Results for 'David Effelsberg'

968 found
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  1.  72
    Transformational Leadership and Follower’s Unethical Behavior for the Benefit of the Company: A Two-Study Investigation.David Effelsberg, Marc Solga & Jochen Gurt - 2014 - Journal of Business Ethics 120 (1):81-93.
    Although the ethical dimension of transformational leadership has frequently been discussed over the last years, there is little empirical research on employees’ ethical behavior as an outcome of transformational leadership. This two-study investigation examined the relationship between transformational leadership and unethical yet pro-organizational follower behavior. Moreover, mediating and moderating processes were addressed. Our research yielded a positive relationship between transformational leadership and employees’ willingness to engage in UPB. Furthermore, both studies showed employees’ organizational identification to function as a mediating mechanism (...)
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  2.  56
    Transformational Leaders’ In-Group versus Out-Group Orientation: Testing the Link Between Leaders’ Organizational Identification, their Willingness to Engage in Unethical Pro-Organizational Behavior, and Follower-Perceived Transformational Leadership.David Effelsberg & Marc Solga - 2015 - Journal of Business Ethics 126 (4):581-590.
    To further the debate on the ethical dimension of transformational leadership from a virtue ethics perspective, this study focused on leaders’ in-group orientation as well as their in-group versus out-group orientation in situations of conflict between organizational interests and broader ethical values. More precisely, the current study captured leaders’ organizational identification as well as their willingness to engage in unethical pro-organizational behavior and tested the relations between these attitudes and follower-perceived TFL behavior. In total, the leadership behaviors of 112 middle- (...)
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  3. (1 other version)The Combination Problem} for Panpsychism.David Chalmers - 2016 - In Godehard Brüntrup & Ludwig Jaskolla (eds.), Panpsychism: Contemporary Perspectives. New York, NY: Oxford University Press USA. pp. 179--214.
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  4.  26
    Gilbert Simondon's Psychic and Collective Individuation: A Critical Introduction and Guide.David Scott - 2014 - Edinburgh: Edinburgh University Press.
    One of the most innovative and brilliant philosophers of his generation, but largely neglected until he was brought to public attention by Gilles Deleuze, Gilbert Simondon presents a challenge to nearly every category and method of traditional philosophy. Psychic and Collective Individuation is undoubtedly Simondon's most important work and its influence, clearly felt in Stiegler and DeLanda, has continued to grow. David Scott provides the first full introduction to this work, which will inspire as well as instruct philosophers working (...)
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  5.  23
    Undone Science: Charting Social Movement and Civil Society Challenges to Research Agenda Setting.David J. Hess, Gwen Ottinger, Joanna Kempner, Jeff Howard, Sahra Gibbon & Scott Frickel - 2010 - Science, Technology, and Human Values 35 (4):444-473.
    ‘‘Undone science’’ refers to areas of research that are left unfunded, incomplete, or generally ignored but that social movements or civil society organizations often identify as worthy of more research. This study mobilizes four recent studies to further elaborate the concept of undone science as it relates to the political construction of research agendas. Using these cases, we develop the argument that undone science is part of a broader politics of knowledge, wherein multiple and competing groups struggle over the construction (...)
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  6.  31
    Toward a computational theory of social groups: A finite set of cognitive primitives for representing any and all social groups in the context of conflict.David Pietraszewski - 2022 - Behavioral and Brain Sciences 45:e97.
    We don't yet have adequate theories of what the human mind is representing when it represents a social group. Worse still, many people think we do. This mistaken belief is a consequence of the state of play: Until now, researchers have relied on their own intuitions to link up the conceptsocial groupon the one hand and the results of particular studies or models on the other. While necessary, this reliance on intuition has been purchased at a considerable cost. When looked (...)
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  7.  52
    Can We Reduce Causal Direction to Probabilities?David Papineau - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:238-252.
    This paper defends the view that the asymmetry of causation can be explained in terms of probabilistic relationships between event types. Papineau first explores three different versions of the "fork asymmetry", namely David Lewis' asymmetry of overdetermination, the screening-off property of common causes, and Spirtes', Glymour's and Scheines' analysis of probabilistic graphs. He then argues that this fork asymmetry is both a genuine phenomenon and a satisfactory metaphysical reduction of causal asymmetry. In his final section he shows how this (...)
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  8.  21
    Habermas and the Dialectic of Reason.David Ingram - 1987 - Yale University Press.
