Results for 'Daryl M. Guffey'

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  1.  64
    Gender Differences in Determining the Ethical Sensitivity of Future Accounting Professionals.Elsie C. Ameen, Daryl M. Guffey & Jeffrey J. McMillan - 1996 - Journal of Business Ethics 15 (5):591 - 597.
    This paper explores possible connections between gender and the willingness to tolerate unethical academic behavior. Data from a sample of 285 accounting majors at four public institutions reveal that females are less tolerant than males when questioned about academic misconduct. Statistically significant differences were found for 17 of 23 questionable activities. Furthermore, females were found to be less cynical and less often involved in academic dishonesty. Overall, the results support the finding of Betz et al. (1989) that the gender socialization (...)
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  2.  71
    Truth, Consequences and Culture: A Comparative Examination of Cheating and Attitudes About Cheating Among U.S. And U.K. Students. [REVIEW]Stephen B. Salter, Daryl M. Guffey & Jeffrey J. McMillan - 2001 - Journal of Business Ethics 31 (1):37-50.
    As Post observes, accounting firms are unique among multinationals. They are more likely than firms in almost any other category to go abroad. They also have less choice in location as their expansion is determined largely by the desired locations of their clients. Given the widespread global presence of such firms, it can be argued that the global audit firm is uniquely at risk from variations in ethical perceptions across nations. This study extends the U.S. accounting literature on determinants of (...)
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  3.  21
    Aristotle’s Philosophical Development: Problems and Prospects. [REVIEW]Daryl M. Tress - 1997 - International Philosophical Quarterly 37 (2):236-239.
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  4.  24
    Rationality in Greek Thought.Daryl M. Tress - 1998 - Review of Metaphysics 51 (3):680-683.
  5.  23
    Method in Ancient Philosophy.Daryl M. Tress - 2000 - International Philosophical Quarterly 40 (1):121-123.
  6.  12
    Liabilities of the Feminist Use of Personal Narrative: A Study of Sara Ruddick's Story in Maternal Thinking.Daryl M. Tress & Adrienne Fulco - 1995 - Public Affairs Quarterly 9 (3):267-286.
  7.  1
    Thinking About the Environment: Our Debt to the Classical and Medieval Past.Alan Holland, Madonna R. Adams, Giovanni Casertano, Lynda G. Clarke, Edward Halper, Michael W. Herren, Helen Karabatzaki, Emile F. Kutash, Teresa Kwiatkowska, Parviz Morewedge, Rosmarie Thee Morewedge, Lorina Quartarone, Livio Rossetti, Daryl M. Tress, Valentina Vincenti & Hideya Yamakawa - 2002 - Lexington Books.
    Why should the work of the ancient and the medievals, so far as it relates to nature, still be of interest and an inspiration to us now? The contributions to this enlightening volume explore and uncover contemporary scholarship's debt to the classical and medieval past. Thinking About the Environment synthesizes religious thought and environmental theory to trace a trajectory from Mesopotamian mythology and classical and Hellenistic Greek, through classical Latin writers, to medieval Christian views of the natural world and our (...)
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  8.  5
    Object-Based Benefits Without Object-Based Representations.Daryl Fougnie, Sarah M. Cormiea & George A. Alvarez - 2013 - Journal of Experimental Psychology: General 142 (3):621-626.
  9.  10
    Empathy is Hard Work: People Choose to Avoid Empathy Because of its Cognitive Costs.C. Daryl Cameron, Cendri A. Hutcherson, Amanda M. Ferguson, Julian A. Scheffer, Eliana Hadjiandreou & Michael Inzlicht - 2019 - Journal of Experimental Psychology: General 148 (6):962-976.
  10.  31
    Why Saying “I’M Sorry” Isn’T Good Enough: The Ethics of Corporate Apologies.Daryl Koehn - 2013 - Business Ethics Quarterly 23 (2):239-268.
