Results for 'David C. Atkins'

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  1. The Associations of Dyadic Coping and Relationship Satisfaction Vary between and within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
  2.  57
    The Associations of Dyadic Coping and Relationship Satisfaction Vary between and within Nations: A 35-Nation Study.Peter Hilpert, Ashley K. Randall, Piotr Sorokowski, David C. Atkins, Agnieszka Sorokowska, Khodabakhsh Ahmadi, Ahmad M. Aghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Jessica Borders, Tiago S. Bortolini, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Oana A. David, Anita DeLongis, Fahd A. Dileym, Alejandra D. C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Tomasz Frackowiak, Evrim Gulbetekin, Aslıhan Hamamcıoğlu Akkaya, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Raffaella Iafrate, Bawo O. James, Feng Jiang, Charles O. Kimamo, David B. King, Fırat Koç, Amos Laar, Fívia De Araújo Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Ana P. Relvas, Muhammad Rizwan, Svjetlana Salkičević & Sarmány-Schul - 2016 - Frontiers in Psychology 7.
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  3. Dialogue on Small Groups.Participants: Paul W. B. Atkins, Steven C. Hayes & David Sloan Wilson - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan (eds.), Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
     
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  4. Perception as Bayesian Inference.David C. Knill & Whitman Richards (eds.) - 1996 - Cambridge University Press.
    In recent years, Bayesian probability theory has emerged not only as a powerful tool for building computational theories of vision, but also as a general paradigm for studying human visual perception. This book provides an introduction to and critical analysis of the Bayesian paradigm. Leading researchers in computer vision and experimental vision science describe general theoretical frameworks for modeling vision, detailed applications to specific problems and implications for experimental studies of human perception. The book provides a dialogue between different perspectives (...)
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  5.  33
    The Morality of Terrorism: Religious and Secular Justifications.David C. Rapoport & Yonah Alexander (eds.) - 1989 - Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  6.  15
    Democratizing Conscientious Refusal in Healthcare.David C. Scott - 2024 - HEC Forum 36 (2):259-289.
    Settling the debate over conscientious refusal (CR) in liberal democracies requires us to develop a conception of the healthcare provider’s moral role. Because CR claims and resulting policy changes take place in specific sociopolitical contexts with unique histories and diverse polities, the _method_ we use for deriving the healthcare norms should itself be a democratic, context-dependent inquiry. To this end, I begin by describing some prerequisites—which I call _publicity conditions_—for any democratic account of healthcare norms that conflict or jibe with (...)
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  7. Dialectic and Disagreement in the Hippias Major.David C. Lee - 2010 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy, Volume 38. Oxford University Press UK.
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  8.  23
    Intelim rules for classical connectives.David C. Makinson - 2014 - In Sven Ove Hansson (ed.), David Makinson on Classical Methods for Non-Classical Problems. pp. 359-382.
    We investigate introduction and elimination rules for truth-functional connectives, focusing on the general questions of the existence, for a given connective, of at least one such rule that it satisfies, and the uniqueness of a connective with respect to the set of all of them. The answers are straightforward in the context of rules using general set/set sequents of formulae, but rather complex and asymmetric in the restricted (but more often used) context of set/formula sequents, as also in the intermediate (...)
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  9.  48
    Problems of multi-species organisms: endosymbionts to holobionts.David C. Queller & Joan E. Strassmann - 2016 - Biology and Philosophy 31 (6):855-873.
    The organism is one of the fundamental concepts of biology and has been at the center of many discussions about biological individuality, yet what exactly it is can be confusing. The definition that we find generally useful is that an organism is a unit in which all the subunits have evolved to be highly cooperative, with very little conflict. We focus on how often organisms evolve from two or more formerly independent organisms. Two canonical transitions of this type—replicators clustered in (...)
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  10.  86
    Euthanasia: toward an ethical social policy.David C. Thomasma - 1990 - New York: Continuum. Edited by Glenn C. Graber.
    Thomasma and Graber, medical ethics theorists and clinical practitioners, present a definitive examination of the actions that fall under the aegis of euthanasia--the art of painlessly putting to death persons suffering from incurable conditions or diseases. They distinguish active euthanasia as an intentional act that causes death, while passive euthanasia is seen as an intentional act to avoid prolonging the dying process. They maintain that the distinction between these two modes of euthanasia depends not on motive, but on means. The (...)
