Results for 'Daniel W. Baack'

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  1.  15
    The Invisible Racialized Minority Entrepreneur: Using White Solipsism to Explain the White Space.Rosanna Garcia & Daniel W. Baack - 2022 - Journal of Business Ethics 188 (3):397-418.
    Few studies in the business ethics literature explore marginalized populations, such as the racially minoritized entrepreneur. This absence is an ethical issue for the business academy as it limits the advancement of racial epistemologies. This study explores how this exclusionary space emerges within the academy by identifying white solipsistic behavior, an ‘othering’ of minoritized populations. Using a multi-method approach, we find the business literature homogenizes the racially minoritized business owner regardless of race/ethnic origin and categorizes them as lacking in comparison (...)
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  2. Aristotle's reading of Plato.Daniel W. Graham - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
  3.  36
    Physics.Daniel W. Aristotle & Graham - 2018 - Hackett Publishing Company.
    The _Physics_ is a foundational work of western philosophy, and the crucial one for understanding Aristotle's views on matter, form, essence, causation, movement, space, and time. This richly annotated, scrupulously accurate, and consistent translation makes it available to a contemporary English reader as no other does—in part because it fits together seamlessly with other closely associated works in the New Hackett Aristotle series, such as the _Metaphysics_, _De Anima_, and forthcoming _De Caelo_ and _On Coming to Be and Passing Away_. (...)
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  4.  87
    Aristotle’s Two Systems.Daniel W. Graham - 1987 - New York: Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
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  5. Deleuze and Derrida, immanence and transcendence : two directions in recent French thought.Daniel W. Smith - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. New York: Continuum. pp. 46-66.
    This paper will attempt to assess the primary differences between what I take to be the two primary philosophical "traditions" in contemporary French philosophy, using Derrida (transcendence) and Deleuze (immanence) as exemplary representatives. The body of the paper will examine the use of these terms in three different areas of philosophy on which Derrida and Deleuze have both written: subjectivity, ontology, and epistemology. (1) In the field of subjectivity, the notion of the subject has been critiqued in two manners, either (...)
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  6. Temporality and Truth.Daniel W. Smith - 2013 - Deleuze and Guatarri Studies 7 (3):377-389.
    This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable (...)
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  7.  3
    Responsible AI and moral responsibility: a common appreciation.Daniel W. Tigard - 2021 - AI and Ethics 1 (2):113-117.
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  8. The Deleuzian Revolution: Ten Innovations in Difference and Repetition.Daniel W. Smith - 2020 - Deleuze and Guatarri Studies 14 (1):34-49.
    Difference and Repetition might be said to have brought about a Deleuzian Revolution in philosophy comparable to Kant’s Copernican Revolution. Kant had denounced the three great terminal points of traditional metaphysics – self, world and God – as transcendent illusions, and Deleuze pushes Kant’s revolution to its limit by positing a transcendental field that excludes the coherence of the self, world and God in favour of an immanent and differential plane of impersonal individuations and pre-individual singularities. In the process, he (...)
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  9. Speech-Act Theory: Social and Political Applications.Daniel W. Harris & Rachel McKinney - 2021 - In Rebecca Mason (ed.), Hermeneutical Injustice. Routledge.
    We give a brief overview of several recent strands of speech-act theory, and then survey some issues in social and political philosophy can be profitably understood in speech-act-theoretic terms. Our topics include the social contract, the law, the creation and reinforcement of social norms and practices, silencing, and freedom of speech.
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  10. Two Concepts of Resistance: Foucault and Deleuze.Daniel W. Smith - 2016 - In Nicolae Morar, Thomas Nail & Daniel Warren Smith (eds.), Between Deleuze and Foucault. Edinburgh University. pp. 269-282.
  11. Returning to nature: Nietzsche's Götterdämmerung.Daniel W. Conway - 1995 - In Peter R. Sedgwick (ed.), Nietzsche: a critical reader. Cambridge: Blackwell. pp. 31--52.
  12. Deleuze and the History of Philosophy.Daniel W. Smith - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge companion to Deleuze. New York: Cambridge University Press. pp. 13.
  13.  5
    William James: the center of his vision.Daniel W. Bjork - 1988 - New York: Columbia University Press.
  14.  8
    The Compromised Scientist.Daniel W. Bjork - 1983 - Columbia University Press.
    "A compelling, insightful, and intimate portrait of William James as artist, philosopher, and psychologist, The Compromised Scientist explains James's emergence as a founding father of American experimental psychology. Unlike most books about James, this one emphasizes the fact that he had found a career as a painter and was not really a "buried" philosopher or psychologist. He was, in fact, an artist who was forced to compromise his urge to paint by developing a unique psychological language--the language of the "stream (...)
