Results for 'David James Stump'

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  1.  50
    Pierre Duhem’s Epistemic Aims and the Intellectual Virtue of Humility: A Reply to Ivanova.Ian James Kidd - 2011 - Studies in History and Philosophy of Science Part A 42 (1):185-189.
    David Stump has recently argued that Pierre Duhem can be interpreted as a virtue epistemologist. Stump’s claims have been challenged by Milena Ivanova on the grounds that Duhem’s ‘epistemic aims’ are more modest than those of virtue epistemologists. I challenge Ivanova’s criticism of Stump by arguing that she not distinguish between ‘reliabilist’ and ‘responsibilist’ virtue epistemologies. Once this distinction is drawn, Duhem clearly emerges as a ‘virtue-responsibilist’ in a way that complements Ivanova’s positive proposal that Duhem’s (...)
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  2.  3
    The Cambridge Companion to Augustine.David Vincent Meconi & Eleonore Stump (eds.) - 2014 - Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
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  3.  21
    Causal Cognition: A Multidisciplinary Debate.Dan Sperber, David Premack & Ann James Premack (eds.) - 1995 - Oxford University Press UK.
    An understanding of cause--effect relationships is fundamental to the study of cognition. In this book, outstanding specialists from comparative psychology, social psychology, developmental psychology, anthropology, and philosophy present the newest developments in the study of causal cognition and discuss their different perspectives. They reflect on the role and forms of causal knowledge, both in animal and human cognition, on the development of human causal cognition from infancy, and on the relationship between individual and cultural aspects of causal understanding. The result (...)
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  4. Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga.Kelly James Clark & Michael Rea (eds.) - 2012 - Oup Usa.
    In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this volume engages with some (...)
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  5.  44
    Graded Ratifiability.David James Barnett - 2022 - Journal of Philosophy 119 (2):57-88.
    An action is unratifiable when, on the assumption that one performs it, another option has higher expected utility. Unratifiable actions are often claimed to be somehow rationally defective. But in some cases where multiple options are unratifiable, one unratifiable option can still seem preferable to another. We should respond, I argue, by invoking a graded notion of ratifiability.
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  6.  27
    David J. Stump, Conceptual Change and the Philosophy of Science: Alternative Interpretations of the A Priori. Reviewed By.Mohammad Mahdi Sadrforati - 2016 - Philosophy in Review 36 (1):33-35.
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  7. Is Memory Merely Testimony From One's Former Self?David James Barnett - 2015 - Philosophical Review 124 (3):353-392.
    A natural view of testimony holds that a source's statements provide one with evidence about what the source believes, which in turn provides one with evidence about what is true. But some theorists have gone further and developed a broadly analogous view of memory. According to this view, which this essay calls the “diary model,” one's memory ordinarily serves as a means for one's present self to gain evidence about one's past judgments, and in turn about the truth. This essay (...)
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  8.  31
    David J. Stump, Conceptual Change and the Philosophy of Science: Alternative Interpretations of the A Priori , Xviii + 176 Pp., £85. [REVIEW]John Preston - 2016 - Ratio 29 (4).
  9.  25
    David J. Stump, Conceptual Change and the Philosophy of Science: Alternative Interpretations of the A Priori , Xviii + 176 Pp., £85. [REVIEW]John Preston - 2017 - Ratio 30 (1):100-106.
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  10. What’s the Matter with Epistemic Circularity?David James Barnett - 2014 - Philosophical Studies 171 (2):177-205.
    If the reliability of a source of testimony is open to question, it seems epistemically illegitimate to verify the source’s reliability by appealing to that source’s own testimony. Is this because it is illegitimate to trust a questionable source’s testimony on any matter whatsoever? Or is there a distinctive problem with appealing to the source’s testimony on the matter of that source’s own reliability? After distinguishing between two kinds of epistemically illegitimate circularity—bootstrapping and self-verification—I argue for a qualified version of (...)
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  11. Perceptual Justification and the Cartesian Theater.David James Barnett - 2019 - Oxford Studies in Epistemology 6.
    According to a traditional Cartesian epistemology of perception, perception does not provide one with direct knowledge of the external world. Instead, your immediate perceptual evidence is limited to facts about your own visual experience, from which conclusions about the external world must be inferred. Cartesianism faces well-known skeptical challenges. But this chapter argues that any anti-Cartesian view strong enough to avoid these challenges must license a way of updating one’s beliefs in response to anticipated experiences that seems diachronically irrational. To (...)
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  12. The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination.David James Stewart - 2014 - Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  13. Skeptical Theism and Value Judgments.David James Anderson - 2012 - International Journal for Philosophy of Religion 72 (1):27-39.