    The number of corporate apologies has increased dramatically during the past decade. This article delves into the ethics of apologies offered by chief executive officers. It examines ways in which public apologies on the part of a representative of a corporate body differ from both private, interpersonal apologies, on the one hand, and nation-state/collective apologies, on the other. The article then seeks to ground ethically desirable elements of a corporate apology in the nature or essence of the corporate apology itself. (...)
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  11.  28
    The Spokesman: Dorothy M. Johnson's "The Man Who Shot Liberty Valance" and Infinite Reference.Daryl W. Palmer - 2009 - Theory and Event 12 (4).
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  12.  5
    The Greeks and the Environment.Laura Westra, Thomas M. Robinson, Madonna R. Adams, Donald N. Blakeley, C. W. DeMarco, Owen Goldin, Alan Holland, Timothy A. Mahoney, Mohan Matten, M. Oelschlaeger, Anthony Preus, J. M. Rist, T. M. Robinson, Richard Shearman & Daryl McGowan Tress - 1997 - Rowman & Littlefield Publishers.
    Environmental ethicists have frequently criticized ancient Greek philosophy as anti-environmental for a view of philosophy that is counterproductive to environmental ethics and a view of the world that puts nature at the disposal of people. This provocative collection of original essays reexamines the views of nature and ecology found in the thought of Plato, Aristotle, the Stoics, and Plotinus. Recognizing that these thinkers were not confronted with the environmental degradation that threatens contemporary philosophers, the contributors to this book find that (...)
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  13.  21
    Turning the Process-Dissociation Procedure Inside-Out: A New Technique for Understanding the Relation Between Conscious and Unconscious Influences.Steve Joordens, Daryl E. Wilson, Thomas M. Spalek & Dwayne E. Paré - 2010 - Consciousness and Cognition 19 (1):270-280.
    While there is now general agreement that memory gives rise to both conscious and unconscious influences, there remains disagreement concerning the process architecture underlying these distinct influences. Do they arise from independent underlying systems or from systems that are interactive ? In the current paper we present a novel “inside-out” technique that can be used with the process-dissociation paradigm to arrive at more concrete conclusions concerning this central question and demonstrate this technique via a meta-analysis of currently published findings. Our (...)
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  14. Trust in God: An Evaluative Review of the Literature and Research Proposal.Daniel Howard-Snyder, Daniel J. McKaughan, Joshua N. Hook, Daryl R. Van Tongeren, Don E. Davis, Peter C. Hill & M. Elizabeth Lewis Hall - 2021 - Mental Health, Religion and Culture 24:745-763.
    Until recently, psychologists have conceptualised and studied trust in God (TIG) largely in isolation from contemporary work in theology, philosophy, history, and biblical studies that has examined the topic with increasing clarity. In this article, we first review the primary ways that psychologists have conceptualised and measured TIG. Then, we draw on conceptualizations of TIG outside the psychology of religion to provide a conceptual map for how TIG might be related to theorised predictors and outcomes. Finally, we provide a research (...)
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  15. Experience with NIH Peer Review: Researchers' Cynicism and Desire for Change. [REVIEW]George M. Kurzon, Daryl E. Chubin & Gilbert W. Gillespie - 1985 - Science, Technology and Human Values 10 (3):44-54.
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  16. History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  17. Publications by Daryl J. Bem.Daryl Bem - manuscript
    s of selected articles and a list of the online articles can also be accessed from this link.
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  18. Updating the Ganzfeld Database: A Victim of its Own Success? Daryl J. Bem John Palmer.Daryl Bem - manuscript
    The existence of psi—anomalous processes of information transfer such as telepathy or clairvoyance—continues to be controversial. Earlier meta-analyses of studies using the ganzfeld procedure appeared to provide replicable evidence for psi (D. J. Bem & C. Honorton, 1994), but a follow-up meta-analysis of 30 more recent ganzfeld studies did not (J. Milton & R. Wiseman, 1999). When 10 new studies published after the Milton-Wiseman cutoff date are added to their database, the overall ganzfeld effect again becomes significant, but the mean (...)
