Results for 'Dasein'

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  1.  6
    Dasein Disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Harvard University Press.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  2. “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence).Keqian Xu - 1999 - 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...)
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  3.  41
    Δύναµις and Dasein, Ἐνέργεια and Ereignis.Francisco J. Gonzalez - 2018 - Research in Phenomenology 48 (3):409-432.
    The “destructive” appropriation of the Aristotelian concepts of δύναµις and ἐνέργεια played a central role in Martin Heidegger’s own reflection on the meaning of being. While this has been generally known for some time, it is only now that we can understand the full scope, complexity and evolving character of this appropriation. One reason is the fairly recent publication of notes and protocols for seminars Heidegger led on Aristotle as late as the 1940s and 1950s. Another is the existence of (...)
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  4. Dialogical Dasein: Heidegger on "Being-with," "Discourse," and "Solicitude".Bradley Warfield - 2016 - Janus Head 15 (1):63-85.
    In this paper I shall show how Heidegger’s notions of Dasein’s “Being-with” (Mitsein), “discourse” (Rede), and “solicitude” (Fursorge) illustrate how he has a conception of the dialogical in Being and Time. There are at least three advantages to proposing that Heidegger is a dialogist in Being and Time. First, this paradigm offers an alternative, and more perspicuous, vocabulary for describing the discursive nature of Dasein’s Being-in-the-world as a Being-with others. Second, it provides a better way of recognizing and (...)
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  5.  38
    Dasein, Existence and Death.Carol J. White - 1984 - Philosophy Today 28 (1):52-65.
  6.  6
    The Anthropologization of Dasein-Psyche’s Being by Methods of Neurophilosophy.O. A. Bazaluk - 2020 - Anthropological Measurements of Philosophical Research 18:7-19.
    The purpose of the article is to reveal the anthropologization of Dasein-psyche’s being by methods of neurophilosophy. The anthropologization of Dasein-psyche’s being by methods of neurophilosophy allows considering the noogenesis from the perspective of philosophical traditions, which is much richer in comparison with the history of scientific knowledge about the psychology of meanings. The being of Dasein-psyche in the meaning of "philosopher’s soul" was firstly mentioned by Plato in "Phaedo". The anthropologization of Dasein-psyche’s being reveals the (...)
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  7.  34
    Vom Dasein Gottes.Franz Brentano - 1929 - Meiner.
    Äußerliche Argumente für die Behauptung, daß es gar keiner Beweise für das Dasein Gottes bedürfe . . . Leichtigkeit, mit der die Kinder den Glauben an Gott annehmen, und Übereinstimmung aller Völker in ihm deuten darauf, daß er priori ...
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  8.  46
    Dasein Comes After the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
  9.  3
    The dasein of peasant girls during the violence in colombia.María Victoria Uribe - 2019 - Ideas Y Valores 68:150-162.
    RESUMEN El texto explora, en mujeres mayores de 80 años, la experiencia vivida durante el pe ríodo conocido como La Violencia en Colombia. Se examina el "trauma" que, según la autora, se manifiesta como "rayones", lo que hace difícil traducirlo o interpretarlo, porque solo se percibe a través de la escucha. Se estudia lo que M. Heidegger exploró como "ser-ahí" y "ser-en-el-mundo", esto es, el estar lanzados al mundo en un de terminado contexto donde construimos nuestra subjetividad y aprendemos a (...)
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  10. Inauthentic Dasein and Its Relation to a "Chinese-Like 'Constancy'".Irena Cronin - 2013 - Balkan Journal of Philosophy 5 (1):81-86.
    It has long been theorized that Heidegger’s idea for Dasein was highly influenced by the Chinese notion of the Dao. This is due to a misinterpretation on behalf of Heideggerian scholars and others of what the Dao represents. In fact, Heidegger, in explicating what he thought to be “the most extreme inversion of φύσης-ουσία [phusis-ousia],” made this equal to “Chinese-like ‘constancy,’” which is the basis of the Dao. Taking what Heidegger interpreted phusis to be (derived from Aristotelian metaphysics and (...)
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  11.  7
    Dasein : Erkennen Und Handeln: Heidegger Im Phänomenologischen Kontext.Carl F. Gethmann - 1993 - De Gruyter.
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  12.  50
    Dasein's Temporal Enaction: Heideggerian Temporality in Dialogue with Contemporary Cognitive Science.Marilyn Stendera - 2015 - Dissertation, The University of Melbourne
    This thesis argues that Heidegger’s accounts of practice and temporality in Being and Time are inseparable, and demonstrates the importance of temporality for contemporary dialogues between Heideggerian phenomenology and cognitive science. It proposes that enactive and action-oriented models of cognition are best suited to engaging with a Heideggerian view of the temporality of practice, and will benefit from the latter’s capacity to explain the purposive self-concern, possibility-directedness, and varying complexity of cognition in richly temporal terms. I begin by showing that (...)