    One of the most prominent objections to skeptical theism in recent literature is that the skeptical theist is forced to deny our competency in making judgments about the all-things-considered value of any natural event. Some skeptical theists accept that their view has this implication, but argue that it is not problematic. I think that there is reason to question the implication itself. I begin by explaining the objection to skeptical theism and the standard response to it. I then identify an (...)
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  14.  36
    Conceptual Change and the Philosophy of Science: Alternative Interpretations of the a Priori.David J. Stump - 2015 - Routledge.
    In this book, David Stump traces alternative conceptions of the a priori in the philosophy of science and defends a unique position in the current debates over conceptual change and the constitutive elements in science. Stump emphasizes the unique epistemological status of the constitutive elements of scientific theories, constitutive elements being the necessary preconditions that must be assumed in order to conduct a particular scientific inquiry. These constitutive elements, such as logic, mathematics, and even some fundamental laws (...)
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  15. Self-Knowledge Requirements and Moore's Paradox.David James Barnett - 2021 - Philosophical Review 130 (2):227-262.
    Is self-knowledge a requirement of rationality, like consistency, or means-ends coherence? Many claim so, citing the evident impropriety of asserting, and the alleged irrationality of believing, Moore-paradoxical propositions of the form < p, but I don't believe that p>. If there were nothing irrational about failing to know one's own beliefs, they claim, then there would be nothing irrational about Moore-paradoxical assertions or beliefs. This article considers a few ways the data surrounding Moore's paradox might be marshaled to support rational (...)
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  16.  77
    Knowledge and Conviction.David James Anderson - 2012 - Synthese 187 (2):377-392.
    Much philosophical effort has been exerted over problems having to do with the correct analysis and application of the concept of epistemic justification. While I do not wish to dispute the central place of this problem in contemporary epistemology, it seems to me that there is a general neglect of the belief condition for knowledge. In this paper I offer an analysis of 'degrees of belief' in terms of a quality I label 'conviction', go on to argue that one requires (...)
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  17.  13
    Motor Competence as Integral to Attribution of Goal.David Premack & Ann James Premack - 1997 - Cognition 63 (2):235-242.
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  18. Occasionalism and Occasional Causation in Descartes' Philosophy.David James Frederick Scott - 2000 - Journal of the History of Philosophy 38 (4):503-528.
  19.  11
    David James, Rousseau and German Idealism: Freedom, Dependence and Necessity Cambridge: Cambridge University Press, 2013 Pp. 243 ISBN 9781107037854 $99.00. [REVIEW]Jeppe von Platz - 2015 - Kantian Review 20 (1):155-162.
  20.  14
    David James , Fichte's Social and Political Philosophy: Property and Virtue . Reviewed By. [REVIEW]Kien-How Goh - 2011 - Philosophy in Review 31 (4):278-280.
    This book review offers the reader some perspectives on David James' book Fichte's Social and Political Philosophy: Property and Virtue as well as a concise summary of its contents.
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  21.  5
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann.Kelly James Clark & Eleonore Stump - 1994 - Philosophical Review 103 (4):743.
  22. The Renewal of Preaching: A New Homiletic Based on the New Hermeneutic.David James Randolph - 1969
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  23.  65
    The Emergence of Consciousness in Genesis 1—3: Jung's Depth Psychology and Theological Anthropology.David James Stewart - 2014 - Zygon 49 (2):509-529.
    The development of a robust, holistic theological anthropology will require that theology and biblical studies alike enter into genuine interdisciplinary conversations. Depth psychology in particular has the capacity to be an exceedingly fruitful conversation partner for theology because of its commitment to the totality of the human experience (both the conscious and unconscious aspects) as well as its unique ability to interpret archetypal symbols and mythological thinking. By arguing for a psycho-theological hermeneutic that accounts for depth psychology's conviction that myths (...)
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  24.  13
    David James. Art, Myth and Society in Hegel's Aesthetics. London: Continuum, 2009. ISBN 10- 08264-2560-7. ISBN 13- 978-0-8264-2560-7. Pp. 148. Price: £65 /£19,99. [REVIEW]Julia Peters - 2012 - Hegel Bulletin 33 (2):101-106.
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  25.  24
    Waiting for Manifesto 2.David Premack & Ann James Premack - 2000 - Behavioral and Brain Sciences 23 (5):784-785.
    We suggest that innatism and constructivism may differ only in their time scale.
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  26.  21
    Spinoza Contra Phenomenology: French Rationalism From Cavaillès to Deleuze.David James Allen - 2015 - British Journal for the History of Philosophy 23 (2):396-399.