    In his magnum opus, Theorie des kommunikativen Handelns, the distinguished philosopher Jurgen Habermas presented his ideas as a whole, providing the first major defense of his philosophy. David Ingram here summarizes the themes of Habermas's masterwork, placing them in the context of the philosopher's other work, relating them to poststructuralism, hermeneutics, and Neo-Aristotelianism, and surveying what other critics have said about Habermas. "Ingram's exposition of Habermas is impressive for its erudition and its faithful adherence to the major contours of (...)
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  9.  23
    Did Berkeley Endorse the Resemblance Theory of Representation?Dávid Bartha - 2024 - In Manuel Fasko & Peter West (eds.), Berkeley’s Doctrine of Signs. Boston: De Gruyter. pp. 27-48.
    The resemblance theory of representation is the view that one thing represents another by virtue of resembling it. Typically, it is taken as non-controversial that Berkeley accepts the resemblance theory of representation – even if the plausibility of the resemblance theory itself comes under scrutiny. One piece of evidence in favour of this reading of Berkeley is his commitment to the ‘likeness principle’: the view that ‘an idea can be like nothing but an idea’ (PHK § 8). The likeness principle (...)
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  10. (1 other version)Executions, Motivations, and Accomplishments.David Israel, John Perry & Syun Tutiya - 1993 - Philosophical Review 102 (4):515 - 540.
    Brutus wanted to kill Caesar. He believed that Caesar was an ordinary mortal, and that, given this, stabbing him (by which we mean plunging a knife into his heart) was a way of killing him. He thought that he could stab Caesar, for he remembered that he had a knife and saw that Caesar was standing next to him on his left, in the Forum. So Brutus was motivated to stab the man to his left. He did so, thereby killing (...)
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  11.  85
    When bad people do good things: will moral enhancement make the world a better place?David Wasserman - 2014 - Journal of Medical Ethics 40 (6):374-375.
    In his thoughtful defence of very modest moral enhancement, David DeGrazia1 makes the following assumption: ‘Behavioural improvement is highly desirable in the interest of making the world a better place and securing better lives for human beings and other sentient beings’. Later in the paper, he gives a list of some psychological characteristics that ‘all reasonable people can agree … represent moral defects’. I think I am a reasonable person, and I agree that most if not all items on (...)
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  12.  45
    Does perceiving require perceptual experience?David John Bennett - 2023 - Review of Philosophy and Psychology 14 (3):763-790.
    In Section I, I clarify turning point issues in the Phillips and Block debate about whether there is unconscious perception. These include questions about whether uptake of certain visual information is an individual or person level accomplishment, as required for genuine unconscious _perceiving_. Section II takes up a recent reorientation proposed in Block ( 2017 ) towards the question of whether there is unconscious perceiving, where we are to look for the pervasive role of unconscious perceiving in, perhaps especially, the (...)
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  13.  25
    The total work of art in European modernism.David Roberts - 2011 - Ithaca, N.Y.: Cornell University Library.
    In this groundbreaking book David Roberts sets out to demonstrate the centrality of the total work of art to European modernism since the French Revolution.
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  14.  42
    Pratibhā as Vākyārtha? Bhartr̥hari’s Theory of “Insight” as the Object of a Sentence and Its Early Interpretations.Hugo David - 2021 - Journal of Indian Philosophy 49 (5):827-869.
    This essay offers a fresh interpretation of Bhartr̥hari’s concept of “insight”, and of its identification as the object of a sentence in the second kāṇḍa of the Vākyapadīya. Earlier scholars dealing with this topic disagreed on three main points: whether an epistemologically rigorous concept of insight can be found in Bhartr̥hari’s work, or if the notion remains irrevocably vague and equivocal; whether the concept of pratibhā primarily belongs to linguistics, or to action theory; whether Bhartr̥hari’s identification of insight as the (...)
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  15.  68
    Three and a half ways to a hybrid view in animal ethics.David Killoren & Robert Streiffer - 2022 - Philosophical Studies 180 (4):1125-1148.
    The distinctive feature of a hybrid view (such as Nozick’s “utilitarianism for animals, Kantianism for people”) is that it divides moral patients into two classes: call them dersons and uersons. Dersons have a deontological kind of moral status: they have moral rights against certain kinds of optimific harms. Uersons, by contrast, have a utilitarian kind of moral status: their interests are morally important (in proportion to the magnitude of those interests), but uersons do not have deontological moral rights or any (...)
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  16. Horizons of a Philosopher Essays in Honor of David Baumgardt.Joseph Frank & David Baumgardt - 1963 - Brill.
     
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  17. Responsibility and Frankfurt-type examples.David Widerker - 2001 - In Robert Kane (ed.), The Oxford Handbook of Free Will. New York: Oxford University Press.
  18.  36
    COVID‐19, history, and humility.David S. Jones - 2020 - Centaurus 62 (2):370-380.
