Results for 'David C. Mohr'

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  1.  15
    David C. Alexander, Augustine's Early Theology of the Church: Emergence and Implications, 386–391. Patristic Studies, vol. 9. New York et al.: Peter Lang, 2008. Roland Kany, Augustins Trinitätsdenken. Studien und Texte zu Antike und Christentum 22. Tübingen: Mohr Siebeck, 2007. [REVIEW]Margaret R. Miles & Thomas P. Scheck - 2008 - Augustinian Studies 39 (1):141.
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  2.  12
    Main outcomes of an RCT to pilot test reporting and feedback to foster research integrity climates in the VA.Brian C. Martinson, David C. Mohr, Martin P. Charns, David Nelson, Emily Hagel-Campbell, Ann Bangerter, Hanna E. Bloomfield, Richard Owen & Carol R. Thrush - 2017 - AJOB Empirical Bioethics 8 (3):211-219.
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  3.  25
    David Hellholm (ed.): Apocalypticism in the Mediterranean World and the Near East. Pp. xii + 878. Tübingen: J. C. B. Mohr (Paul Siebeck), 1983. DM. 285. [REVIEW]Richard Seaford - 1985 - The Classical Review 35 (01):203-.
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  4.  6
    David Hellholm : Apocalypticism in the Mediterranean World and the Near East. Pp. xii + 878. Tübingen: J. C. B. Mohr , 1983. DM. 285. [REVIEW]Richard Seaford - 1985 - The Classical Review 35 (1):203-203.
  5. David C. Palmer.David C. Palmer - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 167.
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  6.  43
    Yes: David C. Thomasma, ph.D. [REVIEW]David C. Thomasma - 1991 - HEC Forum 3 (6):349-350.
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  7. Special Issue The Reception of European Philosophy in Modern Bulgaria Guest Editors DAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW]David C. Durst - 2001 - Studies in Soviet Thought 53 (1-2).
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  8.  5
    Resurrection and reality in the thought of Wolfhart Pannenberg.C. Elizabeth A. Johnson - 1983 - Heythrop Journal 24 (1):1-18.
    Books Reviewed in this Article: Transforming Bible Study. By Walter Wink. Pp.175, London, SCM Press, 1981, £3.50. Isaiah 1–39. By R.E. Clements. Pp.xvi. 301, London, Marshall, Morgan and Scott, 1980, £3.95. Isaiah 40–66. By R.N. Whybray. Pp.301, London, Marshall, Morgan and Scott, 1975, Reprinted 1981, £3.95. Die Gestalt Jesu in den synoptischen Evangelien. By Heinrich Kahlefeld. Pp.264, Frankfurt, Verlag Josef Knecht, 1981, no price given. Following Jesus: Discipleship in the Gospel of Mark. By Ernest Best. Pp.283, Sheffield, JSOT Press, 1981, (...)
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  9.  5
    Reuben C. Schellhase 1913-1964.David C. Stehman - 1964 - Proceedings and Addresses of the American Philosophical Association 38:103 -.
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  10. Zur Politischen Ökonomie der Sittlichkeit Bei Hegel Und der Ästhetischen Kultur Bei Schiller Eine Studie Zur Politischen Vernunft.David C. Durst - 1994
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  11. Reappraisals of the Scientific Revolution, ed. by and (Cambridge:).David C. Lindberg & Robert S. Westman (eds.) - 1990 - Cambridge University Press.
    List of contributors; Acknowledgments; Introduction Robert S. Westman and David C. Lindberg; 1. Conceptions of the scientific revolution from Bacon to Butterfield: a preliminary sketch David C. Lindberg; 2. Conceptions of science in the scientific revolution Ernan McMullin; 3. Metaphysics and the new science Gary Hatfield; 4. Proof, portics, and patronage: Copernicus’s preface to De revolutionibus Robert S. Westman; 5. A reappraisal of the role of the universities in the scientific revolution John Gascoigne; 6. Natural magic, hermetism, and (...)
     
