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David A. White [50]David Alan White [1]
  1.  22
    Myth and Metaphysics in Plato's Phaedo.David A. WHITE - 1994 - Noûs 28 (1):101.
  2.  47
    The metaphysics of disinterestedness: Shaftesbury and Kant.David A. White - 1973 - Journal of Aesthetics and Art Criticism 32 (2):239-248.
  3.  12
    Derrida on Being as Presence: Questions and Quests.David A. White - 2017 - Berlin: De Gruyter Open.
    Jacques Derrida's extensive early writings devoted considerable attention to "being as presence," the reality underlying the history of metaphysics. In Derrida on Being as Presence: Questions and Quests, David A. White develops the intricate conceptual structure of this notion by close exegetical readings drawn from these writings. White discusses cardinal concepts in Derrida's revamping of theoretical considerations pertaining to language--signification, context, negation, iterability--as these considerations depend on the structure of being as presence and also as they ground "deconstructive" reading. White's (...)
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  4.  76
    Toward a theory of profundity in music.David A. White - 1992 - Journal of Aesthetics and Art Criticism 50 (1):23-34.
  5.  22
    The Metaphysics of Disinterestedness: Shaftesbury and Kant.David A. White - 1969 - Journal of Aesthetics and Art Criticism 28 (2):239-248.
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  6.  34
    Rhetoric and Reality in Plato's "Phaedrus".David A. White - 1993 - State University of New York Press.
    This book shows how the details of the myth and the accounts of interaction between lovers are based on a carefully articulated metaphysical structure.
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  7.  11
    Myth & Metaphysics in Plato's Phaedo.David A. White - 1989 - Susquehanna University Press.
    This study intends principally to isolate and describe the function of myth in the Phaedo in order to show its effect on the complex metaphysics developed throughout the dialogue. It further illustrates how these metaphysical concepts structure the dialogue's concluding eschatological myth.
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  8.  33
    Kant on Plato and the Metaphysics of Purpose.David A. White - 1993 - History of Philosophy Quarterly 10 (1):67 - 82.
  9. Husserl and the Poetic Consciousness.David A. White - 1972 - Pacific Philosophical Quarterly 53 (4):408.
  10. Pleasure and the continuum in the Nicomachean ethics.David A. White - 1983 - Southern Journal of Philosophy 21 (4):611-623.
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  11. A Refutation of Heidegger as Nihilist.David A. White - 1975 - Pacific Philosophical Quarterly 56 (3):276.
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  12.  18
    Censorship and the Concept Of Imitation.David A. White - 1974 - New Scholasticism 48 (4):464-480.
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  13.  30
    Can Alston withstand the Gale?David A. White - 1996 - International Journal for Philosophy of Religion 39 (3):141 - 149.
  14.  14
    Critical Thinking and Artistic Creation.David A. White & Robin Robinson - 2001 - The Journal of Aesthetic Education 35 (2):77.
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  15. Divine immutability, properties and time.David A. White - 2000 - Sophia 39 (2):70-78.
  16.  8
    Derrida on Formal Logic: An Interpretive Essay.David A. White - 2011 - Lexington Books.
    Derrida on Formal Logic: An Interpretive Essay develops the dominant themes in Jacques Derrida's texts on the principles of formal logic, especially identity and contradiction, as these themes emerged from Derrida's discussion of Joyce's Ulysses. For students of Derrida and his place as a critic of western metaphysics, the work provides a clear account and critical evaluation of implications drawn from Derrida's conclusions concerning the strength of formal logic.
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  17.  10
    'Great moments in sport:' The one and the many.David A. White - 1975 - Journal of the Philosophy of Sport 2 (1):124-132.
  18.  59
    Heidegger on Sameness and Difference.David A. White - 1980 - Southwestern Journal of Philosophy 11 (3):107-125.
  19.  8
    Is Kripke Really at the Helm?David A. White - 1994 - Religious Studies 30 (1):45-54.
