This paper argues for a new interpretation of the rider to the Spartan rhetra. The rider's obscure terms should not be pressed for specific institutional correlates, for its language draws upon the imagery of the exposure of deformed children. The primitive nature of the thought behind the rider suggests that it may actually be an older document than the main text of the rhetra, and such a hypothesis helps to resolve some difficulties concerning the rhetra itself and early Spartan history.

It is the purpose of this paper to argue for a new interpretation of the Delphic response to Cleisthenes of Sicyon at Herodotus 5.67: the oracle's reference is topharmakeia, the Greek ‘scapegoat’ ritual.

It is the purpose of this paper to argue for a new interpretation of the Delphic response to Cleisthenes of Sicyon at Herodotus 5.67: the oracle's reference is to pharmakeia, the Greek ‘scapegoat’ ritual.