Results for 'David Houston Bradshaw'

967 found
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  1.  3
    Visual culture and the forensic: culture, memory, ethics.David Houston Jones - 2022 - New York: Routledge/Taylor & Francis Group.
    David Houston Jones builds a bridge between practices conventionally understood as forensic, such as crime scene investigation, and the broader field of activity which the forensic now designates, for example performance and installation art, as well as photography. Contemporary work in these areas responds both to forensic evidence, including crime scene photography, and to some of the assumptions underpinning its consumption. It asks how we look, and in whose name, foregrounding and scrutinising the enduring presence of voyeurism in (...)
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  2.  6
    Citizenship and Multiculturalism in Western Liberal Democracies.David Edward Tabachnick & Leah Bradshaw (eds.) - 2017 - Lexington Books.
    Reflections on Citizenship and Multiculturalism in Contemporary Western Liberal Democracies explores the classical understanding of citizenship in dialogue with liberal contractual theorists and multicultural theorists in an effort to understand the complexity and diversity of perspectives on citizenship.
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  3.  17
    Bringing Learning to Life: The Learning Revolution, the Economy and the Individual.David Kerr & David C. A. Bradshaw - 1996 - British Journal of Educational Studies 44 (1):116.
  4.  10
    An evolutionary perspective on Hebb's reverberatory representations.David C. Krakauer & Alasdair I. Houston - 1995 - Behavioral and Brain Sciences 18 (4):636-637.
    Hebbian mechanisms are justified according to their functional utility in an evolutionary sense. The selective advantage of correlating content-contingent stimuli reflects the putative common cause of temporally or spatially contiguous inputs. The selective consequences of such correlations are discussed by using examples from the evolution of signal form in sexual selection and model-mimic coevolution. We suggest that evolutionary justification might be considered in addition to neurophysiology plansibility when constructing representational models.
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  5.  10
    Ethics and the challenge of secularism: Russian and Western perspectives.Bradshaw David (ed.) - 2013 - Washington, D.C.: Council for Research in Values and Philosophy.
    Proceedings of a conference held May 25-26, 2012 at the University of Notre Dame.
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  6.  21
    The Beginnings of Expertise for Ballads.David C. Rubin, Wanda T. Wallace & Barbara C. Houston - 1993 - Cognitive Science 17 (3):435-462.
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  7.  80
    Aristotle East and West: Metaphysics and the Division of Christendom.David Bradshaw - 2004 - New York: Cambridge University Press.
    This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas. The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
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  8.  89
    What Does it Mean to be Contrary to Nature?David Bradshaw - 2023 - Christian Bioethics 29 (1):58-76.
    St. Paul says that same-sex sexual acts are “contrary to nature.” Plainly this is intended as a condemnation, but beyond that its meaning is obscure. In particular, we are given no general account of what it means to be contrary to nature, including what other acts might fit this description. This article attempts to provide such an account. It relies for this purpose on the biblical and classical sources of this idiom as well as its subsequent use within the Greek (...)
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  9. Aldous Huxley's Hearst Essays.James Sexton & David Bradshaw - 1996 - Utopian Studies 7 (2):196-212.
  10. A New Look at the Prime Mover.David Bradshaw - 2001 - Journal of the History of Philosophy 39 (1):1-22.
    In lieu of an abstract, here is a brief excerpt of the content:A New Look at the Prime MoverDavid BradshawThe last twenty years have seen a notable shift in scholarly views on the Prime Mover. Once widely dismissed as a relic of Aristotle's early Platonism, the Prime Mover is coming increasingly to be seen as a key—perhaps the key—to Aristotle's mature metaphysics and philosophy of mind. Perhaps the best example of the revisionist view is Jonathan Lear's Aristotle: The Desire to (...)
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  11.  70
    Aristotle on Perception: The Dual-Logos Theory.David Bradshaw - 1997 - Apeiron 30 (2):143 - 161.
  12. Maximus the confessor.David Bradshaw - 2010 - In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. pp. 2--813.
     
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  13.  68
    The Divine Glory and the Divine Energies.David Bradshaw - 2006 - Faith and Philosophy 23 (3):279-298.