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  19.  18
    How Would Confucian Virtue Ethics for Business Differ From Aristotelian Virtue Ethics?Daryl Koehn - 2020 - Journal of Business Ethics 165 (2):205-219.
    Confucianism is potentially relevant to business ethics and business practice in many ways. Although some scholars have seen Confucian thought as applicable to corporate social responsibility :433–451, 2009) and to corporate governance :30–43, 2013), only a few business ethicists :415–431, 2001b; Journal of Business Ethics 116:703–715, 2013; Romar in Journal of Business Ethics 38:119–131, 2002; Lam in The Analects, Penguin Classics, London, 2003; Chan in Journal of Business Ethics 77:347–360, 2008; Woods and Lamond in Journal of Business Ethics 102:669–683, 2011) (...)
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  20.  6
    “Kantian Virtue Ethics in the Context of Business: How Practically Useful Can It Be?” by Daryl Koehn.Daryl Koehn - 2014 - Business Ethics Journal Review 2 (3):15-21.
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  21.  67
    Avoiding the Stereotyping of the Philosophy of Conspiracy Theories: A Reply to Hill.M. R. X. Dentith - 2022 - Social Epistemology Review and Reply Collective 11 (8):41-49.
    I’m to push back on Hill’s (2022) criticism in four ways. First: we need some context for the debate that occurred in the pages of the Social Epistemology Review and Reply Collective that so concerns Hill. Second: getting precise with our terminology (and not working with stereotypes) is the only theoretically fruitful way to approach the problem of conspiracy theories. Third: I address Hill’s claim there is no evidence George W. Bush or Tony Blair accused their critics, during the build-up (...)
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  22.  51
    Self-Perception: An Alternative Interpretation of Cognitive Dissonance Phenomena.Daryl J. Bem - 1967 - Psychological Review 74 (3):183-200.
  23.  73
    The Ground of Professional Ethics.Daryl Koehn - 1994 - Routledge.
    As each week beings more stories of doctors, lawyers and other professionals abusing their powers, while clients demand extra services as at a time of shrinking resources; it is imperative that all practising professionals have an understanding of professional ethics. In _The Ground of Profesional Ethics_, Daryl Koehn discusses the practical issues in depth, such as the level of service clients can justifiably expect from professionals, when service to a client may be legitimately terminated and circumstances in which client (...)
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  24.  25
    Evidentialism, Stubborn Counterevidence and Horrendous Evils.Daryl Ooi - 2021 - Australasian Philosophical Review 5 (1):92-97.
    Dormandy argues that stubborn counterevidence provides a reason for Evidentialists to form negative beliefs about God. Focusing on ‘horrendous evils’ as a kind of stubborn counterevidence, I discuss two possible interpretations of Dormandy’s account (a stronger and a weaker view). Against the stronger view, I consider the case of a Committed Theistic Evidentialist, that is, an evidentialist who possesses a defeater belief against horrendous evils. I argue that it would be improbable that she would form negative beliefs about God on (...)
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  25. Theistic Arguments From Horrendous Evils.Daryl Ooi - 2022 - Philosophy Compass 17 (8).
    While the existence of horrendous evils has generally been taken to be evidence against the existence of God, some philosophers have suggested that it may be evidence for the existence of God. This paper introduces three main kinds of theistic arguments from horrendous evils: the argument from objectively horrifying evils, the pragmatic argument from evil, and an argument from reasonable responses. For each of these arguments, I will first reconstruct a standard version of the argument, before suggesting ways the argument (...)
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  26. Operationalizing Ethics in Food Choice Decisions.Daryl H. Hepting, JoAnn Jaffe & Timothy Maciag - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):453-469.
    There is a large gap between attitude and action when it comes to consumer purchases of ethical food. Amongst the various aspects of this gap, this paper focuses on the difficulty in knowing enough about the various dimensions of food production, distribution and consumption to make an ethical food purchasing decision. There is neither one universal definition of ethical food. We suggest that it is possible to support consumers in operationalizing their own ethics of food with the use of appropriate (...)
