Results for 'David Hartell'

943 found
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  1.  37
    The COVID-19 pandemic and organ donation and transplantation: ethical issues.Marie-Chantal Fortin, T. Murray Wilson, Lindsay C. Wilson, Matthew-John Weiss, Christy Simpson, Laura Hornby, David Hartell, Aviva Goldberg, Jennifer A. Chandler, Rosanne Dawson & Ban Ibrahim - 2021 - BMC Medical Ethics 22 (1):1-10.
    BackgroundThe COVID-19 pandemic has had a significant impact on the health system worldwide. The organ and tissue donation and transplantation (OTDT) system is no exception and has had to face ethical challenges related to the pandemic, such as risks of infection and resource allocation. In this setting, many Canadian transplant programs halted their activities during the first wave of the pandemic.MethodTo inform future ethical guidelines related to the COVID-19 pandemic or other public health emergencies of international concern, we conducted a (...)
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  2.  67
    After Physics.David Z. Albert - 2015 - Cambridge, Massachusetts: Harvard University Press.
    Here the philosopher and physicist David Z Albert argues, among other things, that the difference between past and future can be understood as a mechanical phenomenon of nature and that quantum mechanics makes it impossible to present the entirety of what can be said about the world as a narrative of “befores” and “afters.”.
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  3.  25
    Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres.David Albertson - 2014 - New York City: Oup Usa.
    This book uncovers the lost history of Christianity's encounters with Pythagorean ideas before the Renaissance. David Albertson skillfully examines ancient and medieval theologians, particularly Thierry of Chartres and Nicholas of Cusa, who successfully reconceived the Trinity and the Incarnation within the framework of Greek number theory. David Albertson challenges modern assumptions about the complex relationship between religion and science.
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  4.  45
    In Defense of Weak Inferential Internalism.David Alexander - 2012 - Journal of Philosophical Research 37:379-385.
    David Alexander has argued that “weak inferential internalism” (WII), a position which amounts to a qualified endorsement of Richard Fumerton’s controversial “principle of inferential justification,” is subject to a fatal dilemma: Either it collapses into externalism or it must make an arbitrary epistemic distinction between persons who believe the same proposition for the same reasons. In this paper, I argue that the dilemma is a false one, for weak inferential internalism does not entail internalism simpliciter. Indeed, WII is compatible (...)
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  5.  29
    Familiarity effects on categorization levels of faces and objects.David Anaki & Shlomo Bentin - 2009 - Cognition 111 (1):144-149.
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  6.  22
    Intention and Interpretation.David Novitz - 1994 - Philosophical Quarterly 44 (177):545-547.
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  7.  12
    Carl Schmitt: biographie politique et intellectuelle.David Cumin - 2005 - Paris: Cerf.
    David Cumin retrace, dans ce livre, toute l'évolution politique et intellectuelle du publiciste allemand, spécialiste de droit international, mais aussi politologue, philosophe, historien et théologien du IIe Reich jusqu'à la République de Bonn, en passant par la République de Weimar et le IIIe Reich. Juriste universitaire engagé dans une entreprise de refondation antinormativiste de la science du droit, Carl Schmitt est fondamentalement l'adversaire du parlementarisme, du pluralisme et du fédéralisme weimariens, et l'avocat du " système présidentiel " en tant (...)
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  8.  84
    Wittgensteinian Pragmatism in Humean Concepts.David Hommen - 2016 - Philosophia 44 (1):117-135.
    David Hume’s and later Ludwig Wittgenstein’s views on concepts are generally presented as standing in stark opposition to each other. In a nutshell, Hume’s theory of concepts is taken to be subjectivistic and atomistic, while Wittgenstein is metonymic with a broadly pragmatistic and holistic doctrine that gained much attention during the second half of the 20th century. In this essay, I shall argue, however, that Hume’s theory of concepts is indeed much more akin to the views of Wittgenstein and (...)
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  9.  12
    Exploring the philosophy of religion.David Stewart (ed.) - 2010 - Upper Saddle River, N.J.: Pearson Prentice Hall.
    Professor David Stewart called upon his 30 years of teaching experience to introduce readers to the important study of faith and reason. Beginning students often find primary sources alone too difficult so this text offers primary source materials by a variety of significant philosophers–including a balanced blend of classical and contemporary authors–but the materials are supported by clearly written introductions, which better prepare readers to understand the subject matter.
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  10. Laws and Accidents.David Papineau - 1986 - In Graham Macdonald & Crispin Wright, Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
     
