Results for 'Daniele F. Maras'

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  1.  25
    The Multifaceted Nature of the Tabulae Iliacae. M. Squire the Iliad in a Nutshell. Visualizing Epic on the Tabulae Iliacae. Pp. XXVIII + 467, Ills, Colour Pls. Oxford: Oxford University Press, 2011. Cased, £94, Us$160. Isbn: 978-0-19-960244-5. D. Petrain Homer in Stone. The Tabulae Iliacae in Their Roman Context. Pp. XIV + 260, Ills, Colour Pls. Cambridge: Cambridge University Press, 2014. Cased, £65, Us$99. Isbn: 978-1-107-02981-1. [REVIEW]Daniele F. Maras - 2015 - The Classical Review 65 (2):566-570.
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  2.  30
    A ten-Year Follow-Up of a Study of Memory for the Attack of September 11, 2001: Flashbulb Memories and Memories for Flashbulb Events. [REVIEW]William Hirst, Elizabeth A. Phelps, Robert Meksin, Chandan J. Vaidya, Marcia K. Johnson, Karen J. Mitchell, Randy L. Buckner, Andrew E. Budson, John D. E. Gabrieli, Cindy Lustig, Mara Mather, Kevin N. Ochsner, Daniel Schacter, Jon S. Simons, Keith B. Lyle, Alexandru F. Cuc & Andreas Olsson - 2015 - Journal of Experimental Psychology: General 144 (3):604-623.
  3. The Mundanity of Excellence: An Ethnographic Report on Stratification and Olympic Swimmers.Daniel F. Chambliss - 1989 - Sociological Theory 7 (1):70-86.
  4.  59
    Psychiatry Should Not Seek Mechanisms of Disorder.Daniel F. Hartner & Kari L. Theurer - 2018 - Journal of Theoretical and Philosophical Psychology 38 (4):189-204.
    What kind of thing is a psychiatric disorder? At present, this is the central question in the philosophy of psychiatry. Answers tend toward one of two opposing views: realism, the view that psychiatric disorders are natural kinds, and constructivism, the view that disorders are products of classificatory conventions. The difficulties with each are well rehearsed. One compelling third-way solution, developed by Peter Zachar, holds that disorders are practical kinds. Proponents of this view are left with the difficult task of explaining (...)
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  5.  98
    Conceptual Analysis as Armchair Psychology: In Defense of Methodological Naturalism.Daniel F. Hartner - 2013 - Philosophical Studies 165 (3):921-937.
    Three proponents of the Canberra Plan, namely Jackson, Pettit, and Smith, have developed a collective functionalist program—Canberra Functionalism—spanning from philosophical psychology to ethics. They argue that conceptual analysis is an indispensible tool for research on cognitive processes since it reveals that there are some folk concepts, like belief and desire, whose functional roles must be preserved rather than eliminated by future scientific explanations. Some naturalists have recently challenged this indispensability argument, though the point of that challenge has been blunted by (...)
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  6.  75
    Experimental Philosophy and Philosophy of Religion.Daniel F. Lim - 2017 - European Journal for Philosophy of Religion 9 (3):139-158.
    Experimental Philosophy is a new and controversial movement that challenges some of the central findings within analytic philosophy by marshalling empirical evidence. The purpose of this short paper is twofold: to introduce some of the work done in experimental philosophy concerning issues in philosophy of language, philosophy of mind, and metaphysics and to connect this work with several debates within the philosophy of religion. The provisional conclusion is that philosophers of religion must critically engage experimental philosophy.
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  7.  1
    Christian Hospitality in Javanese Bancaan Tradition.Daniel F. Panuntun & Yohanes K. Susanta - 2021 - HTS Theological Studies 77 (4):1-7.
    Javanese people have unique characteristics and traditions that make them appealing for research. One of the unique things of the Javanese tradition called bancaan is that it is aimed at appreciating children. Bancaan is a simple banquet of gratitude on the occasion of a child’s birthday by inviting their playmates to pray together for their good. This tradition is rich in the value of hospitality but began to disappear as influences of current development overtake. Given this reality, this study discovered (...)
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  8.  10
    Commentary: Mental Toughness and Individual Differences in Learning, Educational and Work Performance, Psychological Well-Being, and Personality: A Systematic Review.Daniel F. Gucciardi - 2018 - Frontiers in Psychology 8.
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  9.  22
    Folk Psychology Revisited: The Methodological Problem and the Autonomy of Psychology.Daniel F. Hartner - 2016 - Studia Philosophica Estonica 9 (1):22-54.
