Results for 'Daniel P. Keating'

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  1.  11
    Sternberg's sketchy theory: Defining details desired.Daniel P. Keating - 1980 - Behavioral and Brain Sciences 3 (4):595-596.
  2. A Reassessment of Keat's Otho the Great.Daniel P. Watkins - 1986 - Clio: A Journal of Literature, History, and the Philosophy of History 16 (1):49-66.
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  3.  11
    Book Review Section 3. [REVIEW]Patrick D. Lynch, Dan Landis, Ronald Schwartz, William B. Moody, Daniel P. Keating, E. S. Marlow Iii, Allen H. Kuntz, Thomas M. Sherman, Virginia M. Macagnoni, Noele Krenkel, Joseph E. Schmeidicke, Jeremy D. Finn, Gaea Leinhardt & Phyllis A. Katz - unknown
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  4. Kumārila Bhaṭṭa and Pārthasārathi Miśra on First- and Higher-Order Knowing.Malcolm Keating - 2022 - Philosophy East and West 72 (2):396-414.
    According to the seventh-century C.E. philosopher Kumārila Bhat.t.a, epistemic agents are warranted in taking their world-presenting experiences as veridical, if they lack defeaters. For him, these experiences are defeasibly sources of knowledge without the agent reflecting on their content or investigating their causal origins. This position is known as svatah prāmāṇya in Sanskrit (henceforth the SP principle). -/- As explicated by the eleventh-century commentator, Pārthasārathi Misŕa, this position entails that epistemic agents know things without simultaneously knowing that they know them, (...)
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  5. Dignity and bioethics : history, theory, and selected applications.Daniel P. Sulmasy - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
     
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  6. Darwin without Malthus: The Struggle for Existence in Russian Evolutionary Thought.Daniel P. Todes & Alexander Vucinich - 1990 - Journal of the History of Biology 23 (3):523-527.
     
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  7. Impossible Worlds.Daniel P. Nolan - 2013 - Philosophy Compass 8 (4):360-372.
    Philosophers have found postulating possible worlds to be very useful in a number of areas, including philosophy of language and mind, logic, and metaphysics. Impossible worlds are a natural extension to this use of possible worlds, and can help resolve a number of difficulties thrown up by possible‐worlds frameworks.
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  8. The social brain in psychiatric and neurological disorders.Daniel P. Kennedy & Ralph Adolphs - 2012 - Trends in Cognitive Sciences 16 (11):559-572.
    Psychiatric and neurological disorders have historically provided key insights into the structure-function rela- tionships that subserve human social cognition and behavior, informing the concept of the ‘social brain’. In this review, we take stock of the current status of this concept, retaining a focus on disorders that impact social behavior. We discuss how the social brain, social cognition, and social behavior are interdependent, and emphasize the important role of development and com- pensation. We suggest that the social brain, and its (...)
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  9. What is conscience and why is respect for it so important?Daniel P. Sulmasy - 2008 - Theoretical Medicine and Bioethics 29 (3):135-149.
    The literature on conscience in medicine has paid little attention to what is meant by the word ‘conscience.’ This article distinguishes between retrospective and prospective conscience, distinguishes synderesis from conscience, and argues against intuitionist views of conscience. Conscience is defined as having two interrelated parts: (1) a commitment to morality itself; to acting and choosing morally according to the best of one’s ability, and (2) the activity of judging that an act one has done or about which one is deliberating (...)
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  10.  49
    Rights of Nature: A Re-examination.Daniel P. Corrigan & Markku Oksanen (eds.) - 2021 - Routledge.
    Rights of nature is an idea that has come of age. In recent years, a diverse range of countries and jurisdictions have adopted these norms, which involve granting legal rights to nature or natural objects, such as rivers, forests, or ecosystems. This book critically examines the idea of natural objects as right-holders, and analyses legal cases, policies, and philosophical issues relating to this development. -/- Drawing on contributions from a range of experts in the field, Rights of Nature: A Re-examination (...)
  11. What's so special about medicine?Daniel P. Sulmasy - 1993 - Theoretical Medicine and Bioethics 14 (1):379-380.
    Health care has increasingly come to be understood as a commodity. The ethical implications of such an understanding are significant. The author argues that health care is not a commodity because health care (1) is non-proprietary, (2) serves the needs of persons who, as patients, are uniquely vulnerable, (3) essentially involves a special human relationship which ought not be bought or sold, (4) helps to define what is meant by necessity and cannot be considered a commodity when subjected to rigorous (...)
     