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  11.  55
    On Trying to Leave Truth Alone.David Zapero - 2021 - Philosophical Quarterly 72 (1):197-217.
    According to a certain conception of language, any sentence can, when used on an occasion, have any of indefinitely many truth-conditions. Such a conception of language gives us reason to think that the question of whether the notion of truth has a distinctive content cannot be settled by looking solely at the predication of truth. By focusing on the predicate ‘true’ when trying to determine the significance of the notion of truth, we may have been looking in the wrong place.
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  12.  25
    Listening subjects: music, psychoanalysis, culture.David Schwarz - 1997 - Durham: Duke University Press.
    In Listening Subjects, David Schwarz uses psychoanalytic techniques to probe the visceral experiences of music listeners.
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  13.  57
    Could there be Suffering in Paradise? The Primal Sin, the Beatific Vision, and Suffering in Paradise.David Andrew Worsley - 2016 - Journal of Analytic Theology 4:87-105.
    Paradise is often conceived as a place where suffering is not possible, so much so that the possibility of suffering in paradise has been used by various philosophers as a defeater for the possibility of paradise. [1] Employing a “reverse-engineered-theodicy,” I use Eleonore Stump’s morally-sufficient-reason for why God allows suffering in this earthly world to explore one condition that must obtain for suffering to remain impossible in paradise, namely, that internal fragmentation is not possible in paradise. After developing an intellectualist (...)
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  14.  28
    Experiencing the Word of God: Reading as Wrestling.David Worsley - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):78-93.
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  15.  10
    The Grand Continuum: Reflections on Joyce and Metaphysics.David E. White & David A. White - 1983 - Pittsburgh: Pa. : University of Pittsburgh Press.
    The assumptions that literary criticism and philosophy are closely linked—and that both disciplines can learn much from each other—lead David White to examine key passages in James Joyce’s novels both as a philosopher and as literary critic. In so doing, he develops a thesis that Joyce’s attempt to capture the mysterious process whereby perception and consciousness are translated into language entails a fundamental challenge to everyday notions of reality. Joyce’s stylistic brilliance and virtuosity, his destruction of normal syntax and (...)
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  16.  34
    Film and the Archive: Nation, Heritage, Resistance.David Mj Wood - 2010 - Cosmos and History 6 (2):162-174.
    This article analyses a range of discourses articulated around the figure of the film archive between the late nineteenth and the early twenty-first centuries, accounting for the various possibilities that they open up for considering audiovisual heritage as a potential space either for revolutionary change or for political or textual resistance. Focused mainly on archival discourses in Mexico, the article traces their interaction with both national-historical and anti-imperialist narratives, and the implications of digital and online culture for the encounter between (...)
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  17.  52
    Flavius bonosus and the consuls of A.D. 344.David Woods - 2012 - Classical Quarterly 62 (2):895-898.
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  18.  15
    HumAnimality: The Silence of the Animal.David Wood - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):193-196.
    In lieu of an abstract, here is a brief excerpt of the content:HumAnimality:The Silence of the AnimalDavid WoodDrawing Especially on Derrida and Agamben while looking over her shoulder at Foucault, Kalpana Seshadri’s central claim is that silence is not merely inscribed in discourse or in political life as the absence or negation of power, but can also be a site for transformation and resistance (Seshadri 2012). Derrida’s deconstruction weans us from any desire for a pure presence, whether in speech or (...)
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  19. Introduction.David Bather Woods & Timothy Stoll - 2023 - In David Bather Woods & Timothy Stoll, The Schopenhauerian mind. New York, NY: Routledge.
     
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  20.  14
    Notes Towards a Deconstructive Phenomenology.David Wood - 1999 - Journal of the British Society for Phenomenology 30 (1):97-105.
  21. Steven A. hillyard.David L. Woods - 1979 - In Michael S. Gazzaniga, Handbook of Behavioral Neurobiology. , Volume 2. pp. 2--363.
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  22.  26
    Time and the Sign.David Wood - 1982 - Journal of the British Society for Phenomenology 13 (2):143-153.
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  23. Tractarian Mysticism: Moral Transformation Through Aesthetic Contemplation in Wittgenstein's Early Philosophy.David Joseph Woodruff - 1999 - Dissertation, University of Illinois at Chicago
    Since Wittgenstein's Tractatus first appeared in 1921 two interpretations of it have been offered. The received view emphasizes the book's philosophy of mathematics, logic, and language. The alternative view stresses its philosophy of religion, ethics, and aesthetics; it thereby takes seriously Wittgenstein's assertion that the "point" of the Tractatus is ethical. The aim of my dissertation is to build upon and improve the alternative interpretation in three ways. First I show through examination of the Western mystical canon that Wittgenstein's axiology (...)
     
