Results for 'Daniel von Sturmer'

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  1. Between Philosophy and Art.Jennifer A. McMahon, Elizabeth B. Coleman, David Macarthur, James Phillips & Daniel von Sturmer - 2016 - Australasian Journal of Popular Culture 5 (2/3):135-150.
    Similarity and difference, patterns of variation, consistency and coherence: these are the reference points of the philosopher. Understanding experience, exploring ideas through particular instantiations, novel and innovative thinking: these are the reference points of the artist. However, at certain points in the proceedings of our Symposium titled, Next to Nothing: Art as Performance, this characterisation of philosopher and artist respectively might have been construed the other way around. The commentator/philosophers referenced their philosophical interests through the particular examples/instantiations created by the (...)
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  2.  29
    Dinge und Eigenschaften: Versuch zur Ontologie.Daniel von Wachter - 2000 - Verlag J.H. Röll.
    Discusses Armstrong's and Roman Ingarden's ontology, criticises substance ontology, and defends tropes and a field ontology.
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  3. Existence, Culture, and Persons: The Ontology of Roman Ingarden.Daniel von Wachter - 2005 - Ontos Verlag.
     
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  4.  12
    Rezension von: H. Deuser, Gottesinstinkt: Semiotische Religionstheorie und Pragmatismus. [REVIEW]Daniel von Wachter - 2006 - Theologische Literaturzeitung 131:905-907.
  5.  28
    Zum Verhaumlltnis von Kunsttheorie und Asthetik Sinnlichkeit als konstitutive Dimension der Kunst?Daniel Feige & M. Von - 2011 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):123-142.
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  6. The Elementary Structures of Kinship... Revised Edition Translated... By James Harle Bell, John Richard von Sturmer and Rodney Needham, Editor.Claude Levi-Strauss - 1969 - Beacon Press.
    'At last one of the most famous generalizing works in anthropology by the field's most stimulating and controversial contemporary figure has been translated, beautifully, and with the enlightening preface of the second French edition.
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  7.  38
    Zwischen Unbegreiflichkeit und Skeptizismus, Rezension von: P. Kügler, Übernatürlich und unbegreifbar. Religiöse Transzendenz aus philosophischer Sicht. [REVIEW]Daniel von Wachter - 2008 - Grazer Philosophische Studien 76 (1):290-294.
  8. Why the argument from causal closure against the existence of immaterial things is bad.Daniel von Wachter - 2006 - In H. J. Koskinen, R. Vilkko & S. Philström (eds.), Science - A Challenge to Philosophy? Peter Lang.
    Some argue for materialism claiming that a physical event cannot have a non-physical cause, or by claiming the 'Principle of Causal Closure' to be true. This I call a 'Sweeping Naturalistic Argument'. This article argues against this. It describes what it would be for a material event to have an immaterial cause.
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  9.  88
    A World of Fields.Daniel von Wachter - 2000 - In Jan Faye, Uwe Scheffler & Max Urchs (eds.), Things, Facts and Events. Rodopi. pp. 305-325.
    Trope ontology is exposed and confronted with the question where one trope ends and another begins. It is argued that tropes do not have determinate boundaries, it is arbitrary how tropes are carved up. An ontology, which I call field ontology, is proposed which takes this into account. The material world consists of a certain number of fields, each of which is extended over all of space. It is shown how field ontology can also tackle the problem of determin-able properties (...)
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  10. Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.Daniel von Wachter - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos Verlag. pp. 55-82.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  11. Free Agents as Cause.Daniel von Wachter - 2003 - In Klaus Petrus (ed.), On Human Persons. Ontos Verlag. pp. 183-194.
    The dilemma of free will is that if actions are caused deterministically, then they are not free, and if they are not caused deterministically then they are not free either because then they happen by chance and are not up to the agent. I propose a conception of free will that solves this dilemma. It can be called agent causation but it differs from what Chisholm and others have called so.
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  12.  81
    What has Necessity to do with Analyticity?Daniel von Wachter - 1999 - In Uwe Meixner (ed.), Metaphysics in the Post-Metaphysical Age. öBvhpt. pp. 326-330, http://epub.ub.uni-muen.
    This article discusses how the words 'necessary' and 'analytic' are suitably used in philosophy. It is argued that analytic statements should not be called 'necessary'.
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  13.  16
    Synthetische Notwendigkeit.Daniel von Wachter - 2000 - Metaphysica Sonderheft 1:155-177.
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  14. How to Turn from Language Back to Things in Themselves.Daniel von Wachter - manuscript
    Although many philosophers today have turned away slightly from the linguistic turn, their methods, e.g. conceptual analysis, are still linguistic. These methods lead to false results. The right method in philosophy, like in other disciplines, is to try to perceive the object and to collect and weigh evidence. We must turn back to things in themselves.
     
