Results for 'Daniel Mahlon Holbrook'

947 found
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  1.  59
    Baumard et al.'s moral markets lack market dynamics.Daniel Mt Fessler & Colin Holbrook - 2013 - Behavioral and Brain Sciences 36 (1):89-90.
    Market models are indeed indispensable to understanding the evolution of cooperation and its emotional substrates. Unfortunately, Baumard et al. eschew market thinking in stressing the supposed invariance of moral/cooperative behavior across circumstances. To the contrary, humans display contingent morality/cooperation, and these shifts are best accounted for by market models of partner choice for mutually beneficial collaboration.
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  2.  57
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Daniel Holbrook - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  3. Consequentialism: The Philosophical Dog That Does Not Bark?: Daniel Holbrook.Daniel Holbrook - 1991 - Utilitas 3 (1):107-112.
    By consequentialism, I mean the position that actions are right or wrong insofar as they affect the happiness, preferences, etc., of some class of sentient beings, usually humans. Consequentialism specifies a fairly narrow range of properties as being the determining factors in regard to actions being right or wrong. Each action has properties other than how it affects the happiness preferences, etc., of humans. According to consequentialism, the kind of action it is, the motivation behind the action, and other consequences, (...)
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  4.  26
    Men’s Physical Strength Moderates Conceptualizations of Prospective Foes in Two Disparate Societies.Daniel M. T. Fessler, Colin Holbrook & Matthew M. Gervais - 2014 - Human Nature 25 (3):393-409.
    Across taxa, strength and size are elementary determinants of relative fighting capacity; in species with complex behavioral repertoires, numerous additional factors also contribute. When many factors must be considered simultaneously, decision-making in agonistic contexts can be facilitated through the use of a summary representation. Size and strength may constitute the dimensions used to form such a representation, such that tactical advantages or liabilities influence the conceptualized size and muscularity of an antagonist. If so, and given the continued importance of physical (...)
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  5.  64
    Lincoln Allison, ed., The Utilitarian Response, London, Sage Publications, 1990, pp. 256.Daniel Holbrook - 1992 - Utilitas 4 (1):181.
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  6. Utilitarianism on Environmental Issues Reexamined.Daniel Holbrook - 1992 - International Journal of Applied Philosophy 7 (1):41-46.
    Daniel Holbrook is an Assistant Professor of Philosophy at Washington State University. He received his Ph.D. in Philosophy from the University of Iowa in 1987. Publications include a book on utilitarianism and papers on ethical theory, environmental ethics, biomedical ethics, animal rights, and philosophy of mind.
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  7.  48
    Sizing up the threat: The envisioned physical formidability of terrorists tracks their leaders’ failures and successes.Colin Holbrook & Daniel Mt Fessler - 2013 - Cognition 127 (1):46-56.
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  8. Adventures in ethics.Daniel Holbrook - manuscript
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  9. Deep Ecology: Fact, Value, or Ideology?Daniel Holbrook - 1990 - Methodology and Science 23 (3):130-141.
  10.  36
    Moral parochialism and contextual contingency across seven societies.Daniel M. T. Fessler, H. Clark Barrett, Martin Kanovsky, Stephen P. Stich, Colin Holbrook, Joseph Henrich, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Geoff Kushnick, Anne C. Pisor, Christopher von Rueden & Stephen Laurence - 2015 - Proceedings of the Royal Society; B (Biological Sciences) 282:20150907.
    Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily derive from the ramifications of condemning actions that occur within the immediate social arena. Correspondingly, moral transgressions should be viewed as less objectionable (...)
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  11.  83
    Lincoln Allison, Ecology and Utility: The Philosophical Dilemmas of Planetary Management, Leicester University Press, 1991, pp. 185.Daniel Holbrook - 1994 - Utilitas 6 (1):145.
  12. Descartes on mind-body interaction.Daniel Holbrook - 1992 - Southwest Philosophical Studies 14:74-83.
    In his "Meditations on First Philosophy", Descartes argues for there being a radical difference between mind and body. Yet, we know that mind and body interest. How is this possible? Descartes's answer tothis question is that human nature is a "substantial union" of mind and body. In this essay, Descartes's solution is explained and critically examined.
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  13. The Ontology of Mental Images.Daniel Holbrook - 1991 - Indian Philosophical Quarterly 18 (1):87.