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  12.  94
    What is Experimental about Thought Experiments?David C. Gooding - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:280 - 290.
    I argue that thought experiments are a form of experimental reasoning similar to real experiments. They require the same ability to participate by following a narrative as real experiments do. Participation depends in turn on using what we already know to visualize, manipulate and understand what is unfamiliar or problematic. I defend the claim that visualization requires embodiment by an example which shows how tacit understanding of the properties of represented objects and relations enables us to work out how such (...)
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  13.  41
    William James and the Metaphysics of Experience.David C. Lamberth - 1999 - Cambridge University Press.
    William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an (...)
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  14.  25
    When Science and Christianity Meet.David C. Lindberg & Ronald L. Numbers (eds.) - 2003 - University of Chicago Press.
    This book, in language accessible to the general reader, investigates twelve of the most notorious, most interesting, and most instructive episodes involving the interaction between science and Christianity, aiming to tell each story in its historical specificity and local particularity. Among the events treated in When Science and Christianity Meet are the Galileo affair, the seventeenth-century clockwork universe, Noah's ark and flood in the development of natural history, struggles over Darwinian evolution, debates about the origin of the human species, and (...)
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  15. Human Life in the Balance.David C. Thomasma & John B. Cobb - 1990 - Westminster John Knox Press.
  16. Why philosophers should offer ethics consultations.David C. Thomasma - 1991 - Theoretical Medicine and Bioethics 12 (2).
    Considerable debate has occurred about the proper role of philosophers when offering ethics consultations. Some argue that only physicians or clinical experienced personnel should offer ethics consultations in the clinical setting. Others argue still further that philosophers are ill-equipped to offer such advice, since to do so rests on no social warrant, and violates the abstract and neutral nature of the discipline itself.I argue that philosophers not only can offer such consultations but ought to. To be a bystander when one's (...)
     
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  17. American Iconology: New Approaches to Nineteenth-century Art and Literature.David C. Miller - 1993 - Yale University Press.
    This overview of the "sister arts" of the nineteenth century by younger scholars in art history, literature, and American studies presents a startling array of perspectives on the fundamental role played by images in culture and society. Drawing on the latest thinking about vision and visuality as well as on recent developments in literary theory and cultural studies, the contributors situate paintings, sculpture, monument art, and literary images within a variety of cultural contexts. The volume offers fresh and sometimes extended (...)
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  18. Clinical ethics as medical hermeneutics.David C. Thomasma - 1994 - Theoretical Medicine and Bioethics 15 (2).
    There are several branches of ethics. Clinical ethics, the one closest to medical decisionmaking, can be seen as a branch of medicine itself. In this view, clinical ethics is a unitary hermeneutics. Its rule is a guideline for unifying other theories of ethics in conjunction with the clinical context. Put another way, clinical ethics interprets the clinical situation in light of a balance of other values that, while guiding the decisionmaking process, also contributes to the very weighting of those values. (...)
     
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  19. Technology and the Pursuit of Economic Growth.David C. Mowery & Nathan Rosenberg - 1991 - Cambridge University Press.
    Technology's contribution to economic growth and competitiveness has been the subject of vigorous debate in recent years. This book demonstrates the importance of a historical perspective in understanding the role of technological innovation in the economy. The authors examine key episodes and institutions in the development of the U.S. research system and in the development of the research systems of other industrial economies. They argue that the large potential contributions of economics to the understanding of technology and economic growth have (...)
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  20.  9
    Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  21.  4
    The Christian Virtues in Medical Practice.Edmund D. Pellegrino, David C. Thomasma & David G. Miller - 1996 - Christian Virtues in Medical Practice.
    Christian health care professionals in our secular and pluralistic society often face uncertainty about the place religious faith holds in today's medical practice. Through an examination of a virtue-based ethics, this book proposes a theological view of medical ethics that helps the Christian physician reconcile faith, reason, and professional duty. Edmund D. Pellegrino and David C. Thomasma trace the history of virtue in moral thought, and they examine current debate about a virtue ethic's place in contemporary bioethics. Their proposal (...)
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  22. Ideology and Educational Reform Themes and Theories in Public Education.David C. Paris - 1995
     