    'Folk psychology' is a term that refers to the way that ordinary people think and talk about minds. But over roughly the last four decades the term has come to be used in rather different ways by philosophers and psychologists engaged in technical projects in analytic philosophy of mind and empirical psychology, many of which are only indirectly related to the question of how ordinary people actually think about minds. The result is a sometimes puzzling body of academic literature, cobbled (...)
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  10.  29
    Henry Nelson Wieman on Religion and Reinhold Niebuhr.Daniel F. Rice - 2017 - Zygon 52 (2):323-342.
    Henry Nelson Wieman and Reinhold Niebuhr were theologically poles apart—Wieman a “new naturalist” and Niebuhr a “new super naturalist”—according to Wieman's nomenclature. Wieman devoted more time and attention to Niebuhr than Niebuhr did to him. The reason for this was the result of Wieman's sustained attack on the “new supernaturalism” with which he identified Niebuhr as one of the major American representatives. This article traces the background to Wieman's view of Niebuhr—Wieman's own views on science, on religion, and on Christianity—then (...)
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  11. Sleeping Soul: A Concept Representation of Metaphysical Anthropology of the Funeral Traditions of Torajan People.Daniel F. Panuntun & Wandrio Salewa - 2022 - HTS Theological Studies 78 (4).
    The funeral tradition of the Torajan people is one of the most recognised funeral traditions in the world, a part of Indonesia’s rich indigenous knowledge. However, this particular tradition has been in decline over time because of the alienation caused by the spreading of Christianity. This research aimed to reinterpret metaphysical anthropology of the funeral tradition of the Torajan people using the concept of the sleeping soul from the narration of Jesus in Mark 5:35–42 and Daniel 12:1–3. The research used (...)
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  12. Relativity for the Questioning Mind.Daniel F. Styer - 2011 - Jhu Press.
    To those of us who are not mathematicians or physicists, Einstein’s theory of relativity often seems incomprehensible, exotic, and of little real-world use. None of this is true. Daniel F. Styer’s introduction to the topic not only shows us why these beliefs are mistaken but also shines a bright light on the subject so that any curious-minded person with an understanding of algebra and geometry can both grasp and apply the theory.Styer starts off slowly and proceeds carefully, explaining the concepts (...)
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  13.  11
    Plimpton 322: A Study of Rectangles.Daniel F. Mansfield - 2021 - Foundations of Science 26 (4):977-1005.
    Plimpton 322 is one of the most sophisticated and interesting mathematical objects from antiquity. It is often regarded as teacher’s list of school problems, however new analysis suggests that it relates to a particular geometric problem in contemporary surveying.
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  14.  30
    Safety Training: The Elimination of Avoidance-Motivated Aggression in Dogs.Daniel F. Tortora - 1983 - Journal of Experimental Psychology: General 112 (2):176-214.
  15.  19
    Toward a Human Rights Based Account of the Just War.Daniel F. Montaldi - 1985 - Social Theory and Practice 11 (2):123-161.
  16.  42
    John Dewey's Theory of Valuation.Daniel F. X. Meenan - 1952 - Modern Schoolman 30 (3):187-201.
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  17.  27
    Concerning the Ecological Matrix of Theology.Daniel F. Martensen - 1970 - Zygon 5 (4):353-369.
  18.  13
    Moral Context, Moral Complicity And Ethical Theory.Daniel F. Hartner - 2020 - SATS 21 (2):179-198.
    One of the dominant traditions in normative ethics is characterised by the attempt to develop a comprehensive moral theory that can distinguish right from wrong in a range of cases by drawing on a philosophical account of the good. Familiar versions of consequentialism, deontology, and virtue ethics have emerged from this tradition. Yet such theories often seem to lack the resources needed to evaluate the broader contexts in which moral dilemmas arise, which may cause them to encourage moral complicity. Context-insensitive (...)
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  19.  61
    Two Faces of Representation: On the Neuroscience of Folk Psychology.Daniel F. Hartner - 2013 - Biology and Philosophy 28 (3):523-539.
    Much work in contemporary philosophy of mind and neurophilosophy hinges on the concept of ‘representation,’ but that concept inherits a problematic ambiguity from neuroscience, where scientists may distinguish between cognitive and physiological levels of representation only tacitly. First, I explicate two potentially distinct senses of representation corresponding to these levels. I then argue that ambiguity about the nature of representation in philosophy of mind is problematic for at least one prominent philosophical project that aims to use neuroscientific work on representation (...)
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  20.  26
    What Is the Proper Content of a Course in Professional Ethics?Daniel F. Hartner - 2018 - Teaching Philosophy 41 (2):151-173.