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  15. The necessity of God's existence.Daniel von Wachter - 2002 - In A. Beckermann & C. Nimtz (eds.), Argument & Analyse. Mentis. pp. 516-525, http://epub.ub.uni-muen.
    It is spelled out in which sense God exists necessarily. Some contemporary accounts are criticised.
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  16.  40
    Die Notwendigkeit der Existenz Gottes.Daniel von Wachter - 2001 - Metaphysica 2:55-81.
  17. What is Possible?Daniel von Wachter - manuscript
    This paper argues that there are true synthetic modal claims and that modal questions in philosophy in general are to be interpreted not in terms of logical necessity but in terms of syn- thetic necessity. I begin by sketching the debate about modality between logical empiricism and phenomenology. Logical empiri- cism taught us to equate being tautological with being necessary. The now common view is that tautologies are necessary in the narrow sense but that there is also necessity in a (...)
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  18. The Tendency Theory of Causation.Daniel von Wachter - manuscript
    A theory of causation with ‘tendencies’ as causal con- nections is proposed. Not, however, as ‘necessary connec- tions’: causes are not sufficient, they do not necessitate their effects. The theory is not an analysis of the concept of causation, but a description of what is the case in typical cases of causation. Therefore it does not strictly contradict any analysis of the concept of causation, not even reduct- ive ones. It would even be supported by a counterfactual or a probabilistic (...)
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  19. Libet's experiment provides no evidence against strong libertarian free will because it investigates the wrong kind of action.Daniel von Wachter - manuscript
    While other philosophers have pointed out that Libet’s experiment is compatible with compatibilist free will and also with some kinds of libertarian free will, this article ar- gues that it is even compatible with strong libertarian free will, i.e. a person’s ability to initiate causal processes. It is widely believed that Libet’s experiment has shown that all our actions have preceding unconscious causes. This article argues that Libet’s claim that the actions he invest- igated are voluntary is false. They are (...)
     
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  20. God as Substance without Substance Ontology.Wachter Daniel von - 2007 - In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue. Ontos Verlag. pp. 237-245, http://epub.ub.uni-muen.
    Theism does not require substance ontology but is compatible with an alternative ontology which I call stuff ontology.
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  21. Libet's experiment provides no evidence against strong libertarian free will because readiness potentials do not cause our actions.Daniel von Wachter - manuscript
    This article argues against Benjamin Libet’s claim that his experiment has shown that our actions are caused by brain events which begin before we decide and before we even think about the action. It assumes, contra the com- patibilists and pro Libet, that this claim is incompatible with free will. It clarifies what exactly should be meant by saying that the readiness potential causes, initiates, or pre- pares an action. It shows why Libet’s experiment does not support his claim and (...)
     
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  22.  32
    Weshalb analytische Urteile kontingent und a posteriori sind.Daniel von Wachter - 1996 - In A. Schramm (ed.), Philosophie in Österreich 1996. Hölder-Pichler-Tempsky. pp. 227-230.
    Analytic judgements are contingent and a posteriori.
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  23. Wie hätte etwas anderes geschehen können als das, was geschehen ist?Daniel von Wachter - 2009 - Erwägen, Wissen, Ethik 20:66-68.
     
