Results for 'Daniel Mu��oz'

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  1. Natur des Menschen: brauchen die Menschenrechte ein Menschenbild?Daniel Bogner & Cornelia Mügge (eds.) - 2015 - Freiburg, Schweiz: Verlag Herder.
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  2. Content and Consciousness Revisited: With Replies by Daniel Dennett.Carlos Muñoz-Suárez & Felipe De Brigard (eds.) - 2015 - Cham: Springer.
    What are the grounds for the distinction between the mental and the physical? What is it the relation between ascribing mental states to an organism and understanding its behavior? Are animals and complex systems vehicles of inner evolutionary environments? Is there a difference between personal and sub-personal level processes in the brain? Answers to these and other questions were developed in Daniel Dennett’s first book, Content and Consciousness (1969), where he sketched a unified theoretical framework for views that are (...)
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  3.  8
    Reduced Mu Power in Response to Unusual Actions Is Context-Dependent in 1-Year-Olds.Miriam Langeloh, David Buttelmann, Daniel Matthes, Susanne Grassmann, Sabina Pauen & Stefanie Hoehl - 2018 - Frontiers in Psychology 9.
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  4.  26
    Une Lecture muʿtazilite du Coran: Le Tafsīr d'Abū ʿAlī al-Djubbāʾī (m. 303/915) partiellement reconstitué à partir de ses citateursUne Lecture mutazilite du Coran: Le Tafsir d'Abu Ali al-Djubbai (m. 303/915) partiellement reconstitue a partir de ses citateurs. [REVIEW]R. M. Frank & Daniel Gimaret - 1997 - Journal of the American Oriental Society 117 (2):382.
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  5. Demokratie - Gesellschaft - Leitkultur : wofür Sozialethik in Zeiten der Krise die Augen öffnen müsste.Daniel Bogner - 2017 - In Ralph Bergold, Jochen Sautermeister & André Schröder (eds.), Dem Wandel eine menschliche Gestalt geben: sozialethische Perspektiven für die Gesellschaft von morgen: Festschrift zur Neueröffnung und zum 70-jährigen Bestehen des Katholisch-Sozialen Instituts. Herder.
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  6.  16
    Beings and Their Attributes. The Teaching of the Basrian School of the Muʿ tazila in the Classical PeriodBeings and Their Attributes. The Teaching of the Basrian School of the Mu tazila in the Classical Period.Daniel Gimaret & Richard M. Frank - 1980 - Journal of the American Oriental Society 100 (2):131.
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    Corrigendum: Reduced Mu Power in Response to Unusual Actions Is Context-Dependent in 1-Year-Olds.Miriam Langeloh, David Buttelmann, Daniel Matthes, Susanne Grassmann, Sabina Pauen & Stefanie Hoehl - 2019 - Frontiers in Psychology 10.
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  8.  21
    Ibn Mattawayh, al-Tadhkira fī aḥkām al-jawāhir wa-l-aʿrāḍ. Edited by Daniel Gimaret; and Kausalität in der muʿtazilitischen Kosmologie: Das Kitāb al-Muʾaṯṯirāt wa-miftāḥ al-muškilāt des Zayditen al-Ḥasan ar-Raṣṣāṣ. [REVIEW]Aaron Zysow - 2021 - Journal of the American Oriental Society 134 (4):721-725.
    Ibn Mattawayh, al-Tadhkira fī aḥkām al-jawāhir wa-l-aʿrāḍ. Edited by Daniel Gimaret. 2 vols. Cairo: IFAO, 2009. Pp. 818. €89. Kausalität in der muʿtazilitischen Kosmologie: Das Kitāb al-Muʾaṯṯirāt wa-miftāḥ al-muškilāt des Zayditen al-Ḥasan ar-Raṣṣāṣ. By Jan Thiele. Islamic Philosophy, Theology, and Science, vol. 84. Leiden: Brill, 2011. Pp. x + 155 + 57. $136.
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  9.  1
    Interacting with others while reacting to the environment.Ilan Fischer, Simon A. Levin, Daniel I. Rubenstein, Shacked Avrashi, Lior Givon & Tomer Oz - 2022 - Behavioral and Brain Sciences 45.
    Here, we revise Pietraszewski's model of groups by assigning participant pairs with two triplets, denoting: the type of game that models the interaction, its critical switching point between alternatives, and the perception of strategic similarity with the opponent. These triplets provide a set of primitives that accounts for individuals' strategic motivations and observed behaviors.