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  15.  23
    Aquinas, Original Sin, and the Challenge of Evolution.Daniel W. Houck - 2020 - New York, NY, USA: Cambridge University Press.
    Is original sin compatible with evolution? Many today believe the answer is 'No'. Engaging Aquinas's revolutionary account of the doctrine, Daniel W. Houck argues that there is not necessarily a conflict between this Christian teaching and mainstream biology. He draws on neglected texts outside the Summa Theologiae to show that Aquinas focused on humanity's loss of friendship with God - not the corruption of nature. Aquinas's account is theologically attractive in its own right. Houck proposes, moreover, a new Thomist (...)
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  16.  32
    A logical introduction to proof.Daniel W. Cunningham - 2012 - New York: Springer.
    Propositional logic -- Predicate logic -- Proof strategies and diagrams -- Mathematical induction -- Set theory -- Functions -- Relations -- Core concepts in abstract algebra -- Core concepts in real analysis.
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  17. The texts of early Greek philosophy: the complete fragments and selected testimonies of the major presocratics.Daniel W. Graham (ed.) - 2010 - New York: Cambridge University Press.
    This two-part volume collects the complete fragments and most important testimonies for the leading presocratic philosophers. The Greek and Latin texts are translated on facing pages and accompanied by a brief commentary for each philosopher.
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  18. 7000 B. C.: Apparatus of Capture.Daniel W. Smith - 2018 - In Henry Somers-Hall, James Williams & Jeffrey Bell (eds.), A Thousand Plateaus and Philosophy. Edinburgh University Press. pp. 223-241.
  19.  40
    The Cambridge companion to Deleuze.Daniel W. Smith & Henry Somers-Hall (eds.) - 2012 - New York: Cambridge University Press.
    Machine generated contents note: Introduction Henry Somers-Hall; 1. Deleuze and the history of philosophy Daniel W. Smith; 2. Difference and repetition James Williams; 3. The Deleuzian reversal of Platonism Miguel Beistegui; 4. Deleuze and Kant Beth Lord; 5. Phenomenology and metaphysics, and chaos: on the fragility of the event in Deleuze Leonard Lawlor; 6. Deleuze and structuralism François Dosse; 7. Deleuze and Guattari: Guattareuze and Co. Gary Genosko; 8. Nomadic ethics Rosi Braidotti; 9. Deleuze's political philosophy Paul Patton; 10. (...)
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  20.  6
    Nietzsche und die antike Philosophie.Daniel W. Conway (ed.) - 1992 - Trier: Wissenschaftlicher Verlag Trier.
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  21.  75
    Nietzsche's On the genealogy of morals: a reader's guide.Daniel W. Conway - 2008 - New York: Continuum.
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  22.  8
    Nietzsche and the Political.Daniel W. Conway - 1996 - New York: Routledge.
    In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries. The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. _Nietzsche and the Political___ also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.
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  23.  3
    PAS de delix.Daniel W. Conway - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault contra Habermas: recasting the dialogue between genealogy and critical theory. London: SAGE. pp. 60.
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  24.  7
    PAS de deux.Daniel W. Conway - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault contra Habermas: recasting the dialogue between genealogy and critical theory. London: SAGE. pp. 60.
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  25. Essays on Deleuze.Daniel W. Smith - 2012 - Edinburgh University Press.
    Gilles Deleuze was one of the most influential philosophers of the twentieth-century, and Smith is widely recognized to be one of his most penetrating interpreters, as well as an important philosophical voice in his own right. Combining his most important pieces over the last fifteen years along with two new essays, this book is Smith 's definitive treatise on Deleuze. The essays are divided into four sections, which cover Deleuze's use of the history of philosophy, an overview of his philosophical (...)
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  26.  20
    Sufficient Reason: Volitional Pragmatism and the Meaning of Economic Institutions.Daniel W. Bromley - 2006 - Princeton University Press.
    In the standard analysis of economic institutions--which include social conventions, the working rules of an economy, and entitlement regimes --economists invoke the same theories they use when analyzing individual behavior. In this profoundly innovative book, Daniel Bromley challenges these theories, arguing instead for "volitional pragmatism" as a plausible way of thinking about the evolution of economic institutions. Economies are always in the process of becoming. Here is a theory of how they become. Bromley argues that standard economic accounts see (...)
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  27.  22
    Biology’s First Law: The Tendency for Diversity and Complexity to Increase in Evolutionary Systems.Daniel W. McShea & Robert N. Brandon - 2010 - University of Chicago Press.
    1 The Zero-Force Evolutionary Law 2 Randomness, Hierarchy, and Constraint 3 Diversity 4 Complexity 5 Evidence, Predictions, and Tests 6 Philosophical Foundations 7 Implications.
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  28.  67
    Nietzsche and the political.Daniel W. Conway - 1996 - New York: Routledge.
