Results for 'Dante R. Chialvo'

971 found
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  1. The entropic brain: a theory of conscious states informed by neuroimaging research with psychedelic drugs.Robin L. Carhart-Harris, Robert Leech, Peter J. Hellyer, Murray Shanahan, Amanda Feilding, Enzo Tagliazucchi, Dante R. Chialvo & David Nutt - 2014 - Frontiers in Human Neuroscience 8.
  2.  21
    Supercritical fluid behavior at nanoscale interfaces: Implications for CO2sequestration in geologic formations.D. R. Cole, A. A. Chialvo, G. Rother, L. Vlcek & P. T. Cummings - 2010 - Philosophical Magazine 90 (17-18):2339-2363.
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  3. De Goddelijke Komedie.Dante Alighieri, P. B. Haghebaert & R. Antonissen - 1951 - Tijdschrift Voor Filosofie 13 (1):129-129.
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  4. Organization, development and function of complex brain networks.O. Sporns, D. R. Chialvo, M. Kaiser & C. C. Hilgetag - 2004 - Trends in Cognitive Sciences 8 (9):418-425.
  5.  85
    Neural Correlates of Drug-Related Attentional Bias in Heroin Dependence.Qinglin Zhao, Hongqian Li, Bin Hu, Yonghui Li, Céline R. Gillebert, Dante Mantini & Quanying Liu - 2018 - Frontiers in Human Neuroscience 11.
  6. A conceptual analysis of pakikisama.Dante Luis P. Leoncini - 2005 - In Rolando M. Gripaldo, Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy. pp. 157--184.
     
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  7. Dante From Two Perspectives: The Sienese Connection: Bernardo Lecture Series, No. 15.William R. Cook & Ronald B. Herzman - 2007 - The Bernardo Lecture Series.
    Addresses the implications of a document found in the Archivio di Stato di Siena which affirms a connection between Farinata degli Uberti, a Florentine conspicuously encountered by Dante the pilgrim in Inferno 10, and the Sienese Ghibellines with whom he and his fellow Florentine Ghibellines joined, in an alliance which produced the Sienese victory at the battle of Montaperti in 1260.
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  8. Dante as philosopher: Christian aristotelianism.R. Crouse - 1988 - Dionysius 12:141-156.
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  9. Dante Alighieri and the Christian philosophy in the interpretation of Etienne Gilson.R. Di Ceglie - 2005 - Rivista di Filosofia Neo-Scolastica 97 (4):627-649.
  10.  69
    Of pakikisama.Dante Luis P. Leoncini - 2005 - In Rolando M. Gripaldo, Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy. pp. 157.
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  11.  23
    Teodolinda Barolini, Dante's Poets: Textiudity and Truth in the “Comedy.” Princeton: Princeton University Press, 1984. Pp. xiv, 312. $30. [REVIEW]R. A. Shoaf - 1986 - Speculum 61 (4):1016-1016.
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  12.  60
    VirgiI and Dante-and Statius.Albert R. Bandini - 1930 - Thought: Fordham University Quarterly 5 (2):209-223.
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  13.  18
    Jnaneshwar: The Guru's Guru.R. D. Ranade - 1994 - SUNY Press.
    Thirteenth-century India saw a huge revival of religious devotion among the common folk, similar to the waves of religious fervor that swept over late medieval Europe. One of the pillars of this revival was the poet-saint Jnaneshwar, author of an exquisite commentary on the Bhagavad Gita. Like his contemporary Dante, Jnaneshwar was a poet of the vernacular, who wrote in Marathi, the language of ordinary villagers, rather than the Sanskrit of the brahmin orthodoxy. Over the centuries, the Jnaneshwari, as (...)
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  14.  39
    Leopardi's Ode on the Monument of Dante at Florence.R. C. Jebb - 1898 - The Classical Review 12 (07):369-375.
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  15.  32
    Dante and the Idea of Rome. [REVIEW]R. R. Bolgar - 1959 - The Classical Review 9 (1):87-88.