    Is the divine glory a creature, or is it God? The awkwardness of the question suggests that there is something wrong with the dichotomy in terms of which it is posed. A similar question can be asked about the divine "energies" (erzergeiai) in the New Testament. Both of these Scriptural themes challenge us to rethink our preconceptions about the nature of God and the relationship between creatures and Creator. In this paper I describe the interpretation of the divine glory and (...)
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  14.  13
    The Opuscula Sacra: Boethius and theology.David Bradshaw - 2009 - In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. pp. 105--128.
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  15.  27
    Introduction.David Bradshaw - 2009 - Faith and Philosophy 26 (5):485-486.
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  16. The Divine Liturgy as Mystical Experience.David Bradshaw - 2015 - European Journal for Philosophy of Religion 7 (2):137--151.
    Most characterizations of mystical experience emphasize its private, esoteric, and non-sensory nature. Such an understanding is far removed from the original meaning of the term mystikos. For the ancient Greeks, the ”mystical’ was that which led participants into the awareness of a higher reality, as in the initiatory rites of the ancient mystery cults. This usage was taken over by the early Church, which similarly designated the Christian sacraments and their rites as ”mystical’ because they draw participants into a higher (...)
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  17.  72
    Dialogue Between an Orthodox and a Barlaamite, and: The Ground of Union: Deification in Aquinas and Palamas (review). [REVIEW]David Bradshaw - 2000 - Journal of the History of Philosophy 38 (4):586-588.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dialogue Between an Orthodox and a Barlaamite, and: The Ground of Union: Deification in Aquinas and PalamasDavid BradshawSaint Gregory Palamas. Dialogue Between an Orthodox and a Barlaamite. Translated by Rein Ferweda with Introduction by Sara J. Denning-Bolle. Binghamton, NY: Global Publications/CEMERS, 1999. Pp. 108. Paper, $17.00.A. N. Williams. The Ground of Union: Deification in Aquinas and Palamas. New York and Oxford: Oxford University Press, 1999. Pp. 222. Cloth, (...)
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  18.  42
    God as the Good: A Critique of H. Tristram Engelhardt, Jr.’s After God.David Bradshaw - 2018 - Journal of Medicine and Philosophy 43 (6):650-666.
    Despite its many strengths, Engelhardt’s After God displays two surprising features: an affinity for voluntaristic ethics and a tendency to oppose Eastern Orthodoxy to philosophy. Neither of these is in keeping with the mainstream of Eastern Orthodox tradition. Here, I offer a modest corrective. I begin with the figure of Socrates as presented in the Apology and Phaedo, highlighting the role that faith plays for Socrates and the reasons why he was widely admired by the early Church. I then describe (...)
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  19.  27
    Orthodox Mysticism and Asceticism: Philosophy and Theology in St Gregory Palamas’ Work.David Bradshaw - 2023 - Philosophical Quarterly 74 (1):372-375.
    Gregory Palamas (1296–1357) was a prominent Byzantine monk and theologian. He is best known for his writings in defence of the hesychasts, monks of Mount Athos.
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  20. Time and Eternity in the Greek Fathers.David Bradshaw - 2006 - The Thomist 70 (3):311-366.
     
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  21. The Concept of the Divine Energies.David Bradshaw - 2006 - Philosophy and Theology 18 (1):93-120.
    The distinction between the divine essence and energies has long been recognized as a characteristic feature of Eastern Orthodox theology, one sharply at odds with traditional Western understandings of divine simplicity. Yet attempts by Orthodox theologians to explain the distinction have sometimes exaggerated its distinctively Orthodox character by a failure to attend to its historical sources. This paper argues that the distinction was a natural and reasonable consequence of the synthesis between Greek philosophy and Biblical thought executed by the Church (...)
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  22.  47
    Neoplatonic Origins of the Act of Being.David Bradshaw - 1999 - Review of Metaphysics 53 (2):383 - 401.
    IN A WELL-KNOWN ESSAY, Charles Kahn has addressed the question of “why existence does not emerge as a distinct concept in ancient Greek philosophy.” The assumption that gives rise to this question— namely, that the Greeks did not distinctly address the concept of existence—may seem puzzling. After all, οὐσία is one of the central terms of ancient metaphysics, and the Greeks engaged in endless wrangles over what deserves to be honored by that term and on what grounds the distinction is (...)
