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David B. Burrell [100]David Burrell [76]
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David Burrell
University of Notre Dame
  1. Verbum: Word and Idea in Aquinas.Bernard J. Lonergan & David B. Burrell - 1972 - Religious Studies 8 (1):80-82.
     
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  2.  3
    Analogy and Philosophical Language.David B. Burrell - 1973 - New Haven: Yale University Press.
  3. Truthfulness and Tragedy: Further Investigations in Christian Ethics.Stanley Hauerwas, Richard Bondi & David B. Burrell - 1977 - University of Notre Dame Press.
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  4.  28
    Creation and the God of Abraham.David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) - 2010 - Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
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  5. Analogy and Philosophical Language.David Burrell - 1975 - Philosophy and Rhetoric 8 (4):265-267.
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  6. Freedom and Creation in Three Traditions.David B. Burrell - 1995 - International Journal for Philosophy of Religion 37 (3):181-183.
  7. Analogy and Philosophical Language.David Burrell - 1976 - Tijdschrift Voor Filosofie 38 (1):172-172.
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  8.  18
    Aquinas: God and Action.David B. Burrell - 1979 - University of Notre Dame Press.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the author, (...)
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  9. Aquinas and Islamic and Jewish Thinkers.David B. Burrell - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 60--84.
     
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  10.  3
    Gaven Kerr, O.P., On Creation with Its Philosophical Corollaries.David Burrell - 2019 - Roczniki Filozoficzne 67 (4):145-146.
    Author endorses the study by Gaven Kerr, O.P., for the way it shows the centrality of Aquinas’ metaphysics of creation: showcasing the ‘real distinction’ between esse and essentia, followed by Aquinas’ unique treatment of each, as well as a deep consideration of esse tantum. At the end he states the ‘proof’ which Gaven Kerr has articulated so deftly reflects the manner in which the Creator ‘appears’ in creation, thereby ‘showing’ what cannot be ‘said’.
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  11.  24
    Faith and Freedom: An Interfaith Perspective.David B. Burrell - 2004 - Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism and Christianity, (...)
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  12. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - International Journal for Philosophy of Religion 23 (2):119-121.
     
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  13.  19
    Creator/Creatures Relation: “The Distinction” Vs.“Onto-Theology”.David B. Burrell - 2008 - Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  14.  10
    The Unknowability of God in Al-Ghazali.David B. Burrell - 1987 - Religious Studies 23 (2):171 - 182.
  15. Analogy and Philosophical Language.David Burrell - 1974 - Religious Studies 10 (3):371-373.
     
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  16. Aquinas: God and Action.David B. Burrell - 1979 - Religious Studies 15 (4):556-558.
     
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  17.  27
    The Unknowability of God in Al-Ghazali: DAVID B. BURRELL.David B. Burrell - 1987 - Religious Studies 23 (2):171-182.
    The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty, creator of heaven and earth’, and certainly ‘Allah, the merciful One’ is one ; and just why God's oneness entails God's being unknowable deserves discussion, (...)
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  18.  24
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
  19.  50
    Thomas Aquinas and Islam.David B. Burrell - 2004 - Modern Theology 20 (1):71-89.
  20.  8
    Knowing the Unknowable God.David B. Burrell - 1992 - Noûs 26 (4):507-509.
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  21.  1
    Exercises in Religious Understanding.David B. Burrell - 1974 - Notre Dame, University of Notre Dame Press.
    The dual purpose of this book is to point out the ways whereby reflective religious thinkers work and to suggest how these skills can be acquired. It is a manual of apprenticeship in acquiring religious understanding. The thought of Augustine, Anselm, Aquinas, Kierkegaard, and Jung on selected religious topics is developed expressly to show how each handled these issues and thus to provide living exemplars for religious understanding. The issues have an inherent unity in their dealing with man's knowledge of (...)
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  22. Mullā Ṣadrā’s Ontology Revisited.David B. Burrell - 2010 - Journal of Islamic Philosophy 6:45-66.
  23.  60
    Self-Deception and Autobiography: Theological and Ethical Reflections on Speer's "Inside the Third Reich".David Burrell & Stanley Hauerwas - 1974 - Journal of Religious Ethics 2 (1):99 - 117.
    Albert Speer's life offers a paradigm of self-deception, and his autobiography serves to illustrate Fingarette's account of self-deception as a persistent failure to spell out our engagements in the world. Using both Speer and Fingarette, we show how self-deception becomes our lot as the stories we adopt to shape our lives cover up what is destructive in our activity. Had Speer not settled for the neutral label of "architect," he might have found a story substantive enough to allow him to (...)
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  24. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - Religious Studies 24 (4):541-542.
     
