Results for 'Daniel Mu��oz'

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  1.  8
    Reduced Mu Power in Response to Unusual Actions Is Context-Dependent in 1-Year-Olds.Miriam Langeloh, David Buttelmann, Daniel Matthes, Susanne Grassmann, Sabina Pauen & Stefanie Hoehl - 2018 - Frontiers in Psychology 9.
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  2.  22
    Une Lecture Muʿtazilite du Coran: Le Tafsīr d'Abū ʿAlī Al-Djubbāʾī (M. 303/915) Partiellement Reconstitué À Partir de Ses citateursUne Lecture Mutazilite du Coran: Le Tafsir d'Abu Ali Al-Djubbai (M. 303/915) Partiellement Reconstitue a Partir de Ses Citateurs. [REVIEW]R. M. Frank & Daniel Gimaret - 1997 - Journal of the American Oriental Society 117 (2):382.
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  3.  13
    Beings and Their Attributes. The Teaching of the Basrian School of the Muʿ Tazila in the Classical PeriodBeings and Their Attributes. The Teaching of the Basrian School of the Mu Tazila in the Classical Period.Daniel Gimaret & Richard M. Frank - 1980 - Journal of the American Oriental Society 100 (2):131.
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  4.  9
    Corrigendum: Reduced Mu Power in Response to Unusual Actions Is Context-Dependent in 1-Year-Olds.Miriam Langeloh, David Buttelmann, Daniel Matthes, Susanne Grassmann, Sabina Pauen & Stefanie Hoehl - 2019 - Frontiers in Psychology 10.
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  5.  18
    Review: Prelude to the Generals: A Study of Some Aspects of the Reign of the Eighth ‘Abbasid Caliph, Al‐Mu ‘Tasim Bi‐Allah Osman Sayyid Ahmad, Isma‘Il Al‐Bili. [REVIEW]Elton L. Daniel - 2003 - Journal of Islamic Studies 14 (1):86-88.
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  6.  11
    ‘That Man Behind the Curtain’: Atheism and Belief in The Wizard of Oz.Justin Remes - 2013 - Film-Philosophy 17 (1):84-95.
    While The Wizard of Oz (1939) constructs an elaborate mythic world filled with witches, wizards, and magic, this essay argues that Victor Fleming's classic film also carries with it a message that is profoundly atheistic. The film persistently deconstructs ostensibly supernatural experiences by revealing their materialist underpinnings. Further, this essay interrogates Oz's epistemology by connecting it with Slavoj Žižek's concept of decaffeinated belief, as well as Daniel Dennett's notion of belief in belief.
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  7.  1
    Reading Rasūlid Maps: An Early 14th-Century Geographical Resource.Daniel Martin Varisco - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (1):100-152.
    While there is a tradition of Islamic world maps and geographic depictions of direction to the Kaʿba in Mecca, relatively few detailed maps of individual Islamic realms have been studied. In an early 14th-century tax ledger compiled for the Rasūlid sultan al-Malik al-Muʾayyad Dāwūd, there is a map of the fortresses, major towns, and ports of the areas controlled and taxed, as well as individual maps of Aden, Taʿizz, al-Janad, Dhamār, al-Shiḥr, and several wadis. Given the context of the text, (...)
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  8.  11
    L'impuissance de dieu : Un débat récurrent en théologie musulmane.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321 - 337.
    Nombreux sont les versets coraniques qui insistent sur la toute-puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui II veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste dé l'homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l'islam se (...)
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  9. Das Hellenistische Gymnasion.Peter Scholz & Daniel Kah (eds.) - 2004 - De Gruyter.
    Das Gymnasion zählte zu den öffentlichen Einrichtungen, über die eine Stadt im griechisch-hellenistischen Kulturraum verfügen mußte, um den Rang einer Polis beanspruchen zu können. Obwohl einzelne Gymnasien bereits seit archaischer Zeit in griechischen Städten belegt sind, bildete sich das Gymnasion erst in hellenistischer Zeit als öffentlich verwaltete und architektonisch gestaltete Anlage aus. Die Beiträge des vorliegenden Bandes thematisieren die ideellen und institutionellen Grundlagen und die Funktionen der Gymnasien sowie ihren Beitrag zur Hellenisierung. Dabei wird insbesondere die Übernahme neuer Funktionen hervorgehoben (...)
