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Daniel W. Graham [102]Daniel Watkins Graham [1]
  1. The texts of early Greek philosophy: the complete fragments and selected testimonies of the major presocratics.Daniel W. Graham (ed.) - 2010 - New York: Cambridge University Press.
    This two-part volume collects the complete fragments and most important testimonies for the leading presocratic philosophers. The Greek and Latin texts are translated on facing pages and accompanied by a brief commentary for each philosopher.
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  2.  66
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Daniel W. Graham - 2006 - Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' criticisms. (...)
  3.  55
    Heraclitus.Daniel W. Graham - 2019 - Stanford Encyclopedia of Philosophy.
  4.  77
    Aristotle’s Two Systems.Daniel W. Graham - 1987 - Oxford, GB: Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
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  5.  72
    States and performances: Aristotle's test.Daniel W. Graham - 1980 - Philosophical Quarterly 30 (119):117-130.
  6.  21
    Aristotle's Two Systems.Cass Weller & Daniel W. Graham - 1991 - Philosophical Review 100 (2):324.
  7.  38
    Heraclitus.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
  8.  71
    The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy.
  9.  94
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  10. The paradox of prime matter.Daniel W. Graham - 1987 - Journal of the History of Philosophy 25 (4):475-490.
  11.  33
    Anaxagoras and the Solar Eclipse of 478 BC.Daniel W. Graham & Eric Hintz - 2007 - Apeiron 40 (4):319 - 344.
  12.  79
    The Postulates of Anaxagoras.Daniel W. Graham - 1994 - Apeiron 27 (2):77 - 121.
  13. The Etymology of Entelecheia.Daniel W. Graham - 1989 - American Journal of Philology 110 (1):73-80.
  14. Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  15.  72
    Socrates, the Craft Analogy, and Science.Daniel W. Graham - 1991 - Apeiron 24 (1):1 - 24.
  16.  29
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (02):297-.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  17. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  18.  48
    Anaxagoras and the Comet.Daniel W. Graham - 2013 - Ancient Philosophy 33 (1):1-18.
  19.  12
    On Philolaus’ astronomy.Daniel W. Graham - 2015 - Archive for History of Exact Sciences 69 (2):217-230.
    In Philolaus’ cosmology, the earth revolves around a central fire along with the other heavenly bodies, including a planet called the counter-earth which orbits below the earth. His theory can account for most astronomical phenomena. A common criticism of his theory since ancient times is that his counter-earth does no work in the system. Yet ancient sources say the planet was supposed to account for some lunar eclipses. A reconstruction of Philolaus’ cosmology shows how lunar eclipses occurring at certain times (...)
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  20.  9
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (2):297-312.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  21.  64
    The Development of Aristotle’s Concept of Actuality.Daniel W. Graham - 1995 - Ancient Philosophy 15 (2):551-564.
  22.  12
    The Theology of Nature in the Ionian Tradition.Daniel W. Graham - 2013 - Rhizomata 1 (2):194-216.
  23.  6
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  24.  21
    Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  25.  33
    Leucippus's atomism.Daniel W. Graham - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    The founder of atomic theory, according to Aristotle and Theophrastus, is Leucippus. His very existence has been called into question. Three of the best minds of nineteenth-century scholarship were embroiled in a vehement debate on this question, which thereupon became a cause célèbre, with scholars weighing in on both sides for the next half century. Ultimately this debate seems to have ended in stalemate and exhaustion rather than in any clear-cut decision. After briefly reviewing the debate, this article argues that (...)
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  26.  42
    The Order of Nature in Aristotle’s Physics: Place and the Elements.Daniel W. Graham - 2001 - Mind 110 (440):1084-1087.
  27. Anaxagoras: science and speculation in the golden age.Daniel W. Graham - 2013 - In Joe McCoy & Charles H. Kahn (eds.), Early Greek philosophy: the Presocratics and the emergence of reason. Catholic University of America Press.
     
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  28.  6
    A Testimony Of Anaximenes In Plato.Daniel W. Graham - 2003 - Classical Quarterly 53 (2):327-337.
  29. Heraclitus as a Process Philosopher.Daniel W. Graham - forthcoming - Philosophy Study.
     