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  27. M. Villey, Il diritto ei diritti dell'uomo.M. Zanichelli - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):293.
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  28. M. Heidegger, "Nietzsche".M. E. Zimmerman - 1984 - International Journal for Philosophy of Religion 15 (1/2):96.
     
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  29.  35
    Resenting Heaven in the Mencius: An Extended Footnote to Mencius 2B13.Daryl Ooi - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):207-229.
    It is widely accepted among Mencius scholars that for Mencius, the junzi 君子 is the kind of person who accepts Heaven’s will and never resents Heaven. There are, however, several passages where resentment seems to be presented as a quality that the junzi possesses. In particular, Mencius 2B13 has been the subject of much contention. In Section 1, I will discuss various interpretations of 2B13, building on and updating Philip Ivanhoe’s helpful 1988 survey. In Section 2, I will present an (...)
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  30.  79
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  31.  49
    A Mencian Account of Resentment.Daryl Ooi - 2022 - Philosophy Compass 17 (9).
    The reactive attitude of ‘resentment’ has been gaining increasing attention within contemporary philosophical literature. However, little attention has been given to the conceptions of resentment in Asian philosophy. In recent years, some philosophers have argued that there is a positive account of resentment in Confucian philosophy. This paper brings a recent Mencian account of resentment in conversation with contemporary philosophical discussions. The conversations revolve around aspects of resentment such as exculpatory conditions, payback, transition, and moral cultivation. The conversation not only (...)
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  32. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  33.  24
    On Predicting Some of the People Some of the Time: The Search for Cross-Situational Consistencies in Behavior.Daryl J. Bem & Andrea Allen - 1974 - Psychological Review 81 (6):506-520.
  34.  16
    The Curious Case of the De-ICD: Negotiating the Dynamics of Autonomy and Paternalism in Complex Clinical Relationships.Daryl Pullman & Kathleen Hodgkinson - 2016 - American Journal of Bioethics 16 (8):3-10.
    This article discusses the response of our ethics consultation service to an exceptional request by a patient to have his implantable cardioverter defibrillator removed. Despite assurances that the device had saved his life on at least two occasions, and cautions that without it he would almost certainly suffer a potentially lethal cardiac event within 2 years, the patient would not be swayed. Although the patient was judged to be competent, our protracted consultation process lasted more than 8 months as we (...)
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  35.  98
    Worldview disagreement and subjective epistemic obligations.Daryl Ooi - 2022 - Synthese 200 (2):1-23.
    In this paper, I provide an account of subjective epistemic obligations. In instances of peer disagreement, one possesses at least two types of obligations: objective epistemic obligations and subjective epistemic obligations. While objective epistemic obligations, such as conciliationism and remaining steadfast, have been much discussed in the literature, subjective epistemic obligations have received little attention. I develop an account of subjective epistemic obligations in the context of worldview disagreements. In recent literature, the notion of worldview disagreement has been receiving increasing (...)
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  36.  35
    Posthuman Personhood.Daryl J. Wennemann - 2013 - Upa.
    Wennemann argues that the traditional concept of personhood may be fruitfully applied to the ethical challenge we face in a posthuman age. The book posits that biologically non-human persons like robots, computers, or aliens are a theoretical possibility but that we do not know if they are a real possibility.
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  37.  31
    Evolution of the Human Menopause.Daryl P. Shanley & Thomas B. L. Kirkwood - 2001 - Bioessays 23 (3):282-287.
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  38.  44
    Wang Yangming on ‘Unquestioning Obedience’ and Epistemic Superiority.Daryl Ooi - forthcoming - Philosophy East and West.
