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Daniele De De Santis
Charles University, Prague
  1.  12
    Husserl and the a Priori: Phenomenology and Rationality.Daniele De Santis - 2021 - Springer Verlag.
    This book presents a systematic discussion of the development of Husserl’s concept of the a priori from his early and through his later writings. The chapters contained herein analyze the different phases and aspects of Husserl’s phenomenology of the a priori in light of his twofold notion of reason, construed as both ontological and transcendental. Starting from the assessment of the introduction of the notion of a priori knowledge in the context of the Logical Investigations, this text uniquely explores its (...)
  2.  40
    The Practical Reformer: On Husserl’s Socrates.Daniele De Santis - 2019 - Husserl Studies 35 (2):131-148.
    The present essay offers a first, systematic reconstruction of Husserl’s understanding of Socrates’ philosophical position in the Ideengeschichte with a special focus on the Socratic method. Our goal is twofold. On the one hand, we aim to provide a clear presentation of the way in which Husserl himself conceives of the “beginning” of Western philosophy by tackling the specifically Socratic contribution to it. On the other hand, we will clarify in what sense, and to what extent, the assessment of Husserl’s (...)
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  3.  31
    “Self-Variation”: A Problem of Method in Husserl’s Phenomenology.Daniele De Santis - 2020 - Husserl Studies 36 (3):255-269.
    This paper aims at offering a concise, yet systematic, presentation of the Husserlian method of “self-variation” in connection to eidetic variation sic et simpliciter. After a brief review of the different meanings of this method in Husserl’s writings, I will focus on the way in which Husserl employs it to bring the eidos “ego” to the fore. To this end, I will take into account the specific subject matter of self-variation by resorting to a twofold concept of essence as well (...)
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  4.  26
    The Theoretical Reformer: on Husserl’s Plato.Daniele De Santis - 2020 - Journal of the British Society for Phenomenology 51 (3):231-246.
    The present research contributes to the elucidation of an important aspect of Husserl’s interpretation of the history of philosophy, that is, his reading of the beginning of Western thought. In par...
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  5.  62
    Phenomenological Kaleidoscope.Daniele De Santis - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:16-41.
    The main goal of this article is to examine Edmund Husserl’s method of “eidetic variation”—that is, to examine the way this method is supposed to work in connection with the notion of “similarity” (Ähnlichkeit). Unlike most interpretations, it will be suggested that similarity represents the leading methodologicalprinciple of eidetic variation. We will argue, therefore, that, on the one hand, this method is rooted in the sphere of association and passivity while, on the otherhand, it is constituted by the transposition of (...)
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  6.  4
    Edith Stein on a Different Motive that Led Husserl to Transcendental Idealism.Daniele De Santis - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 239-259.
    In the following paper we will attempt to analyze and reconstruct Edith Stein’s interpretation of Husserl’s “transcendental idealism,” notably, the reason why, in her opinion, the latter ended up embracing that specific philosophical position. As will soon become apparent, according to Stein, Husserl misunderstands the peculiar ontological structure of individual essences and, in particular, the specific connection with reality that they carry within themselves. Without raising the question of whether Stein’s own understanding of transcendental idealism perfectly corresponds with Husserl’s, we (...)
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  7.  27
    Phenomenological Kaleidoscope.Daniele De Santis - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:16-41.
    The main goal of this article is to examine Edmund Husserl’s method of “eidetic variation”—that is, to examine the way this method is supposed to work in connection with the notion of “similarity” (Ähnlichkeit). Unlike most interpretations, it will be suggested that similarity represents the leading methodologicalprinciple of eidetic variation. We will argue, therefore, that, on the one hand, this method is rooted in the sphere of association and passivity while, on the otherhand, it is constituted by the transposition of (...)
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  8.  11
    Synthesis and Identity.Daniele De Santis - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 279-302.
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  9.  17
    Méditations Hégéliennes vs. Méditations Cartésiennes. Edmund Husserl and Wilfrid Sellars on the Given.Daniele De Santis - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 177-190.
    The goal of the present text is to analyze some aspects of Husserl’s own phenomenology against the backdrop of the quite famous or infamous critique of the “Myth of the Given” proposed by the American philosopher Wilfrid Sellars in his Empiricism and the Philosophy of Mind. Indeed, whereas Sellars’ volume is usually deemed the source of what has been recently referred to as the “Hegelian Renaissance” characterizing analytic philosophy, Husserl and his transcendental phenomenology are on the contrary seen as the (...)