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  10. Radical Orthodoxy ist nicht orthodox.Daniel Von Wachter - 2017 - In Sven Grosse & Harald Seubert (eds.), Radical Orthodoxy. Leipzig: pp. 118-139.
    Die liberale Theologie geht davon aus, daß man die traditionelle christliche Lehre heute nicht mehr glauben kann und daß man sie deshalb verändern muß. Sie will sich nicht vom Christentum offen absagen, sondern das Christentum verändern oder eine neue Version des Christentums einführen. Radical Orthodoxy (RO), vor allem von John Milbank gegründet, will eine Gegenbewegung dazu sowie zum Säkularismus sein: „A theology which claims to be radical and orthodox“. In diesem Aufsatz möchte ich untersuchen, ob sie es wirklich ist, und (...)
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  11.  10
    L'impuissance de Dieu.Daniel De Smet - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):321-337.
    Nombreux sont les versets coraniques qui insistent sur la toute‑puissance de Dieu : en maître absolu du Bien et du Mal, il fait ce que bon lui semble, égarant et sauvant qui Il veut. Pris au pied de la lettre, ces versets ont inspiré une vision déterministe et fataliste de l’homme et du monde qui exclut toute possibilité de fonder une éthique rationnelle : le bien et le mal sont entièrement déterminés par la seule volonté de Dieu et l’islam se (...)
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  12.  3
    İslam İnanç Ekollerinde “Emr-I Bi’L- Ma’Ruf Ve Nehyi Ani’L-Münker”.Bayram Çinar - 2020 - van İlahiyat Dergisi 8 (13):87-109.
    Öz: Bu çalışmama İslam’da bireyin kamuya karşı sorumluluk alanı ile bağlantılı bir ilkesini; “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l-Münker”i İslam İnanç Ekolleri içerisinde nasıl algılandığını ve nasıl uygulandığını ele alacaktır. Bundaki amacım birey- kamu ilişkisinde, bireyin özgürlük alanlarının ihmal edildiği yönündeki varsayımımdır. Bu girişten sonra, çalışmada İslam inanç ekollerinin konuya ilişkin yaklaşımları ve bu yaklaşımlarına kaynak teşkil eden metinlere yer verilecektir. Çalışmamızda ekollerin kronolojik tarihlerini göz önünde bulunduran bir sıralama takip edeceğiz. Bundaki amacımız özellikle “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l- (...)
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  13.  52
    Psychology in Perspective.Huw Price - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 83--98.
    [email: [email protected]] If recent literature is to be our guide, the main place of philosophy in the study of the mind would seem to be to determine the place of psychology in the study of the world. One distinctive kind of answer to this question begins by noting the central role of intentionality in psychology, and goes on to argue that this sets psychology apart from the natural sciences. Sometimes to be thus set apart is to be exiled, or rejected, (...)
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  14. Hedonism and Welfare Economics: Daniel M. Hausman.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  15. Iluzja sprawczej funkcji intencji działania a mechanizm ustanawiania i osiągania celu.Marcin Cichosz - 2010 - Studia Z Kognitywistyki I Filozofii Umysłu 4.
    W 1983 roku Benjamin Libet wraz ze współpracownikami po raz pierwszy wykazał, że w prostym działaniu dobrowolnym świadoma intencja nie pełni funkcji inicjującej. Czasowy przebieg tego typu działania wskazuje również, że intencja oraz samo działanie to produkty procesów nieświadomych. Na podstawie wyniku Libeta oraz wybranych koncepcji psychologicznych Daniel Wegner zaproponował teorię pozornej mentalnej przyczynowości, w ramach której intencja to rodzaj konstruktu umożliwiającego agentowi zrozumienie własnego zachowania w kategoriach przyczynowych, gdzie jego stan mentalny (intencja) jawi mu się jako przyczyna, a (...)