    Contrary to much recent opinion, Daniel Conway argues that Nietzsche's political thinking is fully consistent with his diagnosis of modernity as an exhausted and dying epoch. In addition, he clearly shows how Nietzsche does not recoil from political life in late modernity, but articulates an ethical and political teaching that relocates his notorious "perfectionism" to the political sphere.
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  29. There Is No Techno-Responsibility Gap.Daniel W. Tigard - 2020 - Philosophy and Technology 34 (3):589-607.
    In a landmark essay, Andreas Matthias claimed that current developments in autonomous, artificially intelligent systems are creating a so-called responsibility gap, which is allegedly ever-widening and stands to undermine both the moral and legal frameworks of our society. But how severe is the threat posed by emerging technologies? In fact, a great number of authors have indicated that the fear is thoroughly instilled. The most pessimistic are calling for a drastic scaling-back or complete moratorium on AI systems, while the optimists (...)
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  30.  61
    Artificial Moral Responsibility: How We Can and Cannot Hold Machines Responsible.Daniel W. Tigard - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (3):435-447.
    Our ability to locate moral responsibility is often thought to be a necessary condition for conducting morally permissible medical practice, engaging in a just war, and other high-stakes endeavors. Yet, with increasing reliance upon artificially intelligent systems, we may be facing a wideningresponsibility gap, which, some argue, cannot be bridged by traditional concepts of responsibility. How then, if at all, can we make use of crucial emerging technologies? According to Colin Allen and Wendell Wallach, the advent of so-called ‘artificial moral (...)
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  31. Semantics without semantic content.Daniel W. Harris - 2020 - Mind and Language 37 (3):304-328.
    I argue that semantics is the study of the proprietary database of a centrally inaccessible and informationally encapsulated input–output system. This system’s role is to encode and decode partial and defeasible evidence of what speakers are saying. Since information about nonlinguistic context is therefore outside the purview of semantic processing, a sentence’s semantic value is not its content but a partial and defeasible constraint on what it can be used to say. I show how to translate this thesis into a (...)
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  32.  59
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - New York: Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  33.  11
    The real core model and its scales.Daniel W. Cunningham - 1995 - Annals of Pure and Applied Logic 72 (3):213-289.
    This paper introduces the real core model K() and determines the extent of scales in this inner model. K() is an analog of Dodd-Jensen's core model K and contains L(), the smallest inner model of ZF containing the reals R. We define iterable real premice and show that Σ1∩() has the scale property when vR AD. We then prove the following Main Theorem: ZF + AD + V = K() DC. Thus, we obtain the Corollary: If ZF + AD +()L() (...)
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  34. Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Journal of Nietzsche Studies 16:80-86.
     
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  35. Corporate social performance as a competitive advantage in attracting a quality workforce.Daniel W. Greening & Daniel B. Turban - 2000 - Business and Society 39 (3):254-280.
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  36. Speech Acts: The Contemporary Theoretical Landscape.Daniel W. Harris, Daniel Fogal & Matt Moss - 2018 - In Daniel Fogal, Daniel W. Harris & Matt Moss (eds.), New Work on Speech Acts. Oxford University Press.
    What makes it the case that an utterance constitutes an illocutionary act of a given kind? This is the central question of speech-act theory. Answers to it—i.e., theories of speech acts—have proliferated. Our main goal in this chapter is to clarify the logical space into which these different theories fit. -/- We begin, in Section 1, by dividing theories of speech acts into five families, each distinguished from the others by its account of the key ingredients in illocutionary acts. Are (...)
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  37. Complexity and evolution: What everybody knows.Daniel W. McShea - 1991 - Biology and Philosophy 6 (3):303-324.
    The consensus among evolutionists seems to be that the morphological complexity of organisms increases in evolution, although almost no empirical evidence for such a trend exists. Most studies of complexity have been theoretical, and the few empirical studies have not, with the exception of certain recent ones, been especially rigorous; reviews are presented of both the theoretical and empirical literature. The paucity of evidence raises the question of what sustains the consensus, and a number of suggestions are offered, including the (...)
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  38.  41
    Volitional Pragmatism: The Collective Construction of Rules to Live By.Daniel W. Bromley - 2015 - The Pluralist 10 (1):6-22.
    As an economist, I was raised on the milk of prescriptive consequentialism. The theoretical architecture of rational choice, welfare economics, and its applied version—benefit-cost analysis—was offered up as the definitive answer to a wide range of public policy problems. Welfare economics was alleged to offer value-free solutions to value-laden policy debates. Symbolic of this confidence is the claim by Milton Friedman:[C]urrently in the Western world, and especially in the United States, differences about economic policy among disinterested citizens derive predominantly from (...)