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  16.  45
    On Choosing a Spouse: Aeneid 7.378–84 and Callimachus' Epigram 1.Pamela R. Bleisch - 1996 - American Journal of Philology 117 (3):453-472.
    In lieu of an abstract, here is a brief excerpt of the content:On Choosing a Spouse:Aeneid 7.378–84 and Callimachus' Epigram 1Pamela R. BleischAeneid 7.378–84 and the Possibilities of Poetic ImitationIn Aeneid 7 Amata, under the influence of the fury Allecto, rebukes Latinus for betrothing his daughter to a faithless Trojan and urges that, if a foreign bridegroom is required, Turnus fits the bill. Latinus, however, remains unmoved by her argument. The Queen, driven mad by Allecto's serpent, is afflicted with Bacchic (...)
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  17.  36
    Victorian modernism: pragmatism and the varieties of aesthetic experience.Jessica R. Feldman - 2002 - New York: Cambridge University Press.
    In Victorian Modernism: Pragmatism and the Varieties of Aesthetic Experience Jessica Feldman sheds a pragmatist light on the relation between the Victorian age and Modernism by dislodging truistic notions of Modernism as an art of crisis, rupture, elitism and loss. She examines aesthetic sites of Victorian Modernism - including workrooms, parlours, friendships, and family relations as well as printed texts and paintings - as they develop through interminglings and continuities as well as gaps and breaks. Examining the works of John (...)
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  18.  43
    Note on Seneca.R. J. Shackle - 1915 - Classical Quarterly 9 (03):179-.
    Gercke reads with the MSS. Δ and E: ‘haec adhuc Etruscis philosophisque communia sunt: in illo dissentiunt quod fulmina a Ioue dicunt mitti et tres illi manubias dant.’ Mr. Garrod remarks that the soundness of ‘nouem’ is clinched by the passage he cites from Pliny, N.H. II. 138. But the suggestion he bases on this—to alter ‘illi’ to ‘Ioui’—seems unsatisfactory, as ‘mittiy’ in the first clause is left in crying need of a governing agent; ‘Ioui’ comes in too late in (...)
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  19.  22
    An Interview with Jean-Luc Nancy on Literature, Philosophy and the Present.Artur R. Boelderl - 2020 - Theory, Culture and Society 37 (7-8):355-366.
    ‘We are before Dante’: In this interview, held via email in March 2020 amid the massive outbreak of the COVID-19 pandemic, Jean-Luc Nancy leads us on a brief but far-reaching foray through his thought. He succeeds in providing an overview of the subjects that he has raised since the beginning of his career as a philosopher, while maintaining a focus on their pertinence for what we are currently facing in the world today. He supplements his insight that ‘we are (...)
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  20.  44
    The Idea of Love. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):378-379.
    Though the philosopher will undoubtedly find this study too elementary for many of his purposes, the student of literature and the generally interested reader will be delighted by this rich source of reference material. Published under the general editorship of Mortimer J. Adler by the Institute for Philosophical Research, The Idea of Love has one of the most accessible formats of the Concepts in Western Thought Series. Preliminary chapters explain critical notions used in later schematizations of various figures, and relate (...)
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  21.  35
    Linguistics and Literary Theory. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):767-768.
    This volume forms part of the series of the Princeton Studies in Humanistic Scholarship in America, under the general editorship of Richard Schlatter. Uitti's exposition of theories of language and literature from ancient Greece to contemporary America is oriented toward the proposal for a coordination of studies of language and literature in a sort of modern trivium of grammar, rhetoric, and dialectic. In the first part of the book, the author concentrates on Platonic "symbolic" and Aristotelian "analytic" ideas about language, (...)
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  22. The Moral of the Story: Literature and Public Ethics.J. Patrick Dobel, Henry T. Edmondson Iii, Gregory R. Johnson, Peter Kalkavage, Judith Lee Kissell, Peter Augustine Lawler, Alan Levine, Daniel J. Mahoney, Will Morrisey, Pádraig Ó Gormaile, Paul C. Peterson, Michael Platt, Robert M. Schaefer, James Seaton & Juan José Sendín Vinagre (eds.) - 2000 - Lexington Books.