     
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  14. Biomedical ethics spring 2007.Daniel Holbrook - manuscript
    Topic Read 01. Jan 09 Introduction/Pretest/Critical Thinking 02. Jan 11 Ethical Theory Homepage 03. Jan 16 More about Ethical Theory 04. Jan 18 Euthanasia CC-2 05. Jan 23 More about Euthanasia CC-4 06. Jan 25 Birth Defects CC-9 07. Jan 30 Euthanasia/Birth Defects Symposium 08. Feb 01 Animals as Research Subjects CC-10 09. Feb 06 More about Animals as Research Subjects 10. Feb 08 Humans as Research Subjects CC-11 11. Feb 13 Organ/Tissue Donation & Xenografts CC-13/14 12. Feb 15 Research (...)
     
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  15.  67
    The Consequentialistic Side of Environmental Ethics.Daniel Holbrook - 1997 - Environmental Values 6 (1):87-96.
    There are two principles often found in environmental ethics – self-realisation and environmental preservation. I argue that these are two logically independent principles. An analysis of its essential features shows that the preservation principle should be based on actual consequentialism, for it is only the actual effects of our actions and policies that are important to the main issues of environmental preservation. Aldo Leopold's land ethic is found to be an example of a consequentialistic theory of environmental preservation.
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  16.  46
    With God on our side: Religious primes reduce the envisioned physical formidability of a menacing adversary.Colin Holbrook, Daniel M. T. Fessler & Jeremy Pollack - 2016 - Cognition 146 (C):387-392.
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  17.  34
    Moral parochialism misunderstood: a reply to Piazza and Sousa.Daniel M. T. Fessler, Colin Holbrook, Martin Kanovsky, H. Clark Barrett, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Joseph Henrich, Geoff Kushnick, Anne C. Pisor, Stephen P. Stich, Christopher von Rueden & Stephen Laurence - 2016 - Proceedings of the Royal Society; B (Biological Sciences) 283.
  18.  31
    Revenge without redundancy: Functional outcomes do not require discrete adaptations for vengeance or forgiveness.Colin Holbrook, Daniel Mt Fessler & Matthew M. Gervais - 2013 - Behavioral and Brain Sciences 36 (1):22-23.
    We question whether the postulated revenge and forgiveness systems constitute true adaptations. Revenge and forgiveness are the products of multiple motivational systems and capacities, many of which did not exclusively evolve to support deterrence. Anger is more aptly construed as an adaptation that organizes independent mechanisms to deter transgressors than as the mediator of a distinct revenge adaptation.
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  19.  20
    Qualitative Utilitarianism.Daniel Holbrook - 1988 - Upa.
    This text offers an interpretation of John Stuart Mill's ethical theory, Qualitatively-Hedonistic Utilitarianism, as well as a discussion, analysis and solution of problems that have arisen in the theory since the initial publication of Utilitarianism in 1861.
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  20. All Embryos are Equal?Daniel Holbrook - 2007 - International Journal of Applied Philosophy 21 (1):43-53.
    The focus here is the question of the moral status of viable human embryos for the first few days of their existence. More precisely, my focus is the human embryo from its conception, through its becoming a mass of undifferentiated cells, to its first differentiation when the initial stem cell mass appears. Naturally, this would occur in the first week of the embryo’s existence, whether in vitro or in vivo. With cryogenics, the process can be frozen at any stage. In (...)
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  21.  56
    May God Guide Our Guns.Jeremy Pollack, Colin Holbrook, Daniel M. T. Fessler, Adam Maxwell Sparks & James G. Zerbe - 2018 - Human Nature 29 (3):311-327.
    The perceived support of supernatural agents has been historically, ethnographically, and theoretically linked with confidence in engaging in violent intergroup conflict. However, scant experimental investigations of such links have been reported to date, and the extant evidence derives largely from indirect laboratory methods of limited ecological validity. Here, we experimentally tested the hypothesis that perceived supernatural aid would heighten inclinations toward coalitional aggression using a realistic simulated coalitional combat paradigm: competitive team paintball. In a between-subjects design, US paintball players recruited (...)
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  22.  11
    No Title available: Book Reviews. [REVIEW]Daniel Holbrook - 1992 - Utilitas 4 (1):181-183.