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  13.  98
    Dasein, the Being That Thematizes.Robert Brandom - 1997 - Epoché: A Journal for the History of Philosophy 5 (1/2):1-38.
  14.  91
    Intersubjectivity of Dasein in Heidegger’s Being and Time: How Authenticity is a Return to Community.K. M. Stroh - 2015 - Human Studies 38 (2):243-259.
    This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, (...)
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  15. Dasein as Transcendence in Heidegger and the Critique of Husserl.Dermot Moran - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Springer Verlag.
  16.  1
    From Heideggerian Dasein to Melvillean Masquerade: Historiology and Imaginative Excursion in Philip Roth's The Facts.James Duban - 2022 - Philosophy and Literature 46 (1):54-67.
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  17. Dasein’s Shadow and the Moment of its Disappearance.Rachel Aumiller - 2017 - Human Studies 40 (1):25-41.
    In his 1937 lectures, Heidegger searches for Nietzsche’s initial thought of “the Moment”. This paper mimics Heidegger’s pursuit of Nietzsche’s Moment by tracing Heidegger’s own early arrival at the Moment in Being and Time, published 10 years prior to his lectures on Nietzsche. Both Zarathustra and Dasein are chased in and out of an authentic relationship with the Moment by their own shadows, which disappear at midday. Dasein’s shadow is the being that is always closest-at-hand, the being in (...)
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  18. Dasein’s Disclosedness.John Haugeland - 1990 - Southern Journal of Philosophy 28 (S1):51-73.
  19. Dasein's Struggle with 'Others'.Josephine A. Seguna - 2010 - Emergent Australasian Philosophers 3 (1).
    Dasein’s struggle is an investigation of the writings of Martin Heidegger to consider whether his thoughts and beliefs would be useful and / or insightful in addressing contemporary society and its discriminatory practices towards disabled people. Heidegger‟s basic existential being Dasein, is in constant interaction and interconnection with others as it negotiates its best possibilities of Being-in-the-world. This pursuit of an „authentic‟ existence is interpreted as a struggle for individuality, acceptance, engagement and resistance to social conformity and anonymity. (...)
     
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  20.  30
    Das Dasein in der "Philosophie" von Karl Jaspers: Eine Untersuchung Im Hinblick Auf Die Einheit Und Realität der Welt Im Existentiellen Denken.L. H. E. - 1955 - Review of Metaphysics 9 (1):163-163.
    There are two main meanings of "Dasein" in Jaspers' Philosophie : the "that" of whatever can be encountered empirically, and the immediateness, the "there" of subjects. The author attempts to show the ultimate connection between these two meanings of "Dasein," and how, for Jaspers, "Dasein" is the basis for the realization of being. The book displays an excellent command of Jaspers' works and of the philosophical problematics for which Jaspers is significant.--L. H. E.
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  21.  15
    Das Dasein in der "Philosophie" von Karl Jaspers: Eine Untersuchung Im Hinblick Auf Die Einheit Und Realität der Welt Im Existentiellen Denken. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):163-163.
    There are two main meanings of "Dasein" in Jaspers' Philosophie : the "that" of whatever can be encountered empirically, and the immediateness, the "there" of subjects. The author attempts to show the ultimate connection between these two meanings of "Dasein," and how, for Jaspers, "Dasein" is the basis for the realization of being. The book displays an excellent command of Jaspers' works and of the philosophical problematics for which Jaspers is significant.--L. H. E.
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  22.  26
    Dasein's Fulfillment: The Intentionality of Authenticity.Leslie MacAvoy - unknown
    The existential analytic of Being and Time is set within the frame of the Seinsfrage. This question arises for Heidegger out of his critical engagement with Husserl's phenomenology. More careful attention to Heidegger's project as a phenomenological one reveals that Dasein, the entity who asks the Seinsfrage and who always has a pre-ontological understanding of Being, is also intentional. Dasein's existentiality is an intentionality. I will argue that inauthenticity and authenticity may be fruitfully understood in terms of the (...)
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  23.  16
    Bodily Dasein and Chinese Script Components: Uncovering Husserlian/Merleau-Pontian Connections.Kwan Tze-wan - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):178-207.
    In the Shuowen, one of the earliest comprehensive character dictionaries of ancient China, when discussing where the Chinese characters derive their structural components, Xu Shen proposed the dual constitutive principle of “adopting proximally from the human body, and distally from things around.” This dual emphasis of “body” and “things around” corresponds largely to the phenomenological issues of body or corporeality on the one hand, and lifeworld on the other. If we borrow Heidegger’s definition of Dasein as Being-in-the world, we (...)