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  24.  40
    Substanzen phänomenologisch untersucht: Roman Ingardens Substanzontologie.Daniel von Wachter - 2008 - In Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba (eds.), Substantia - Sic Et Non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos Verlag. pp. 473-488.
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  25.  36
    Zwischen Unbegreiflichkeit und Skeptizismus. [REVIEW]Daniel von Wachter - 2008 - Grazer Philosophische Studien 76 (1):290-294.
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  26.  35
    Review of: Bergmann, Gustav, Collected Works Vol. I. [REVIEW]Daniel von Wachter - 2006 - In M. C. Galavotti (ed.), Cambridge and Vienna. Frank P. Ramsey and the Vienna Circle (Vienna Circle Institute Yearbook, Vol. 12). pp. 219-222, http://epub.ub.uni-muen.
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  27.  30
    Göttliche Kreativität: Die vielen Weisen, auf die Gott Ereignisse geschehen lassen könnte.Daniel von Wachter - 2005 - In G. Abel (ed.), Kreativität, Band 1. Universitã¤Tsverlag der Tu Berlin. pp. 245-253, http://epub.ub.uni-muen.
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  28.  30
    Ein bemerkenswerter Unterschied zwischen Personen und Schiffen.Daniel von Wachter - 1999 - In E. Runggaldier & W. Löffler (eds.), Vielfalt und Konvergenz der Philosophie. Hölder-Pichler-Tempsky. pp. 243-247, http://epub.ub.uni-muen.
    Argues that persons have determinate conditions of diachronic identity, but not material things do not. That is evidence for the soul.
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  29.  26
    Materialismus ohne logische Supervenienz.Daniel von Wachter - 2005 - In O. Neumaier, C. Sedmak & M. Zichy (eds.), Philosophische Perspektiven: Beiträge zum VII. Internationalen Kongreß der ÖGP. Ontos Verlag. pp. 390-395, http://epub.ub.uni-muen.
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  30. Buchbesprechung: Ch. Weidemann: Die Unverzichtbarkeit natürlicher Theologie. [REVIEW]Daniel von Wachter - 2010 - Philosophisches Jahrbuch 117:436--440.
     