    What is the proper content of a course in professional ethics, such as business ethics, engineering ethics, or medical ethics? Though courses in professional ethics have been present in colleges and universities for decades, the question remains largely unsettled, even among philosophers. This state of affairs helps to sustain and even exacerbate public misconceptions about ethics and professional ethical training in higher education. I argue that the proper content of such courses remains a potential source of confusion because the term (...)
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  21.  42
    Should Ethics Courses Be More Practical?Daniel F. Hartner - 2015 - Teaching Ethics 15 (2):349-368.
    Philosophy courses are now regularly under fire from educators, administrators, politicians, and financially overextended students and parents demanding shorter and more economically fruitful college degree programs in a climate of economic austerity. Yet, perhaps in the face of a number of high- profile ethical violations in the business and professional world, many of these groups have been calling for more, and more effective, pre- and professional ethics education. This paradoxical call for more ethics and less philosophy is finding unlikely support (...)
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  22.  29
    Frege’s Attack on “Abstraction” and His Defense of the “Applicability” of Arithmetic.Daniël F. M. Strauss - 2003 - South African Journal of Philosophy 22 (1):63-80.
    The traditional understanding of abstraction operates on the basis of the assumption that only entities are subject to thought processes in which particulars are disregarded and commonalities are lifted out (the so-called method of genus proximum and differentia specifica). On this basis Frege criticized the notion of abstraction and convincingly argued that (this kind of) “entitary- directed” abstraction can never provide us with any numbers. However, Frege did not consider the alternative of “property- abstraction.” In this article an argument for (...)
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  23. The Emergence of The New Testament Canon.Daniel F. Lieuwen - 2005 - Emergence: Complexity and Organization 8:48.
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  24.  37
    Causal Exclusion and Overdetermination.Daniel F. Lim - 2013 - International Philosophical Quarterly 53 (4):353-369.
    Jaegwon Kim argues that if mental properties are irreducible with respect to physical properties, then mental properties are epiphenomenal. I believe that this conditional is false and argue that mental properties, along with their physical counterparts, may causally overdetermine their effects. Kim contends, however, that embracing causal overdetermination in the mental case should be resisted for at least three reasons: it is implausible, it makes mental properties causally dispensable, and it violates the Causal Closure Principle. I believe, however, that each (...)
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  25.  12
    From Desire to Subjective Value: What Neuroeconomics Reveals About Naturalism.Daniel F. Hartner - 2014 - Erasmus Journal for Philosophy and Economics 7 (1):1.
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  26.  27
    Ethics in Intercollegiate Athletics: An Examination of NCAA Violations and Penalties—1952-1997.Daniel F. Mahony, Janet S. Fink & Donna L. Pastore - 1999 - Professional Ethics, a Multidisciplinary Journal 7 (2):53-74.
  27.  7
    Re: Law and Literature... And History.Daniel F. Tritter - 1993 - Cardozo Studies in Law and Literature 5 (2):330-335.
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  28.  6
    Lusty Voice II.Daniel F. Tritter - 1998 - Cardozo Studies in Law and Literature 10 (2):143-145.
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  29.  41
    The Ontological Status of the Principle of the Excluded Middle.Daniël F. M. Strauss - 1991 - Philosophia Mathematica (1):73-90.
  30.  5
    Designed Emergence as a Path to Enterprise Sustainability.Daniel F. Twomey - 2006 - Emergence: Complexity and Organization 8 (3).
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  31.  22
    Ethics and Performance: A Simulation Analysis of Team Decision Making. [REVIEW]Tammy G. Hunt & Daniel F. Jennings - 1997 - Journal of Business Ethics 16 (2):195-203.
    The interrelationships among a number of variables and their effect on ethical decision making was explored. Teams of students and managers participated in a competitive management simulation. Based on prior research, the effects of performance, environmental change, team age, and type of team on the level of ethical behavior were hypothesized. The findings indicate that multiple variables may interact in such a fashion that significance is lost.
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  32.  3
    Daniel F. Callahan, Jerusalem and the Cross in the Life and Writings of Ademar of Chabannes. Leiden and Boston: Brill, 2016. Pp. X, 204; 2 Black-and-White Figures and 4 Maps. $179. ISBN: 978-90-04-29810-1. [REVIEW]Richard Landes - 2020 - Speculum 95 (1):210-211.
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  33.  6
    The Táin. Thomas Kinsella.Daniel F. Melia - 1972 - Speculum 47 (1):130-133.
  34. Much Ado About Nothing: A Note on Trouillard's Use of Proclus.Daniel F. Wilband - 2006 - Dionysius 24:209-221.
     
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  35.  25
    Critical Study: Intellectual Influences Upon the Reformational Philosophy of Dooyeweerd.DaniëL F. M. Strauss - 2004 - Philosophia Reformata 69 (2):151-181.