    Within various contexts, such as politics and parenting, Confucianism has been criticized on the basis that it endorses ‘unquestioning obedience’ to authorities. In recent years, several philosophers have argued against this view by appealing to textual evidence from Classical Confucian philosophers. In this essay, I examine Wang Yangming’s views on this subject, arguing that Wang teaches that criticism of those who stand in a socially superior role relation is not only permitted, but encouraged. From this, I consider the implications that (...)
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  39.  79
    Theodicy on Trial.Daryl Ooi - forthcoming - Philosophia:1-20.
    Moral anti-theodicists have posed a consequentialist argument against the theodical enterprise: that theodicies lead to harmful consequences in reality and that this should be sufficient reason to motivate abandoning the practise of theodicising altogether. In this paper, I examine variants of this argument and discuss several prominent responses from theodicists, including the separation thesis. I argue that while these responses are effective in resisting the global conclusion by the anti-theodicist, it still leaves the theodical enterprise vulnerable to a weaker version (...)
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  40. The Learning and Teaching of Theology in the UK: Problems and Prospects for Overseas Students.Daryl Balia - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (2):111-121.
    The discipline of theology is now more exposed comparatively because of its low ‘market value’ and diminishing student numbers. Better informed ways of understanding the religious world students inhabit and invariably bring into the average theology classroom in the UK will serve to enhance teaching and learning and potentially their student numbers. Change is required if theological institutions are going to remain competitive in attracting students from abroad, with the apparent emphasis on content of knowledge shifting to one of content (...)
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  41. M-Scaling and Contrast Sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
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  42.  32
    Shakespeare's Political Philosophy: A Debt to Plato in Timon of Athens.Daryl Kaytor - 2012 - Philosophy and Literature 36 (1):136-152.
  43.  8
    Working Memory Storage is Intrinsically Domain Specific.Daryl Fougnie, Samir Zughni, Douglass Godwin & René Marois - 2015 - Journal of Experimental Psychology: General 144 (1):30-47.
  44.  50
    M. Poincaré's Science Et Hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-b-143.
  45. Human Dignity and the Ethics and Aesthetics of Pain and Suffering.Daryl Pullman - 2002 - Theoretical Medicine and Bioethics 23 (1):75-94.
    Inasmuch as unmitigated pain and suffering areoften thought to rob human beings of theirdignity, physicians and other care providersincur a special duty to relieve pain andsuffering when they encounter it. When pain andsuffering cannot be controlled it is sometimesthought that human dignity is compromised.Death, it is sometimes argued, would bepreferred to a life without dignity.Reasoning such as this trades on certainpreconceptions of the nature of pain andsuffering, and of their relationships todignity. The purpose of this paper is to laybare these (...)
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  46. A Role for Virtue Ethics in the Analysis of Business Practice.Daryl Koehn - 1995 - Business Ethics Quarterly 5 (3):533-539.
    This article explores differences in the ways in which utilitarian, deontological and virtue/aretic ethics treat of act, outcome, and agent. I argue that virtue ethics offers important and distinctive insights into business practice, insights overlooked by utilitarian and deontological ethics.
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  47.  10
    Combining Content Information with an Item-Based Collaborative Filter.Daryl Bagley - 2017 - Alétheia: Revista Académica de la Escuela de Postgrado de la Universidad Femenina del Sagrado Corazón-Unifé 2 (2).
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  48.  61
    Hume's Fragment on Evil.Daryl Ooi - 2022 - Hume Studies 47 (1):39-53.
    Since its relatively recent publication, there has been little sustained analysis of the Fragment on Evil. In the secondary literature, references to the Fragment tend to be scarce, and only parts of the Fragment are cited at any time. Yet, it seems a valuable endeavour to understand the Fragment in its entirety—to understand its aims, central theses, core arguments, how each section relates to another, and so on. That is the aim of this paper. More specifically, this paper aims at (...)
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  49.  64
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  50. Country Report: The Teaching of Philosophy in Singapore Schools (Part 2).Daryl Ooi - 2021 - Journal of Didactics of Philosophy 5 (2):108-113.
    This country report provides an update on the status of Pre-University Philosophy education in Singapore.
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