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  30.  52
    De Haas, Mansfeld Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp. x + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-5. [REVIEW]Daniel W. Graham - 2006 - The Classical Review 56 (1):63-65.
  31.  48
    Philosophy on the Nile: Herodotus and Ionian Research.Daniel W. Graham - 2003 - Apeiron 36 (4):291 - 310.
  32.  9
    Earth, Wind, and Fire: Aristotle on Violent Storm Events, with Reconsideration of the Terms ἐκνεφίας, τυφῶν, κεραυνός, and πρηστήρ.Michael Williams, Zachary Herzog & Daniel W. Graham - 2022 - Apeiron 55 (3):417-442.
    Recent studies of Aristotle’s meteorology have often focused on questions of scientific methodology rather than on the empirical accuracy of the explanations. Here we wish to focus on Aristotle’s theory of storms, considering them in their historical context and in light of Aristotle’s theoretical commitments, but testing them in terms of their ability to explain the phenomena in question. Aristotle’s approach to storm events follows a general pattern of “outburst” theories proposed by Presocratic thinkers, in which wind, fire, and the (...)
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  33.  38
    A New Look at Anaximenes.Daniel W. Graham - 2003 - History of Philosophy Quarterly 20 (1):1 - 20.
  34.  35
    What Socrates Knew.Daniel W. Graham - 1997 - Apeiron 30 (4):25 - 36.
  35.  59
    5. Heraclitus’s Criticism of Ionian Philosophy.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 113-147.
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  36.  46
    The Sceptical Road. [REVIEW]Daniel W. Graham - 2006 - Ancient Philosophy 26 (2):447-451.
  37.  41
    Early Greek Cosmology. [REVIEW]Daniel W. Graham - 1989 - The Classical Review 39 (2):249-250.
  38.  40
    Pythagoras and the Pythagoreans. [REVIEW]Daniel W. Graham - 2003 - Ancient Philosophy 23 (2):420-423.
  39. APEIRON: a journal for ancient philosophy and science.Daniel W. Graham, Paula Gottlieb, Howard J. Curzer & Yvon Lafrance - 1990 - Apeiron 23 (2):87-119.
  40. On the Date of Chaerephon’s Visit to Delphi.Justin Barney & Daniel W. Graham - 2016 - Phoenix 70:274-289.
     
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  41. Aristotle's reading of Plato.Daniel W. Graham - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate.
  42.  1
    Aristotle's Two Systems.Daniel W. Graham - 1987 - Oxford, GB: Oxford University Press.
    In this study, Daniel W. Graham addresses two major problems in interpreting Aristotle. First, should we reconcile the apparent inconsistencies of the corpus by assuming an underlying unity of doctrine, or by positing a sequence of developing ideas? Secondly,what is the relation between the so-called logical works on the one hand and the physical-metaphysical treatises on the other? Although the problems appear to be unrelated, Graham finds that the key to the first lies in the second, and in doing so (...)
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  43. Empedocles. [REVIEW]Daniel W. Graham - 1985 - International Studies in Philosophy 17 (1):119-121.
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  44. Index Locorum.Daniel W. Graham - 2009 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 327-336.
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  45. Presocratic epistemology.Daniel W. Graham - 2018 - In Nicholas D. Smith (ed.), The philosophy of knowledge: a history. Bloomsbury Academic.
     
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  46. Studies in Greek Philosophy, Volume I: The Presocratics.Daniel W. Graham (ed.) - 1996 - Princeton University Press.
    Gregory Vlastos was one of the twentieth century's most influential scholars of ancient philosophy. Over a span of more than fifty years, he published essays and book reviews that established his place as a leading authority on early Greek philosophy. The two volumes that comprise Studies in Greek Philosophy include nearly forty contributions by this acknowledged master of the philosophical essay. Many of these pieces are now considered to be classics in the field. Perhaps more than any other modern scholar, (...)
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  47. The Structure of Explanation in the History of Philosophy.Daniel W. Graham - 2007 - Metaphilosophy 19 (2):158-170.
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  48.  23
    A testimony of Anaximenes in Plato.Daniel W. Graham - 2003 - Classical Quarterly 53 (2):327-337.
  49.  53
    Thales on the Halys?Daniel W. Graham - 2004 - Ancient Philosophy 24 (2):259-266.
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  50.  38
    Epistemology. [REVIEW]Daniel W. Graham - 1991 - Teaching Philosophy 14 (3):333-336.
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