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  10.  11
    ‘That Man Behind the Curtain’: Atheism and Belief in The Wizard of Oz.Justin Remes - 2013 - Film-Philosophy 17 (1):84-95.
    While The Wizard of Oz (1939) constructs an elaborate mythic world filled with witches, wizards, and magic, this essay argues that Victor Fleming's classic film also carries with it a message that is profoundly atheistic. The film persistently deconstructs ostensibly supernatural experiences by revealing their materialist underpinnings. Further, this essay interrogates Oz's epistemology by connecting it with Slavoj Žižek's concept of decaffeinated belief, as well as Daniel Dennett's notion of belief in belief.
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  11.  1
    Orfeusz – starożytny archetyp poety inspirowanego przez muzy.Daniel Zarewicz - 2012 - Humanistyka I Przyrodoznawstwo 18:271-292.
    Orfeus był przede wszystkim mitycznym śpiewakiem, którego magiczne umiejętności pozwalały na komunikację z bogami i działania uważane dziś za nadprzyrodzone. Przypisuje mu się zainicjowanie kultu rozszarpanego przez Tytanów Dionizosa Zagreusa, zakaz przeprowadzania krwawej ofiary i propagowanie idei powszechnej miłości. Z nim także wiąże się legenda o sądzie odbywającym się po śmierci i związanej z nim karze i nagrodzie. Wynikać miał z tego jeszcze jeden, nieznany wcześniej fenomen – metempsychoza, co czyni orfizm religią o bardzo starych korzeniach. To wszystko świadczy o (...)
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  12.  3
    Reading Rasūlid Maps: An Early 14th-Century Geographical Resource.Daniel Martin Varisco - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (1):100-152.
    While there is a tradition of Islamic world maps and geographic depictions of direction to the Kaʿba in Mecca, relatively few detailed maps of individual Islamic realms have been studied. In an early 14th-century tax ledger compiled for the Rasūlid sultan al-Malik al-Muʾayyad Dāwūd, there is a map of the fortresses, major towns, and ports of the areas controlled and taxed, as well as individual maps of Aden, Taʿizz, al-Janad, Dhamār, al-Shiḥr, and several wadis. Given the context of the text, (...)
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  13.  11
    L'impuissance de dieu : Un débat récurrent en théologie musulmane.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321 - 337.
    Nombreux sont les versets coraniques qui insistent sur la toute-puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui II veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste dé l'homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l'islam se (...)
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  14.  28
    Radical Orthodoxy ist nicht orthodox.Daniel Von Wachter - 2017 - In Sven Grosse & Harald Seubert (eds.), Radical Orthodoxy. Leipzig: pp. 118-139.
    Die liberale Theologie geht davon aus, daß man die traditionelle christliche Lehre heute nicht mehr glauben kann und daß man sie deshalb verändern muß. Sie will sich nicht vom Christentum offen absagen, sondern das Christentum verändern oder eine neue Version des Christentums einführen. Radical Orthodoxy (RO), vor allem von John Milbank gegründet, will eine Gegenbewegung dazu sowie zum Säkularismus sein: „A theology which claims to be radical and orthodox“. In diesem Aufsatz möchte ich untersuchen, ob sie es wirklich ist, und (...)
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  15.  1
    Das Hellenistische Gymnasion.Peter Scholz & Daniel Kah (eds.) - 2004 - De Gruyter.
    Das Gymnasion zählte zu den öffentlichen Einrichtungen, über die eine Stadt im griechisch-hellenistischen Kulturraum verfügen mußte, um den Rang einer Polis beanspruchen zu können. Obwohl einzelne Gymnasien bereits seit archaischer Zeit in griechischen Städten belegt sind, bildete sich das Gymnasion erst in hellenistischer Zeit als öffentlich verwaltete und architektonisch gestaltete Anlage aus. Die Beiträge des vorliegenden Bandes thematisieren die ideellen und institutionellen Grundlagen und die Funktionen der Gymnasien sowie ihren Beitrag zur Hellenisierung. Dabei wird insbesondere die Übernahme neuer Funktionen hervorgehoben (...)