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  10.  54
    Notes on Husserl’s Idealismus in the Logische Untersuchungen.Daniele De Santis - 2016 - Research in Phenomenology 46 (2):221-256.
    _ Source: _Volume 46, Issue 2, pp 221 - 256 In the following paper we will seek to understand what Edmund Husserl, in his second _Logical Investigation_, refers to as “idealism”, against the backdrop of Rudolf Hermann Lotze’s interpretation of Plato’s doctrine of Ideas in the third book of his _Logic_. This will raise not only the question of Husserl’s indebtedness to Lotze with respect to the _Ideenhlehre_ in terms of _Geltung_, but first and foremost that of the “Platonism” of (...)
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  11.  57
    Wesen, Eidos, Idea Remarks on the “Platonism” of Jean Héring and Roman Ingarden.Daniele De Santis - 2015 - Studia Phaenomenologica 15:155-180.
    In this paper we will be discussing the “Platonism” of two former Göttingen students of Husserl, notably Jean Héring and Roman Ingarden. By “Platonism” we mean not simply an account of the diff erence between individuals and Forms. We mean a peculiar insight into what Ingarden explicitly designates as “the content of Ideas”. Our primary concern is to emphasize a major shift in Plato’s treatment of Forms: we will see Plato switching the focus of his investigation from the difference between (...)
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  12.  30
    Theodor Conrad, Zum Gedächtnis Edmund Husserls.Daniele De Santis - 2021 - Husserl Studies 38 (1):55-66.
    The present essay, here published for the first time, is part of a group of four texts on the history of the early phenomenological movement that Theodor Conrad wrote right after World War II. One of these texts known as “Conrads Bericht” was edited by Eberhard Avé-Lallemant and Karl Schuhmann and published in Husserl Studies in 1992. The four original typescripts are preserved in the archive of the Munich Circle of phenomenology at the Bavarian State Library. As the reader will (...)
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  13.  24
    “An Ocean of Difficult Problems” Husserl and Jean Hering’s Dissertation on the A Priori in R. H. Lotze.Daniele De Santis - 2020 - Husserl Studies 37 (1):19-38.
    The present paper provides the first presentation of Jean Hering’s dissertation Lotzes Lehre vom Apriori in light of Husserl’s assessment of Lotze’s theory of knowledge in the Logik. After a preliminary discussion of some of the main aspects of Husserl’s dismissal of both the metaphysical presuppositions and the absurd consequence of Lotze’s stance on knowledge, the case will be made for considering Hering’s critical approach to Lotze’s view on the a priori as a further development of Husserl’s position. In the (...)
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  14.  49
    “Metaphysische Ergebnisse”: Phenomenology and Metaphysics in Edmund Husserl’s Cartesianische Meditationen (§60). Attempt at Commentary.Daniele De Santis - 2018 - Husserl Studies 34 (1):63-83.
    The main goal of the present paper is to offer a preliminary study of the relations between phenomenology and metaphysics in Husserl. After a brief presentation of what Husserl means by the term “metaphysics”, the rest of our research will consist of a detailed commentary on §60 of the Cartesian Meditations. Our aim is to explain in what sense, according to Husserl, the “outcomes” of the phenomenological constitution of monadological intersubjectivity entail the solution to a traditional metaphysical problem, i.e., that (...)
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  15. Derrida tra le fenomenologie: 1953-1967: la differenza e il trascendentale.Daniele De Santis - 2018 - Milano: Mimesis.
  16. Eugen Fink e le interpretazioni fenomenologiche di Kant. [REVIEW]Daniele De Santis - 2011 - Studi Kantiani 24.
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  17. Introduction.Daniele De Santis - 2018 - Philosophical Readings 10 (2).
    No better analogy can be found to indirectly “illustrate” and thus describe the vicissitudes of the thought of Rudolf Hermann Lotze than what Don Abbondio exclaims about Carnades in Alessandro Manzoni’s 1827 masterpiece I promessi sposi. Carneades was in fact one of the most important and famous thinkers of the Hellenic period; as one of the great heads of the Platonic Academy after Arcesilaus, he was sent to Rome in 155 BC to lecture on justice. Apparently, more than 400 books (...)