    Amid the current COVID-19 crisis, everyone has been called upon to offer assistance. What can historians contribute? One obvious approach is to draw on our knowledge of the history of epidemics and proclaim the lessons of history. But does history offer clear lessons? To make their expertise relevant, some historians assert that there are enduring patterns in how societies respond to all epidemics that can inform our experiences today. Others argue that there are informative analogies between specific past epidemics and (...)
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  19.  99
    The individuation of actions.David Mackie - 1997 - Philosophical Quarterly 47 (186):38–54.
    I argue against a view of the individuation of actions endorsed most notably by Hornsby and Davidson. This is the view that in, for example, Anscombe’s case of the pumping man, we have a single action which can be described, variously, as a pumping, a poisoning and so on. I argue that, even in the area of the standard arguments against this view, such as that based on the logic of ‘by’ and the argument from temporal dimensions, the case against (...)
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  20.  24
    Image and Paradigm in Plato's Sophist.David Ambuel - 2007 - Las Vegas: Parmenides.
    The book is a translation of the Sophist with a running commentary. Three main points are argued: the dialogue does not present positive doctrine but has the structure of a reductio ad absurdum, Plato's point is to criticize the metaphysics of Parmenides. By failing to account for resemblance, Eleaticism implies an inadequate theory of relations, which makes impossible any understanding of "essence." Consequently, Eleaticism can be taken as the philosophical underpinning for the antithesis of philosophy, lending legitimacy to sophistry, the (...)
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  21.  51
    The Human Predicament: A Candid Guide to Life's Biggest Questions.David Matheson - 2018 - Philosophical Quarterly 68 (272):639-641.
    The Human Predicament: A Candid Guide to Life's Biggest Questions. By Benatar David.
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  22.  40
    The Evolution of Medieval Thought.David Knowles - 1963 - Philosophical Studies (Dublin) 12:271-275.
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  23.  7
    In the fray: contesting Christian public ethics, 1994-2013.David P. Gushee - 2014 - Eugene, Oregon: Cascade Books.
    In the Fray collects David Gushee's most significant essays over twenty years as a Christian intellectual. Most of the essays were written in situations of ethical conflict on the highly contested ground of Christian public ethics. Topics addressed include torture, climate change, marriage and divorce, the treatment of gays and lesbians in the church, war, genocide, nuclear weapons, race, global poverty, faith and politics, Israel/Palestine, and even whether Christian ethics is a real academic discipline. Quite visible in the collection (...)
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  24.  25
    From marginalized to miracle: critical bioregionalism, jungle farming and the move to millets in Karnataka, India.David Meek - 2022 - Agriculture and Human Values 39 (3):871-883.
    Historically marginalized foods, which occupy the social periphery, and often function as a bulwark in times of hunger, are increasingly being rediscovered and revalued as niche commodities. From açaí to quinoa, the move from marginal to miracle is often tied to larger narratives surrounding sustainable development, resilience to climate change, and traditional foodways. This article analyses the recent move towards millet production and consumption in the southern Indian state of Karnataka. Focusing upon one of the grain’s chief proponents, I explore (...)
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  25.  30
    Recontextualising Aristotelian Perspectives on the Purpose of the Business Corporation.David Shaw - 2022 - Philosophy of Management 21 (3):289-300.
    Business ethicists draw extensively on Aristotle’s work in defining the purpose of the business corporation. Insights from ancient authors can be valuable in illuminating contemporary issues, but we should be wary of enlisting their authority for our views without paying careful attention to what they might have intended by what they said in their own social and economic context. Business ethicists have argued that the business corporation should be a community within which its members can live a good life; that (...)
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  26.  22
    RETRACTED - Clergy Sexual Abuse and an Ethics of Recognition: An Example of the #ChurchToo Movement in South Korea.David Kwon - 2022 - Journal of the Society of Christian Ethics 42 (2):345-362.
    RETRACTION NOTICE: This article has been retracted at the request of its author, David Kwon. The author acknowledges citation irregularities throughout the article as the reason for the retraction. The editors of the journal supports this retraction. The article will only be available with this retraction notice.
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  27.  6
    The essential Berkeley and Neo-Berkeley.David Berman - 2022 - New York: Bloomsbury Academic.
    The Essential Berkeley and Neo-Berkeley is an introduction to the life and work of one of the most significant thinkers in the history of philosophy and a penetrating philosophical assessment of his lasting legacy. David Berman goes beyond providing an introduction and gives us a broader and deeper appreciation of Berkeley as a philosopher. He argues for Berkeley's work as a philosophical system with coherence and important key themes hitherto unexplored and provides an analysis of why he thinks Berkeley's (...)