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  16.  10
    L'impuissance de Dieu.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321-337.
    Nombreux sont les versets coraniques qui insistent sur la toute‑puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui Il veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste de l’homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l’islam se (...)
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  17. Effect of the Menstrual Cycle on Electroencephalogram Alpha and Beta Bands During Motor Imagery and Action Observation.Rafaela Faustino Lacerda de Souza, Thatiane Maria Almeida Silveira Mendes, Luana Adalice Borges de Araujo Lima, Daniel Soares Brandão, Diego Andrés Laplagne & Maria Bernardete Cordeiro de Sousa - 2022 - Frontiers in Human Neuroscience 16.
    Female sex steroids can affect the motor system, modulating motor cortex excitability as well as performance in dexterity and coordination tasks. However, it has not yet been explored whether FSS affects the cognitive components of motor behavior. Mu is a sensorimotor rhythm observed by electroencephalography in alpha and beta frequency bands in practices such as motor imagery and action observation. This rhythm represents a window for studying the activity of neural circuits involved in motor cognition. Herein we investigated whether the (...)
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  18.  3
    İslam İnanç Ekollerinde “Emr-i Bi’l- Ma’ruf ve Nehyi Ani’l-Münker”.Bayram Çinar - 2020 - van İlahiyat Dergisi 8 (13):87-109.
    Öz: Bu çalışmama İslam’da bireyin kamuya karşı sorumluluk alanı ile bağlantılı bir ilkesini; “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l-Münker”i İslam İnanç Ekolleri içerisinde nasıl algılandığını ve nasıl uygulandığını ele alacaktır. Bundaki amacım birey- kamu ilişkisinde, bireyin özgürlük alanlarının ihmal edildiği yönündeki varsayımımdır. Bu girişten sonra, çalışmada İslam inanç ekollerinin konuya ilişkin yaklaşımları ve bu yaklaşımlarına kaynak teşkil eden metinlere yer verilecektir. Çalışmamızda ekollerin kronolojik tarihlerini göz önünde bulunduran bir sıralama takip edeceğiz. Bundaki amacımız özellikle “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l- (...)
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  19.  55
    Psychology in Perspective.Huw Price - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 83--98.
    [email: [email protected]] If recent literature is to be our guide, the main place of philosophy in the study of the mind would seem to be to determine the place of psychology in the study of the world. One distinctive kind of answer to this question begins by noting the central role of intentionality in psychology, and goes on to argue that this sets psychology apart from the natural sciences. Sometimes to be thus set apart is to be exiled, or rejected, (...)
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  20. Iluzja sprawczej funkcji intencji działania a mechanizm ustanawiania i osiągania celu.Marcin Cichosz - 2010 - Studia Z Kognitywistyki I Filozofii Umysłu 4.
    W 1983 roku Benjamin Libet wraz ze współpracownikami po raz pierwszy wykazał, że w prostym działaniu dobrowolnym świadoma intencja nie pełni funkcji inicjującej. Czasowy przebieg tego typu działania wskazuje również, że intencja oraz samo działanie to produkty procesów nieświadomych. Na podstawie wyniku Libeta oraz wybranych koncepcji psychologicznych Daniel Wegner zaproponował teorię pozornej mentalnej przyczynowości, w ramach której intencja to rodzaj konstruktu umożliwiającego agentowi zrozumienie własnego zachowania w kategoriach przyczynowych, gdzie jego stan mentalny (intencja) jawi mu się jako przyczyna, a (...)
     
