Results for 'Daniel Nedjadrasul'

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  1.  27
    Abstract Concepts and Pictures of Real‐World Situations Activate One Another.Ken McRae, Daniel Nedjadrasul, Raymond Pau, Bethany Pui-Hei Lo & Lisa King - 2018 - Topics in Cognitive Science 10 (3):518-532.
    concepts typically are defined in terms of lacking physical or perceptual referents. We argue instead that they are not devoid of perceptual information because knowledge of real-world situations is an important component of learning and using many abstract concepts. Although the relationship between perceptual information and abstract concepts is less straightforward than for concrete concepts, situation-based perceptual knowledge is part of many abstract concepts. In Experiment 1, participants made lexical decisions to abstract words that were preceded by related and unrelated (...)
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  2. Norman Daniels on having concepts" by our constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  3. Daniel Callahan replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  4. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  5. Norman Daniels, Justice and Justification Reviewed by.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  6.  31
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  7.  1
    Daniel Steel (2009): Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria 25 (3):387-388.
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  8. Jacobus J. boomsma Daniel jc kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  9. Malerische Reise Durch Indien, 1786-1794 Aquarelle von Thomas Und William Daniell, Sowie James Wales Und Henry Salt : [Ausstellung], Sammlung Für Völkerkunde, September 1990 Bis Februar 1991. [REVIEW]Thomas Daniell, James Wales, Henry Salt & Roland Steffan - 1991 - Stiftung St. Galler Museen.
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  10.  68
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  11. Daniel C. Dennett Responds.Daniel Dennett - 2007 - Free Inquiry 27:60-61.
     
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  12.  46
    Daniel Dennett Autobiography, Part 2.Daniel C. Dennett - 2008 - Philosophy Now 69:21-25.
  13.  30
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  14.  35
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  15.  31
    Comments on Daniel russell’s “stoic value theory: Indifferent things and conditional goods”.Daniel Farnham - 2004 - Southwest Philosophy Review 20 (2):183-184.
  16. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  17.  12
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. ix + 229 pp., bibl., index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  18. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  19.  17
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , pp. xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  20.  3
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  21.  17
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  22.  8
    James Mahoney Daniel schensul.Daniel Schensul - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 454.
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  23.  3
    Understanding society: an interview with Daniel Little.Daniel Little & Jamie Morgan - forthcoming - Journal of Critical Realism:1-53.
    In this interview, Daniel Little provides an overview of his life and work in academia. Among other things, he discusses an actor-centred approach to theory of social ontology. For Little, this app...
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  24.  15
    I_— _Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  25.  1
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
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  26. Embodiment and self-ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  27.  42
    Reseña "Políticas de identidades y diferencias sociales en tiempos de globalización" de Daniel Mato.Daniel Mato - 2010 - Utopía y Praxis Latinoamericana 15 (50):139-142.
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  28.  28
    No God, No Caesar, No Tribune!...: Cornelius Castoriadis Interviewed by Daniel Mermet.Daniel Mermet & Gabriel Rockhill - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):1-12.
    In this interview, Cornelius Castoriadis explains and develops many of the central themes in his later writings on politics and social criticism. In particular, he poignantly articulates his critique of contemporary pseudo-democracy, while advocating a form of democracy founded on collective education and self-government. He also explores how the “insignificance” in the current political arena relates to insignificance in other areas, such as the arts and philosophy, to form the core feature of our Zeitgeist. Finally, he seeks to break through (...)
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  29.  31
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  30. Just Deserts: Can we be held morally responsible for our actions? Yes, says Daniel Dennett. No, says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  31.  2
    Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
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  32.  14
    On the Adequacy of Prototype Theory as a Theory of Concepts Daniel N. Osherson and Edward E. Smith.Daniel N. Osherson - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 261.
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  33.  14
    Thinking Dialogically about Dialogue with Martin Buber and Daya Krishna Daniel Raveh.Daniel Raveh - 2015 - In . pp. 8-32.
    The first half of the paper consists of a philosophical reflection upon a historical exchange. I discuss Buber’s famous letter, and another letter by J. L. Magnes, to Mahatma Gandhi, both challenging the universality of the principle of ahiṃsā. I also touch on Buber’s interest and acquaintance with Indian philosophy, as an instance of dialogue de-facto across cultures. Gandhi never answered these letters, but his grandson and philosopher extraordinaire Ramchandra Gandhi ›answers‹ Buber, not on the letter but about the ideal (...)
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  34. Philosophy of the behavioral and social sciences: Philosophy of the cognitive sciences / William Bechtel and Mitchell Herschbach. Philosophy of psychology / Edouard Machery. Philosophy of sociology / Daniel Little. Philosophy of economics. [REVIEW]Daniel M. Hausman - 2010 - In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell.
  35. Basic Problems of Philosophy Edited by Daniel J. Bronstein, Yervant H. Krikorian [and] Philip P. Wiener.Daniel J. Bronstein - 1964 - Prentice-Hall.
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  36.  12
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  37.  25
    Sufficient reason: volitional pragmatism and the meaning of economic institutions, by Daniel W. Bromley, Princeton, NJ: Princeton University Press, 2006. [REVIEW]Daniel W. Bromley - 2009 - Journal of Economic Methodology 16 (1).
  38. Daniel Oliver-Lalana. Analytical Theories of Legal Systems (Rezensionsabhandlung).Daniel Oliver-Lalana - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (2):275-278.
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  39.  81
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  40.  11
    Some Parting Words: Daniel Hausman and Michael McPherson.Daniel M. Hausman - 1995 - Economics and Philosophy 11 (1):i-ii.
  41. The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW]Douglas R. Hofstadter & Daniel Clement Dennett - 1981 - Basic Books, C1981.
     