    The contributors to The Moral of the Story, all preeminent political theorists, are unified by their concern with the instructive power of great literature. This thought-provoking combination of essays explores the polyvalent moral and political impact of classic world literatures on public ethics through the study of some of its major figures-including Shakespeare, Dante, Cervantes, Jane Austen, Henry James, Joseph Conrad, Robert Penn Warren, and Dostoevsky. Positing the uniqueness of literature's ability to promote dialogue on salient moral and intellectual (...)
     
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  23.  16
    MCINERNY, R. Dante and the Blessed Virgin (traducción de Philip Muller), University of Notre Dame Press, Notre Dame, Indiana 2010, XVII + 164 pp. [REVIEW]Jude P. Dougherty - 2011 - Anuario Filosófico:175-177.
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  24.  65
    Dante, la philosophie et les laïcs. Initiations à la philosophie médiévale 1 Ruedi Imbach Collection «Vestigia/Pensée antique et médiévale», vol. 21 Paris, Éditions du Cerf; Fribourg, Éditions Universitaires de Fribourg, 1996, X, 270 p. [REVIEW]Serge Lusignan - 1998 - Dialogue 37 (1):165.
    Divisé en huit chapitres, le livre de R. Imbach se développe en deux temps. Les chapitres I à IV décrivent les conditions d’émergence d’une philosophie pour les laïcs au Moyen Âge, les milieux qui ont favorisé son développement, les auteurs qui s’y sont consacrés et surtout les idées qui la caractérisent. Cette première moitié du livre trace les contours de ce nouvel objet qu’est la philosophie des laïcs et démontre son intérêt pour les historiens de la pensée. La seconde partie (...)
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  25. Konteksty kulturowe utworzenia oddziału Towarzystwa „Dante Alighieri” we Lwowie.Krzysztof Duda - 2024 - Rocznik Filozoficzny Ignatianum 30 (4):379-422.
    Celem artykułu jest przybliżenie powstania oddziału Towarzystwa „Dante Alighieri” we Lwowie w 1929 r., źródłowego. U podstaw zainicjowania działania towarzystwa leżały inspiracje kulturowe oparte na polsko-włoskich relacjach towarzyskich pomiędzy konsulem Włoch w Katowicach, Ferrucciem de Luppis, a rodziną Adama i Janiny de Lambert Ebenbergerów, które zostaną przybliżone w artykule. Istotną rolę w tym względzie odegrały także osoby związane z Uniwersytetem Jana Kazimierza we Lwowie, w którego murach – dzięki zaangażowaniu prof. Edmunda Bulandy – towarzystwo znalazło swoją siedzibę.
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  26.  6
    Konteksty kulturowe utworzenia oddziału Towarzystwa „Dante Alighieri” we Lwowie.Krzysztof Duda - 2024 - Rocznik Filozoficzny Ignatianum 30 (4):210-220.
    Celem artykułu jest przybliżenie powstania oddziału Towarzystwa „Dante Alighieri” we Lwowie w 1929 r., źródłowego. U podstaw zainicjowania działania towarzystwa leżały inspiracje kulturowe oparte na polsko-włoskich relacjach towarzyskich pomiędzy konsulem Włoch w Katowicach, Ferrucciem de Luppis, a rodziną Adama i Janiny de Lambert Ebenbergerów, które zostaną przybliżone w artykule. Istotną rolę w tym względzie odegrały także osoby związane z Uniwersytetem Jana Kazimierza we Lwowie, w którego murach – dzięki zaangażowaniu prof. Edmunda Bulandy – towarzystwo znalazło swoją siedzibę.