  27.  14
    Cultural Theory and Psychoanalytic Tradition.David James Fisher - 1991 - Transaction Publishers.
    Introduction In September of 1973, I defended my doctoral thesis in the field of European cultural history. I was two months shy of my twenty-seventh ...
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  28. On David James' Hegel's Philosophy of Right: Subjectivity and Ethical Life. [REVIEW]Chad Kautzer - 2008 - Political Studies Review 6 (3):371.
  29.  31
    The Repression of Psychoanalysis: Otto Fenichel and the Political Freudians.David James Fisher - 1986 - Telos: Critical Theory of the Contemporary 1986 (68):151-158.
    Jacoby's exceptionally well written essay is a study of psychoanalysis and political engagement. The central figure in his research is Otto Fenichel (1897-1946) and a circle of friends who first clustered around him in Berlin, who were then dispersed by the rise of Fascism and the coming of WWII. Several in the circle arrived in America. These seven colleagues (Annie Reich, Edith Jacobson, Kate Friedlander, Georg Gero, Barbara Lantos, Edith Gyomroi, and possibly Berta Bornstein) shared a number of things in (...)
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  30.  22
    The Emergence of Consciousness in Genesis 1–3: Jung's Depth Psychology and Theological Anthropology.David James Stewart - 2014 - Zygon 49 (2):509-529.
    The development of a robust, holistic theological anthropology will require that theology and biblical studies alike enter into genuine interdisciplinary conversations. Depth psychology in particular has the capacity to be an exceedingly fruitful conversation partner for theology because of its commitment to the totality of the human experience as well as its unique ability to interpret archetypal symbols and mythological thinking. By arguing for a psycho‐theological hermeneutic that accounts for depth psychology's conviction that myths about the origin of the world (...)
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  31. Reasons, Actions, and Beliefs.David James Louzecky - 1975 - Dissertation, The University of Wisconsin - Madison
     
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  32.  8
    Getting in Touch with Polanyi’s Realism.David James Stewart - 2018 - Tradition and Discovery 44 (3):4-9.
    This essay provides a general overview of Meek’s central arguments in Contact with Reality, focusing on her interpretation of Polanyi’s notion of “contact with reality” as it pertains to the viability of a distinctly Polanyian brand of realism. Special attention is given to Meek’s treatment of “indeterminate future manifestations” as the core of Polanyi’s epistemic realism and the implications of this for a theory of truth.
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  33.  4
    Preface.David James Stewart - 2020 - Tradition and Discovery 46 (3):3-3.
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  34.  6
    David James and Günter Zöller, Eds., The Cambridge Companion to Fichte. Reviewed By. [REVIEW]Goh Kienhow - 2017 - Philosophy in Review 37 (3):114-116.
  35. The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology.David Boucher, Wendy James & Philip Smallwood (eds.) - 2004 - Clarendon Press.
    This is the long-awaited publication of a set of writings by the British philosopher, historian, and archaeologist R.G. Collingwood on critical, anthropological, and cultural themes only hinted at in his previously available work. At the core are six essays on folktale and magic in which Collingwood applies the principles of his philosophy of history to problems in the long-term evolution of human society and culture. The volume opens with three substantial introductory essays by the editors, authorities in their various fields, (...)
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  36. Husserl and the Possibility of Communication: A Prolegomenon to a Philosophy of Communication.David James Miller - 1991 - Dissertation, Purdue University
    The central argument of the present work consists of an attempt to show that within Husserl's phenomenology, the phenomenon of human communication is impossible. The argument is developed in terms of the centrality and tenacity of Husserl's assumption that there exists a radical separation of the conceptual and corporeal components of meaningful or sense-informed behavior. ;As the context for such a separation, the presumption of immanence that historically has attended the notion of intentionality is taken over by Husserl and is (...)
     
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  37.  57
    Wittgenstein: Time for a New Philosophical Practice. [REVIEW]David James Miller - 1998 - Continental Philosophy Review 31 (4):411-424.
    This essay gathers Wittgenstein''s comments and considerations concerning the philosophical investigation of time. Time here serves as an exemplary instance of Wittgenstein''s manner of philosophical critique and his turn to a new practice of philosophy. His comments on time demonstrate this two-fold movement. On the one hand, he concerns himself with pointing out thewrong turnsphilosophers take when they ask:What is time?These include a semantic error, the over reliance on figurative language, the felt need for definitions, and a mistaken assumption about (...)
