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  1. German Nihilism.Leo Strauss & David Janssens - 1999 - Interpretation 26 (3):353-378.
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  2.  7
    Habeas Corpus? Pierre Manent and the Politics of Europe.David Janssens - 2006 - European Journal of Political Theory 5 (2):171-190.
    This article examines and assesses Pierre Manent’s critique of the European political project and his concomitant endorsement of the nation-state. It first presents Manent’s basic arguments against the European Union, focusing on his Aristotelian understanding of political forms and his notion of the body politic. Subsequently, it argues that Manent’s position, in part due to its Aristotelian underpinnings, is deeply problematic, in that it disregards the contingency and the element of representation that are necessarily inherent in the foundation of every (...)
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  3. Fishing for Philosophers: Strauss's "Restatement" on the Art of Writing.David Janssens - 2013 - In Rafael Major (ed.), Leo Strauss's Defense of the Philosophic Life: Reading "What is Political Philosophy?". University of Chicago Press.
     
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  4. Between Athens and Jerusalem: Philosophy, Prophecy, and Politics in Leo Strauss's Early Thought.David Janssens - 2009 - State University of New York Press.
    _Examines the early works of German-Jewish philosopher Leo Strauss._.
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  5. Between Athens and Jerusalem: Philosophy, Prophecy, and Politics in Leo Strauss's Early Thought.David Janssens - 2008 - State University of New York Press.
    Examines the early works of German-Jewish philosopher Leo Strauss (1899-1973).
     
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  6. Les habits anciens du philosophe Poésie, philosophie et art d'écrire.David Janssens - 2010 - Revue Philosophique De Louvain 108 (3):477-498.
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  7. Stare szaty filozofa: Leo Strauss o filozofii i poezji.David Janssens - 2010 - Kronos - metafizyka, kultura, religia 2 (13).
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    Review: Leo Strauss and the Theologico-Political Problem. [REVIEW]David Janssens - 2007 - Political Theory 35 (1):75-77.
  9.  26
    Questions and Caves: Philosophy, Politics, and History in Leo Strauss's Early Work.David Janssens - 2001 - Journal of Jewish Thought and Philosophy 10 (1):111-144.
  10.  8
    The Law of the Stranger.David Janssens - 2006 - Ethical Perspectives 13 (3):383-410.
    Waldenfels’ reception of the Platonic dialogues is markedly ambivalent. On the one hand, Plato recurrently appears as a major philosophical antagonist. Like Nietzsche, Heidegger, and Derrida, Waldenfels charges Plato with having fettered Socrates’ boundless questioning to a closed meta- physical system in which there is no place for the strange. On the other hand, he occasionally hints at an “other,” more Socratic Plato whose thought he seems to view as much more akin to his own. This “other” Plato, however, plays (...)
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    The Problem of the Enlightenment: Strauss, Jacobi, and the Pantheism Controversy.David Janssens - 2003 - Review of Metaphysics 56 (3):605-631.
    However, even if Strauss’s critique of Spinoza may be said to take its cue from Jacobi, it is not clear whether the latter’s influence reaches beyond this initial impulse, nor is it clear to what extent. Recently it has been suggested not only that Spinoza’s Critique of Religion is “by its own account, ‘Jacobian’ in orientation,” but also that “the Jacobian dilemma and the critique of rationalism [remained] fundamental for Strauss’s perspective” throughout his career. Moreover, these assumptions carry an implicit (...)
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