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  42.  43
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, (...)
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  43. Experienced utility: Utility theory from Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  44.  53
    Whitehead's Religious Thought: From Mechanism to Organism, from Force to Persuasion by Daniel A. Dombrowski.Brandon Daniel-Hughes - 2017 - Transactions of the Charles S. Peirce Society 53 (3):499-503.
    Most theisms and atheisms share an assumption about what divine action would look like; if God is real and acts in the world, then God acts through intervention, invading the mechanistic world as an alien agent. Whitehead's Religious Thought takes dead aim at this contention, arguing that such conceptions of divine intervention emerge from and reinforce a problematic dualism that permeates western theological discourse. Throughout his text Daniel A. Dombrowski links dualistic conceptions of human experience with metaphysical dualism, but (...)
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  45.  29
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion mit Norman Daniels, 02./03. Oktober 2007 am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
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  46.  63
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  47. When Jack and Jill Make a Deal*: DANIEL M. HAUSMAN.Daniel M. Hausman - 1992 - Social Philosophy and Policy 9 (1):95-113.
    In ordinary circumstances, human actions have a myriad of unintended and often unforeseen consequences for the lives of other people. Problems of pollution are serious examples, but spillovers and side effects are the rule, not the exception. Who knows what consequences this essay may have? This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions (...)
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  48.  29
    Le problème de la clôture politique selon Daniel Jacques.Daniel Tanguay - 2001 - Dialogue 40 (1):147-166.
    L'attachement aux coutumes locales tient à tous les sentiments désintéressés, nobles et pieux. Quelle politique deplorable que celle qui en fait de la rébellion! Qu'arrive-t-il? Que dans tous les États où l'on détruit ainsi toute vie partielle, un petit État se forme au centre: dans la capitale s'agglomèrent tous les intérêts: là vont s'agiter toutes les ambitions: le reste est immobile. Les individus, perdus dans un isolement contre nature, étrangers au lieu de leur naissance, sans contact avec le passé, ne (...)
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  49.  21
    Film, popular entertainment, and the melting pot through the lens of modernist culture: Daniel J. singal.Daniel J. Singal - 2013 - Modern Intellectual History 10 (2):489-501.
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  50. Poise, Dispositions, and Access Consciousness: Reply to Daniel Stoljar.Adam Pautz & Daniel Stoljar (eds.) - 2019 - New York: MIT Press.
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