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  27.  38
    Book Review: Dante's Vision and the Circle of Knowledge. [REVIEW]Anthony Roda - 1995 - Philosophy and Literature 19 (1):194-195.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dante’s Vision and the Circle of KnowledgeAnthony RodaDante’s Vision and the Circle of Knowledge, by Giuseppe Mazzotta; 328 pp. Princeton: Princeton University Press, 1993, $37.50.Future students of Dante, The Divine Comedy, literature, criticism, the history of ideas, theology, philosophy, and many other disciplines will be in permanent debt to Giuseppe Mazzotta for his keen study of Dante’s Vision and the Circle of Knowledge. While tracing (...)
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  28.  41
    Le visiones occidentali anteriori alla Commedia e la tradizione dell’Isra’ wa’ l Mi‘r'j. Intertestualità o poligenesi?Maria Piccoli - 2013 - Doctor Virtualis 12.
    Scopo del saggio è confrontare alcune tra le principali visiones della letteratura occidentale – tra cui la Visio Pauli e la Commedia – e le diverse redazioni della tradizione islamica dell’ascensione celeste e viaggio oltremondano del profeta Muhammad, nel tentativo di stabilire se le affinità, tematiche e strutturali, osservabili tra i due gruppi di testi siano frutto di semplice poligenesi o vadano piuttosto spiegate con rapporti di effettiva intertestualità.Tra le visiones, la tradizione mirajica e la Commedia si instaura dunque un (...)
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  29.  4
    Sprawozdanie z ogólnopolskiej konferencji naukowej pt. "Oblicza współczesnej etyki", Instytut Filozofii Uniwersytetu Kardynała Stefana Wyszyńskiego w Warszawie, Warszawa, 9.12.2023 r. [REVIEW]Andrzej Kobyliński - 2024 - Studia Philosophiae Christianae 60 (1):259-272.
    9 grudnia 2023 roku w Instytucie Filozofii Uniwersytetu Kardynała Stefana Wyszyńskiego w Warszawie miała miejsce ogólnopolska konferencja naukowa pt. Oblicza współczesnej etyki. Sympozjum połączone było z jubileuszem pracy naukowej i dydaktycznej ks. prof. dr. hab. Ryszarda Monia i dr hab. Ewy Podrez. W trakcie konferencji wygłoszono dziewięć referatów, które dotyczyły rozumienia etyki w filozofii chrześcijańskiej, zagadnienia powinności i normatywności etycznej, antropologicznych podstaw etyki, dialogu między etyką a literaturą, postrzegania wartości dumy i honoru dawniej i dziś, wartości w społeczeństwie zmęczenia oraz (...)
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  30. Reseñas / Reviews. Various - 2006 - Información Filosófica 3 (2):103-112.
    R. Laurence Moore, L’intreccio di sacro e profano nella storia americana Joaquín García-Huidobro, El anillo de Giges. Una introducción a la tradición central de la ética Saul Friedländer, ¿Por qué el Holocausto? Historia de la psicosis colectiva Miguel de Unamuno, Nuovo Mondo Anna Maria Partini, Athanasius Kircher e l’alchimia. Testi scelti e commentati Étienne Gilson, Dante y la Filosofía Clara Mejía Guzmán, Amartya Sen. Libertad y Mercado John Rawls, Lezioni di storia della filosofia morale.
     
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  31.  13
    La littérature européenne.Ernst Robert Curtius - 1991 - Pocket.
    La spécialisation sans l'universalisme est aveugle mais l'universalisme sans la spécialisation est inconsistant. Pour avoir su concilier l'une avec l'autre, l'ouvrage de E. R. Curtius sur "La littérature européenne et le Moyen âge latin" demeure l'une des sources fondamentales de la réflexion littéraire contemporaine. Il le doit tout d'abord à la rigueur d'une méthode dont l'intransigeante précision ne le cède en rien à celle des sciences de la nature car pour Curtius "la philologie démontre à l'aide des textes, tout comme (...)
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  32.  17
    "Ad ingenii acuitionem": studies in honour of Alfonso Maierù.Stefano Caroti & Alfonso Maierù (eds.) - 2006 - Louvain-la-Neuve: Collège Cardinal Mercier.
