Results for 'Dante R. Chialvo'

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  1.  39
    The Entropic Brain: A Theory of Conscious States Informed by Neuroimaging Research with Psychedelic Drugs.Robin L. Carhart-Harris, Robert Leech, Peter J. Hellyer, Murray Shanahan, Amanda Feilding, Enzo Tagliazucchi, Dante R. Chialvo & David Nutt - 2014 - Frontiers in Human Neuroscience 8.
  2.  20
    Complex Networks: Small-World and Scale-Free Architectures.Olaf Sporns, Dante R. Chialvo, Marcus Kaiser & Claus C. Hilgetag - 2004 - Trends in Cognitive Sciences 8 (9):418-425.
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  3.  12
    Supercritical Fluid Behavior at Nanoscale Interfaces: Implications for CO2sequestration in Geologic Formations.D. R. Cole, A. A. Chialvo, G. Rother, L. Vlcek & P. T. Cummings - 2010 - Philosophical Magazine 90 (17-18):2339-2363.
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  4.  56
    Organization, Development and Function of Complex Brain Networks.O. Sporns, D. R. Chialvo, M. Kaiser & C. C. Hilgetag - 2004 - Trends in Cognitive Sciences 8 (9):418-425.
  5.  19
    Dante, Chaucer, and the Currency of the Word: Money, Images, and Reference in Late Medieval Poetry. R. A. Shoaf.Alfred David - 1986 - Speculum 61 (2):468-470.
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  6. De Goddelijke Komedie.Dante Alighieri, P. B. Haghebaert & R. Antonissen - 1951 - Tijdschrift Voor Filosofie 13 (1):129-129.
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  7. Dante as Philosopher: Christian Aristotelianism.R. Crouse - 1988 - Dionysius 12:141-156.
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  8.  5
    Dante the Maker. William Anderson.R. A. Shoaf - 1982 - Speculum 57 (2):344-346.
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  9. Dante From Two Perspectives: The Sienese Connection: Bernardo Lecture Series, No. 15.William R. Cook & Ronald B. Herzman - 2007 - The Bernardo Lecture Series.
    Addresses the implications of a document found in the Archivio di Stato di Siena which affirms a connection between Farinata degli Uberti, a Florentine conspicuously encountered by Dante the pilgrim in Inferno 10, and the Sienese Ghibellines with whom he and his fellow Florentine Ghibellines joined, in an alliance which produced the Sienese victory at the battle of Montaperti in 1260.
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  10. Dante Alighieri and the Christian Philosophy in the Interpretation of Etienne Gilson.R. Di Ceglie - 2005 - Rivista di Filosofia Neo-Scolastica 97 (4):627-649.
  11.  48
    Neural Correlates of Drug-Related Attentional Bias in Heroin Dependence.Qinglin Zhao, Hongqian Li, Bin Hu, Yonghui Li, Céline R. Gillebert, Dante Mantini & Quanying Liu - 2018 - Frontiers in Human Neuroscience 11.
  12.  7
    On Cary's Dante and Some Others.R. W. King - 1921 - New Blackfriars 2 (20):496-505.
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  13.  12
    Teodolinda Barolini, Dante's Poets: Textiudity and Truth in the “Comedy.” Princeton: Princeton University Press, 1984. Pp. Xiv, 312. $30. [REVIEW]R. A. Shoaf - 1986 - Speculum 61 (4):1016-1016.
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  14.  47
    VirgiI and Dante-and Statius.Albert R. Bandini - 1930 - Thought: Fordham University Quarterly 5 (2):209-223.
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  15.  17
    Chaucer and Dante: A Revaluation. Howard H. Schless.N. R. Havely - 1986 - Speculum 61 (4):997-999.
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  16.  8
    Cosmos and Epic Representation: Dante, Spenser, Milton and the Transformation of Renaissance Heroic Poetry.John G. Demaray.Ronald R. Macdonald - 1994 - Speculum 69 (1):128-130.
  17.  17
    Leopardi's Ode on the Monument of Dante at Florence.R. C. Jebb - 1898 - The Classical Review 12 (07):369-375.
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  18. A Conceptual Analysis of Pakikisama.Dante Luis P. Leoncini - 2005 - In Rolando M. Gripaldo (ed.), Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy. pp. 157--184.
     
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  19.  30
    Of Pakikisama.Dante Luis P. Leoncini - 2005 - In Rolando M. Gripaldo (ed.), Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy. pp. 157.