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  18. Niccolò Argentieri, Ci sono elettroni nel mondo-della-vita? Esperienza, matematica, realtà: una lettura fenomenologica dell'epistemologia di Werner Heisenberg.Daniele De Santis - 2010 - Rivista di Storia Della Filosofia 65 (4):824.
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  19.  1
    The New Yearbook for Phenomenology and Phenomenological Philosophy Xv – 2017: Edmund Husserl Between Platonism and Aristotelianism.Daniele De Santis & Emiliano Trizio - 2017 - Routledge.
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  20.  18
    Wilfrid Sellars and Phenomenology: Intersections, Encounters, Oppositions.Daniele De Santis & Danilo Manca (eds.) - 2023 - Ohio University Press.
    Wilfrid Sellars tackled the difficult problems of reconciling Pittsburgh school-style analytic thought, Husserlian phenomenology, and the Myth of the Given. This collection of essays brings into dialogue the analytic philosophy of Wilfrid Sellars--founder of the Pittsburgh school of thought--and phenomenology, with a special focus on the work of Edmund Husserl. The book's wide-ranging discussions include the famous Myth of the Given but also more traditional problems in the philosophy of mind and phenomenology such as the status of perception and imagination (...)
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  21.  8
    The Routledge Handbook of Phenomenology and Phenomenological Philosophy.Daniele De Santis, Burt Hopkins & Claudio Majolino (eds.) - 2020 - New York, NY: Routledge.
    "Phenomenology was one of the twentieth century's major philosophical movements, and it continues to be a vibrant and widely studied subject today with relevance beyond philosophy in areas such as medicine and cognitive sciences. The Routledge Handbook of Phenomenology and Phenomenological Philosophy is an outstanding guide and reference source to this important and fascinating topic. Comprising seventy-five chapters by a team of international contributors, the Handbook offers unparalleled coverage of the subject, and is divided into five clear parts: Phenomenology and (...)
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  22.  21
    Husserl on the Existence of Only One Real World Synthesis and Identity.Daniele De Santis - 2018 - Humana Mente 11 (34).
    This paper aims at discussing a quite specific aspect of Husserl’s phenomenology, i.e., the notion of synthesis of identification, and the role it plays in the arguments set forward in the Fifth Cartesian Meditation during the discussion of the constitution of the other, hence of the monadological inter-subjectivity. The case will be made for considering the very heart of the Meditation to be what we will refer to as Husserl’s “transcendental argument”, consisting in the claim that there can be only (...)
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  23.  12
    Phaenomenologia sub specie Platonis.Daniele de Santis & Claudio Majolino - 2020 - Studia Phaenomenologica 20:11-24.
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  24.  3
    Streichen Wir das Bewußtsein, so Streichen Wir die Welt.Daniele De Santis - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):31-47.
    This paper presents a systematic discussion of Edith Stein’s critical understanding of Husserl’s transcendental-phenomenological idealism. After a brief explanation of the way in which, according to Stein, Husserl’s idealism should be framed, this paper offers an evaluation of her criticism with a special focus on her Introduction to Philosophy lectures of 1920. I argue that if, ultimately, Stein’s rejection of Husserl’s idealism in the text in question is deemed unsuccessful, we must examine the premises on which her own per-spective on (...)
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  25.  13
    Andrea Staiti : Commentary on Husserl’s “Ideas I”: De Gruyter, Berlin, Boston, 2015, 344 pp., US-$126 , US-$126 ; € 89.95 , € 89.95 , ISBN 978-3-11-042628-1.Daniele De Santis - 2016 - Husserl Studies 32 (2):183-190.
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  26.  3
    A Wrong Conception of Reason and the Solid Rock: The Debate that Never Was between Maximilian Beck and Dorion Cairns.Daniele De Santis - 2020 - Discipline filosofiche. 30 (1):111-133.
    In the present essay an attempt will be made at quickly reconstructing the debate between Dorion Cairns and the Munich phenomenologist Maximilian Beck, which bears on Husserl’s last published work, i.e., the Crisis of European Sciences and Transcendental Phenomenology. What is at stake is the value of Husserl’s phenomenology, with a focus upon the concepts of reason and rationality. As will be argued, the discussion between the two concerns the distinction, and relevant articulation, between what can be called “transcendental” and (...)
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