Results for 'David Edward Luscombe'

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  1.  25
    Medieval Thought.David Edward Luscombe - 1997 - Oxford University Press.
    The Middle Ages span a period of well over a millennium: from the emperor Constantine's Christian conversion in 312 to the early sixteenth century. David Luscombe's clear and accessible history of medieval thought steers a clear path through this long period, beginning with the three greatest influences on medieval philosophy: Augustine, Boethius, and Pseudo-Denis, and focusing on Abelard, Anselm, Aquinas, Ockham, Duns Scotus, and Eckhart among others in the twelfth to fifteenth centuries.
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  2. Peter Abelard.David Edward Luscombe - 1979 - Historical Association.
  3.  5
    Meaning.David Edward Cooper - 2003 - Carleton University Press.
    Philosophers have traditionally approached questions of meaning as part of the philosophy of language. In this book David Cooper broadens the analysis beyond linguistic meaning to offer a an account of meaning in general. He shows that not only words, sentences, and utterances in the linguistic domain can be described as meaningful but also items in such domains as art, ceremony, social action, and bodily gesture. Unlike much of the recent work in the philosophy of meaning, Cooper is not (...)
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  4. Just Environments: Intergenerational, International and Inter-Species Issues.David Edward Cooper & Joy Palmer (eds.) - 1995 - Routledge.
    Can we do what we want with other species? How do conflicting international interests affect global issues? What do we owe the next generation? Just Environments investigates these questions and the ethics which lie at their core.
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  5.  77
    The Measure of Things: Humanism, Humility, and Mystery.David Edward Cooper - 2002 - Oxford University Press.
    David Cooper explores and defends the view that a reality independent of human perspectives is necessarily indescribable, a "mystery." Other views are shown to be hubristic. Humanists, for whom "man is the measure" of reality, exaggerate our capacity to live without the sense of an independent measure. Absolutists, who proclaim our capacity to know an independent reality, exaggerate our cognitive powers. In this highly original book Cooper restores to philosophy a proper appreciation of mystery-that is what provides a measure (...)
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  6.  42
    Spirit of the Environment: Religion, Value, and Environmental Concern.David Edward Cooper & Joy Palmer (eds.) - 1998 - Routledge.
    Spirit of the Environment brings spiritual and religious concerns to environmental issues. Providing a much needed alternative to exploring human beings' relationship to the natural world through the restrictive lenses of 'science', 'ecology', or even 'morality', this book offers a fresh perspective to the field. Spirit of the Enironment addresses: * the environmental attitudes of the major religions; * the relationship between art and nature; * the Gaia hypothesis; * the non-instrumental values which have inspired environmental concern. Contributors range from (...)
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  7. The Bodymind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen.David Edward Shaner - 1987 - The Personalist Forum 3 (1):75-78.
  8. The Japanese Experience of Nature.David Edward Shaner - 1989 - In Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.
     
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  9. Being and Time: The Metaphysics of Past and Future in a Dynamic World.David Edward Sanson - 2005 - Dissertation, UCLA
    In my dissertation, I tried to make sense of the view that the facts that constitute reality—the facts about what there is, and what properties things instantiate—are temporary facts.
     
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  10.  26
    Religion and Nothingness.David Edward Shaner - 1987 - Philosophy East and West 37 (4):458-462.
    In _Religion and Nothingness_ the leading representative of the Kyoto School of Philosophy lays the foundation of thought for a world in the making, for a world united beyond the differences of East and West. Keiji Nishitani notes the irreversible trend of Western civilization to nihilism, and singles out the conquest of nihilism as _the_ task for contemporary philosophy. Nihility, or relative nothingness, can only be overcome by being radicalized to Emptiness, or absolute nothingness. Taking absolute nothingness as the fundamental (...)
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  11.  34
    Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions.David Edward Jones & Ellen R. Klein (eds.) - 2009 - State University of New York Press.
    Asian Texts -- Asian Contexts helps bring Asian philosophy and religion into wider classroom consideration by giving nonspecialists entree to primary texts from ...
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  12. The Gift of Logos: Essays in Continental Philosophy.David Edward Jones, Jason M. Wirth & Michael Schwartz (eds.) - 2010 - Cambridge Scholars Press.