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  24.  15
    The Origin of Honoratus of Lérins.David Woods - 1993 - Mnemosyne 46 (1):78-86.
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  25.  30
    The Gesture of Hand Placement in the Hebrew Bible and in Hittite Literature.David P. Wright - 1986 - Journal of the American Oriental Society 106 (3):433-446.
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  26. Why Forgiving the Unrepentant is Not Demeaning or Insulting: A Reply to Wolterstorff.David Wright - 2019 - In Gregory L. Bock, The Philosophy of Forgiveness - Volume IV: Christian Perspectives on Forgiveness. Vernon Press. pp. 47-58.
    In “Why Forgiving the Unrepentant is not Demeaning or Insulting: A Reply to Nicholas Wolterstorff,” David E. Wright argues against Wolterstorff’s view in Justice in Love that it is wrong or impossible to forgive the unrepentant wrongdoer. In response to Wolterstorff’s claim that it is impossible to forgive the unrepentant, Wright presents the case of Timothy and Hubert, which seems to show that one can forgive the unrepentant and take the wrong seriously. In response to Wolterstorff’s claim that it (...)
     
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  27.  58
    Wu chueng: A Yuan dynasty neo-confucian Scholar.David Gedalecia - 1993 - Journal of Chinese Philosophy 20 (3):293-311.
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  28.  34
    Li: Rites and Propriety in Literature and Life: A Perspective for a Cultural History of Ancient Csina.David C. Yu & Noah Edward Fehl - 1974 - Journal of the American Oriental Society 94 (4):516.
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  29.  18
    Neural circuitry for motivational systems.David A. Yutzey - 1979 - Behavioral and Brain Sciences 2 (2):229-230.
  30. The use and abuse of textual data.David Zaret - 1993 - In Hartmut Lehmann & Guenther Roth, Weber's Protestant ethic: origins, evidence, contexts. New York, N.Y.: Cambridge University Press. pp. 245--72.
     
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  31. A theologian's typology for science and religion.David J. Zehnder - 2011 - Zygon 46 (1):84-104.
    Abstract: A 1991 article by psychologist John D. Carter offers an underdeveloped insight that typologies for relating science and religion might be fruitfully formulated in discipline-specific perspectives. This essay thus covers a specifically theological perspective only briefly outlined in Carter, and it expands four models that theologians have used to relate religion and science. This essay renames these models and expands their implications, especially for addressing the behavioral sciences. (1) The contrarian model generally opposes science, (2) the apologetic makes theology (...)
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  32.  26
    Empirical Realism: Meaning and the Generative Foundation of Morality.David K. Clark - 2003 - Lexington Books.
    In Empirical Realism David K. Clark asks, simply: is there a moral structure to the universe?
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  33. A Diáspora dos Falantes de Iorubá, 1650-1865: Dimensões e Implicações.David Eltis - 2006 - Topoi 7 (13):271-299.
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  34.  36
    The Making of the Chemist: The Social History of Chemistry in Europe, 1789-1914. David Knight, Helge Kragh.Leo Slater & David Brock - 1999 - Isis 90 (4):820-821.
  35.  10
    We become what we normalize: what we owe each other in worlds that demand our silence.David Dark - 2023 - Minneapolis: Broadleaf Books.
    From respected thinker and public intellectual David Dark comes We Become What We Normalize, both a cultural critique and a robust summons to resist complicity when it comes to conversations on politics, religion, and media. Dark offers a spirited call to witness to ethics, community, and change for ourselves and the worlds we inhabit.
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  36. Modal Cognitivism and Modal Expressivism.David Elohim - manuscript
    This paper aims to provide a mathematically tractable background against which to model both modal cognitivism and modal expressivism. I argue that epistemic modal algebras comprise a materially adequate fragment of the language of thought, and endeavor to show how such algebras provide the resources necessary to resolve Russell's paradox of propositions. I demonstrate, then, how modal expressivism can be regimented by modal coalgebraic automata, to which the above epistemic modal algebras are dually isomorphic. I examine, in particular, the virtues (...)
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  37.  51
    Another Look at Metaphorical Meaning.David Novitz - 1985 - Philosophia 15 (3):325-338.
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  38.  30
    Neo-avant-garde.David Hopkins & Anna Katharina Schaffner (eds.) - 2006 - Amsterdam: Rodopi.
    'ART' AND 'LIFE'... AND DEATH: MARCEL DUCHAMP, ROBERT MORRIS AND NEO-AVANT- GARDE IRONY DAVID HOPKINS Peter Bürger charges avant-garde art of the and 60s ...
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  39.  10
    Losing Our Virtue: Why the Church Must Recover Its Moral Vision.David F. Wells - 1999 - Wm. B. Eerdmans Publishing.
    In Losing Our Virtue: Why the Church Must Recover Its Moral Vision, theologian David Wells argues that the Church is in danger of losing its moral authority to speak to a culture whose moral fabric is torn. Although much of the Church has enjoyed success and growth over the past years, Wells laments a "hollowing out of evangelical conviction, a loss of the biblical word in its authoritative function, and an erosion of character to the point that today, no (...)
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  40.  25
    Effects of meaningfulness of structurally similar CVSs on stimulus generalization of eyelid closure.David W. Abbott - 1966 - Journal of Experimental Psychology 71 (4):511.
  41.  61
    Thoughts on Time, Space and Existence.David P. Abbott - 1906 - The Monist 16 (3):433-450.
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  42.  7
    The mind and death of a genius.David Abrahamsen - 1946 - New York: Columbia University Press. Edited by David Abrahamsen.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  43.  5
    A handbook of Christian ethics.David Stow Adam - 1925 - Edinburgh,: T. & T. Clark.
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  44. Diderot, Dialogue and Debate.David J. Adams - 1991 - Diderot Studies 24:232-236.
     