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  21.  15
    Wege zur Politischen Philosophie.Ulrich Diehl & Gabriele von Sivers (eds.) - 2005 - Königshausen und Neumann.
    Der Laureatus dieser Schrift hatte 1986 Hans Jonas eröffnet, daß er an einer Politischen Philosophie arbeite, aus der, wie die Autoren dieses Bandes wissen, nichts geworden ist und von der man auch sonst nicht viel vernommen hat. Jonas wandte damals ein: "Wie wollen Sie der Politischen Vernunft auf die Beine helfen? Das Wissen über die politischen Bewußtseinsvoraussetzungen in uns und ihre Struktur in Gesellschaften ist in esoterische Teilbestände und exoterische politische Religionen, Ideologien und Denkschulen zerfallen. Diese Angelegenheit müßte einer umfassenden (...)
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  22. Constelaciones intempestivas: en torno a Jacobo Muñoz.Jacobo Muñoz, Germán Cano, Eduardo Maura & Eugenio Moya (eds.) - 2015 - Madrid: Biblioteca Nueva.
     
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  23. Madhāhib fikrīyah muʻāṣirah: ʻarḍ wa-naqd.Maḥmūd Mazrūʻah - 2018 - al-Qāhirah: Dār al-Yusr.
  24. Pak Sŏng-Mu Ŭi Pʻurŏ Ssŭnŭn Tasan Iyagi.Sŏng--mu Pak - 2005 - Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
     
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  25. al-Muʼtamar al-Sanawī al-Duwalī al-Rābiʻ li-Qism al-Falsafah bi-ʻunwān, Kayfa naqraʼu al-falsafah?: ruʼá ibdāʻīyah fī hīrmīnūṭīqā al-zaman: min 7-8 Nūfimbir 2018 bi-qāʻat al-nadawāt bi-al-Kullīyah. [REVIEW]Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2018 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
     
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  26. al-Muʼtamar al-Sanawī al-Duwalī al-Thālith li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2017, bi-qāʻat al-nadwāt bi-al-Kullīyah: abḥāth al-muʼtamar. [REVIEW]Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2017 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  27. al-Muʼtamar al-Sanawī al-Duwalī al-Thānī li-Qism al-Falsafah: kayfa naqraʼu al-falsafah fī al-ibdāʻ wa-naqd al-naqd?: 7-8 Nūfimbir 2016. [REVIEW]Māhir ʻAbd al-Qādir Muḥammad ʻAlī, Ḥarbī ʻAbbās ʻAṭītū, Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2016 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  28. Iṣlāḥ-I Muʻāsharah Ke Rahnumā Uṣūl: Muʻāshare Kī Iṣlāḥ Ke Liʼe Z̤arūrī Aur Bihtarīn Uṣūlon̲ Kā Ek Nafīs Majmūʻah.Muḥammad Hārūn Muʻāviyah - 2006 - Amrīkah Men̲ Milne [Kā Patah], Darul-Uloom Al-Madania.
     
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  29. Ikke kun retsfilosofi: festskrift til Sten Schaumburg-Müller.Sten Schaumburg-Müller & Nis Jul Clausen (eds.) - 2016 - København: Jurist- og Økonomforbundets Forlag.
     
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  30. al-Muʼtamar al-Sanawī al-Dawlī al-khāmis li-Qism al-Falsafah bi-ʻunwān Kayfa naqraʼ al-falsafah? fī jadal al-mufāraqah: 7-8 Nūfimbir 2019, silsilat abḥāth al-muʼtamar. [REVIEW]Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar, Ḥarbī ʻAbbās ʻAṭītū, Māhir ʻAbd al-Qādir Muḥammad ʻAlī & Ghādah ʻAbd al-Munʻim Mūsá (eds.) - 2019 - al-Iskandarīyah: Jāmiʻat al-Iskandarīyah, Kullīyat al-Ādāb, Qism al-Falsafah.
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  31.  12
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. ix + 229 pp., bibl., index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  32.  3
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  33. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  34.  17
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , pp. xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  35. Norman Daniels on having concepts" by our constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  36. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  37. Norman Daniels, Justice and Justification Reviewed by.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  38.  15
    I_— _Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  39. al-Madīnah al-fāḍilah ʻinda Abī al-Āʻlá al-Mawdūdī: dirāsah taḥlīlīyah naqdīyah fī munṭalaqāt al-naẓarīyah al-siyāsīyah al-Islāmīyah al-muʻāṣirah.Mūsá Muʻayrish - 2018 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
     
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  40.  31
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  41.  1
    Daniel Steel (2009): Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria 25 (3):387-388.
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  42.  17
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  43. Daniel Callahan replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  44.  1
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
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  45. Embodiment and self-ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  46.  31
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  47. Jacobus J. boomsma Daniel jc kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  48.  12
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  49. al-Nazʻah al-naqdīyah fī al-falsafah al-ʻArabīyah al-muʻāṣirah: manhaj wa-taṭbīq.Maḥmūd Kīshānah - 2018 - ʻAmmān: al-Warrāq lil-Nashr wa-al-Tawzīʻ.
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  50. al-Usus al-fikrīyah wa-al-manhajīyah fī al-falsafah al-Islāmīyah al-muʻaṣirah: namūdhaj Muḥammad ʻUthmān al-Khisht.Maḥmūd Kishānah - 2014 - [Cairo]: Rahaf lil-Nashr wa-al-Tawzīʻ.
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