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  1.  16
    Introduction: Ethnography, Moral Theory, and Comparative Religious Ethics.Bharat Ranganathan & David A. Clairmont - 2017 - Journal of Religious Ethics 45 (4):613-622.
    Representing a spectrum of intellectual concerns and methodological commitments in religious ethics, the contributors to this focus issue consider and assess the advantages and disadvantages of the shift in recent comparative religious ethics away from a rootedness in moral theory toward a model that privileges the ethnography of moral worlds. In their own way, all of the contributors think through and emphasize the meaning, importance, and place of normativity in recent comparative religious ethics.
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  2. Bonaventure on Moral Motivation.David A. Clairmont - 2005 - Journal of the Society of Christian Ethics 25 (2):109-136.
    IN THIS ESSAY I EXPLORE THE THEME OF MORAL MOTIVATION IN BONAventure's writings on evangelical poverty. By searching for an implied account of moral motivation in these more directly practical writings, I chart three trajectories of exemplification: meditation on the life of the exemplar as student and teacher, meditation on the exemplar as one who responds in a mediating way to social changes, and meditation on the exemplar with respect to future control of one's own environment. By examining each of (...)
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  3. Moral Disagreement and Interreligious Conversation : The Penitential Pace of Understanding.David A. Clairmont - 2009 - In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
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  4. Moral Struggle and Religious Ethics: On the Person as Classic in Comparative Theological Contexts.David A. Clairmont - 2011 - Wiley-Blackwell.
  5.  23
    Medieval Consideration and Moral Pace.David A. Clairmont - 2013 - Journal of Religious Ethics 41 (1):79-111.
    This essay examines the relationship between virtue and understandings of time through a comparative examination of two medieval Christian writers, Bernard of Clairvaux and Thomas Aquinas. By locating temporal dimensions of virtue primarily in discussions of prudence, this essay compares Thomas's account of the virtue of counsel as preparatory to prudent judgment with Bernard's earlier account of consideration as an integrating virtue that coordinates an examination of physical surroundings and social responsibilities with an examination of one's own inner life and (...)
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  6.  4
    Theravāda Buddhist Abhidhamma and Moral Development: Lists and Narratives in the Practice of Religious Ethics.David A. Clairmont - 2010 - Journal of the Society of Christian Ethics 30 (2):171-193.
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