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  24. Dasein's Spatiality and the Possibility of Being-in-the-World.Suraj Chaudhary - 2018 - In Heidegger Circle Proceedings. pp. 60-67.
    Interpretations of Heidegger’s discussion of space in Being and Time have predominantly focused on two related themes: Heidegger’s attempt to ground spatiality in temporality and the problem of embodiment. Little direct attention, however, has been given to the role Heidegger’s discussion of spatiality plays in his analysis of Dasein’s Being-in-the-world. This paper pursues the thesis that Heidegger’s account of Being-in-the-world, which is meant to avoid a subject-object dichotomy by representing a unitary phenomenon, falls prey to a charge of subjectivism (...)
     
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  25. Heidegger and Dasein’s ‘Bodily Nature’: What is the Hidden Problematic?David R. Cerbone - 2000 - International Journal of Philosophical Studies 8 (2):209 – 230.
    In Being and Time, Heidegger explicitly defers any consideration of ourselves (Dasein) as embodied. I try to account for Heidegger's reluctance to talk about 'the body' in connection with his explication of Dasein, by arguing that doing so would be at odds with the kind of investigation his 'phenomenology of everydayness' is meant to be. That Heidegger omits discussion of the body in Being and Time might lead one to think of the human body in terms of the (...)
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  26. Grundformen Und Erkenntnis Menschlichen Daseins.Ludwig Binswanger - 1953 - M. Niehans.
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  27. Destruktion og Dasein i ”Sein und Zeit”.Jens Kristian Larsen - 2007 - Filosofiske Studier 108 (108):1-18.
    En tolkning af “Sein und Zeit” (herefter SuZ) kræver en afklaring af værensspørgsmålets rolle i værket, thi holdningen hertil bestemmer vurderingen af de mange enkeltanalyser, der indgår deri. Essayets tese er, at værensspørgsmålet er bærende i hele SuZ – hvilket ikke er så indlysende, som det måske synes. En række tolkninger har søgt at vise, at værensspørgsmålet er et pseudo-spørgsmål, der bør glemmes, men at de enkelte analyser i SuZ i sig selv er interessante . Andre tolkninger går ud fra, (...)
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  28.  19
    Dasein's Revenge: Methodological Solipsism as an Unsuccessful Escape Strategy in Psychology.Hubert L. Dreyfus - 1980 - Behavioral and Brain Sciences 3 (1):78-79.
  29.  5
    Dasein’s Disclosedness.John Haugeland - 1990 - Southern Journal of Philosophy 28 (Supplement):51-73.
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  30.  54
    Heidegger's Dasein and the Liberal Conception of the Self.Jonathan Salem-Wiseman - 2003 - Philosophy Today 31 (4):533-557.
    Although Heidegger's philosophical complicity with National Socialism has been the focus of virtually all discussions of his politics, little to no attention has been placed on how the conception of human existence developed in Being and Time might shed light on debates about the self between contemporary liberals and communitarians. By situating Heidegger's early work within these ongoing debates, the author will show how his descriptions of Dasein—especially the descriptions of the relationship between Dasein and its community—are actually (...)
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  31. Flawed by Dasein? Phenomenology, Ethnomethodology, and the Personal Experience of Physiotherapy.Thomas Abrams - 2014 - Human Studies 37 (3):431-446.
    This paper applies a hybrid Heideggerian-ethnomethodological approach to physiotherapy practice. Unlike previous studies written by and for practitioners, this paper uses my personal experience receiving physical therapy as its point of departure. By combining Heidegger’s [Being and time (trans: Stambaugh J). State University of New York Press, New York 1996] notion of the ‘ontological difference’ with Garfinkel’s (Studies in ethnomethodology, Prentice-Hall, Englewood Cliffs 1967) concept of ‘accountability,’ I argue that in physical therapy practice, both client and practitioner actively shape the (...)
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  32.  1
    Phenomenology, Dasein, and Truth: Heidegger Reexamined.Hubert L. Dreyfus & Mark A. Wrathall (eds.) - 2002 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  33. Vom Dasein zum Wirsein?-Gemeinschaftskonzeptionen im Denken Martin Heideggers.A. Lemke - 2001 - Philosophisches Jahrbuch 108 (1):115-132.
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  34. Dasein After the Turn.Jiri Michalek - 2011 - Filosoficky Casopis 59 (6):851-864.
     
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  35. Psychiatric Dasein.Christopher Heginbotham - 2004 - Philosophy, Psychiatry, and Psychology 11 (2):147-150.
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  36. Dasein, The Early Years: Heideggerian Reflections on Childhood.Lawrence J. Hatab - 2014 - International Philosophical Quarterly 54 (4):379-391.