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  23. The Spirit of Teaching Excellence.David C. Jones - 1995 - Brush Education.
    What task might a society undertake dearer to it than the cultivation of its teachers? And when it nurtures them, what should it seek but excellence, what should it transmit but the highest f its ideals, and what should it evoke but the richest expressions of its wisdom and love? As David C. Jones surveyed young teachers in preparation after nearly thirty years as an educator, he felt that many of them would benefit by hearing from those who have (...)
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  24. The paradox of the preface.David C. Makinson - 1965 - Analysis 25 (6):205-207.
    By means of an example, shows the possibility of beliefs that are separately rational whilst together inconsistent.
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  25.  22
    The role of awareness in delay and trace fear conditioning in humans.David C. Knight, Hanh T. Nguyen & Peter A. Bandettini - 2006 - Cognitive, Affective and Behavioral Neuroscience 6 (2):157-162.
  26. Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1997 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  27. Interpreting the universe after a social analogy: intimacy, panpsychism, and a finite God in a pluralistic universe.David C. Lamberth - 1997 - In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press. pp. 237--259.
  28. Luther and Staupitz: An Essay in the Intellectual Origins of the Protestant Reformation.David C. Steinmetz - 1980
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  29.  9
    The Great Fuss over "Philebus" 15b.David C. Mirhady - 1992 - Apeiron 25 (3):171 - 177.
  30.  28
    The Telephone Enterprise: The Evolution of the Bell System's Horizontal Structure, 1876-1909. Robert W. GarnetThe Anatomy of a Business Strategy: Bell, Western Electric, and the Origins of the American Telephone Industry. George David SmithFrom Invention to Innovation: The Case of Long-Distance Telephone Transmission at the Turn of the Century. Neil H. Wasserman. [REVIEW]David C. Mowery - 1986 - Isis 77 (3):556-557.
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  31. Drama, Dogmatism, and the ‘Equals’ Argument in Plato’s Phaedo.David C. Lee - 2013 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy: Volume 44. Oxford University Press UK.
    Mainstream interpretations of the Phaedo take the dialogue to have a metaphysical theory at its core, primarily disagreeing on whether this theory is assumed without argument in the dialogue, or whether an attempt is made to justify it. This disagreement particularly bears on the interpretation of the ‘equals argument’ at 74a–c. The present discussion brings out a commitment shared by these different interpretations: they adopt a ‘top-down’ method, according to which the Phaedo must be understood in terms of premises and (...)
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  32.  55
    Freedom and mind control.David C. Blumenfeld - 1988 - American Philosophical Quarterly 25 (3):215-27.
  33. Transforming large collections of scientific publications to XML.M. Kohlhase, D. Ginev, C. David & B. R. Miller - unknown
    lecting statistics about missing bindings and macros, and other errors. This guides debugging and development efforts, leading to iterative improvements in both the tools and the quality of the converted corpus. The build system thus serves as both a production conversion engine and software test harness. We have now processed the complete arχiv collection through 2006 consisting of more than 400,000 documents (a complete run is a processor-yearsize undertaking), continuously improving our success rate. We are now able to convert more (...)
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  34.  64
    Respecting relevance in belief change.David C. Makinson & George Kourousias - 2006 - Análisis Filosófico 26 (1):53-61.
    In this paper dedicated to Carlos Alchourrón, we review an issue that emerged only after his death in 1996, but would have been of great interest to him: To what extent do the formal operations of AGM belief change respect criteria of relevance? A natural criterion was proposed in 1999 by Rohit Parikh, who observed that the AGM model does not always respect it. We discuss the pros and cons of this criterion, and explain how the AGM account may be (...)
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  35. Galileo, the Church, and the Cosmos.David C. Lindberg - 2003 - In David C. Lindberg & Ronald L. Numbers (eds.), When Science and Christianity Meet. University of Chicago Press. pp. 33--60.
     
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  36.  21
    The Role of Private Events in the Interpretation of Complex Behavior.David C. Palmer - 2009 - Behavior and Philosophy 37:3 - 19.
    Like most other sciences, behavior analysis adopts an assumption of uniformity, namely that principles discovered under controlled conditions apply outside the laboratory as well. Since the boundary between public and private depends on the vantage point of the observer, observability is not an inherent property of behavior. From this perspective, private events are assumed to enter into the same orderly relations as public behavior, and the distinction between public and private events is merely a practical one. Private events play no (...)
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  37.  19
    David C. Lindberg, ed., Science in the Middle Ages. Chicago and London: University of Chicago Press, 1978. Pp. xv, 549; 43 illustrations. $40. [REVIEW]Richard C. Dales - 1981 - Speculum 56 (4):932-933.
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  38. Applying general medical knowledge to individuals: A philosophical analysis.David C. Thomasma - 1988 - Theoretical Medicine and Bioethics 9 (2):187-200.
    Applying general and statistical knowledge to individuals is difficult either on epidemiological or epistemological grounds. This paper examines these difficulties from the perspective of computer registers of epidemiological data.
     