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  11.  81
    Evaluating Ethical Approaches to Crisis Leadership: Insights from Unintentional Harm Research.David C. Bauman - 2011 - Journal of Business Ethics 98 (2):281 - 295.
    Leading a corporation through a crisis requires rational decision making guided by an ethical approach (Snyder et al., Journal of Business Ethics, 63, 2006, 371). Three such approaches are virtue ethics (Seeger and Ulmer, Journal of Business Ethics, 31, 2001, 369), an ethic of justice, and an ethic of care (Simóla, Journal of Business Ethics, 46, 2003, 351). In this article, I consider the effectiveness of these approaches for leading a corporation after a crisis. The standard I use is drawn (...)
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  12.  10
    Amor Dei in the Sixteenth and Seventeenth Centuries.David C. Bellusci - 2013 - Amsterdam: Editions Rodopi.
    Amor Dei, “love of God” raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God’s love. The work begins with Augustine’s Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine’s confrontation with Pelagius anticipates the unresolved disputes concerning God’s love and free will. In the sixteenth-century the Italian humanist, (...)
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  13.  4
    The Morality of Terrorism: Religious and Secular Justifications.David C. Rapoport & Yonah Alexander (eds.) - 1989 - Cambridge University Press.
  14. The paradox of the preface.David C. Makinson - 1965 - Analysis 25 (6):205-207.
    By means of an example, shows the possibility of beliefs that are separately rational whilst together inconsistent.
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  15.  33
    Plato on Virtuous Leadership: An Ancient Model for Modern Business.David C. Bauman - 2018 - Business Ethics Quarterly 28 (3):251-274.
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  16.  25
    Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  17.  9
    Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  18.  19
    Understanding normal and impaired word reading: Computational principles in quasi-regular domains.David C. Plaut, James L. McClelland, Mark S. Seidenberg & Karalyn Patterson - 1996 - Psychological Review 103 (1):56-115.
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  19.  59
    Freedom and mind control.David C. Blumenfeld - 1988 - American Philosophical Quarterly 25 (3):215-27.
  20.  9
    Ward ethics: dilemmas for medical students and doctors in training.Thomasine Kimbrough Kushner & David C. Thomasma (eds.) - 2001 - New York: Cambridge University Press.
    The existing literature in medical ethics does not serve the practical needs of medical students and trainees very well. Medical students or junior doctors often have their own set of ethical concerns and the dilemmas that arise are generally beyond their direct control. The editors have addressed the gap in the literature by compiling a series of case studies from around the world and inviting an international team of leading ethicists and clinicians to comment on them. This volume includes over (...)
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  21.  5
    Moral Evil as Apparent Disvalue: DAVID C. HICKS.David C. Hicks - 1977 - Religious Studies 13 (1):01-16.
    In this article 1 I have two theological interests and a less direct philosophical one.
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  22.  24
    On the accuracy of personality judgment: A realistic approach.David C. Funder - 1995 - Psychological Review 102 (4):652-670.
  23.  23
    The Hospital Ethics Committee Health Care's Moral Conscience or White Elephant?David C. Blake - 1992 - Hastings Center Report 22 (1):6.
    In a morally fragmented society there is no good reason for ethics committees to assume any particular point of view, yet failure to do so compromises their ability to function in either a case‐review or an educational capacity. A casuist methodology might enable committees to fulfill both roles.
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  24.  35
    The Horror! The Horror! Post-Traumatic Stress Syndrome after Vietnam.David C. Barrows - 1996 - Journal for Peace and Justice Studies 8 (1):1-15.
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  25.  3
    Plato on Virtuous Leadership and Business Ethics.David C. Bauman - 2021 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 1467-1472.
  26.  25
    Kin Selection and Its Discontents.David C. Queller - 2016 - Philosophy of Science 83 (5):861-872.
    Kin selection is a core aspect of social evolution theory, but a small number of critics have recently challenged it. Here I address these criticisms and show that kin selection remains an important explanation for much social evolution. I show how many of the criticisms rest on historical idiosyncrasies of the way the field happened to develop, rather than on the real logic and evidence.
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  27.  33
    Organizational Ethics: Creating Structural and Cultural Change in Healthcare Organizations.David C. Blake - 1999 - Journal of Clinical Ethics 10 (3):187-193.