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  31.  22
    Philosophy of Religion in Protestant Theology.Daniel von Wachter - 2007 - In P. Copan & C. Meister (eds.), The Routledge Companion to Philosophy of Religion. Routledge. pp. 487-497.
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  32.  23
    Review of: Alan Sell, Mill on God. [REVIEW]Daniel von Wachter - 2005 - Expository Times 116:352-353, http://epub.ub.uni-muen.
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  33. The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility.Daniel von Wachter - 2004 - Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  34. Agent causation before and after the ontological turn.Daniel von Wachter - 2003 - In Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.), Persons: An Interdisciplinary Approach. öbvhpt.
    Chisholm's theory of agent causation is criticised. An alternative theory of agent causation is proposed.
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  35.  15
    David Armstrong.Daniel von Wachter - 2002 - Information Philosophie 5:24-29, http://epub.ub.uni-muench.
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  36.  56
    How a Philosophical Theory of Causation May Help in Ontological Engineering.Daniel von Wachter - 2003 - Comparative and Functional Genomics 4 (1):111-114.
    The tendency theory of causation and its use in ontological engineering is described.
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  37.  36
    Agent Causation: Before and After the Ontological Turn.Daniel von Wachter - unknown
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  38. Do the Results of Divine Actions Have Preceding Causes?Daniel von Wachter - 2011 - European Journal for Philosophy of Religion 3 (2):347-367.
    If God brings about an event in the universe, does it have a preceding cause? For example, if the universe began with the Big Bang and if God brought it about, did the Big Bang then have a preceding cause? The standard answer is: yes, it was caused by a divine willing. I propose an alternative view: God’s actions, unlike human actions, are not initiated by willings, undertakings, or volitions, but God brings about the intended event directly. Presenting a solution (...)
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  39. On Doing Without Relations.Daniel von Wachter - 1998 - Erkenntnis 48 (2-3):355-358.
    Internal relations are nothing over and above the terms of the relation.
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  40. Belief, Knowledge, and Omniscience. Review of: Paul Weingartner: Omniscience.Daniel von Wachter - 2011 - Grazer Philosophische Studien 83 (1):267--279.
  41.  2
    Substanzen phänomenologisch untersucht – Roman Ingardens Substanzontologie.Daniel von Wachter - 2008 - In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia – Sic et Non. Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos. pp. 473-488.
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  42.  38
    Naturalistic Explanations of Religious Beliefs.Von Wachter Daniel - 2017 - European Journal for Philosophy of Religion 9 (3):107-114.
    Branden Thornhill-Miller and Peter Millican as well as Janusz Salomon put forward versions of supernaturalism that avoid the existence of a religion which alone provides the true revelation and the only way to salvation and which teaches that God acted in this world. Their rejection of revealed, exclusive religion is based on an argument from religious diversity and an argument from natural explanations of religious phenomena. These two together form the "common-core/diversity dilemma". In this article I refute these two arguments (...)
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  43. Grounded procedures of connection are not created equal.Daniel Wentzel, Benjamin von Walter & Philipp Scharfenberger - 2021 - Behavioral and Brain Sciences 44.
    Lee and Schwarz propose that grounded procedures can also be related to connection rather than separation. Drawing on consumer behavior research, we point to different grounded procedures of connection – in terms of the motor actions involved, their salient properties, and their motivational conditions – and discuss how procedures of separation may be affected by the procedures of connection that precede them.
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  44.  1
    Armstrongian Particulars with Necessary Properties.Daniel von Wachter - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag. pp. 709-716.
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  45. Die Stellung des Daniel von Morley in der Wissenschaft des Mittelalters.M. Muller - 1928 - Philosophisches Jahrbuch 41:301-337.
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  46.  1
    Specific relations of visual skills and executive functions in elite soccer players.Antonia Knöllner, Daniel Memmert, Marec von Lehe, Johannes Jungilligens & Hans-Erik Scharfen - 2022 - Frontiers in Psychology 13.
    Visual and cognitive skills are key to successful functioning in highly demanding settings such as elite sports. However, their mutual influence and interdependencies are not sufficiently understood yet. This cross-sectional study examined the relationship between visual skills and executive functions in elite soccer players. Fifty-nine male elite soccer players performed tests assessing visual clarity, contrast sensitivity, near-far quickness, and hand-eye coordination. Executive function measures included working memory capacity, cognitive flexibility, inhibition and selective attention. Overall, visual abilities were largely correlated with (...)
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  47.  13
    The Choreography of Group Affiliation.Jorina von Zimmermann, Staci Vicary, Matthias Sperling, Guido Orgs & Daniel C. Richardson - 2018 - Topics in Cognitive Science 10 (1):80-94.
    Dance provides natural conditions for studying relationships between coordination patterns and human experience. von Zimmermann and colleagues investigate whether relatively simple or more complex forms of movement coordination are related to pro‐social experiences during group dance. They find that pro‐social experience depends on the degree to which movement patterns are distributed and diversified, but not the degree to which movement patterns are simply unitary.
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  48. KultOrte: Mythen, Wissenschaft und Alltag in den Tempeln Ägyptens. Edited by Daniel von Recklinghausen and Martin Andreas Stadler.René Preys - 2021 - Journal of the American Oriental Society 136 (3).
    KultOrte: Mythen, Wissenschaft und Alltag in den Tempeln Ägyptens. Edited by DanieL von Recklinghausen and Martin Andreas Stadler. Berlin: Manetho Verlag, 2011. Pp 255, illus..€39.80.
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  49. Die kausale Struktur der Welt: Eine philosophische Untersuchung über Verursachung, Naturgesetze, freie Handlungen, Möglichkeit und Gottes kausale Rolle in der Welt.Daniel von Wachter - 2009 - Alber.
  50.  1
    Inheriting Cosmopolitics: Pericles, Whitehead, Stengers.Milan Stürmer & Daniel Bella - 2023 - Theory, Culture and Society 40 (3):3-21.
    Isabelle Stengers’ cosmopolitical proposal is an influential attempt by a European philosopher to transform the burdensome legacy of Western thought. Reconsidering her comprehensive engagement with the cosmology of the British mathematician and philosopher Alfred North Whitehead, this article reveals two concepts as foundational to Stengers’ cosmopolitics: civilization and commerce. While not usually associated with a critical political theory, in her development of what we call a commercial political ontology, Stengers explores the modes of inheriting these ostracized notions. By tracing the (...)
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