    The Continental tradition has always placed great emphasis on the Logos. The Gift of Logos: Essays in Continental Philosophy celebrates and situates this emphasis in the genre of the gift and its giving. The process of receiving, or giving, of the gift overcomes the existential alienation and separation that is so present in the human condition. To ritualize giving and its gifting is to provide a syntax of solidarity that bespeaks our desire for cohesion and need for identities beyond our (...)
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  13.  1
    Citizenship and Multiculturalism in Western Liberal Democracies.David Edward Tabachnick & Leah Bradshaw (eds.) - 2017 - Lexington Books.
    Reflections on Citizenship and Multiculturalism in Contemporary Western Liberal Democracies explores the classical understanding of citizenship in dialogue with liberal contractual theorists and multicultural theorists in an effort to understand the complexity and diversity of perspectives on citizenship.
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  14.  40
    Introduction.David Edward Shaner - 1987 - The Personalist Forum 3 (1):3-9.
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  15. Progress and Eternal Recurrence in the Work of Gabriel Naudé (1600-1650).David Edward Curtis - 1967 - Hull, Hull University.
     
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  16.  11
    Georg Wilhelm Friedrich Hegel , Lectures on Natural Right and Political Science: The First Philosophy of Right . Reviewed By.David Edward Rose - 2014 - Philosophy in Review 34 (1-2):21-23.
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  17.  8
    Arto Laitinen and Constantine Sandis, Eds., Hegel on Action. Reviewed By.David Edward Rose - 2012 - Philosophy in Review 32 (3):196-200.
  18.  46
    The Cultural Evolution of Mind.David Edward Shaner - 1987 - The Personalist Forum 3 (1):33-69.
  19.  37
    Science and Comparative Philosophy: Introducing Yuasa Yasuo.David Edward Shaner, Shigenori Nagatomo & Yasuo Yuasa (eds.) - 1989 - Brill.
    NAGATOMO SHIGENORI PRELUDE: INTRODUCING YUASA YASUO) An Initial Encounter with Professor YUASA In June,, TP Kasulis1 and I went to see Professor Yuasa at ...
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  20.  29
    Beneath Nihilism.David Edward Shaner - 1987 - The Personalist Forum 3 (2):113-139.
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  21.  8
    Toward a New Philosophy of Biology.David Edward Shaner - 1990 - Philosophy East and West 40 (2):264-266.
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  22. New Beginnings.David Hunter & Sarah Edwards - 2011 - Research Ethics 7 (1):1-3.
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  23.  34
    The Ethical Claims of Il Pensiero Debole : Gianni Vattimo, Pluralism and Postmodern Subjectivity.David Edward Rose - 2002 - Angelaki 7 (3):63 – 78.
  24. Book Review: Post-Liberal Religious Liberty: Forming Communities of Charity by Joel Harrison. [REVIEW]Edward A. David - 2021 - Studies in Christian Ethics 34 (4):555-557.
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  25.  33
    Nietzsche and the Analytical Ambition.David Edward Cooper - 2003 - Journal of Nietzsche Studies 26 (1):1-11.
  26.  3
    Narrative and Truthfulness Through the Body: Interpreting Mark Wynn.Edward A. David - 2022 - Studies in Christian Ethics 35 (1):36-40.
    This short article responds to, and interprets, two epistemic claims made by Mark Wynn concerning truth and Christian ethics. The first claim concerns how the body knows something prior to an operation of reason. The second claim concerns the relationship between narrative and metaphysics, particularly when considering the eucharist. The article interprets these claims by drawing upon Wynn's previous work in religious epistemology, and it points to its moral and doctrinal relevance for Christian ethicists today.
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  27.  5
    Secondary School Teaching and Educational Psychology.David Galloway & Anne Edwards - 1993 - British Journal of Educational Studies 41 (3):321-322.
  28.  3
    A Realistic Scenario for U.S. R&D.Edward E. David - 1995 - Bulletin of Science, Technology and Society 15 (1):14-18.
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  29.  32
    The Tragic Double Bind of Heidegger’s Techne.David Edward Tabachnick - 2006 - PhaenEx 1 (2):94-112.
