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  1.  25
    ‘I Am that I Am’ (Ex. 3.14): from Augustine to Abhishiktānanda—Holy Ground Between Neoplatonism and Advaita Vedānta.Daniel Soars - 2020 - Sophia 60 (2):287-306.
    We shall revisit a debate which has been going on at least since pioneering British Indologists like William Jones first encountered the ‘Brahmanic theology’ we now know as Vedānta, namely, the nature of the relationship—if any—between certain forms of ‘western’ and ‘Indian’ idealisms, and how these metaphysical systems have influenced Christian theology. Specifically, we look at the question of possible thematic and conceptual convergences between Neoplatonism and Advaita Vedānta, and argue that significant parallels can be found in their common conception (...)
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  2.  7
    Creation in Aquinas: Ex Nihilo or Ex Deo?Daniel Soars - 2021 - New Blackfriars 102 (1102):950-966.
  3.  7
    Abhishiktananda : Christian Nondualism and Hindu Advaita. By J.Glenn Friesen. Pp. 591, Calgary, Aevum Books, 2015, $23.20. [REVIEW]Daniel Soars - 2019 - Heythrop Journal 60 (3):484-486.
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    Religion for a Secular Age: Max Müller, Swami Vivekananda and Vedānta by Thomas J. Green.Daniel Soars - 2017 - Philosophy East and West 68 (1):1-3.
    While this is not the first study of reception histories of Indian and European ideas across East-West boundaries, Thomas J. Green's distinctive contribution is to show–via a microscopic focus on two thinkers whose intellectual trajectories cannot be fully understood within the history of any single nation–how the macroscopic processes of modernity and secularisation in the long nineteenth-century must be seen as transnational phenomena. The argument is centred on the German scholar of comparative religion, Friedrich Max Müller and the Bengali advocate (...)
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