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  36.  32
    The On to Log I Cal Sta Tus of the Prin Ci Ple of the Ex Cluded Mid Dle.Daniël F. M. Strauss - forthcoming - Philosophia Mathematica.
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  37.  5
    The Things That Interest Mankind: A Commentary on Thirty Years of Comparative Education1.Daniel F. McDade - 1982 - British Journal of Educational Studies 30 (1):72-84.
  38.  25
    Understanding in the Humanities: Gadamer’s Thought at the Intersection of Rationality, Historicity, and Linguisticality – with Special Reference to the Dialectics of Causality and History.Daniël F. M. Strauss - 2002 - South African Journal of Philosophy 21 (4):291-305.
    Because Gadamer is very sensitive to the role of history, tradition and authority within human life, the overall intention of this article will be to unveil major elements of modern philosophy which exerted an influence upon his thought. In this sense it can be seen as applying his notion of 'Wirkungsgeschichte' to an assessment of certain aspects of his own thought. Particularly in his view on causality and history Gadamer illustrates the intimate connection of his thought with the dialectics of (...)
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  39.  10
    Reviews-The Strange World of Quantum Mechanics.Daniel F. Styer & Jeffrey A. Barrett - 2001 - British Journal for the Philosophy of Science 52 (2):393-396.
  40.  18
    Anchoring on Self and Others During Social Inferences.F. X. Willard Daniel & B. Markman Arthur - 2017 - Topics in Cognitive Science 9 (3):819-841.
    When making inferences about similar others, people anchor and adjust away from themselves. However, research on relational self theory suggests the possibility of using knowledge about others as an anchor when they are more similar to a target. We investigated whether social inferences are made on the basis of significant other knowledge through an anchoring and adjustment process, and whether anchoring on a significant other is more effortful than anchoring on the self. Participants answered questions about their likes and habits, (...)
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  41.  19
    How “Rational” is “Rationality”?Daniël F. M. Strauss - 2003 - South African Journal of Philosophy 22 (3):247-266.
    By taking serious a remark once made by Paul Bernays, namely that an account of the nature of rationality should begin with concept-formation, this article sets out to uncover both the restrictive and the expansive boundaries of rationality. In order to do this some implications of the perennial philosophical problem of the “coherence of irreducibles” will be related to the acknowledgement of primitive terms and of their indefinability. Some critical remarks will be articulated in connection with an over-estimation of rationality (...)
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  42.  13
    Binge Drinking and the Young Brain: A Mini Review of the Neurobiological Underpinnings of Alcohol-Induced Blackout.Daniel F. Hermens & Jim Lagopoulos - 2018 - Frontiers in Psychology 9.
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  43.  7
    Sobre Perspectivismo E Verdade Em Nietzsche.Daniel F. Carvalho - 2020 - Cadernos Nietzsche 41 (2):223-236.
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  44.  3
    Die Samewerking Tussen Predikant, Kerkraad En Orrelis.Daniël F. Erasmus - 1954 - Hts Theological Studies 11 (1).
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  45.  18
    Two Studies in Cluniac History. [REVIEW]Daniel F. Callahan - 1980 - Speculum 55 (4):786-787.
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  46.  10
    The Effect of D-Amphetamine on Visual Vigilance Performance in the Squirrel Monkey.Daniel F. Rice & Walter Isaac - 1991 - Bulletin of the Psychonomic Society 29 (2):155-157.
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  47.  2
    Early Celtic Versecraft; Origin, Development, Diffusion. James Travis.Daniel F. Melia - 1976 - Speculum 51 (3):548-551.
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  48.  37
    The Scope and Limitations of Von Bertalanffy’s Systems Theory.Daniël F. M. Strauss - 2002 - South African Journal of Philosophy 21 (3):163-179.
    The Systems Theory is a complex theory (yet it is not identical to recent theories of complexity). The intention of this qualification is to demonstrate that the concept of a system is a complex basic concept of scientific thinking. This means that it is defined in terms of various elementary basic concepts brought together in its explication. The definition given by Von Bertalanffy to the concept of a system employs conceptual elements coming from at least five prominent conceptual clusters. In (...)
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  49.  7
    Reply to Denora's Comment.Daniel F. Chambliss - 1992 - Sociological Theory 10 (1):103-105.
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  50.  13
    Georges Pon, Ed., Recueil des Documents de l'Abbaye de Fontaine-le-Comte . Poitiers: Société des Archives Historiques du Poitou, 1982. Paper. Pp. Xxix, 502. [REVIEW]Daniel F. Callahan - 1984 - Speculum 59 (3):725-726.
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