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  28.  82
    The creation myth and its symbolism in classical taoism.David C. Yu - 1981 - Philosophy East and West 31 (4):479-500.
  29.  55
    A gene’s eye view of Darwinian populations: Review of Peter Godfrey-Smith's Darwininan populations and natural selection. Oxford University Press, Oxford, 2009.David C. Queller - 2011 - Biology and Philosophy 26 (6):905-913.
    Biologists and philosophers differ on whether selection should be analyzed at the level of the gene or of the individual. In Peter Godfrey-Smith’s book, Darwinian Populations and Natural Selection, he argues that individuals can be good members of Darwinian populations, whereas genes rarely can. I take issue with parts of this view, and suggest that Godfrey-Smith’s scheme for thinking about Darwinian populations is also applicable to populations of genes.
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  30.  35
    Event memory: A theory of memory for laboratory, autobiographical, and fictional events.David C. Rubin & Sharda Umanath - 2015 - Psychological Review 122 (1):1-23.
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  31.  58
    Models of the Doctor-Patient Relationship and the Ethics Committee: Part One.David C. Thomasma - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (1):11.
    Past ages of medical care are condemned in modern philosophical and medical literature as being too paternalistic. The normal account of good medicine in the past was, indeed, paternalistic in an offensive way to modern persons. Imagine a Jean Paul Sartre going to the doctor and being treated without his consent or even his knowledge of what will transpire during treatment! From Hippocratic times until shortly after World War II, medicine operated in a closed, clubby manner. The knowledge learned in (...)
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  32. How do self-attributed and implicit motives differ?David C. McClelland, Richard Koestner & Joel Weinberger - 1989 - Psychological Review 96 (4):690-702.
  33.  27
    The Nature of Selection: Evolutionary Theory in Philosophical Focus. Elliott Sober.David C. Culver - 1985 - Philosophy of Science 52 (4):645-646.
  34.  51
    William James and the Metaphysics of Experience.David C. Lamberth - 1999 - New York: Cambridge University Press.
    William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an (...)
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  35. “They Did Not Walk the Green Talk!:” How Information Specificity Influences Consumer Evaluations of Disconfirmed Environmental Claims.Davide C. Orazi & Eugene Y. Chan - 2020 - Journal of Business Ethics 163 (1):107-123.
    While environmental claims are increasingly used by companies to appeal consumers, they also attract greater scrutiny from independent parties interested in consumer protection. Consumers are now able to compare corporate environmental claims against external, often disconfirming, information to form their brand attitudes and purchase intentions. What remains unclear is how the level of information specificity of both the environmental claims and external disconfirming information interact to influence consumer reactions. Two experiments address this gap in the CSR communication literature. When specific (...)
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  36.  55
    Proposing a New Agenda: Bioethics and International Human Rights.David C. Thomasma - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (3):299-310.
    Our global knowledge of different cultures and the diversity of values increases almost daily. New challenges arise for ethics. This is especially true in the field of bioethics because the technological progress of medicine throughout the world is causing dramatic interactions with traditionally held values. Science and technology are rapidly advancing beyond discussions and corresponding political struggles over human rights, leaving those debates behind. This rapid development of science is at odds with the principle of sustained development that calls for (...)
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  37.  23
    William McNeill, The Fate of Phenomenology: Heidegger’s Legacy: London: Rowman & Littlefield, 2020, $39.95 pbk, 140 pp + index.David C. Abergel - 2021 - Human Studies 44 (3):497-504.
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  38.  4
    The path to the soul: Harvey Cushing and surgery on the pituitary and its environs in 1916.David C. Aron - 1994 - Perspectives in Biology and Medicine 37 (4):551.
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  39. Conditional Probability in the Light of Qualitative Belief Change.David C. Makinson - 2011 - Journal of Philosophical Logic 40 (2):121 - 153.
    We explore ways in which purely qualitative belief change in the AGM tradition throws light on options in the treatment of conditional probability. First, by helping see why it can be useful to go beyond the ratio rule defining conditional from one-place probability. Second, by clarifying what is at stake in different ways of doing that. Third, by suggesting novel forms of conditional probability corresponding to familiar variants of qualitative belief change, and conversely. Likewise, we explain how recent work on (...)
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  40.  19
    The Ethical Challenge of Providing Healthcare for the Elderly.David C. Thomasma - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (2):148.