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  23.  41
    Thomas C. Lassman. Sources of Weapons Systems Innovation in the Department of Defense: The Role of In-House Research and Development, 1945–2000. xii + 153 pp., bibl., index. Washington, D.C.: United States Army Center of Military History, 2008. $16. [REVIEW]Daniel Holbrook - 2010 - Isis 101 (4):921-922.
  24.  86
    On the Morality of Harm: A response to Sousa, Holbrook and Piazza.Stephen Stich, Daniel M. T. Fessler & Daniel Kelly - 2009 - Cognition 113 (1):93-97.
  25.  18
    Review of: The Troubled Dream of Life: Living with Mortality by Daniel Callahan. [REVIEW]Malcolm Holbrook Parker - 1996 - Health Care Analysis 4 (4):355-357.
  26. Harm, authority and generalizability: further experiments on the moral/conventional distinction.Katinka Quintelier & Daniel M. T. Fessler - unknown
    Certain researchers in the field of moral psychology, following Turiel, argue that children and adults in different cultures make a distinction between moral and conventional transgressions. One interpretation of the theory holds that moral transgressions elicit a signature moral response pattern while conventional transgressions elicit a signature conventional response pattern. Four dimensions distinguish the moral response pattern from the conventional response pattern. 1. HARM/JUSTICE/RIGHTS – Subjects justify the wrongness of moral transgressions by stating that they involve a victim that is (...)
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  27.  39
    Religious Liberty, Religious Dissent and the Catholic Tradition 1.Daniel M. Cowdin - 1991 - Heythrop Journal 32 (1):26-61.
    Book Reviews in this article Baptism and Resurrection: Studies in Pauline Theology against its Graeco‐Roman Background. By A.J.M. Wedderburn. Meaning and Truth in 2 Corinthians. By Frances Young and David Ford. Jesus and God in Paul's Eschatology. By L. Joseph Kreitzer. The Acts of the Apostles : By Hans Conzelmann. The Genesis of Christology: Foundations for a Theology of the New Testament. By Petr Pokorny. The Incarnation of God: An Introduction to Hegel's Theological Thought as Prolegomena to a Future Christology. (...)
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  28.  66
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Doug Anderson - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  29.  41
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Ronnie L. Littlejohn - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  30.  45
    The Scientific Marx.Daniel Little - 1989 - Philosophical Review 98 (3):421-423.
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  31.  12
    Exaggeration.Daniel S. Weld - 1990 - Artificial Intelligence 43 (3):311-368.
  32.  9
    La religion dans la philosophie de Paul Ricoeur.Daniel Frey - 2021 - Paris: Hermann.
    "À la suite du philosophe, on a coutume d’affirmer que dans son œuvre, Paul Ricœur a toujours séparé l’argumentation philosophique et les convictions religieuses. Remontant aux origines de sa philosophie et analysant la place de la religion dans ses grands ouvrages, la présente étude (première dans son genre en français) y discerne en réalité une laïcisation progressive, parfois ambiguë, de ses convictions religieuses, aboutissant in fine à une philosophie sans absolu, susceptible – à l’occasion de la question du mal notamment (...)
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  33.  15
    Fundamental Christian ethics.Daniel Heimbach - 2022 - Nashville, TN: B&H Academic.
    In Fundamental Christian Ethics, Daniel Heimbach draws from decades of research and scholarship to introduce the field of Christian ethics in a comprehensive manner while showing how it dialogues with modern-day ethical topics and issues.
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  34. Uloga topološke reprezentacije mozga za razumevanje njegovih svojstava, funkcija i ponašanja (“The role of topological representation of the brain in understanding its properties, functions and behaviors“).Daniel Kostic - 2016 - In Vasilije Gvozdenović, Aspekti problema mentalnih reprezentacija (Aspects of the Mental Representation Problems.
  35.  26
    Unmasking Bergson.Daniel Pinkas - 2016 - Overheard in Seville 34 (34):23-34.
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  36.  77
    Philosophy and the Scientific Revolution.Daniel Garber - 2004 - Teaching New Histories of Philosophy:1-17.
  37.  39
    Natural Divine Causation, Causal Exclusion, and Overdetermination: Comment on Mikael Leidenhag.Daniel Lim - 2021 - Zygon 56 (2):434-446.