  20.  41
    Is Kripke really at The Helm?: David A. White.David A. White - 1994 - Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  21.  17
    I wonder..David A. White & Sheila Schlaggar - 1993 - Teaching Philosophy 16 (4):335-346.
  22.  7
    Myth, Metaphysics and Dialectic in Plato's Statesman.David A. White - 2007 - Routledge.
    Plato's dialogue "The Statesman" has often been found structurally puzzling because of its apparent diffuseness and disjointed transitions. This book interprets the dialogue in ways which account for this problematic structure, and which also connect the primary themes of the dialogue with two subsequent dialogues "The Philebus" and "The Laws.".
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  23.  46
    On Being and Unity in Heidegger.David A. White - 1984 - Tulane Studies in Philosophy 32:87-93.
  24.  4
    On Being and Unity in Heidegger.David A. White - 1984 - Tulane Studies in Philosophy 32:87-93.
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  25.  33
    On bridging the gulf between nature and morality in the critique of judgment.David A. White - 1979 - Journal of Aesthetics and Art Criticism 38 (2):179-188.
  26.  30
    On Children’s Rights and Patience.David A. White & Jennifer Thompson - 2001 - Questions: Philosophy for Young People 1:8-10.
    Teachers White and Thompson allowed students to explore the primary-source readings from several philosophers in a 5th grade course called Apogee. The essay is written with a focus on Patience and other virtues.
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  27.  19
    On Children’s Rights and Patience.David A. White & Jennifer Thompson - 2001 - Questions 1:8-10.
    Teachers White and Thompson allowed students to explore the primary-source readings from several philosophers in a 5th grade course called Apogee. The essay is written with a focus on Patience and other virtues.
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  28.  22
    On Children’s Rights and Patience.David A. White & Jennifer Thompson - 2001 - Questions 1:8-10.
    Teachers White and Thompson allowed students to explore the primary-source readings from several philosophers in a 5th grade course called Apogee. The essay is written with a focus on Patience and other virtues.
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  29.  48
    On Historicism and Heidegger’s Notion of Ontological Difference.David A. White - 1981 - The Monist 64 (4):518-533.
    Heidegger’s thought, particularly in the middle and late periods, is often characterized—and criticized—as historicist. The strands of reflection constituting Heidegger’s historicism lead to the core of his most profound contributions to fundamental questions concerning the structure of Being. We should expect therefore that understanding this historicism will be as complicated as it is important, and that suitable criticism of his position should be attempted only when this understanding has been approximated, if not achieved.
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  30.  13
    On the Limits of Classical Reason: Derrida and Aristotle.David A. White - 1992 - Journal of the British Society for Phenomenology 23 (2):120-126.
    (1992). On the Limits of Classical Reason: Derrida and Aristotle. Journal of the British Society for Phenomenology: Vol. 23, Sartre, Derrida and Law, pp. 120-126.
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  31. Poetry and Thinking: Heidegger and the Question of Rightness in Heidegger (1889-1989).David A. White - 1989 - Revue Internationale de Philosophie 43 (168):64-79.
     
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  32. Poetry and Thinking: Heidegger and the Question of Rightness.David A. White - 1989 - Revue Internationale de Philosophie 43 (168):64.
     
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  33. Plato and the Metaphysics of Purpose.David A. White - 1993 - History of Philosophy Quarterly 10:67.
  34.  28
    Part and Whole in Aristotle’s Concept of Infinity.David A. White - 1981 - Proceedings of the American Catholic Philosophical Association 55 (2):195-195.
  35.  9
    Part and Whole in Aristotle’s Concept of Infinity.David A. White - 1981 - Proceedings of the American Catholic Philosophical Association 55:195-195.
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  36. Part and Whole in Aristotle's Concept of Infinity.David A. White - 1981 - Proceedings and Addresses of the American Philosophical Association 55:195.