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  39. Upper-directed systems: a new approach to teleology in biology.Daniel W. McShea - 2012 - Biology and Philosophy 27 (5):663-684.
    How shall we understand apparently teleological systems? What explains their persistence and their plasticity? Here I argue that all seemingly goal-directed systems—e.g., a food-seeking organism, human-made devices like thermostats and torpedoes, biological development, human goal seeking, and the evolutionary process itself—share a common organization. Specifically, they consist of an entity that moves within a larger containing structure, one that directs its behavior in a general way without precisely determining it. If so, then teleology lies within the domain of the theory (...)
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  40.  84
    Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Daniel W. Graham - 2006 - Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' (...)
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  41. Deleuze and the Question of Desire: Toward an Immanent Theory of Ethics.Daniel W. Smith - 2007 - Parrhesia 2:66-78.
  42.  43
    The positive value of moral distress.Daniel W. Tigard - 2019 - Bioethics 33 (5):601-608.
    Moral distress in healthcare has been an increasingly prevalent topic of discussion. Most authors characterize it as a negative phenomenon, while few have considered its potentially positive value. In this essay, I argue that moral distress can reveal and affirm some of our most important concerns as moral agents. Indeed, the experience of it under some circumstances appears to be partly constitutive of an honorable character and can allow for crucial moral maturation. The potentially positive value, then, is twofold; moral (...)
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  43. Intentionalism and Bald-Faced Lies.Daniel W. Harris - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy.
    In Lying and Insincerity, Andreas Stokke argues that bald-faced lies are genuine lies, and that lies are always assertions. Since bald-faced lies seem not to be aimed at convincing addressees of their contents, Stokke concludes that assertions needn’t have this aim. This conflicts with a traditional version of intentionalism, originally due to Grice, on which asserting something is a matter of communicatively intending for one’s addressee to believe it. I argue that Stokke’s own account of bald-faced lies faces serious problems (...)
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  44.  34
    Is there a set of reals not in K(R)?Daniel W. Cunningham - 1998 - Annals of Pure and Applied Logic 92 (2):161-210.
    We show, using the fine structure of K, that the theory ZF + AD + X R[X K] implies the existence of an inner model of ZF + AD + DC containing a measurable cardinal above its Θ, the supremum of the ordinals which are the surjective image of R. As a corollary, we show that HODK = K for some P K where K is the Dodd-Jensen Core Model relative to P. In conclusion, we show that the theory ZF (...)
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  45. We talk to people, not contexts.Daniel W. Harris - 2020 - Philosophical Studies 177 (9):2713-2733.
    According to a popular family of theories, assertions and other communicative acts should be understood as attempts to change the context of a conversation. Contexts, on this view, are publicly shared bodies of information that evolve over the course of a conversation and that play a range of semantic and pragmatic roles. I argue that this view is mistaken: performing a communicative act requires aiming to change the mind of one’s addressee, but not necessarily the context. Although changing the context (...)
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  46.  56
    Heidegger, Nietzsche, and the origins of nihilism.Daniel W. Conway - 1992 - Journal of Nietzsche Studies 3:11-43.
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  47. Imperative Inference and Practical Rationality.Daniel W. Harris - 2021 - Philosophical Studies (4):1065-1090.
    Some arguments include imperative clauses. For example: ‘Buy me a drink; you can’t buy me that drink unless you go to the bar; so, go to the bar!’ How should we build a logic that predicts which of these arguments are good? Because imperatives aren’t truth apt and so don’t stand in relations of truth preservation, this technical question gives rise to a foundational one: What would be the subject matter of this logic? I argue that declaratives are used to (...)
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  48.  65
    Taking the blame: appropriate responses to medical error.Daniel W. Tigard - 2019 - Journal of Medical Ethics 45 (2):101-105.
    Medical errors are all too common. Ever since a report issued by the Institute of Medicine raised awareness of this unfortunate reality, an emerging theme has gained prominence in the literature on medical error. Fears of blame and punishment, it is often claimed, allow errors to remain undisclosed. Accordingly, modern healthcare must shift away from blame towards a culture of safety in order to effectively reduce the occurrence of error. Against this shift, I argue that it would serve the medical (...)
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  49.  71
    Heraclitus.Daniel W. Graham - 2019 - Stanford Encyclopedia of Philosophy.
  50.  31
    The Invention of Modern Science (translation).Daniel W. Smith & Isabelle Stengers (eds.) - 2000 - Minneapolis: University of Minnesota Press.
    "The Invention of Modern Science proposes a fruitful way of going beyond the apparently irreconcilable positions, that science is either "objective" or "socially constructed." Instead, suggests Isabelle Stengers, one of the most important and influential philosophers of science in Europe, we might understand the tension between scientific objectivity and belief as a necessary part of science, central to the practices invented and reinvented by scientists."--pub. desc.
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