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  28.  13
    After the War.David Gomes Cásseres - 2019 - Arion 27 (2):1-18.
    In lieu of an abstract, here is a brief excerpt of the content:After the War DAVID GOMES CÁSSERES invocation: athena for PLP Grey-eyed Athena had no childhood. She stepped out of the old god’s terrible skull a grown young goddess and began her apprenticeship: running sex-driven cults among the hunters and gatherers, collecting snakes and owls, her aegis looming behind the altars, over her priestesses, prophetic crones and breathless temple prostitutes, sacrificed animals bleeding and burnt ears of grain She (...)
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  29.  25
    Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres.David Albertson - 2014 - New York City: Oup Usa.
    This book uncovers the lost history of Christianity's encounters with Pythagorean ideas before the Renaissance. David Albertson skillfully examines ancient and medieval theologians, particularly Thierry of Chartres and Nicholas of Cusa, who successfully reconceived the Trinity and the Incarnation within the framework of Greek number theory. David Albertson challenges modern assumptions about the complex relationship between religion and science.
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  30.  34
    Capturing the representational and the experimental in the modelling of artificial societies.David Anzola - 2021 - European Journal for Philosophy of Science 11 (3):1-29.
    Even though the philosophy of simulation is intended as a comprehensive reflection about the practice of computer simulation in contemporary science, its output has been disproportionately shaped by research on equation-based simulation in the physical and climate sciences. Hence, the particularities of alternative practices of computer simulation in other scientific domains are not sufficiently accounted for in the current philosophy of simulation literature. This article centres on agent-based social simulation, a relatively established type of simulation in the social sciences, to (...)
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  31.  36
    Scientific Growth: Essays on the Social Organization and Ethos of Science.Joseph Ben-David & Gad Freudenthal (eds.) - 1991 - University of California Press.
    "Here, for the first time, we have the work of a key pioneer presented in all its depth and range. The pragmatic and prophetic voice of Joseph Ben-David speaks with a power and a clarity that will win the attention of a new generation of scholars."--Arnold Thackray, University of Pennsylvania "A superb collection of brilliant papers by a pioneering mind of international fame, who did much to shape the sociology of science. In organizing this major work, its knowing editor, (...)
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  32.  35
    Descartes' modal metaphysics.David Cunning - 2008 - Stanford Encyclopedia of Philosophy.
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  33.  69
    On Van Inwagen's defense of vague identity.David Cowles - 1994 - Philosophical Perspectives 8:137-158.
  34. Das Man and Distantiality in Being and Time.David Egan - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):289-306.
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
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  35.  20
    Growth Models, Varieties of Capitalism, and Macroeconomics.David Soskice & David Hope - 2016 - Politics and Society 44 (2):209-226.
    Lucio Baccaro and Jonas Pontusson make a significant contribution to comparative political economy with their approach to analyzing growth in advanced economies, which focuses on the demand side of the economy and distributive conflict. In contrast to Baccaro and Pontusson, however, we view their approach as reinforcing recent developments in varieties of capitalism rather than undermining them. We also believe that the type of modern macroeconomics used by Carlin and Soskice is better placed than their post-Keynesian framework to analyze growth (...)
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  36.  73
    Co-responsibility for Individualists.David Atenasio - 2019 - Res Publica 25 (4):511-530.
    Some argue that if an agent intentionally participates in collective wrongdoing, that agent bears responsibility for contributing actions performed by other members of the agent’s collective. Some of these intention-state theorists distribute co-responsibility to group members by appeal to participatory intentions alone, while others require participants to instantiate additional beliefs or perform additional actions. I argue that prominent intention-state theories of co-responsibility fail to provide a compelling rationale for why participation in collective wrongdoing merits responsibility not only for one’s own (...)
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  37.  18
    (1 other version)Zen Therapy: Transcending the Sorrows of the Human Mind.David Brazier - 1997 - Wiley.
    "A potent source of inspiration for anyone interested in the therapeutic potential of Buddhism. David Brazier writes with clarity and authority about the Zen way."—Mark Epstein, M.D. author of Thoughts Without a Thinker: Psychotherapy from a Buddhist Perspective. "Comprehensive and readable... should appeal to anyone broadly interested in Buddhism."—Helen Sieroda psychosynthesis psychotherapist. In this book, psychotherapist David Brazier offers readers in the West a fresh perspective on Buddhist psychology and demonstrates how Zen Buddhist techniques are integrated into psychotherapy. (...)
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  38.  43
    Evaluating Hylomorphism as a Hybrid Account of Personal Identity.David B. Hershenov - 2020 - Quaestiones Disputatae 10 (2):86-105.