    In this paper, I consider Heidegger's call for the recapturing of radical techne or "the original Greek essence of science" because, he argues, it reminds us of our tragic impotence in the face of nature—that humans are in the throws of a fate beyond their determination. For Heidegger, our thinking, our building, our politics, and our art must be episphalês (precarious and prone to fall)—that is, its aim must not be to protect against or hide from, but to stand firm (...)
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  30.  32
    ‘What Keeps Mankind Alive?’: The Eleventh International Istanbul Biennial. Once More on Aesthetics and Politics.David Mabb, Steve Edwards & Gail Day - 2010 - Historical Materialism 18 (4):135-171.
    Starting from the 2009 Istanbul Biennial, with its Brechtian curatorial theme, this essay considers the Left’s varying responses to art’s so-called ‘political turn’. Discussion ranges from the local and regional context of the Biennial’s function as part of Turkey’s bid to join the EU, through to a longer theoretical perspective on the critical debates over ‘art and life’, artistic autonomy and heteronomy, and the revival in avant-gardism. The authors propose that the standard accounts of the intimate connection between the commodity (...)
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  31.  37
    A Brief Sketch of the Possibility of a Hegelian Cosmopolitanism.David Edward Rose - 2016 - Critical Horizons 17 (1):40-52.
    The following paper investigates the possibility of an account of cosmopolitan thought inspired by Hegel's treatment of Kant's ethical theory and his associated social concept of recognition. Cosmopolitanism requires the agent to recognize themself as a global agent participating in a shared community, but conventional political strategies do not possess the resources to satisfy this demand for self-understanding. Such a self-understanding is enabled by the objective freedom of a common shared humanity grounded in rational self-determination. The paper shows that it (...)
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  32.  42
    The Rectification of Names.David Edward Shaner - 1987 - Biology and Philosophy 2 (3):347-368.
    The beginning of any rigorous interdisciplinary study, as Hegel and later Marx predicted, is going to be the occasion for opposition, contradiction, negation and mediation. Sociobiology is not a mature field (thesis). Kitcher's critical work entitledVaulting Ambition seeks to at once expose the failings of this field (serving as antithesis) while simultaneously defining the requirements for more mature, and thus epistemologically satisfying, sociobiological explanations (synthesis). The sociobiological research agenda is thus implicitly given a green light provided certain methodological precautions are (...)
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  33.  35
    Conservation Ethics and the Japanese Intellectual Tradition.David Edward Shaner & R. Shannon Duval - 1989 - Environmental Ethics 11 (3):197-214.
    A systematic philosophy that presupposes an ecocentric world view, rather than a homocentric or egocentric world view, can be a viable resource for investigating issues in environmental philosophy and conservation ethics. Generally speaking, the Japanese philosophical and religious tradition represents a commitment to ecocentrism. This philosophical orientation is in concert with the world view of manynaturalists. We explore one example of ecocentrism by unveiling the crosscultural connection between the naturalistic philosophy of Louis Agassiz, a nineteenth-century French-American biologist, and the early (...)
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  34.  7
    Sartre’s Hegelianism: A Culturally Appropriate Form of Radical Rebellion.David Edward Rose - 2019 - Philosophical Journal of Conflict and Violence 3 (2).
    There are two aims to the present paper. The first is to support the assertion that traditional justifications of revolution, rebellion and civil disobedience, though not wrong, are culturally inappropriate. The second is to outline, in the most basic of forms, what a “culturally appropriate” form of political resistance would require. The latter aim will be attempted by offering a counter-enlightenment model of resistance, derived in a large part from a Hegelian reading of Sartre's later work on groups, appropriate to (...)
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  35.  6
    Dirty Pleasures: The Ethics of the Representation of Sexual Violence.David Edward Rose - 2018 - Philosophical Journal of Conflict and Violence 2 (1).
    The aim of this paper is to assert that any moral critique or political censorship of sexually violent imagery cannot be justified with reference to participants nor matters of taste. Rather, the present paper seeks to distinguish objectification and alienation and apply this distinction to the issue of the representation of sexual violence. Alienation is the morally problematic category because systems of domination and control determine the expressions and consumption of desires, but this means that the violence in such material (...)
