Results for 'Daniel Mahlon Holbrook'

993 found
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  1.  43
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Daniel Holbrook - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  2.  17
    Baumard et al.'s moral markets lack market dynamics.Daniel Mt Fessler & Colin Holbrook - 2013 - Behavioral and Brain Sciences 36 (1):89 - 90.
    Market models are indeed indispensable to understanding the evolution of cooperation and its emotional substrates. Unfortunately, Baumard et al. eschew market thinking in stressing the supposed invariance of moral/cooperative behavior across circumstances. To the contrary, humans display contingent morality/cooperation, and these shifts are best accounted for by market models of partner choice for mutually beneficial collaboration.
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  3.  89
    Consequentialism: The Philosophical Dog That Does Not Bark?: Daniel Holbrook.Daniel Holbrook - 1991 - Utilitas 3 (1):107-112.
    By consequentialism, I mean the position that actions are right or wrong insofar as they affect the happiness, preferences, etc., of some class of sentient beings, usually humans. Consequentialism specifies a fairly narrow range of properties as being the determining factors in regard to actions being right or wrong. Each action has properties other than how it affects the happiness preferences, etc., of humans. According to consequentialism, the kind of action it is, the motivation behind the action, and other consequences, (...)
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  4.  4
    Moral parochialism and contextual contingency across seven societies.Daniel M. T. Fessler, H. Clark Barrett, Martin Kanovsky, Stephen P. Stich, Colin Holbrook, Joseph Henrich, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Geoff Kushnick, Anne C. Pisor, Christopher von Rueden & Stephen Laurence - 2015 - Proceedings of the Royal Society; B (Biological Sciences) 282:20150907.
    Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily derive from the ramifications of condemning actions that occur within the immediate social arena. Correspondingly, moral transgressions should be viewed as less objectionable (...)
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  5.  7
    Moral parochialism misunderstood: a reply to Piazza and Sousa.Daniel M. T. Fessler, Colin Holbrook, Martin Kanovsky, H. Clark Barrett, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Joseph Henrich, Geoff Kushnick, Anne C. Pisor, Stephen P. Stich, Christopher von Rueden & Stephen Laurence - 2016 - Proceedings of the Royal Society; B (Biological Sciences) 283.
  6.  6
    Men’s Physical Strength Moderates Conceptualizations of Prospective Foes in Two Disparate Societies.Daniel M. T. Fessler, Colin Holbrook & Matthew M. Gervais - 2014 - Human Nature 25 (3):393-409.
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  7.  97
    Utilitarianism on Environmental Issues Reexamined.Daniel Holbrook - 1992 - International Journal of Applied Philosophy 7 (1):41-46.
    Daniel Holbrook is an Assistant Professor of Philosophy at Washington State University. He received his Ph.D. in Philosophy from the University of Iowa in 1987. Publications include a book on utilitarianism and papers on ethical theory, environmental ethics, biomedical ethics, animal rights, and philosophy of mind.
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  8.  56
    Lincoln Allison, Ecology and Utility: The Philosophical Dilemmas of Planetary Management, Leicester University Press, 1991, pp. 185.Daniel Holbrook - 1994 - Utilitas 6 (1):145.
  9.  36
    Lincoln Allison, ed., The Utilitarian Response, London, Sage Publications, 1990, pp. 256.Daniel Holbrook - 1992 - Utilitas 4 (1):181.
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  10. Descartes on mind-body interaction.Daniel Holbrook - 1992 - Southwest Philosophical Studies 14:74-83.
    In his "Meditations on First Philosophy", Descartes argues for there being a radical difference between mind and body. Yet, we know that mind and body interest. How is this possible? Descartes's answer tothis question is that human nature is a "substantial union" of mind and body. In this essay, Descartes's solution is explained and critically examined.
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  11.  6
    Qualitative Utilitarianism.Daniel Holbrook - 1988 - Upa.
    This text offers an interpretation of John Stuart Mill's ethical theory, Qualitatively-Hedonistic Utilitarianism, as well as a discussion, analysis and solution of problems that have arisen in the theory since the initial publication of Utilitarianism in 1861.
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  12. Deep Ecology: Fact, Value, or Ideology?Daniel Holbrook - 1990 - Methodology and Science 23 (3):130-141.