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  12.  38
    A Normal Accident or a Sea-Change? Nuclear Host Communities Respond to the 3/11 Disaster.Daniel P. Aldrich - 2013 - Japanese Journal of Political Science 14 (2):261-276.
    While 3/11 has altered energy policies around the world, insufficient attention has focused on reactions from local nuclear power plant host communities and their neighbors throughout Japan. Using site visits to such towns, interviews with relevant actors, and secondary and tertiary literature, this article investigates the community crisis management strategies of two types of cities, towns, and villages: those which have nuclear plants directly in their backyards and neighboring cities further away (within a 30 mile radius). Responses to the disaster (...)
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  13.  2
    Postmodernity and univocity: a critical account of radical orthodoxy and John Duns Scotus.Daniel P. Horan - 2014 - Minneapolis: Fortress Press.
    Horan offers a substantial challenge to the narrative of radical orthodoxy's idiosyncratic take on Scotus and his role in ushering in the philosophical age of the modern. This volume not only corrects the received account of Scotus but opens a constructive way forward toward a positive assessment and appropriation of Scotus's work for contemporary theology. --Book cover.
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  14.  10
    Understanding Moral Weakness.Daniel P. Thero (ed.) - 2006 - Rodopi.
    Why do humans act in opposition to what they take to be the best course of action? Thero (cognitive science, Rensselaer Polytechnic Institute and Adirondack Community College) considers this akrasia within the philosophic tradition, recognizing both weak (satisfying a less strict set of criteria) and strict types. He works through thought from Socr.
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  15. Contemplative Friendship in Nicomachean Ethics.Daniel P. Maher - 2012 - Review of Metaphysics 65 (4):765-794.
    In Nicomachean Ethics, Aristotle’s two forms of human happiness correspond to two forms of human virtue (moral and intellectual) and, I argue, to two forms of virtuous friendship (active and contemplative). I propose that the most properly human form of happiness is achieved in contemplative friendship. This friendship is a genuinely contemplative approximation of divine life and still a specifically human life consisting in discursivespeech with others. Contemplative friends wish the good to one another as human beings and thus fulfill (...)
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  16.  15
    The development of children's regret and relief.Daniel P. Weisberg & Sarah R. Beck - 2012 - Cognition and Emotion 26 (5):820-835.
  17.  64
    Tolerance, Professional Judgment, and the Discretionary Space of the Physician.Daniel P. Sulmasy - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):18-31.
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  18. O livre-arbítrio e outras questões incômodas ao fisicalismo.Daniel P. Nunes & Everaldo Cescon - 2016 - Tábano 12 (1):61-70.
    Este artigo pretende caracterizar de forma geral os posicionamentos fisicalistas na filosofia da mente e indicar como a questão do livre-arbítrio surge e pode ser crucial para tal corrente de pensamento. Primeiramente pretende mostrar a diferença entre a posição reducionista e a não-reducionista e depois salientar suas potencialidades e dificuldades na abordagem da questão do livre-arbítrio. Enfim, mesmo que a questão ainda fique em aberto, verificar-se-á que o livre-arbítrio parece não encontrar espaço no cenário apresentado pelas correntes fisicalistas.