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  25.  12
    God’s Eternity.David B. Burrell - 1984 - Faith and Philosophy 1 (4):389-406.
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  26.  20
    Muhammad Reconsidered: A Christian Perspective on Islamic Prophecy by Anna BontaMoreland (Notre Dame, IN: University of Notre Dame Press, 2020), Xi + 192 Pp. [REVIEW]David Burrell - 2020 - Modern Theology 36 (3):687-687.
  27. When Faith and Reason Meet.David Burrell - 2009 - Lonergan Workshop 23:1-12.
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  28.  61
    Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW]David B. Burrell - 1999 - Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
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  29. Al-Ghazali, Aquinas, and Created Freedom.David B. Burrell - 2004 - In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic.
     
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  30. Aquinas and Jewish and Islamic Authors.David B. Burrell - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  31. A Critique Of Culture Showing How Faith And Reason Interact: Book Symposium on Culture and the Thomist Tradition: After Vatican II by Tracey Rowland.David Burrell - 2005 - Nova et Vetera 3.
     
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  32. Book Review of By the Renewing of Your Minds (by ET Charry, 1997. New York. [REVIEW]David B. Burrell - 1999 - Modern Theology 15 (1):92-94.
     
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  33. God's Knowledge of Future Contingents: A Reply to William Lane Craig.David Burrell - 1994 - The Thomist 58:317-322.
     
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  34. How Complete Can Intelligibility Be? A Commentary on "Insight": Chapter XIX.David B. Burrell - 1967 - Proceedings and Addresses of the American Philosophical Association 41:250.
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  35. John von Heyking, Augustine and Politics as Longing in the World. [REVIEW]David Burrell - 2004 - Philosophy in Review 24:70-72.
     
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  36. Lonergan and the Philosophy of Religion.David Burrell - 1986 - Method 4 (1):1-5.
     
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  37. Louis Dupré, "The Other Dimension: A Search for the Meaning of Religious Attitudes". [REVIEW]David Burrell - 1974 - The Thomist 38 (2):377.
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  38. Lonergan on the Human Good in an African Idiom.David Burrell - 2011 - Lonergan Workshop 25:1-11.
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  39. Medieval Jewish, Islamic, and Christian Perspectives on Love and Will.David B. Burrell - 1997 - Lonergan Workshop 13:7-11.
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  40. On Thomas Joseph White's Wisdom in the Face of Modernity.David Burrell - 2012 - Nova et Vetera 10:531-537.
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  41. Review. [REVIEW]David Burrell - 2007 - The Thomist 71:159-161.
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  42. Substance.David B. Burrell - 1972 - Philosophical Studies (Dublin) 21:137-160.
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  43. Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy – Volumes VIII & IX of The Asfar by Mulla Sadra Shirazi, Trans. Latimah-Parvin Peerwani. [REVIEW]David Burrell - 2009 - Journal of Shi‘a Islamic Studies 2:457-460.
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  44. Thomas Aquinas: Contemporary Philosophical Perspectives. [REVIEW]David Burrell - 2004 - The Medieval Review 7.
     
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  45. Truth and Historicity: Certitude and Judgment.David B. Burrell - 1969 - Proceedings and Addresses of the American Philosophical Association 43:44.
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  46. Theology and Philosophy.David Burrell - 2000 - Lonergan Workshop 16:67-82.
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  47. What The Dialogues Show About Inquiry.David B. Burrell - 1971 - Philosophical Forum 3 (1):104.
     
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  48. Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns.R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (eds.) - 1997 - Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
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  49.  26
    A Philosophical Foray Into Difference and Dialogue: Avital Wohlman on Maimonides and Aquinas.David B. Burrell - 2002 - American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange between these two medieval thinkers, assessing the implications of her presentation of their interaction for the “unending (...)
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  50.  28
    Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the iḥyāʾTimothy J. Gianotti.David B. Burrell - 2004 - Speculum 79 (4):1074-1075.
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1 — 50 / 171