  13. The Ontology of Mental Images.Daniel Holbrook - 1991 - Indian Philosophical Quarterly 18 (1):87.
     
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  14. Adventures in ethics.Daniel Holbrook - manuscript
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  15. Biomedical ethics spring 2007.Daniel Holbrook - manuscript
    Topic Read 01. Jan 09 Introduction/Pretest/Critical Thinking 02. Jan 11 Ethical Theory Homepage 03. Jan 16 More about Ethical Theory 04. Jan 18 Euthanasia CC-2 05. Jan 23 More about Euthanasia CC-4 06. Jan 25 Birth Defects CC-9 07. Jan 30 Euthanasia/Birth Defects Symposium 08. Feb 01 Animals as Research Subjects CC-10 09. Feb 06 More about Animals as Research Subjects 10. Feb 08 Humans as Research Subjects CC-11 11. Feb 13 Organ/Tissue Donation & Xenografts CC-13/14 12. Feb 15 Research (...)
     
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  16.  55
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Doug Anderson - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  17.  32
    The Consequentialistic Side of Environmental Ethics.Daniel Holbrook - 1997 - Environmental Values 6 (1):87-96.
    There are two principles often found in environmental ethics – self-realisation and environmental preservation. I argue that these are two logically independent principles. An analysis of its essential features shows that the preservation principle should be based on actual consequentialism, for it is only the actual effects of our actions and policies that are important to the main issues of environmental preservation. Aldo Leopold's land ethic is found to be an example of a consequentialistic theory of environmental preservation.
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  18.  16
    Sizing up the threat: The envisioned physical formidability of terrorists tracks their leaders’ failures and successes.Colin Holbrook & Daniel Mt Fessler - 2013 - Cognition 127 (1):46-56.
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  19.  33
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Ronnie L. Littlejohn - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  20.  16
    With God on our side: Religious primes reduce the envisioned physical formidability of a menacing adversary.Colin Holbrook, Daniel M. T. Fessler & Jeremy Pollack - 2016 - Cognition 146 (C):387-392.
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  21.  65
    All Embryos are Equal?Daniel Holbrook - 2007 - International Journal of Applied Philosophy 21 (1):43-53.
    The focus here is the question of the moral status of viable human embryos for the first few days of their existence. More precisely, my focus is the human embryo from its conception, through its becoming a mass of undifferentiated cells, to its first differentiation when the initial stem cell mass appears. Naturally, this would occur in the first week of the embryo’s existence, whether in vitro (in a laboratory) or in vivo (in the uterine tubes or uterus). With cryogenics, (...)
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  22.  33
    May God Guide Our Guns.Jeremy Pollack, Colin Holbrook, Daniel M. T. Fessler, Adam Maxwell Sparks & James G. Zerbe - 2018 - Human Nature 29 (3):311-327.
    The perceived support of supernatural agents has been historically, ethnographically, and theoretically linked with confidence in engaging in violent intergroup conflict. However, scant experimental investigations of such links have been reported to date, and the extant evidence derives largely from indirect laboratory methods of limited ecological validity. Here, we experimentally tested the hypothesis that perceived supernatural aid would heighten inclinations toward coalitional aggression using a realistic simulated coalitional combat paradigm: competitive team paintball. In a between-subjects design, US paintball players recruited (...)
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  23.  21
    All Embryos are Equal?Daniel Holbrook - 2007 - International Journal of Applied Philosophy 21 (1):43-53.
    The focus here is the question of the moral status of viable human embryos for the first few days of their existence. More precisely, my focus is the human embryo from its conception, through its becoming a mass of undifferentiated cells, to its first differentiation when the initial stem cell mass appears. Naturally, this would occur in the first week of the embryo’s existence, whether in vitro or in vivo. With cryogenics, the process can be frozen at any stage. In (...)
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  24.  7
    All Embryos are Equal?Daniel Holbrook - 2007 - International Journal of Applied Philosophy 21 (1):43-53.
    The focus here is the question of the moral status of viable human embryos for the first few days of their existence. More precisely, my focus is the human embryo from its conception, through its becoming a mass of undifferentiated cells, to its first differentiation when the initial stem cell mass appears. Naturally, this would occur in the first week of the embryo’s existence, whether in vitro (in a laboratory) or in vivo (in the uterine tubes or uterus). With cryogenics, (...)