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  19. Questioning levels of junior high school science textbooks and their implications for learning textual information.Daniel P. Shepardson & Edward L. Pizzini - 1991 - Science Education 75 (6):673-682.
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  20. A questão do livre-arbítrio em John R. Searle: uma contraposição do naturalismo biológico ao fisicalismo e ao funcionalismo.Daniel P. Nunes & Everaldo Cescon - 2015 - Cognitio-Estudos 12 (2):179-190.
    This paper compares the theses of physicalism and functionalism – particularly the computacionalist line – with the biological naturalism of John Searle regarding the possibility of free will. In such contrast, each line is decomposed into its statements so that they can be reviewed. It is argued that the searlean biological naturalism can explain more than the other two philosophies on how free action can have the source of its motivation in what is external to the mental state that makes (...)
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  21.  22
    Whole-brain death and integration: realigning the ontological concept with clinical diagnostic tests.Daniel P. Sulmasy - 2019 - Theoretical Medicine and Bioethics 40 (5):455-481.
    For decades, physicians, philosophers, theologians, lawyers, and the public considered brain death a settled issue. However, a series of recent cases in which individuals were declared brain dead yet physiologically maintained for prolonged periods of time has challenged the status quo. This signals a need for deeper reflection and reexamination of the underlying philosophical, scientific, and clinical issues at stake in defining death. In this paper, I consider four levels of philosophical inquiry regarding death: the ontological basis, actual states of (...)
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  22. Stoic Gunk.Daniel P. Nolan - 2006 - Phronesis 51 (2):162-183.
    The surviving sources on the Stoic theory of division reveal that the Stoics, particularly Chrysippus, believed that bodies, places and times were such that all of their parts themselves had proper parts. That is, bodies, places and times were composed of gunk. This realisation helps solve some long-standing puzzles about the Stoic theory of mixture and the Stoic attitude to the present.
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  23.  65
    Conscience, tolerance, and pluralism in health care.Daniel P. Sulmasy - 2019 - Theoretical Medicine and Bioethics 40 (6):507-521.
    Increasingly, physicians are being asked to provide technical services that many believe are morally wrong or inconsistent with their beliefs about the meaning and purposes of medicine. This controversy has sparked persistent debate over whether practitioners should be permitted to decline participation in a variety of legal practices, most notably physician-assisted suicide and abortion. These debates have become heavily politicized, and some of the key words and phrases are being used without a clear understanding of their meaning. In this essay, (...)
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  24. Frontiers of time: Retrocausation--Experiment and Theory: San Diego, California, 20-22 June 2006.Daniel P. Sheehan (ed.) - 2006 - Melville, N.Y.: American Institute of Physics.
    Traditional causation posits that the past alone influences the present. In principle, however, the basic laws of physics permit the future an equal measure of influence: retrocausation. This symposium explores theoretical developments and experimental evidence for retrocausation. It is unique in stressing recent experiments in this exciting and potentially important new field.
     