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  37. Part and Whole in Aristotle's Concept of Infinity.David A. White - 1985 - The Thomist 49 (2):168.
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  38.  38
    Revealment: A meeting of extremes in aesthetics.David A. White - 1970 - Journal of Aesthetics and Art Criticism 28 (4):515-520.
  39.  14
    Strategies of Deconstruction, Derrida and the Myth of the Voice, by J. Claude Evans.David A. White - 1992 - Journal of the British Society for Phenomenology 23 (1):84-85.
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  40.  5
    The Grand Continuum: Reflections on Joyce and Metaphysics.David E. White & David A. White - 1983 - Pittsburgh: Pa. : University of Pittsburgh Press.
    The assumptions that literary criticism and philosophy are closely linked—and that both disciplines can learn much from each other—lead David White to examine key passages in James Joyce’s novels both as a philosopher and as literary critic. In so doing, he develops a thesis that Joyce’s attempt to capture the mysterious process whereby perception and consciousness are translated into language entails a fundamental challenge to everyday notions of reality. Joyce’s stylistic brilliance and virtuosity, his destruction of normal syntax and meaning, (...)
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  41.  32
    Two Premises in Heidegger’s Analysis of Identity.David A. White - 1978 - Southwestern Journal of Philosophy 9 (3):51-63.
  42.  8
    World and Earth in Heidegger's Aesthetics.David A. White - 1968 - Philosophy Today 12 (4):282.
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  43.  15
    Truth and being: A critique of Heidegger on Plato. [REVIEW]David A. White - 1974 - Man and World 7 (2):118-134.
  44.  19
    Constance Meinwald, "Plato's "Parmenides"". [REVIEW]David A. White - 1993 - Journal of the History of Philosophy 31 (3):455.
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  45.  25
    Delimitations. [REVIEW]David A. White - 1987 - Review of Metaphysics 41 (1):161-162.
    Delimitations is divided into fifteen sections arranged under four headings. Part 1, "Closure of Metaphysics," characterizes Sallis's interpretation of the end of metaphysics. Part 2, "Openings--To the Things Themselves," contains discussions of texts drawn from Hegel, Husserl, and Heidegger. These discussions open ways toward a post-metaphysical thinking which will reveal "the things themselves." Part 3, "Clearing," is comprised of analyses of Heidegger which "displace" the dominance of such metaphysical notions as "meaning" and "end." Part 4, "Archaic Closure," concludes the work (...)
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  46.  18
    Parmenides. [REVIEW]David A. White - 1993 - Review of Metaphysics 47 (1):149-150.
    This work is a translation of volume 54 of the Heidegger Gesamtausgabe. The original German volume is the text of a lecture course given from 1942 to 1943 at Freiburg and amended by Heidegger before its publication in 1982. The translators provide a brief Foreword with background and examples illustrating their principles of translation. The translation itself is well done, accurate, and clear.
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  47.  16
    Plato's "Parmenides". [REVIEW]David A. White - 1993 - Journal of the History of Philosophy 31 (3):455-456.
  48.  21
    Time, Narrative, and History, by David Carr. [REVIEW]David A. White - 1987 - Review of Metaphysics 41 (2):378-380.
    This book is intended as a contribution to the philosophy of history. The scope of this contribution--uncovering the awareness of the historical past as a part of human experience--is laid out in an extensive introduction drawing upon both contemporary analytic and phenomenological thought. In chapter 1, Carr presents an account of the temporal structure of experience based primarily on Husserl and, relevant themes in analytic philosophy. Chapter 2 describes the concept of narration and relates this concept to the account of (...)
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  49.  13
    The Philosopher’s Child. [REVIEW]David A. White - 1999 - International Philosophical Quarterly 39 (3):365-366.
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  50.  5
    The Philosopher’s Child. [REVIEW]David A. White - 1999 - International Philosophical Quarterly 39 (3):365-366.
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