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  38.  11
    David James, Fichte’s Republic: Idealism, History and Nationalism Cambridge: Cambridge University Press, 2015 Pp. 228 ISBN 9781107111189 £64.99. [REVIEW]Howard Williams - 2018 - Kantian Review 23 (3):489-491.
  39.  17
    Pink-Collar Trash.David James Miller & Patricia Jean Sotirin - 1994 - American Journal of Semiotics 11 (1/2):215 - 235.
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  40.  20
    Applyng the Concept of Right: Fichte and Babeuf.James David - 2009 - History of Political Thought 30 (4):647-677.
    The article examines the claim made by earlier interpreters of Fichte's political thought, such as Marianne Weber and Xavier Léon, that it contains a number of striking parallels with some of the main ideas associated with the French revolutionary communist Gracchus Babeuf. It is argued that once we understand what it means for Fichte to 'apply' the concept of right (Recht), and how this application relates in particular to his views on property, there appears to be some substance to Weber's (...)
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  41.  10
    Pink-Collar Trash: A Critical Semiotic Analysis of the Secretarial Position.David James Miller & Patricia Jean Sotirin - 1994 - American Journal of Semiotics 11 (1/2):215-235.
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  42. Buddhism, Virtue and Environment.David E. Cooper & Simon P. James - 2005 - Routledge.
    Buddhism, one increasingly hears, is an 'eco-friendly' religion. It is often said that this is because it promotes an 'ecological' view of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view. While agreeing that Buddhism is, in many important respects, in tune with environmental concerns, Cooper and James argue that what makes it 'green' is its view of human life. The true connection between the religion and environmental (...)
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  43.  17
    Constitutional Crises: How Understanding Constitutive Elements in Science Can Help Us Better Understand the Nature of Conceptual Change in Science: David J. Stump: Conceptual Change and the Philosophy of Science. New York and Oxford: Routledge, 2015, 176 Pp, $145 HB.Joshua Alexander - 2016 - Metascience 25 (3):459-463.
  44.  6
    Fichte's Republic: Idealism, History and Nationalism.David James - 2015 - Cambridge University Press.
    The Addresses to the German Nation is one of Fichte's best-known works. It is also his most controversial work because of its nationalist elements. In this book, David James places this text and its nationalism within the context provided by Fichte's philosophical, educational and moral project of creating a community governed by pure practical reason, in which his own foundational philosophical science or Wissenschaftslehre could achieve general recognition. Rather than marking a break in Fichte's philosophy, the Addresses to (...)
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  45.  19
    Henri Poincaré. Science and Hypothesis: The Complete Text. Translated by Mélanie Frappier, Andrea Smith, and David J. Stump. Edited by Melanie Frappier and David J. Stump. Xxxi + 171 Pp., Index. London: Bloomsbury, 2018. £81 . ISBN 9781350026773. [REVIEW]Katherine Dunlop - 2019 - Isis 110 (3):641-642.
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  46. The Disunity of Science: Boundaries, Contexts, and Power by Peter Galison; David J. Stump[REVIEW]Stephen Downes - 1997 - Isis 88:517-518.
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  47. The Philosophy of Enchantment. Studies in Folktale, Cultural Criticism, and Anthropology.Robin George Collingwood, David Boucher, Wendy James & Philip Smallwood - 2006 - Tijdschrift Voor Filosofie 68 (3):666-666.
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  48.  4
    Rousseau and German Idealism: Freedom, Dependence and Necessity.David James - 2013 - Cambridge University Press.
    The claim that Rousseau's writings influenced the development of Kant's critical philosophy, and German idealism, is not a new one. As correct as the claim may be, it does not amount to a systematic account of Rousseau's place within this philosophical tradition. It also suggests a progression whereby Rousseau's achievements are eventually eclipsed by those of Kant, Fichte and Hegel, especially with respect to the idea of freedom. In this book David James shows that Rousseau presents certain challenges (...)
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  49.  30
    Review of The Disunity of Science: Boundaries Contexts, and Power by Peter Galison and David J. Stump[REVIEW]Steve Clarke - 1999 - Philosophy of Science 66 (3):506-507.
  50.  1
    William James: Empiricism and Pragmatism.David Lapoujade - 2019 - Duke University Press.
    Originally published in French in 1997 and appearing here in English for the first time, David Lapoujade's _William James: Empiricism and Pragmatism_ is both an accessible and rigorous introduction to James's thought and a pioneering rereading of it. Examining pragmatism's fundamental questions through a Deleuzian framework, Lapoujade outlines how James's pragmatism and radical empiricism encompass the study of experience and the making of reality, and he reopens the speculative side of pragmatist thought and the role of (...)
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