    The papers presented in this volume in honour of Alfonso Maieru cover some of the major topics of his research area. The institutional and intellectual life of university training in the Middle Ages, including the peculiar tradition of related works, is the focus of the papers by Louis Jacques Bataillon, William J. Courtenay, Jacqueline Hamesse, Zenon Kaluza, Loris Sturlese and Olga Weijers. Three papers, by Jacopo Costa, Pasquale Porro and Thomas Ricklin, deal with philosophical problems in Dante'sMonarchia and Convivio. (...)
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  33.  30
    Resurrection and reality in the thought of Wolfhart Pannenberg.C. Elizabeth A. Johnson - 1983 - Heythrop Journal 24 (1):1-18.
    Books Reviewed in this Article: Transforming Bible Study. By Walter Wink. Pp.175, London, SCM Press, 1981, £3.50. Isaiah 1–39. By R.E. Clements. Pp.xvi. 301, London, Marshall, Morgan and Scott, 1980, £3.95. Isaiah 40–66. By R.N. Whybray. Pp.301, London, Marshall, Morgan and Scott, 1975, Reprinted 1981, £3.95. Die Gestalt Jesu in den synoptischen Evangelien. By Heinrich Kahlefeld. Pp.264, Frankfurt, Verlag Josef Knecht, 1981, no price given. Following Jesus: Discipleship in the Gospel of Mark. By Ernest Best. Pp.283, Sheffield, JSOT Press, 1981, (...)
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  34. (1 other version)Petrarch in Britain: Interpreters, Imitators, and Translators over 700 years.Martin Mclaughlin, Letizia Panizza & Peter Hainsworth - unknown - Proceedings of the British Academy 146.
    I : PETRARCH'S BRITAIN 1: Piero Boitani: Petrarch and the barbari Britanni II: PETRARCH AND THE SELF 2: Jennifer Petrie: Petrarch solitarius 3: Zygmunt G. Baranski: The Ethics of Ignorance: Petrarch's Epicurus and Averroes and the Structures of the De Sui Ipsius et Aliorum Ignorantia 4: Jonathan Usher: Petrarch's Second Death III: PETRARCH IN DIALOGUE 5: Francesca Galligan: Poets and Heroes in Petrarch's Africa: Classical and Medieval Sources 6: Enrico Santangelo: Petrarch reading Dante: the Ascent of Mont Ventoux 7: (...)
     
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  35. T. S. Eliot, Dharma bum: Buddhist lessons in the waste land.Thomas Michael LeCarner - 2009 - Philosophy and Literature 33 (2):pp. 402-416.
    In lieu of an abstract, here is a brief excerpt of the content:T. S. Eliot, Dharma Bum:Buddhist Lessons in The Waste LandThomas Michael LeCarnerMany critics have argued that T. S. Eliot's The Waste Land is a poem that attempts to deal with the physical destruction and human atrocities of the First World War, or that he had somehow expressed the disillusionment of a generation. For Eliot, such a characterization was too reductive. He replied, "Nonsense, I may have expressed for them (...)
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  36. The continuous flame.Harry J. Cargas - 1969 - St. Louis, Mo.,: B. Herder.
    Introduction, by H. J. Cargas.--St. Paul and Teilhard de Chardin, by J. H. Adams.--Teilhard and Dante, by M. Gable.--Tennyson and Teilhard, by E. R. August.--Teilhard, neo-Marxism, existentialism, by M. Barthelemy-Madaule.--Whitman, Teilhard, and Jung, by R. Benoit.--C. G. Jung and Teilhard de Chardin, by N. Braybrooke.--Camus and Teilhard, by P. Rosazza.--Bonhoeffer and Teilhard, by C. M. Hegarty.--Voices of convergence: Teilhard, McLuhan, and Brown, by D. J. Leary.
     
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  37. The Western Image of Chinese Religion From Leibniz To De Groot.R. J. Zwi Werblowsky - 1986 - Diogenes 34 (133):113-121.