    In his article “The Blurred Line between Theistic Evolution and Intelligent Design” and his response “The Problem of Natural Divine Causation and the Benefits of Partial Causation”, Mikael Leidenhag uses Jaegwon Kim’s work on causal exclusion to critique what he calls “Natural Divine Causation” (NDC). Although I agree with Leidenhag that questions about divine action can fruitfully be posed in terms of Kim’s so-called Causal Exclusion Argument, I take issue with the way he attempts to carry out this task and (...)
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  38.  33
    Three kinds of competitive excellence.Daniel M. Johnson - 2020 - Journal of the Philosophy of Sport 47 (2):200-216.
    I call the trait that makes for a good or great competitor, the trait that makes its possessor compete well, ‘competitive excellence’. We seem to be of two minds about this trait: on the one hand, we often admire great competitors, but on the other hand, we sometimes identify their competitive drive as ‘pathological’, recognizing something unhealthy in it. Why are we so ambivalent? The answer I will defend is that there are at least three distinct traits, each of which (...)
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  39. Dewey y el mito de lo dado.Daniel E. Kalpokas - 2010 - Endoxa 26:157-186.
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  40.  48
    A Comment on Prof. Halper's Reading of Measure for Measure.Daniel J. Kornstein - 2001 - Cardozo Studies in Law and Literature 13 (2):265-269.
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  41.  9
    Introduction à la philosophie du langage.Daniel Laurier - 1993 - Editions Mardaga.
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  42.  48
    La langue d'une population: le lien entre la sémantique et la pragmatique.Daniel Laurier - 1986 - Dialectica 40 (4):251-272.
    RésuméCet article vise à préciser la nature et le contenu des conventions qui lient les membres d'une communauté linguistique et par ce biais à caractériser les relations entre le sens intentionnel et le sens conventionnel d'une énonciation. Je formule, à l'aide d'une version modifiée de la définition de la notion de convention proposée par Lewis , une hypothèse concernant les conditions dans lesquelles on peut dire qu'une langue comprenant des expressions déictiques, des phrases ambiguës et des indicateurs de force illocutoire (...)
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  43.  29
    Language and Method in the Preisschrift of 1764.Daniel Leserre - 1995 - Proceedings of the Eighth International Kant Congress 2:101-107.
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  44.  14
    Lenguaje y significado: una argumentación en la "analítica" de la "crítica de la razón pura".Daniel Leserre - 2003 - Endoxa 1 (17):207.
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  45.  15
    The Use of Words in Philosophy as Self-Examination of Pure Reason.Daniel Oscar Leserre - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 245-256.
  46.  14
    The challenge of wealth and poverty: the Ben Ish Hai on wealth, poverty, charity and the Torah's view of money.Daniel Levy - 1996 - Nanuet, NY: Feldheim. Edited by Daniel Levy.
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  47.  24
    Rorty, Dewey, and truth.Daniel T. Primozic - 1989 - Southwest Philosophical Studies 11.
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  48. Wittgenstein:¿ Un Místico?Daniel López Salort - 2002 - A Parte Rei 21:2.
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  49.  65
    Philosophical analyses of scientific concepts: A critical appraisal.Daniel Mark Kraemer - 2018 - Philosophy Compass 13 (9):e12513.
    Philosophical analyses of scientific concepts are legion. However, this literature is replete with methodological errors that have largely gone unnoticed. Five distinct projects are conflated which has led to faulty inferences, ambiguities, and mischaracterizations. There has also been some recent enthusiasm for approaches that attempt to rectify problematic scientific concepts but the motivations for these approaches are questionable. I am hopeful that by bringing these various issues to light that it will lead practitioners to be more explicit about their aims (...)
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  50.  10
    Being-moved: rhetoric as the art of listening.Daniel M. Gross - 2020 - Oakland, California: University of California Press.
    If rhetoric is the art of speaking, who is listening? In Being-Moved, Daniel M. Gross provides an answer, showing when and where the art of speaking parted ways with the art of listening-and what happens when they intersect once again. Much in the history of rhetoric must be rethought along the way. And much of this rethinking pivots around Martin Heidegger's early lectures on Aristotle's Rhetoric, where his famous topic, Being, gives way to being-moved. The results, Gross goes on (...)
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