    Like most philosophers, Heidegger gave little attention to childhood, but his philosophical emphasis on pre-reflective practice and understanding seems uniquely qualified to help make sense of a child’s experience and development. Moreover, it seems to me that many central Heideggerian concepts are best defended, exemplified, and articulated by bringing child development into the discussion. A Heideggerain emphasis on pre-theoretical world-involvement opens up a rich array of phenomena for studying child development, which can improve upon standard theories that have over-emphasized exclusive (...)
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  37.  13
    Dasein Extinguished.Willis Domingo - 1977 - Oxford Literary Review 2 (3):36-38.
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  38.  15
    Dasein, monde et mouvement chez Heidegger.Thomas Jesuha - 2016 - Philosophiques 43 (1):67-91.
    Jesuha, Thomas | : Dans cet article nous cherchons à montrer comment, dans sa pensée des années 1925-30, Heidegger déploie une philosophie transcendantale de l’existence qui absolutise des catégories contingentes. En ce sens, il s’agit de comprendre en quoi le Dasein est constitué par une réceptivité ontologique, c’est-à-dire une assignation au sens dans toutes les modalités de sa structure. Ainsi, la reprise du projet kantien puis husserlien d’une analyse a priori de l’homme et de sa structure phénoménologique conduit Heidegger (...)
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  39.  2
    The Destitution of Dasein.Mahon O'Brien - 2022 - In Luce Irigaray (ed.), Challenging a Fictitious Neutrality. pp. 13 - 72.
    In recent work Irigaray has continued to meditate on the myopic (we might say ‘monadic’) focus of the Western tradition when it comes to its failure to acknowledge sexuate difference. Irigaray has successfully diagnosed the patriarchally over-determined nature of that tradition masquerading behind a façade of objectivity and neutrality in ways that continue to open up interpretive and critical possibilities in terms of reading the canon today. In some of her work, Irigaray levels a powerful challenge against Heidegger’s conception of (...)
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  40.  42
    Beruf, Dasein y Ethik Un análisis de los textos de la polémica sobre La ética protestante y el espíritu del capitalismo de Max Weber.José Luis Villacañas Berlanga - 2010 - Revista de Filosofía (Madrid) 43:145-162.
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  41. When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' (...)
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  42. Dasein Und Dawesen Gesammelte Philosophische Aufsätze.Oskar Becker - 1963 - Neske.
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  43.  27
    Das Dasein in der "Philosophie" von Karl Jaspers; Eine Untersuchung Im Hinblick Auf Die Einheit Und Realität der Welt Im Existentiellen Denken.J. Glenn Gray - 1956 - Journal of Philosophy 53 (6):224-228.
  44. Heideggers Dasein En de Mechanica van de Levende Natuur.Haedewych van Kampen - 2005 - Universiteit Leiden.
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  45. Dasein und ewiges Sein. Wie Edith Stein Martin Heidegger liest.Klaus Neugebauer - 2011 - Perspektiven der Philosophie 37 (1):197-214.
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  46.  6
    Dasein as an Answer From Nothingness.Maximilian Gregor Hepach - 2018 - Proceedings of the XXIII World Congress of Philosophy 13:23-27.
    In Being and Time Heidegger analyses the structure of Dasein, making transparent how and what we are in the world. Yet Heidegger’s writing becomes increasingly vague the closer he comes to describing what Dasein actually is. It seems the possibility of authentic Being grounds in the state-of-mind of anxiety, confronting us with a meaningless world and making Dasein transparent to itself. In three grammatically ambiguous sentences, Heidegger explains that we experience nothingness, yet not ‘total’ nothingness, in moments (...)
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  47.  22
    Subject, Dasein, and Disclosure.Kenneth Maly - 1975 - Research in Phenomenology 5 (1):183-193.
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  48.  8
    El Dasein caído: esbozo del ámbito fenoménico de la corporalidad humana.Edmundo Felipe Johnson - 2013 - Revista de Filosofia Aurora 25 (36):287.
    Las presentes discusiones intentarán acceder a aquel campo inmediato de la existencia en dónde nuestro cuerpo efectivamente se presenta como nuestro en una íntima relación con nuestra vida. Así, el objetivo del presente trabajo será delimitar los rasgos centrales de la cotidianeidad a partir del pensamiento de Martin Heidegger, de modo que el ámbito del despliegue concreto del fenómeno de la corporalidad pueda ser esbozado de modo existencial. En este contexto, y a partir del fenómeno de la caída, el presente (...)
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  49. Dasein und Dawesen.Oskar Becker - 1967 - Zeitschrift für Philosophische Forschung 21 (3):455-465.
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  50.  11
    19. Dasein als Mitsein und Miteinandersein: Die Frage des Sozialen.Gerhard Thonhauser - 2016 - In Ein Rätselhaftes Zeichen: Zum Verhältnis von Martin Heidegger Und Søren Kierkegaard. De Gruyter. pp. 365-400.
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