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  45.  8
    Putting Heart and Soul into Research: An Inquiry into Becoming ‘Scholar-Practitioner-Saint’.David Adams - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (2-3):144-157.
    In this paper the author explores the relationship between his research and his personal development. The author is part of a community of scholars at the Oxford Centre for Mission Studies that is passionate about translating faith and knowledge into practical action in culture and society. His work therefore has broader relevance. The paper highlights the need for recognising multiple identities and ‘inter-disciplines’ involved in research which can then lead to the development of the community as whole. The main question (...)
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  46.  21
    Science Education for Non-Majors: the Goal Is Literacy, the Method Is Separate Courses.David L. Adams - 1990 - Bulletin of Science, Technology and Society 10 (3):125-129.
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  47.  25
    The UFAIL Approach: Unconventional Technologies and Their “Unintended” Effects.David W. Agler - 2010 - Bulletin of Science, Technology and Society 30 (2):103-112.
    This essay presents the use-first-and-investigate-later (UFAIL) approach to technological use through two case studies: the atomic bomb in World War II and chemical defoliants during the Vietnam War. The methodology of UFAIL is as follows: despite limited understanding of an array of potential effects (medical, environmental, etc.), technology users employ a commitment to ex post facto investigations of these effects. In generalizing these cases, the essay argues (a) that failure to check rapid technological uptake will result in continued disaster and (...)
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  48. Introduction: Arguments for and against Limits on Knowledge in a Democracy.David Z. Albert - 2010 - Social Research: An International Quarterly 77 (3):855-856.
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  49.  30
    Regulation of meiotic maturation in the mammalian oocyte: Inteplay between exogenous cues and the microtubule cytoskeleton.David F. Albertini - 1992 - Bioessays 14 (2):97-103.
    Mammalian oocytes exhibit a series of cell cycle transitions that coordinate the penultimate events of meiosis with the onset of embryogenesis at fertilization. The execution of these cell cycle transitions, at G2/M of meiosis‐I and metaphase/anaphase of meiosis I and II, involve both biosynthetic and post‐translational modifications that directly modulate centrosome and microtubule behavior. Specifically, somatic cells alter the signal transduction pathways in the oocyte and influence the expression of maturation promoting factor (MPF) and cytostatic factor (CSF) activity through a (...)
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  50.  62
    Cognitive Moral Development Theory And Moral Decisions in Health Care.David F. Allen & Marsha D. Fowler - 1982 - Journal of Law, Medicine and Ethics 10 (1):19-23.
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