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  16. Preference Satisfaction and Welfare Economics: Daniel M. Hausman and Michael S. McPherson.Daniel M. Hausman - 2009 - Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  17.  23
    Standards: Daniel M. Hausman & Michael S. McPherson.Daniel M. Hausman - 1988 - Economics and Philosophy 4 (1):1-7.
  18. Problems with Realism in Economics: Daniel M. Hausman.Daniel M. Hausman - 1998 - Economics and Philosophy 14 (2):185-213.
    This essay attempts to distinguish the pressing issues for economists and economic methodologists concerning realism in economics from those issues that are of comparatively slight importance. In particular I shall argue that issues concerning the goals of science are of considerable interest in economics, unlike issues concerning the evidence for claims about unobservables, which have comparatively little relevance. In making this argument, this essay raises doubts about the two programs in contemporary economic methodology that raise the banner of realism. In (...)
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  19. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  20.  13
    Wege zur Politischen Philosophie.Ulrich Diehl & Gabriele von Sivers (eds.) - 2005 - Königshausen und Neumann.
    Der Laureatus dieser Schrift hatte 1986 Hans Jonas eröffnet, daß er an einer Politischen Philosophie arbeite, aus der, wie die Autoren dieses Bandes wissen, nichts geworden ist und von der man auch sonst nicht viel vernommen hat. Jonas wandte damals ein: "Wie wollen Sie der Politischen Vernunft auf die Beine helfen? Das Wissen über die politischen Bewußtseinsvoraussetzungen in uns und ihre Struktur in Gesellschaften ist in esoterische Teilbestände und exoterische politische Religionen, Ideologien und Denkschulen zerfallen. Diese Angelegenheit müßte einer umfassenden (...)
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  21.  76
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  22.  30
    Thinking, Fast and Slow.Daniel Kahneman - 2011 - New York: Farrar, Straus & Giroux.
    In the international bestseller, Thinking, Fast and Slow, Daniel Kahneman, the renowned psychologist and winner of the Nobel Prize in Economics, takes us on a groundbreaking tour of the mind and explains the two systems that drive the way we think. System 1 is fast, intuitive, and emotional; System 2 is slower, more deliberative, and more logical. The impact of overconfidence on corporate strategies, the difficulties of predicting what will make us happy in the future, the profound effect of (...)
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  23. Iṣlāḥ-I Muʻāsharah Ke Rahnumā Uṣūl: Muʻāshare Kī Iṣlāḥ Ke Liʼe Z̤arūrī Aur Bihtarīn Uṣūlon̲ Kā Ek Nafīs Majmūʻah.Muḥammad Hārūn Muʻāviyah - 2006 - Amrīkah Men̲ Milne [Kā Patah], Darul-Uloom Al-Madania.
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  24. Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  25.  28
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion MIT Norman Daniels, 02./03. Oktober 2007 Am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
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  26.  58
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  27. Pak Sŏng-Mu Ŭi Pʻurŏ Ssŭnŭn Tasan Iyagi.Sŏng--mu Pak - 2005 - Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
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  28. Just Deserts: Can We Be Held Morally Responsible for Our Actions? Yes, Says Daniel Dennett. No, Says Gregg Caruso.Gregg D. Caruso & Daniel C. Dennett - 2018 - Aeon 1 (Oct. 4):1-20.
  29. Personal Values' Influence on the Ethical Dimension of Decision Making.David Fritzsche & E. Oz - 2007 - Journal of Business Ethics 75 (4):335 - 343.
    Personal values have long been associated with individual decision behavior. The role played by personal values in decision making within an organization is less clear. Past research has found that managers tend to respond to ethical dilemmas situationally. This study examines the relationship between personal values and the ethical dimension of decision making using Partial Least Squares (PLS) analysis. The study examines personal values as they relate to five types of ethical dilemmas. We found a significant positive contribution of altruistic (...)
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  30.  50
    Children of the Lonely Crowd: David Riesman, the Young Radicals, and the Splitting of Liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  31. Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2013 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  32.  28
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  33. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  34. When Jack and Jill Make a Deal*: DANIEL M. HAUSMAN.Daniel M. Hausman - 1992 - Social Philosophy and Policy 9 (1):95-113.