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  39. Ensuring a good death.David C. Thomasma - 1997 - Bioethics Forum 13 (4):7-17.
     
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  40.  26
    The Morality of Terrorism: Religious and Secular Justifications.David C. Rapoport & Yonah Alexander (eds.) - 1989 - Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  41.  39
    Propositional relevance through letter-sharing: review and contribution.David C. Makinson - unknown
    The concept of relevance between classical propositional formulae, defined in terms of letter-sharing, has been around for a very long time. But it began to take on a fresh life in 1999 when it was reconsidered in the context of the logic of belief change. Two new ideas appeared in independent work of Odinaldo Rodrigues and Rohit Parikh. First, the relation of relevance was considered modulo the belief set under consideration, Second, the belief set was put in a canonical form, (...)
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  42.  70
    Euthanasia: Toward an Ethical Social Policy.David C. Thomasma - 1990 - Continuum.
    Thomasma and Graber, medical ethics theorists and clinical practitioners, present a definitive examination of the actions that fall under the aegis of euthanasia--the art of painlessly putting to death persons suffering from incurable conditions or diseases. They distinguish active euthanasia as an intentional act that causes death, while passive euthanasia is seen as an intentional act to avoid prolonging the dying process. They maintain that the distinction between these two modes of euthanasia depends not on motive, but on means. The (...)
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  43. Seeing the forest for the trees: Visualization, cognition, and scientific inference.David C. Gooding - 2005 - In M. Gorman, R. Tweney, D. Gooding & A. Kincannon (eds.), Scientific and Technological Thinking. Erlbaum. pp. 2005--173.
  44. The Pedagogical Value of Folk Literature as a Cultural Resource for Social Studies Instruction: An Analysis of Folktales from Denmark.David C. Virtue & Kenneth E. Vogler - 2008 - Journal of Social Studies Research 32 (1):28-39.
  45.  28
    Friendliness and sympathy in logic.David C. Makinson - 2005 - In Jean-Yves Beziau (ed.), Logica Universalis. Birkhäuser Verlog. pp. 191-206.
    We define and examine a notion of logical friendliness, which is a broadening of the familiar notion of classical consequence. The concept is tudied first in its simplest form, and then in a syntax-independent version, which we call sympathy. We also draw attention to the surprising number of familiar notions and operations with which it makes contact, providing a new light in which they may be seen.
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  46.  10
    Pindar and Horace Against the Telchines (Ol. 7.53 & Carm. 4.4. 33).David C. Young - 1987 - American Journal of Philology 108 (1).
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  47. Education of ethics committees.David C. Thomasma - 1994 - Bioethics Forum 10 (4):12-8.
     
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  48.  27
    Friendliness for logicians.David C. Makinson - 2005 - In Sergei Artemov, H. Barringer, A. S. D'Avila Garcez, L. C. Lamb & J. Woods (eds.), We Will Show Them! Essays in Honour of Dov Gabbay. London: College Publications. pp. 259-292.
    We define and examine a notion of logical friendliness, which is a broadening of the familiar notion of classical consequence. The concept is studied first in its simplest form, and then in a syntax-independent version, which we call sympathy. We also draw attention to the surprising number of familiar notions and operations with which it makes contact, providing a new light in which they may be seen.
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  49.  29
    Levels of Belief in Nonmonotonic Reasoning.David C. Makinson - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of Belief. Springer. pp. 341--354.
    Reviews the connections between different kinds of nonmonotonic logic and the general idea of varying degrees of belief.
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  50. The Medieval Church Encounters the Classical Tradition: Saint Augustine, Roger Bacon, and the Handmaiden Metaphor.David C. Lindberg - 2003 - In David C. Lindberg & Ronald L. Numbers (eds.), When Science and Christianity Meet. University of Chicago Press. pp. 7--32.
     
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