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  20.  1
    Jnaneshwar the Guru's Guru.R. D. Ranade - 1994 - SUNY Press.
    Thirteenth-century India saw a huge revival of religious devotion among the common folk, similar to the waves of religious fervor that swept over late medieval Europe. One of the pillars of this revival was the poet-saint Jnaneshwar, author of an exquisite commentary on the Bhagavad Gita. Like his contemporary Dante, Jnaneshwar was a poet of the vernacular, who wrote in Marathi, the language of ordinary villagers, rather than the Sanskrit of the brahmin orthodoxy. Over the centuries, the Jnaneshwari, as (...)
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  21.  8
    An Interview with Jean-Luc Nancy on Literature, Philosophy and the Present.Artur R. Boelderl - 2020 - Theory, Culture and Society 37 (7-8):355-366.
    ‘We are before Dante’: In this interview, held via email in March 2020 amid the massive outbreak of the COVID-19 pandemic, Jean-Luc Nancy leads us on a brief but far-reaching foray through his thought. He succeeds in providing an overview of the subjects that he has raised since the beginning of his career as a philosopher, while maintaining a focus on their pertinence for what we are currently facing in the world today. He supplements his insight that ‘we are (...)
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  22.  4
    Note on Seneca.R. J. Shackle - 1915 - Classical Quarterly 9 (03):179-.
    Gercke reads with the MSS. Δ and E: ‘haec adhuc Etruscis philosophisque communia sunt: in illo dissentiunt quod fulmina a Ioue dicunt mitti et tres illi manubias dant.’ Mr. Garrod remarks that the soundness of ‘nouem’ is clinched by the passage he cites from Pliny, N.H. II. 138. But the suggestion he bases on this—to alter ‘illi’ to ‘Ioui’—seems unsatisfactory, as ‘mittiy’ in the first clause is left in crying need of a governing agent; ‘Ioui’ comes in too late in (...)
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  23.  32
    The Idea of Love. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):378-379.
    Though the philosopher will undoubtedly find this study too elementary for many of his purposes, the student of literature and the generally interested reader will be delighted by this rich source of reference material. Published under the general editorship of Mortimer J. Adler by the Institute for Philosophical Research, The Idea of Love has one of the most accessible formats of the Concepts in Western Thought Series. Preliminary chapters explain critical notions used in later schematizations of various figures, and relate (...)
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  24.  26
    Linguistics and Literary Theory. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 22 (4):767-768.
    This volume forms part of the series of the Princeton Studies in Humanistic Scholarship in America, under the general editorship of Richard Schlatter. Uitti's exposition of theories of language and literature from ancient Greece to contemporary America is oriented toward the proposal for a coordination of studies of language and literature in a sort of modern trivium of grammar, rhetoric, and dialectic. In the first part of the book, the author concentrates on Platonic "symbolic" and Aristotelian "analytic" ideas about language, (...)
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  25.  21
    Victorian Modernism: Pragmatism and the Varieties of Aesthetic Experience.Jessica R. Feldman - 2002 - Cambridge University Press.
    In Victorian Modernism: Pragmatism and the Varieties of Aesthetic Experience Jessica Feldman sheds a pragmatist light on the relation between the Victorian age and Modernism by dislodging truistic notions of Modernism as an art of crisis, rupture, elitism and loss. She examines aesthetic sites of Victorian Modernism - including workrooms, parlours, friendships, and family relations as well as printed texts and paintings - as they develop through interminglings and continuities as well as gaps and breaks. Examining the works of John (...)
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  26.  20
    Le visiones occidentali anteriori alla Commedia e la tradizione dell’Isra’ wa’ l Mi‘r'j. Intertestualità o poligenesi?Maria Piccoli - 2013 - Doctor Virtualis 12.
    Scopo del saggio è confrontare alcune tra le principali visiones della letteratura occidentale – tra cui la Visio Pauli e la Commedia – e le diverse redazioni della tradizione islamica dell’ascensione celeste e viaggio oltremondano del profeta Muhammad, nel tentativo di stabilire se le affinità, tematiche e strutturali, osservabili tra i due gruppi di testi siano frutto di semplice poligenesi o vadano piuttosto spiegate con rapporti di effettiva intertestualità.Tra le visiones, la tradizione mirajica e la Commedia si instaura dunque un (...)
