aspects".David Michael Levin - 1968 - Journal of Philosophy 65 (16):483-490.
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  41.  39
    Some Remarks on Mill's Naturalism.David Michael Levin - 1969 - Journal of Value Inquiry 3 (4):291-297.
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  42.  16
    What-Is?: On Mimesis and the Logic of Identity and Difference in Heidegger and the Frankfurt School.David Michael Levin - 1996 - International Studies in Philosophy 28 (4):41-60.
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  43.  1
    Mudra as Thinking: Developing Our Wisdom-of-Being in Gesture and Movement.David Michael Levin - 1987 - In Graham Parkes (ed.), Heidegger and Asian Thought. University of Hawaii Press. pp. 245-270.
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  44. Los filósofos y la danza.David Michael Levin - 2001 - A Parte Rei 14:7.
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  45. Tracework: Myself and Others in the Moral Phenomenology of Merleau-Ponty and Levinas.David Michael Levin - 1998 - International Journal of Philosophical Studies 6 (3):345 – 392.
    In this study, I examine the significance of the trace and its legibility in the phenomenologies of Merleau-Ponty and Levinas, showing that this trope plays a more significant role in Merleau-Ponty's thinking than has been recognized heretofore and that it constitutes a crucial point of contact between Merleau-Ponty and Levinas. But this point of contact is also, in both their philosophies, a site where their thinking is compelled to confront its limits and the enigmas involved in the description of the (...)
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  46.  17
    Una voce in risposta (riassunto).David Michael Levin - 1999 - Chiasmi International 1:103-103.
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  47.  10
    Existentialism at the End of Modernity: Questioning the I's Eyes.David Michael Levin - 1990 - Philosophy Today 34 (1):80-95.
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  48.  12
    On Civilized Cruelty: Nietzsche on the Disciplinary Practices of Western Culture.David Michael Levin - 2002 - New Nietzsche Studies 5 (1/2):72-94.
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  49. Transpersonal Phenomenology: The Corporeal Schema.David M. Levin - 1988 - Humanistic Psychologist 16 (2):282-313.
     
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  50.  65
    The Body Politic: Political Economy and the Human Body. [REVIEW]David Michael Levin - 1985 - Human Studies 8 (3):235 - 278.
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