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  23.  74
    The Argument of the Digression in the Theaetetus.David Bradshaw - 1998 - Ancient Philosophy 18 (1):61-68.
  24.  30
    The Vision of God in Philo of Alexandria.David Bradshaw - 1998 - American Catholic Philosophical Quarterly 72 (4):483-500.
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  25.  13
    Intraoperative Characterization of Subthalamic Nucleus-to-Cortex Evoked Potentials in Parkinson’s Disease Deep Brain Stimulation.Lila H. Levinson, David J. Caldwell, Jeneva A. Cronin, Brady Houston, Steve I. Perlmutter, Kurt E. Weaver, Jeffrey A. Herron, Jeffrey G. Ojemann & Andrew L. Ko - 2021 - Frontiers in Human Neuroscience 15.
    Deep brain stimulation of the subthalamic nucleus is a clinically effective tool for treating medically refractory Parkinson’s disease, but its neural mechanisms remain debated. Previous work has demonstrated that STN DBS results in evoked potentials in the primary motor cortex, suggesting that modulation of cortical physiology may be involved in its therapeutic effects. Due to technical challenges presented by high-amplitude DBS artifacts, these EPs are often measured in response to low-frequency stimulation, which is generally ineffective at PD symptom management. This (...)
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  26. Aristotelʹ na Vostoke i na Zapade: metafizika i razdelenie khristianskogo mira = Aristotle East and West: metaphysics and the division of Christendom.David Bradshaw - 2012 - Moskva: I︠A︡zyki slavi︠a︡nskikh kulʹtur. Edited by Aleksandr Kyrlezhev & A. R. Fokin.
  27.  31
    Divine Freedom in the Greek Patristic Tradition.David Bradshaw - 2011 - Quaestiones Disputatae 2 (1-2):56-69.
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  28.  85
    Divine Simplicity and Divine Freedom in Maimonides and Gersonides.David Bradshaw - 2012 - Proceedings of the American Catholic Philosophical Association 86:75-87.
    From the standpoint of belief in divine freedom , the medieval Aristotelian understanding of divine simplicity is deeply problematic. This is for two reasons. First, if the divine will and wisdom are identical, it would seem that God’s action must be wholly determined by His rational apprehension of the good. Second, if the divine will is identical with the divine essence, it would seem that for God to be able to do other than He does would mean that the divine (...)
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  29.  4
    Ephemerides.David Bradshaw - 1984 - Moreana 21 (Number 83-21 (3-4):111-116.
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  30.  36
    Faith and Reason in St. Anselm’s Monologion.David Bradshaw - 2002 - Philosophia Christi 4 (2):509-517.
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  31.  72
    In What Sense Is the Prime Mover Eternal?David Bradshaw - 1997 - Ancient Philosophy 17 (2):359-369.
  32.  6
    Philosophical Theology and the Christian Traditions: Russian and Western Perspectives.David Bradshaw (ed.) - 2012 - Council for Research in Values and Philosophy.
  33.  9
    St. Maximus and Thomas More.David Bradshaw - 1986 - Moreana 23 (1):14-14.
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  34. The Mind and the Heart in the Christian East and West.David Bradshaw - 2009 - Faith and Philosophy 26 (5):576-598.
    One of the most intriguing features of Eastern Orthodoxy is its understanding of the mind and the heart. Orthodox authors such as St. Gregory Palamas speak of “drawing the mind into the heart” through prayer. What does this mean, and what does it indicate about the eastern Christian understanding of the human person? This essay attempts to answer such questions through a comparative study of the eastern and western views of the mind and the heart, beginning with their common origin (...)
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  35. Zev Bechler, Aristotle's Theory of Actuality Reviewed by.David Bradshaw - 1996 - Philosophy in Review 16 (6):392-394.
  36.  7
    Negative political advertising and choice conflict.David A. Houston, Kelly Doan & David Roskos-Ewoldsen - 1999 - Journal of Experimental Psychology: Applied 5 (1):3.
