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Daniel W. Graham [105]Daniel Watkins Graham [1]
  1. The texts of early Greek philosophy: the complete fragments and selected testimonies of the major presocratics.Daniel W. Graham (ed.) - 2010 - New York: Cambridge University Press.
    This two-part volume collects the complete fragments and most important testimonies for the leading presocratic philosophers. The Greek and Latin texts are translated on facing pages and accompanied by a brief commentary for each philosopher.
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  2.  86
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Daniel W. Graham - 2006 - Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' criticisms. (...)
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  3.  72
    Heraclitus.Daniel W. Graham - 2019 - Stanford Encyclopedia of Philosophy.
  4.  88
    Aristotle’s Two Systems.Daniel W. Graham - 1987 - New York: Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
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  5.  87
    States and performances: Aristotle's test.Daniel W. Graham - 1980 - Philosophical Quarterly 30 (119):117-130.
  6.  36
    Aristotle's Two Systems.Cass Weller & Daniel W. Graham - 1991 - Philosophical Review 100 (2):324.
  7.  48
    Heraclitus.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
  8.  84
    The Oxford Handbook of Presocratic Philosophy.Patricia Curd & Daniel W. Graham (eds.) - 2008 - Oxford University Press.
    This handbook brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy.
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  9.  7
    11. The Ionian Legacy.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 294-308.
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  10.  50
    Anaxagoras and the Solar Eclipse of 478 BC.Daniel W. Graham & Eric Hintz - 2007 - Apeiron 40 (4):319 - 344.
  11. Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  12.  38
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (02):297-.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  13. The paradox of prime matter.Daniel W. Graham - 1987 - Journal of the History of Philosophy 25 (4):475-490.
  14.  17
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (2):297-312.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  15. The Etymology of Entelecheia.Daniel W. Graham - 1989 - American Journal of Philology 110 (1):73-80.
  16. The Postulates of Anaxagoras.Daniel W. Graham - 1994 - Apeiron 27 (2):77 - 121.
  17.  12
    Aristotle's Two Systems.Daniel W. Graham - 1987 - Oxford, GB: Oxford University Press.
    In this study, Daniel W. Graham addresses two major problems in interpreting Aristotle. First, should we reconcile the apparent inconsistencies of the corpus by assuming an underlying unity of doctrine, or by positing a sequence of developing ideas? Secondly,what is the relation between the so-called logical works on the one hand and the physical-metaphysical treatises on the other? Although the problems appear to be unrelated, Graham finds that the key to the first lies in the second, and in doing so (...)
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  18.  21
    On Philolaus’ astronomy.Daniel W. Graham - 2015 - Archive for History of Exact Sciences 69 (2):217-230.
    In Philolaus’ cosmology, the earth revolves around a central fire along with the other heavenly bodies, including a planet called the counter-earth which orbits below the earth. His theory can account for most astronomical phenomena. A common criticism of his theory since ancient times is that his counter-earth does no work in the system. Yet ancient sources say the planet was supposed to account for some lunar eclipses. A reconstruction of Philolaus’ cosmology shows how lunar eclipses occurring at certain times (...)
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  19. Brill Online Books and Journals.M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn - 1992 - Phronesis 37 (2).
  20. Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  21.  12
    Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  22.  79
    Socrates, the Craft Analogy, and Science.Daniel W. Graham - 1991 - Apeiron 24 (1):1 - 24.
  23. Heraclitus: Flux, Order, and Knowledge.Daniel W. Graham - 2008 - In Patricia Curd & Daniel Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
    Renewed interest in the Presocratics of the last few decades has not ignored Heraclitus, and some new and fruitful lines of inquiry are now being pursued. This article on Heraclitus presents a unified Heraclitus who is a thoughtful critic of his predecessors, and keenly interested in the possibility of human understanding. This Heraclitus rejects the Milesian account of a single substance with systematic changes and transformations that guarantee the stability of the whole. He recognizes that his new views will be (...)
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  24.  61
    Anaxagoras and the Comet.Daniel W. Graham - 2013 - Ancient Philosophy 33 (1):1-18.
  25. Anaxagoras: science and speculation in the golden age.Daniel W. Graham - 2013 - In Joe McCoy & Charles H. Kahn (eds.), Early Greek philosophy: the Presocratics and the emergence of reason. Washington, D.C.: Catholic University of America Press.
     