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  25. Gender bias in female elementary teachers' perceptions of the scientific ability of students.Daniel P. Shepardson & Edward L. Pizzini - 1992 - Science Education 76 (2):147-153.
     
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  26. Learning science in a first grade science activity: A Vygotskian perspective.Daniel P. Shepardson - 1999 - Science Education 83 (5):621-638.
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  27. Quantum retrocausation: theory and experiment: San Diego, California, USA, 13-14 June 2011.Daniel P. Sheehan (ed.) - 2011 - Melville, N.Y.: American Institute of Physics.
    This conference proceedings would be of interest to theoretical and experimental physicists in the areas of foundations of physics, nature of time, foundations of quantum mechanics, quantum measurement, quantum computation. Philosophers of science and physics. Retrocausation, the process whereby the future affects its past, is central to the modern movement to understand the fundamental physical nature of time. This conference volume presents the most recent theoretical and experimental results at the forefront of the nascent field of physical chronology.
     
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  28. The nature of fourth graders' understandings of electric circuits.Daniel P. Shepardson & Elizabeth B. Moje - 1994 - Science Education 78 (5):489-514.
     
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  29. What is a watershed? Implications of student conceptions for environmental science education and the national science education standards.Daniel P. Shepardson, Bryan Wee, Michelle Priddy, Lauren Schellenberger & Jon Harbor - 2007 - Science Education 91 (4):554-578.
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  30.  71
    The varieties of human dignity: a logical and conceptual analysis.Daniel P. Sulmasy - 2013 - Medicine, Health Care and Philosophy 16 (4):937-944.
    The word ‘dignity’ is used in a variety of ways in bioethics, and this ambiguity has led some to argue that the term must be expunged from the bioethical lexicon. Such a judgment is far too hasty, however. In this article, the various uses of the word are classified into three serviceable categories: intrinsic, attributed, and inflorescent dignity. It is then demonstrated that, logically and linguistically, the attributed and inflorescent meanings of the word presuppose the intrinsic meaning. Thus, one cannot (...)
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  31.  12
    Pavlov's Physiology Factory.Daniel P. Todes - 1997 - Isis 88 (2):205-246.
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  32. Club: Asian Americans and Affirmative Action, The.Daniel P. Tokaji - 1996 - Nexus 1:47.
     
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  33. Friendship and Teaching Philosophy in Nicomachean Ethics IX.1.Daniel P. Maher - 2013 - Proceedings of the American Catholic Philosophical Association 87:271-283.
    In Nicomachean Ethics, Aristotle discusses the relation between teachers and students during his treatment of “non-uniform friends.” These friends exchange goods differing in kind. Such friendships depend on the needs of the friends, and we are invited to ask whether some need induces a philosopher to teach a not-yet-philosophical student. In this paper I argue that the philosophical teacher does not approach his pupil out of need nor as he would approach a contemplative friend who is an equal. The teacher (...)
     
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  34.  2
    Better off Undead.Daniel P. Malloy - 2012 - The Philosophers' Magazine 57:53-56.
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  35.  4
    Better off Undead.Daniel P. Malloy - 2012 - The Philosophers' Magazine 57:53-56.
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  36.  29
    Developing and Measuring the Impact of an Accounting Ethics Course that is Based on the Moral Philosophy of Adam Smith.Daniel P. Sorensen, Scott E. Miller & Kevin L. Cabe - 2017 - Journal of Business Ethics 140 (1):175-191.
    Accounting ethics failures have seized headlines and cost investors billions of dollars. Improvement of the ethical reasoning and behavior of accountants has become a key concern for the accounting profession and for higher education in accounting. Researchers have asked a number of questions, including what type of accounting ethics education intervention would be most effective for accounting students. Some researchers have proposed virtue ethics as an appropriate moral framework for accounting. This research tested whether Smithian virtue ethics training, based on (...)
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  37. O Livre-Arbítrio em John R. Searle: Uma Contraposição do Naturalismo Biológico ao Fisicalismo e ao Funcionalismo.Daniel P. Nunes - 2014 - Dissertation, Universidade de Caxias Do Sul
    This dissertation aims to examine whether John Searle’s biological naturalism is a more viable alternative to current physicalist and functionalist positions in dealing with the issue of free will. Thus, my strategy is to identify the assumptions of these lines of thought and their philosophical consequences. In order to accomplish this goal the concept of intrinsic intentionality is taken as a guide. I begin by defining what is meant by free will and go on to broadly characterize physicalist and functionalist (...)
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  38.  26
    Health care justice and hospice care.Daniel P. Sulmasy - forthcoming - Hastings Center Report.
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  39. What's so special about medicine? A reply to de Ville.Daniel P. Sulmasy - 1993 - Theoretical Medicine and Bioethics 14 (4):379-380.
     