    It is not the purpose of this short essay to try the impossible and give an adequate historical survey of the Western image (or rather images) of China. There is, moreover, a vast literature on the subject to which both sinologists and historians of European culture have contributed. The following paragraphs will restrict themselves to two poles in this history: the perception and reception of China in the 17th century (with Leibniz as the most significant and impressive representative of the (...)
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  38.  32
    Complexities of Research During War: Lessons from a Survey Conducted During the Summer 2006 War in Lebanon.R. Yamout & S. Jabbour - 2010 - Public Health Ethics 3 (3):293-300.
    Research during war has many levels of complexities but presents researchers with valuable lessons into design, conduct and conclusions of research. The Arab region has endemic conflicts and recurring wars but there are limited reports of experiences of research conducted in the context of such conflicts and wars. This article summarizes the lessons learnt from an epidemiologic survey, concerned with assessing mental health of internally displaced persons (IDPs), conducted during the summer 2006 Israeli-Hezbollah war in Lebanon. Researchers reflect on issues (...)
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  39.  28
    Sequential concept formation, hypothesis testing, and the PRE effect.R. A. Yaroush - 1975 - Bulletin of the Psychonomic Society 6 (1):83-86.
  40.  20
    Piers Plowman and the reinvention of church law in the late middle ages.R. F. Yeager - 2023 - History of European Ideas 49 (2):472-473.
    Arvind Thomas has written a remarkable book. That said, however, it must be quickly added that it is not a book for everyone, not even for all students of medieval literature. It is a very thoughtf...
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  41.  82
    De Sousa On Kripke and Theoretical Identities.R. M. Yoshida - 1975 - Canadian Journal of Philosophy 5 (1):137-141.
    In the by now well known talks he gave at Princeton, Saul Kripke claimed that “[t]heoretical identities … are generally identities involving two rigid designators and therefore are examples of the necessary a posteriori.” 253-355; A rigid designator is an expression that designates the same object in all possible worlds when it is used. So Kripke is claiming that ‘Water is H20’ and ‘Heat is the motion of molecules’ are generally identities involving expressions like ‘water’ and ‘the motion of molecules’ (...)
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  42.  35
    Self-governance and cooperation.R. Young - 2001 - Australasian Journal of Philosophy 79 (2):300 – 301.
    Book Information Self-Governance and Cooperation. By Robert H. Myers. Oxford University Press. Oxford. 1999. Pp. vi + 179. Hardback, £30.00.
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  43.  19
    The structure of vacuum-deposited cadmium iodide films.R. M. Yu - 1967 - Philosophical Magazine 16 (144):1167-1177.
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  44. At Sundry Times.R. C. Zaehner - 1960 - Tijdschrift Voor Filosofie 22 (1):135-136.
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  45. Notes on Gramsci and the twentieth century.R. Zangheri - 1998 - Philosophical Forum 29 (3-4):93-103.
     
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  46. The Tragi-Comic Professional: Basic Considerations for Ethical Reflective-Generative Practice, by Paul Dokecki.R. Zaner - 1997 - Journal of Phenomenological Psychology 28 (2):288-289.
     
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  47.  28
    Gerede İlçesinde Deri Kemer Yapımı.Melda Özdemi̇r - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):271-271.
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  48.  25
    Revizyonist Tarihçi Patricia Crone’un Mev'lî Anlayışı.Öznur Özdemi̇r & Saim Yilmaz - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):357-385.
    Regarded as a revisionist historian in the West, Patricia Crone, who wrote many books and articles on various subjects of early Islamic history, was a prolific researcher. The place and role of mawālī, in the Umayyad and Abbāsid society, has been one of the special topics she has been interested in since the very beginning of her academic life. Her works with a revisionist perspective have been faced many criticisms by colleagues, especially the western ones, because of her biased view (...)
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  49.  15
    İskoçya'da Yaşayan Türklerin Dil Kullanımları ve Dil Tercihlerinde Bireysel Etme.Serpil Özdemi̇r - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):761-761.
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  50.  11
    Türkistan'dan Türkiye'ye Kelime Göçü Örneği Cigi Cigi.Rıdvan ÖZTÜRK - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2145-2145.
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