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  37. ADAMSON Peter and Richard C. Taylor (eds): The Cambridge Companion.James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl - 2005 - British Journal for the History of Philosophy 13 (2):415-419.
  38.  21
    Validity of overall self‐rated health as an outcome measure in small samples: a pilot study involving a case series.James E. Rohrer, David C. Herman, Stephen P. Merry, James M. Naessens & Margaret S. Houston - 2009 - Journal of Evaluation in Clinical Practice 15 (2):366-369.
  39.  48
    Aristotle and the Theology of the Living Immortals. [REVIEW]David Bradshaw - 2002 - Ancient Philosophy 22 (2):430-434.
  40.  31
    ARISTOTLE'S VIEWS ON RELIGION - Segev Aristotle on Religion. Pp. viii + 192, figs. Cambridge: Cambridge University Press, 2017. Cased, £75, US$99.99. ISBN: 978-1-108-41525-5. [REVIEW]David Bradshaw - 2019 - The Classical Review 69 (1):65-67.
  41.  48
    Byzantine Philosophy, by Basil Tatakis, and Byzantine Philosophy and Its Ancient Sources, edited by Katerina Ierodiakonou. [REVIEW]David Bradshaw - 2005 - Ancient Philosophy 25 (1):234-238.
  42.  48
    Faith, Reason and the Existence of God. [REVIEW]David Bradshaw - 2008 - Faith and Philosophy 25 (1):106-109.
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  43.  14
    Faith, Reason and the Existence of God. [REVIEW]David Bradshaw - 2008 - Faith and Philosophy 25 (1):106-109.
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  44.  62
    Gregory of Nyssa and the Grasp of Faith. [REVIEW]David Bradshaw - 2007 - Ancient Philosophy 27 (1):212-217.
  45. John Haldane, ed., Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions Reviewed by. [REVIEW]David Bradshaw - 2003 - Philosophy in Review 23 (3):183-185.
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  46.  21
    Nicholas Wolterstorff. Acting Liturgically: Philosophical Reflections on Religious Practice[REVIEW]David Bradshaw - 2019 - Journal of Analytic Theology 7 (1):781-785.
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  47.  6
    Thomas White on Plato and Utopia[REVIEW]David Bradshaw - 1984 - Moreana 21 (Number 83-21 (3-4):51-54.
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  48. Aristotle's Theory of Actuality. [REVIEW]David Bradshaw - 1996 - Philosophy in Review 16:392-394.
     
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  49.  8
    Metamorphoses of the Zoo: Animal Encounter After Noah.Helena Pedersen, Natalie Dian, Matthew Chrulew, Jennifer Wlech, Ralph Acampora, Nicole Mazur, Koen Margodt, Lisa Kemmerer, Bernard Rollin, Randy Malamud, Chilla Bulbeck, Leesa Fawcett, Traci Warkentin, David Lulka, Gay Bradshaw & Debra Durham (eds.) - 2010 - Lexington Books.
    Metamorphoses of the Zoo marshals a unique compendium of critical interventions that envision novel modes of authentic encounter that cultivate humanity's biophilic tendencies without abusing or degrading other animals. These take the form of radical restructurings of what were formerly zoos or map out entirely new, post-zoo sites or experiences. The result is a volume that contributes to moral progress on the inter-species front and eco-psychological health for a humankind whose habitats are now mostly citified or urbanizing.
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  50. Convergence of Culture, Ecology, and Ethics: Management of Feral Swamp Buffalo in Northern Australia.Glenn Albrecht, Clive R. McMahon, David M. J. S. Bowman & Corey J. A. Bradshaw - 2009 - Journal of Agricultural and Environmental Ethics 22 (4):361-378.
    This paper examines the identity of Asian swamp buffalo (Bubalus bubalis) from different value orientations. Buffalo were introduced into Northern (Top End) Australia in the early nineteenth century. A team of transdisciplinary researchers, including an ethicist, has been engaged in field research on feral buffalo in Arnhem Land over the past three years. Using historical documents, literature review, field observations, interviews with key informants, and interaction with the Indigenous land owners, an understanding of the diverse views on the scientific, cultural, (...)
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