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  40.  23
    Teichmann, Roger., Nature, Reason, and the Good Life: Ethics for Human Beings.Daniel P. Thero - 2013 - Review of Metaphysics 67 (1):192-193.
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  41.  18
    Darwin's Malthusian Metaphor and Russian Evolutionary Thought, 1859-1917.Daniel P. Todes - 1987 - Isis 78 (4):537-551.
  42.  3
    Debating otherness with Richard Kearney: perspectives from South Africa.Daniël P. Veldsman & Yolande Steenkamp (eds.) - 2018 - [Durbanville, South Africa]: AOSIS.
    Wrestling and arguing with God: between insider and outsider African perspectives -- Introduction to Richard Kearney's intellectual autobiography: where do you come from, Richard Kearney? -- Where I speak from: a short intellectual autobiography -- Phenomenology in South Africa: an indirect encounter with Richard Kearney -- Transcendence and anatheism -- Response to Richard Kearney's Anatheism: Anatheism and holy folly -- Kearney between poles: is too much lost in the middle? -- Strangers, Gods and Africa: in dialogue with Richard Kearney on (...)
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  43. Political Conceptions of Human Rights and Corporate Responsibility.Daniel P. Corrigan - 2017 - In Reidar Maliks & Johan Karlsson Schaffer (eds.), Moral and Political Conceptions of Human Rights: Implications for Theory and Practice. Cambridge, UK: Cambridge University Press. pp. 229-257.
    Does a political conception of human rights dictate a particular view of corporate human rights obligations? The U.N. “Protect, Respect, and Remedy” Framework and Guiding Principles on Business and Human Rights hold that corporations have only a responsibility to respect human rights. Some critics have argued that corporations should be responsible for a wider range of human rights obligations, beyond merely an obligation to respect such rights. Furthermore, it has been argued that the Framework relied on a political conception of (...)
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  44.  5
    The unholy alliance of science and analytic epistemology: on the turn to virtue in contemporary analytic philosophy.Daniel P. Haggerty - 2011 - New York: Novika, Nova Science Publishers.
    Epistemology is a branch of philosophy that studies the origin, nature and limits of human knowledge. Contemporary epistemology is a theory of knowledge in terms of reasons, evidence, justification and explanation. This book shows how Anglo-American philosophers captivated by the power of modern science and concomitant advances in logic and mathematics mistook knowledge itself to be reducible to the propositions of science and logic. Ethics, along with metaphysics and religion, were cast off as mere expressions of sentiment at best, or (...)
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  45. Easter Faith and History.Daniel P. Fuller - 1965
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  46.  5
    B-neurons mediating homeostasis and behavior?Daniel P. Yox - 1990 - Behavioral and Brain Sciences 13 (2):317-317.
  47.  86
    Killing and Allowing to Die: Another Look.Daniel P. Sulmasy - 1998 - Journal of Law, Medicine and Ethics 26 (1):55-64.
    One of the most important questions in the debate over the morality of euthanasia and assisted suicide is whether an important distinction between killing patients and allowing them to die exists. The U.S. Supreme Court, in rejecting challenges to the constitutionality of laws prohibiting physician-assisted suicide, explicitly invoked this distinction, but did not explicate or defend it. The Second Circuit of the U.S. Court of Appeals had previously asserted, also without argument, that no meaningful distinction exists between killing and allowing (...)
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  48.  37
    The last low whispers of our dead: when is it ethically justifiable to render a patient unconscious until death?Daniel P. Sulmasy - 2018 - Theoretical Medicine and Bioethics 39 (3):233-263.
    A number of practices at the end of life can causally contribute to diminished consciousness in dying patients. Despite overlapping meanings and a confusing plethora of names in the published literature, this article distinguishes three types of clinically and ethically distinct practices: double-effect sedation, parsimonious direct sedation, and sedation to unconsciousness and death. After exploring the concept of suffering, the value of consciousness, the philosophy of therapy, the ethical importance of intention, and the rule of double effect, these three practices (...)
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  49.  4
    Debating human rights.Daniel P. L. Chong - 2014 - Boulder, Colorado: Lynne Rienner Publishers.
    Even as human rights provide the most widely shared moral language of our time, they also spark highly contested debates among scholars and policymakers. When should states protect human rights? Does the global war on terror necessitate the violation of some rights? Are food, housing, and health care valid human rights? Debating Human Rights introduces the theory and practice of international human rights by examining fourteen controversies in the field. Daniel Chong presents the major arguments on both sides of (...)
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  50.  81
    What is an oath and why should a physician swear one?Daniel P. Sulmasy - 1999 - Theoretical Medicine and Bioethics 20 (4):329-346.
    While there has been much discussion about the role of oaths in medical ethics, this discussion has previously centered on the content of various oaths. Little conceptual work has been done to clarify what an oath is, or to show how an oath differs from a promise or a code of ethics, or to explore what general role oath-taking by physicians might play in medical ethics. Oaths, like promises, are performative utterances. But oaths are generally characterized by their greater moral (...)
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