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  39. (1 other version)The Human Person: Animal and Spirit.David Braine - 1994 - Religious Studies 30 (3):343-351.
     
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  40.  21
    Transdisciplinary research for wicked problems: a transaction costs approach.David S. Conner - 2022 - Agriculture and Human Values 39 (4):1169-1172.
    This paper outlines different types of knowledge and how they are applied to different problem types. It makes the case that co-created knowledge, generated by innovative and collaborative partnerships of scholars within a transdisciplinary framework is best suited to address the most complex and therefore most important problems in food systems scholarship. It applies Transaction Costs theory to highlight some of the options we scholars face and applies these concepts to the issue of Payments for Ecosystems Services., with an analogy (...)
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  41.  50
    Embodied competence and generic skill: The emergence of inferential understanding.David Beckett - 2004 - Educational Philosophy and Theory 36 (5):497–508.
  42.  74
    A short proof of the strong normalization of classical natural deduction with disjunction.René David & Karim Nour - 2003 - Journal of Symbolic Logic 68 (4):1277-1288.
    We give a direct, purely arithmetical and elementary proof of the strong normalization of the cut-elimination procedure for full (i.e., in presence of all the usual connectives) classical natural deduction.
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  43.  5
    An Archaeology of Disability: A Dialogic Essay.David Gissen, Pia Hargrove, Brooke Holmes, Jennifer Stager, Christopher Tester, Pasquale Toscano & Mantha Zarmakoupi - 2024 - Classical Antiquity 43 (2):317-363.
    An Archaeology of Disability is a research station designed for the Venice Biennale, Architettura 2021 by David Gissen, Jennifer Stager, and Mantha Zarmakoupi and exhibited later at La Gipsoteca di Arte Antica of Pisa in 2022, at the Canellopoulos Museum of Athens in 2023, and at the Archaeological Museum of Thessaloniki in 2024. The research station works with languages and forms used by contemporary disabled people to reproduce elements—a ramp, a seat, an art gallery—from the ancient Acropolis in Athens (...)
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  44. Definable well-orders of $H(\omega _2)$ and $GCH$.David Asperó & Sy-David Friedman - 2012 - Journal of Symbolic Logic 77 (4):1101-1121.
    Assuming ${2^{{N_0}}}$ = N₁ and ${2^{{N_1}}}$ = N₂, we build a partial order that forces the existence of a well-order of H(ω₂) lightface definable over ⟨H(ω₂), Є⟩ and that preserves cardinal exponentiation and cofinalities.
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  45. Practical truth : an interpretation of parts of NE VI.David Charles - 2018 - In David Owen Brink, Susan Sauvé Meyer & Christopher John Shields (eds.), Virtue, happiness, knowledge: themes from the work of Gail Fine and Terence Irwin. Oxford, United Kingdom: Oxford University Press.
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  46. Art, practical knowledge and aesthetic objectivity.David Carr - 1999 - Ratio 12 (3):240–256.
    It seems often to have been assumed by art theorists and aestheticians that concepts of art and the aesthetic are related, if not actually identical. In recent times, however, David Best has criticized this widespread assumption in the interests of marking a quite radical distinction between artistic and aesthetic concerns. But this claim may be considered problematic in turn, not only in terms of its denial of the conventional conception of art as implicated in the production of aesthetic effects, (...)
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  47.  12
    Mystical theology and continental philosophy: interchange in the wake of God.David Lewin (ed.) - 2017 - New York: Routledge, Taylor & Francis Group.
    8. Eckhart's why and Heidegger's what: beyond subjectivistic thought to groundless ground -- I -- II -- III -- Notes -- 9. Meister Eckhart's speculative grammar: a foreshadowing of Heidegger's Der Satz vom Grund? -- A problem of expression -- Language in modism -- Spiral-vortex metaphor -- Concluding remarks -- Notes -- 10. Pay attention!: exploring contemplative pedagogies between Eckhart and Heidegger -- Paying attention -- The paradox of intention -- Intended attention -- Conclusion -- Notes -- PART IV: Re-readings (...)
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  48.  52
    Modernity between us and them: The place of religion within history.David Gary Shaw - 2006 - History and Theory 45 (4):1–9.
  49. Vague objects for those who want them.David W. Cowles & Michael J. White - 1991 - Philosophical Studies 63 (2):203 - 216.
  50.  31
    (1 other version)Meeting Goodpaster's challenge: A Smithian approach to Goodpaster's paradox.David Gray & Peter Clarke - 2005 - Business Ethics, the Environment and Responsibility 14 (2):119–126.
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