    In ordinary circumstances, human actions have a myriad of unintended and often unforeseen consequences for the lives of other people. Problems of pollution are serious examples, but spillovers and side effects are the rule, not the exception. Who knows what consequences this essay may have? This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions (...)
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  35.  16
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  36.  61
    Ontology and Methodology in Economics: Daniel M. Hausman.Daniel M. Hausman - 1999 - Economics and Philosophy 15 (2):283-288.
  37. Attention and Effort.Daniel Kahneman - 1973 - Prentice-Hall.
  38.  38
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  39.  10
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. Ix + 229 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  40.  31
    The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS.Daniel D. Williams - 1970 - Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  41.  55
    Organizational Commitment and Ethical Behavior: An Empirical Study of Information System Professionals. [REVIEW]Effy Oz - 2001 - Journal of Business Ethics 34 (2):137 - 142.
    IS professionals have been reported to have one of the highest turnover rates. They have also often been accused of unethical conduct, specifically, pirating software, hacking, giving professional opinion that exceeds their knowledge, and not protecting people''s privacy. In a sample of 71 IS professionals and 250 members of other professions we found that IS professionals were more committed to their organizations than the other professionals, and that IS professionals were, indeed, less ethical with respect to software piracy and hacking. (...)
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  42.  2
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Mclnerny - 2009 - Philosophical Review 118 (3):381-384.
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  43. Objects: Nothing Out of the Ordinary.Daniel Z. Korman - 2015 - Oxford University Press UK.
    One of the central questions of material-object metaphysics is which highly visible objects there are right before our eyes. Daniel Z. Korman defends a conservative view, according to which our ordinary, natural judgments about which objects there are are more or less correct. He begins with an overview of the arguments that have led people away from the conservative view, into revisionary views according to which there are far more objects than we ordinarily take there to be or far (...)
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  44.  84
    Ethical Standards for Computer Professionals: A Comparative Analysis of Four Major Codes. [REVIEW]Effy Oz - 1993 - Journal of Business Ethics 12 (9):709 - 726.
    Professions have adopted ethical codes and codes of conduct. Physicians, lawyers, engineers, and other professionals have moral responsibilities. They know to whom they are responsible. Professionals in the data processing field, too, need to know that they have moral responsibilities and to whom they are responsible. This paper compares and evaluates the ethical codes of four major organizations of computer professionals in America. The analysis is done along the following obligations that every professional has: to society, to the employer, to (...)
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  45. Norman Daniels, Justice and Justification Reviewed By.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  46. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  47.  78
    The Effects of Ethical Climates on Bullying Behaviour in the Workplace.Füsun Bulutlar & Ela Ünler Öz - 2009 - Journal of Business Ethics 86 (3):273-295.
    Various aspects of the relationship between ethical climate types and organizational commitment have been examined, although a relationship with the concept of bullying, which may be very detrimental to an organization, has not attracted significant attention. This study contributes to the existing research by taking the effects of bullying behaviour into consideration. The aim of this study is to explore the effects of bullying behaviour upon the relationship between ethical climate types and organizational commitment. It will be noted that work-related (...)
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  48. Intentional Systems.Daniel C. Dennett - 1971 - Journal of Philosophy 68 (February):87-106.
  49.  59
    Yuck!: The Nature and Moral Significance of Disgust.Daniel Kelly - 2011 - Bradford.
    People can be disgusted by the concrete and by the abstract -- by an object they find physically repellent or by an ideology or value system they find morally abhorrent. Different things will disgust different people, depending on individual sensibilities or cultural backgrounds. In _Yuck!_, Daniel Kelly investigates the character and evolution of disgust, with an emphasis on understanding the role this emotion has come to play in our social and moral lives. Disgust has recently been riding a swell (...)
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  50.  94
    Symposium on the Rationing of Health Care: 2 Rationing Medical Care — A Philosopher's Perspective on Outcomes and Process: Norman Daniels.Norman Daniels - 1998 - Economics and Philosophy 14 (1):27-50.
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