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  25.  7
    Revenge without redundancy: Functional outcomes do not require discrete adaptations for vengeance or forgiveness.Colin Holbrook, Daniel Mt Fessler & Matthew M. Gervais - 2013 - Behavioral and Brain Sciences 36 (1):22-23.
    We question whether the postulated revenge and forgiveness systems constitute true adaptations. Revenge and forgiveness are the products of multiple motivational systems and capacities, many of which did not exclusively evolve to support deterrence. Anger is more aptly construed as an adaptation that organizes independent mechanisms to deter transgressors than as the mediator of a distinct revenge adaptation.
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  26.  6
    Sources of Weapons Systems Innovation in the Department of Defense: The Role of In-House Research and Development, 1945–2000. [REVIEW]Daniel Holbrook - 2010 - Isis 101:921-922.
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  27.  5
    Thomas C. Lassman. Sources of Weapons Systems Innovation in the Department of Defense: The Role of In-House Research and Development, 1945–2000. xii + 153 pp., bibl., index. Washington, D.C.: United States Army Center of Military History, 2008. $16. [REVIEW]Daniel Holbrook - 2010 - Isis 101 (4):921-922.
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  28.  2
    No Title available: Book Reviews. [REVIEW]Daniel Holbrook - 1992 - Utilitas 4 (1):181-183.
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  29.  7
    Review of: The Troubled Dream of Life: Living with Mortality by Daniel Callahan. [REVIEW]Malcolm Holbrook Parker - 1996 - Health Care Analysis 4 (4):355-357.
  30.  48
    On the Morality of Harm: A response to Sousa, Holbrook and Piazza.Stephen Stich, Daniel M. T. Fessler & Daniel Kelly - 2009 - Cognition 113 (1):93-97.
  31.  14
    Religious liberty, religious dissent and the catholic tradition1.Daniel M. Cowdin - 1991 - Heythrop Journal 32 (1):26-61.
    Book Reviews in this article Baptism and Resurrection: Studies in Pauline Theology against its Graeco‐Roman Background. By A.J.M. Wedderburn. Meaning and Truth in 2 Corinthians. By Frances Young and David Ford. Jesus and God in Paul's Eschatology. By L. Joseph Kreitzer. The Acts of the Apostles : By Hans Conzelmann. The Genesis of Christology: Foundations for a Theology of the New Testament. By Petr Pokorny. The Incarnation of God: An Introduction to Hegel's Theological Thought as Prolegomena to a Future Christology. (...)
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  32. Harm, authority and generalizability: further experiments on the moral/conventional distinction.Katinka Quintelier & Daniel M. T. Fessler - unknown
    Certain researchers in the field of moral psychology, following Turiel, argue that children and adults in different cultures make a distinction between moral and conventional transgressions. One interpretation of the theory holds that moral transgressions elicit a signature moral response pattern while conventional transgressions elicit a signature conventional response pattern. Four dimensions distinguish the moral response pattern from the conventional response pattern. 1. HARM/JUSTICE/RIGHTS – Subjects justify the wrongness of moral transgressions by stating that they involve a victim that is (...)
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  33. Norman Daniels on having concepts" by our constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  34. Norman Daniels, Justice and Justification Reviewed by.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  35. Daniel Callahan replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  36. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  37.  39
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  38. Jacobus J. boomsma Daniel jc kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  39. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  40.  74
    Daniel Dennett: Autobiography, Part 1.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  41. Daniel C. Dennett Responds.Daniel Dennett - 2007 - Free Inquiry 27:60-61.
     
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  42.  48
    Daniel Dennett Autobiography, Part 2.Daniel C. Dennett - 2008 - Philosophy Now 69:21-25.
  43.  30
    Daniel Dennett: Autobiography, Part 1.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  44.  36
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  45.  5
    Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God.Daniel A. Dombrowski - 1998 - International Journal for Philosophy of Religion 44 (2):126-128.
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  46.  4
    Daniel J. Jamros, S.J., The Human Shape of God. [REVIEW]Daniel J. Jamros - 1997 - International Journal for Philosophy of Religion 41 (3):179-180.
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  47.  15
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. ix + 229 pp., bibl., index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  48.  9
    Daniel Steel (2009): Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria 25 (3):387-388.
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  49. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  50.  12
    James Mahoney Daniel schensul.Daniel Schensul - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 454.
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