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  26.  19
    The Theology of Nature in the Ionian Tradition.Daniel W. Graham - 2013 - Rhizomata 1 (2):194-216.
  27.  34
    Aristotle’s Definition of Motion.Daniel W. Graham - 1988 - Ancient Philosophy 8 (2):209-215.
  28.  28
    A testimony of Anaximenes in Plato.Daniel W. Graham - 2003 - Classical Quarterly 53 (2):327-337.
  29.  28
    The Development of Aristotle’s Concept of Actuality.Daniel W. Graham - 1995 - Ancient Philosophy 15 (2):551-564.
  30.  10
    The Order of Nature in Aristotle’s Physics: Place and the Elements.Daniel W. Graham - 2001 - Mind 110 (440):1084-1087.
  31.  2
    Introduction.Patricia Curd & Daniel W. Graham - 2008 - In Patricia Curd & Daniel Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
    This article is concerned with the first philosophers and scientists in the Western tradition. It studies the Presocratic philosophers. One can approach early Greek philosophy through either particular figures of the period or thematic studies that cover broader time periods. If the term “Presocratic philosopher” is a conventional designation established by scholars, it marks out a set of figures who do seem to merit special attention. So as long as there is a tribe of philosophers in the West, they will (...)
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  32.  40
    Leucippus's atomism.Daniel W. Graham - 2008 - In Patricia Curd & Daniel Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
    The founder of atomic theory, according to Aristotle and Theophrastus, is Leucippus. His very existence has been called into question. Three of the best minds of nineteenth-century scholarship were embroiled in a vehement debate on this question, which thereupon became a cause célèbre, with scholars weighing in on both sides for the next half century. Ultimately this debate seems to have ended in stalemate and exhaustion rather than in any clear-cut decision. After briefly reviewing the debate, this article argues that (...)
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  33.  34
    Aristotle Physics Book Viii.Daniel W. Graham (ed.) - 1999 - Clarendon Press.
    Daniel Graham offers a clear, accurate new translation of the eighth book of Aristotle's Physics, accompanied by a careful philosophical commentary to guide the reader towards understanding of this key text in the history of Western thought. It is the culmination of Aristotle's theory of nature: he explains motion in the universe in terms of a single source and regulating principle, a first `unmoved mover'.
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  34.  44
    A New Look at Anaximenes.Daniel W. Graham - 2003 - History of Philosophy Quarterly 20 (1):1 - 20.
  35.  17
    A Testimony Of Anaximenes In Plato.Daniel W. Graham - 2003 - Classical Quarterly 53 (2):327-337.
  36.  54
    Philosophy on the Nile: Herodotus and Ionian Research.Daniel W. Graham - 2003 - Apeiron 36 (4):291 - 310.
  37.  29
    The Development of Aristotle’s Concept of Actuality: Comments on a Reconstruction by Stephen Menn.Daniel W. Graham - 1995 - Ancient Philosophy 15 (2):551-564.
  38.  41
    What Socrates Knew.Daniel W. Graham - 1997 - Apeiron 30 (4):25 - 36.
  39. Heraclitus as a Process Philosopher.Daniel W. Graham - forthcoming - Philosophy Study.
     
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  40. On the Date of Chaerephon’s Visit to Delphi.Justin Barney & Daniel W. Graham - 2016 - Phoenix 70:274-289.
     
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  41. Anaximenes.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
     
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  42.  23
    7. Anaxagoras and Empedocles: Eleatic Pluralists.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 186-223.
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  43.  10
    Abbreviations and Brief References.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press.
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  44. APEIRON: a journal for ancient philosophy and science.Daniel W. Graham, Paula Gottlieb, Howard J. Curzer & Yvon Lafrance - 1990 - Apeiron 23 (2):87-119.
  45.  26
    Anaximander: A Re-Assessment.Daniel W. Graham - 2017 - Ancient Philosophy 37 (2):439-442.
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  46.  33
    Anaxagoras and the Meteor.Daniel W. Graham - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:101-106.
    A meteor that fell in northern Greece in 467 BC was said to have been predicted by Anaxagoras. It seems rather that his theory entailed (“predicted”) the possibility of such bodies. The meteor provided a rare case of an observation confirming a theory. The subsequent recognition of the meteor shows that early philosophical theories could have testable consequences and that empirical evidence was being sought to evaluate theories at this early time.
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  47.  33
    Ancient Cosmologies.Daniel W. Graham - 1990 - The Classical Review 40 (02):314-.
  48.  43
    Aristotle’s Discovery of Matter.Daniel W. Graham - 1984 - Archiv für Geschichte der Philosophie 66 (1):37-51.
  49.  7
    2. Anaximander’s Principles.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 28-44.
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  50. Aristotle's reading of Plato.Daniel W. Graham - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
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