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  27. The Moral of the Story: Literature and Public Ethics.J. Patrick Dobel, Henry T. Edmondson Iii, Gregory R. Johnson, Peter Kalkavage, Judith Lee Kissell, Peter Augustine Lawler, Alan Levine, Daniel J. Mahoney, Will Morrisey, Pádraig Ó Gormaile, Paul C. Peterson, Michael Platt, Robert M. Schaefer, James Seaton & Juan José Sendín Vinagre (eds.) - 2000 - Lexington Books.
    The contributors to The Moral of the Story, all preeminent political theorists, are unified by their concern with the instructive power of great literature. This thought-provoking combination of essays explores the polyvalent moral and political impact of classic world literatures on public ethics through the study of some of its major figures-including Shakespeare, Dante, Cervantes, Jane Austen, Henry James, Joseph Conrad, Robert Penn Warren, and Dostoevsky. Positing the uniqueness of literature's ability to promote dialogue on salient moral and intellectual (...)
     
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  28. Reseñas / Reviews. Various - 2006 - Información Filosófica 3 (2):103-112.
    R. Laurence Moore, L’intreccio di sacro e profano nella storia americana Joaquín García-Huidobro, El anillo de Giges. Una introducción a la tradición central de la ética Saul Friedländer, ¿Por qué el Holocausto? Historia de la psicosis colectiva Miguel de Unamuno, Nuovo Mondo Anna Maria Partini, Athanasius Kircher e l’alchimia. Testi scelti e commentati Étienne Gilson, Dante y la Filosofía Clara Mejía Guzmán, Amartya Sen. Libertad y Mercado John Rawls, Lezioni di storia della filosofia morale.
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  29.  4
    Dante: Convivio: A Dual-Language Critical Edition.Dante Alighieri - 2017 - Cambridge University Press.
    Dante's Convivio, composed in exile between 1304 and 1307, is a series of self-commentaries on three of Dante's long poems. These allegorical love poems and philosophical verse become the basis for philosophical, literary, moral, and political exposition. The prose is written in Italian so that those who were not educated in Latin could take part in what Dante called his 'banquet of knowledge'. In this edition, eminent Dante translator-scholar Andrew Frisardi offers the first fully annotated translation (...)
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  30. Petrarch in Britain: Interpreters, Imitators, and Translators Over 700 Years.Martin Mclaughlin, Letizia Panizza & Peter Hainsworth - unknown - Proceedings of the British Academy 146.
    I : PETRARCH'S BRITAIN 1: Piero Boitani: Petrarch and the barbari Britanni II: PETRARCH AND THE SELF 2: Jennifer Petrie: Petrarch solitarius 3: Zygmunt G. Baranski: The Ethics of Ignorance: Petrarch's Epicurus and Averroes and the Structures of the De Sui Ipsius et Aliorum Ignorantia 4: Jonathan Usher: Petrarch's Second Death III: PETRARCH IN DIALOGUE 5: Francesca Galligan: Poets and Heroes in Petrarch's Africa: Classical and Medieval Sources 6: Enrico Santangelo: Petrarch reading Dante: the Ascent of Mont Ventoux 7: (...)
     
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  31. "Ad Ingenii Acuitionem": Studies in Honour of Alfonso Maierù.Stefano Caroti & Alfonso Maierù (eds.) - 2006 - Collège Cardinal Mercier.
    The papers presented in this volume in honour of Alfonso Maieru cover some of the major topics of his research area. The institutional and intellectual life of university training in the Middle Ages, including the peculiar tradition of related works, is the focus of the papers by Louis Jacques Bataillon, William J. Courtenay, Jacqueline Hamesse, Zenon Kaluza, Loris Sturlese and Olga Weijers. Three papers, by Jacopo Costa, Pasquale Porro and Thomas Ricklin, deal with philosophical problems in Dante'sMonarchia and Convivio. (...)
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  32. The Continuous Flame.Harry J. Cargas - 1969 - St. Louis, Mo., B. Herder.
    Introduction, by H. J. Cargas.--St. Paul and Teilhard de Chardin, by J. H. Adams.--Teilhard and Dante, by M. Gable.--Tennyson and Teilhard, by E. R. August.--Teilhard, neo-Marxism, existentialism, by M. Barthelemy-Madaule.--Whitman, Teilhard, and Jung, by R. Benoit.--C. G. Jung and Teilhard de Chardin, by N. Braybrooke.--Camus and Teilhard, by P. Rosazza.--Bonhoeffer and Teilhard, by C. M. Hegarty.--Voices of convergence: Teilhard, McLuhan, and Brown, by D. J. Leary.