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  36. Rle: Friedrich Nietzsche: 6-Volume Set.John Carroll, David Edward Cooper, Roger Hollinrake & Janko Lavrin - 2009 - Routledge.
    This six volume Routledge Library Edition set is dedicated to the work of key nineteenth-century German thinker, Friedrich Nietzsche, whose hugely influential work in the field of philosophy continues to be felt to this day. The six volumes, published between 1948 and 1988, represent a truly wide-ranging analysis of Nietzsche’s life and work, offering an excellent overview of the cannon of critical analysis and interpretation on Nietzsche in the twentieth century. The collection covers Nietzsche’s perspectives and influence upon a variety (...)
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  37.  26
    The Nothingness Beyond God: An Introduction to the Philosophy of Nishida Kitarō.David Edward Shaner - 1991 - Philosophy East and West 41 (4):592-593.
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  38.  5
    Reviews. [REVIEW]David Edward Shaner - 1990 - Philosophy East and West 40 (1):113.
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  39.  4
    Review: Hara: The Vital Centre of Man, The Way of Transformation. [REVIEW]David Edward Shaner - 1990 - Philosophy East and West 40 (1):113.
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  40.  8
    Vichian Normative Political Theory.David Edward Rose - 2008 - New Vico Studies 26:75-102.
  41.  5
    Essere Italiano.David Edward Rose - 2016 - Philosophy Today 60 (3):621-640.
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  42.  5
    Essere Italiano in Advance.David Edward Rose - forthcoming - Philosophy Today.
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  43.  17
    Review: Biographies of the Buddha. [REVIEW]David Edward Shaner - 1987 - Philosophy East and West 37 (3):306 - 322.
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  44. Education, Values, and Mind: Essays for R.S. Peters.Richard Stanley Peters & David Edward Cooper (eds.) - 1986 - Routledge and Kegan Paul.
    David E. Cooper Early in, while I was teaching in the United States, I received news of my appointment as a lecturer in the philosophy of education at the ...
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  45.  11
    Interpreting Across Boundaries: A Conference of the Society for Asian and Comparative Philosophy.David Edward Shaner - 1986 - Philosophy East and West 36 (2):143-154.
  46.  9
    Science and Comparative Philosophy. David Edward Shaner, Shigenori Nagatomo, Yasuo Yuasa.Shigehisa Kuriyama - 1992 - Isis 83 (2):375-376.
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  47. Fifty Modern Thinkers on Education: From Piaget to the Present Day.Joy Palmer, David Edward Cooper & Liora Bresler (eds.) - 2001 - Routledge.
    _Fifty Modern Thinkers on Education_ looks at fifty of the twentieth century's most significant contributors to the debate on education. Among those included are: * Pierre Bourdieu * Elliot Eisner * Hans J. Eysenck * Michel Focault * Henry Giroux * Jurgen Habermas * Susan Isaacs * A.S. Neill * Herbert Read * Simone Weill. Together with _Fifty Major Thinkers on Education this book provides a unique history of educational thinking. Each essay gives key biographical information, an outline of the (...)
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  48. Edward Said, Roy Asked, and the Peasant Responded : Reflections on Peasants, Popular Culture, and Intellectuals.David Bade - 2021 - In Sinfree B. Makoni & Deryn P. Verity (eds.), Integrational Linguistics and Philosophy of Language in the Global South. Routledge.
     
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  49.  60
    Selected Writings of Edward Sapir in Language, Culture and Personality.Edward Sapir & David Goodman Mandelbaum - 1949 - University of California Press Cambridge University Press.
  50.  22
    David Hume and the Mysterious Shroud of Turin: EDWARD L. SCHOEN.Edward L. Schoen - 1991 - Religious Studies 27 (2):209-222.
    In a footnote to ‘Of Miracles’, David Hume defined the miraculous as ‘… a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent .’ In the opening pages of the essay itself, however, Hume dropped the reference to agency in favour of the simpler declaration that any ‘ … miracle is a violation of the laws of nature …’ This preference for the simpler formulation was deliberate. According (...)
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