    Populations around the world are aging at a very fast rate, so much so that care for the elderly will soon rupture even the most carefully planned, enlightened care provisions societies can offer. The demographics in advanced countries demonstrate this dilemma, even without projections based on antiaging medications that may be possible in the near future, and a healthier lifestyle that has preoccupied the yuppies for about 10 years.
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  41.  22
    Describing the Behavior and Documenting the Accomplishments of Expert Teachers.David C. Berliner - 2004 - Bulletin of Science, Technology and Society 24 (3):200-212.
    Propositions about the nature of expertise, in general, and expertise in pedagogy, in particular, are discussed. The time needed to develop expertise in teaching and the highly contextual nature of teachers’ knowledge are also discussed. Four theories of teacher development are presented, with an elaboration on the heuristic value of the theory of Dreyfus and Dreyfus (1986). Examples from the pedagogical literature are used to illustrate this theory. The recent research establishing causal relationships between those identified as experts in teaching (...)
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  42.  59
    Praise for a critical perspective.David C. Airey & Richard C. Shelton - 2006 - Behavioral and Brain Sciences 29 (4):405-405.
    The target article skillfully evaluates data on mental disorders in relation to predictions from evolutionary genetic theories of neutral evolution, balancing selection, and polygenic mutation-selection balance, resulting in a negative outlook for the likelihood of success finding genes for mental disorders. Nevertheless, new conceptualizations, methods, and continued interactions across disciplines provide hope.
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  43.  39
    Quantitative neurogenetic perspectives.David C. Airey & Robert W. Williams - 2001 - Behavioral and Brain Sciences 24 (2):279-280.
    We comment that covariances between brain divisions may be constraining or facilitating, depending on what is being selected, and that modern quantitative genetic methods provide the tools to discover and manipulate the genetic networks that give rise to the covariances described in the target article.
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  44.  49
    Reinventing the healthcare ethics committee.David C. Blake - 2000 - HEC Forum 12 (1):8-32.
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  45.  15
    Individual and developmental differences in semantic priming: Empirical and computational support for a single-mechanism account of lexical processing.David C. Plaut & James R. Booth - 2000 - Psychological Review 107 (4):786-823.
  46. Telling the Truth to Patients: A Clinical Ethics Exploration.David C. Thomasma - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):375.
    In this essay I will examine why the truth is so important to human communication in general, the types of truth, and why truth is only a relative value. After those introductory points, I will sketch the ways in which the truth is overridden or trumped by other concerns in the clinical setting. I will then discuss cases that fall into five distinct categories. The conclusion emphasizes the importance of truth telling and its primacy among secondary goods in the healthcare (...)
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  47. What is Experimental about Thought Experiments?David C. Gooding - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:280 - 290.
    I argue that thought experiments are a form of experimental reasoning similar to real experiments. They require the same ability to participate by following a narrative as real experiments do. Participation depends in turn on using what we already know to visualize, manipulate and understand what is unfamiliar or problematic. I defend the claim that visualization requires embodiment by an example which shows how tacit understanding of the properties of represented objects and relations enables us to work out how such (...)
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  48.  23
    The Archaic Treaties between the Spartans and their Allies.David C. Yates - 2005 - Classical Quarterly 55 (01):65-76.
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  49.  73
    A Dialogue on Compassion and Supererogation in Medicine.David C. Thomasma & Thomasine Kushner - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):415.
    According to Frankena, “the moral point of view is what Alison Wilde and Heather Badcock did not have.” Most of us, however, are not such extreme examples. We are capable of the moral point of view, but we fail to take the necessary time or make the required efforts. We resist pulling ourselves from other distractions to focus on the plight of others and what we might do to ameliorate their suffering. Perhaps compassion is rooted in understanding what it is (...)
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  50. Are There “Aesthetic” Judgments?David C. Sackris & Rasmus Rosenberg Larsen - forthcoming - Erkenntnis:1-19.
    In philosophy of aesthetics, scholars commonly express a commitment to the premise that there is a distinctive type of judgment that can be meaningfully labeled “aesthetic”, and that these judgments are distinctively different from other types of judgments. We argue that, within an Aristotelian framework, there is no clear avenue for meaningfully differentiating “aesthetic” judgment from other types of judgment, and, as such, we aim to question the assumption that aesthetic judgment does in fact constitute a distinctive kind of judgment (...)
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