     
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  33. Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S).Concetto Martello, Chiara Militello & Andrea Vella (eds.) - 2008 - Brepols Publishers.
    Le volume rassemble 25 études concernant la cosmologie médiévale, abordée à travers ses diverses composantes, à l’intérieur d’une fourchette chronologique allant de Calcidius jusqu’au XIVe siècle. Dix contributions sont consacrées à des questions de cosmologie hébraïque et islamique, traitant en particulier de Gersonide (R. Gatti), Maïmonide (L. Pepi), Avicenne (C. Di Martino, O. Lizzini), Sohravardî (I. Panzeca), Qûnawî (P. Spallino), les Frères de la Pureté (C. Baffioni) ainsi qu’aux interférences qui existent entre moyen âge islamique et latin : la grande (...)
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  34.  1
    Die Theologie der Göttlichen Komödie des Dante Alighieri in Ihren Grundzügen..Franz Hettinger & Dante Alighieri - 1879 - J. P. Bachem.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  35.  1
    R. S. Peters on Education and Ethics.R. S. Peters - 2015 - Routledge.
    R. S. Peters on Education and Ethics reissues seven titles from Peters' life's work. Taking an interdisciplinary approach, the books are concerned with the philosophy of education and ethics. Topics include moral education and learning, authority and responsibility, psychology and ethical development and ideas on motivation amongst others. The books discuss more traditional theories and philosophical thinkers as well as exploring later ideas in a way which makes the subjects they discuss still relevant today.
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  36. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  37.  46
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  38.  10
    Bozkırın Üzerine Doğan Güneş: "Bozkırın Sırrı Türk Peygamber".Mehmet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):827-827.
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  39.  6
    F'r'bî ve İbn Sîn''da Felsefe Tarihi Kurgusu ve İsl'm'da Felsefenin Konumu.Muhammet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):901-901.
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  40. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  41.  22
    Why Not Islam?: R. C. ZAEHNER.R. C. Zaehner - 1975 - Religious Studies 11 (2):167-179.
    As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for (...)
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  42. SARTORIUS, R. : "Paternalism". [REVIEW]R. Young - 1984 - Australasian Journal of Philosophy 62:434.
     
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  43.  18
    Mysticism Without Love1: R. C. ZAEHNER.R. C. Zaehner - 1974 - Religious Studies 10 (3):257-264.
    ‘Mysticism means to isolate the eternal from the originated.’ This is not my definition of the word ‘mysticism’ but that of the founder of the ‘orthodox’ school of Muslim mysticism, Al-Junayd of Baghdad who flourished in the ninth century a.d . In actual fact it is not a definition of mysticism at all but of the Arabic word tawḥīd which means primarily ‘the affirmation of unity’; and that surely is an essential ingredient of any form of mysticism: it is the (...)
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  44.  6
    (A. R.) Hands Charities and Social Aid in Greece and Rome. (Aspects of Greek and Roman Life.) London: Thames and Hudson. 1968. Pp. 222. £2. 10s. [REVIEW]R. M. Errington & A. R. Hands - 1970 - Journal of Hellenic Studies 90:254-255.
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  45.  94
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  46.  54
    Completely Mitotic R.E. Degrees.R. G. Downey & T. A. Slaman - 1989 - Annals of Pure and Applied Logic 41 (2):119-152.
  47.  57
    R. Budd Dwyer: A Case Study in Newsroom Decision Making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  48.  25
    Robert R. Tompkins. On Kleene's Recursive Realizability as an Interpretation for Intuitionistic Elementary Number Theory. Notre Dame Journal of Formal Logic, Vol. 9 No. 4 , Pp. 289–293. [REVIEW]R. E. Vesley - 1970 - Journal of Symbolic Logic 35 (3):475.
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  49. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  50.  8
    Some Properties of R-Maximal Sets and Q 1,N -Reducibility.R. Sh Omanadze - 2015 - Archive for Mathematical Logic 54 (7-8):941-959.
    We show that the c.e. Q1,N\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${Q_{1,N}}$$\end{document}-degrees are not an upper semilattice. We prove that if M is an r-maximal set, A is an arbitrary set and M≡Q1,NA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M \equiv{}_ {Q_{1,N}}A}$$\end{document}, then M≤mA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M\leq{}_{m} A}$$\end{document}. Also, if M1 and M2 are r-maximal sets, A and B are major subsets of M1 and M2, respectively, and M1\A≡Q1,NM2\B\documentclass[12pt]{minimal} \usepackage{amsmath} (...)
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