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Daniel M. Weinstock [48]Daniel Marc Weinstock [4]
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Daniel Marc Weinstock
Université de Montréal
  1.  91
    Philosophy in an age of pluralism: the philosophy of Charles Taylor in question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - New York: Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  2.  60
    Making a Necessity of Virtue: Aristotle and Kant on Virtue.Daniel M. Weinstock - 2002 - Mind 111 (443):707-711.
  3.  44
    The real world of (global) democracy.Daniel M. Weinstock - 2006 - Journal of Social Philosophy 37 (1):6–20.
  4.  94
    A neutral conception of reasonableness?Daniel M. Weinstock - 2006 - Episteme 3 (3):234-247.
    Much liberal theorizing of the past twenty years has been built around a conception of neutrality and an accompanying virtue of reasonableness according to which citizens ought to be able to view public policy debates from a perspective detached from their comprehensive conceptions of the good. The view of “justifi catory neutrality” that emerges from this view is discussed and rejected as embodying controversial views about the relationship of individuals to their conceptions of the good. It is shown to be (...)
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  5.  21
    Disagreement, Unenforceability, and Harm Reduction.Daniel M. Weinstock - 2020 - Health Care Analysis 28 (4):314-323.
    Talk of harm reduction has expanded horizontally, to apply to an ever-widening range of policy domains, and vertically, becoming part of official legal and political discourse. This expansion calls for philosophical theorization. What is the best way in which to characterize harm reduction? Does it represent a distinctive ethical position? How is it best morally justified, and what are its moral limits? I distinguish two varieties of harm reduction. One of them, technocratic harm reduction, is premised on the fact of (...)
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  6.  4
    Liberalism and Language Policy in “Mere Number Cases”.Daniel M. Weinstock - 2020 - In Yael Peled & Daniel M. Weinstock (eds.), Language Ethics. Mcgill-Queen's University Press. pp. 178-201.
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  7.  24
    11 Beyond exit rights: reframing the debate.Daniel M. Weinstock - 2005 - In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press. pp. 227.
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  8.  27
    The Justification of Political Liberalism.Daniel M. Weinstock - 1994 - Pacific Philosophical Quarterly 75 (3-4):165-185.
    I outline Rawls's theory of justification, highlighting its philosophical and pragmatic conditions. I argue that the theory has remained essentially unchanged since his earliest methodological writings, and that his recent writings have sought to show how "justice as fairness" can satisfy these conditions, given Rawls's new construal of the "fact of pluralism" which theories of justice designed for modern Western liberal democracies must address. I argue that neither Rawls's revised conception of reflective equilibrium, based on the "fixed points" of such (...)
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  9.  51
    Prospects for Transnational Citizenship and Democracy.Daniel M. Weinstock - 2001 - Ethics and International Affairs 15 (2):53-66.
    Many of the problems that would be faced in setting up transnational institutions mirror problems that have already been addressed by appropriate institutional mechanisms in the establishment of the modern nation-state.
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  10. The political theory of strong evaluation.Daniel M. Weinstock - 1994 - In Charles Taylor, James Tully & Daniel M. Weinstock (eds.), Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press. pp. 171--93.
     
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  11.  7
    Language Ethics.Yael Peled & Daniel M. Weinstock (eds.) - 2020 - McGill-Queen's University Press.
    Language is central to political philosophy, yet until now there has been little in the way of a common framework capable of bridging disciplines that share an interest in language, power, and ethics. Studies are predominantly carried out in isolated disciplinary silos - notably linguistics, philosophy, political science, public administration, and education. This volume proposes a new vision for understanding the political ethics of language, particularly in linguistically diverse societies, and it establishes the necessary common framework for this field of (...)
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  12.  93
    Neutralizing Perfection.Daniel M. Weinstock - 1999 - Dialogue 38 (1):45-62.
    RÉSUMÉ: Je maintiens dans cet essai que l'argument développé par Thomas Hurka sur la base de son perfectionnisme aristotélicien en faveur d'une forme modérée de perfectionnisme d'État échoue. Je tente de démontrer que son perfectionnisme sousdétermine les types d'activités que l'État aurait à promouvoir afin de réaliser les valeurs perfectionnistes qu'il défend. Je soutiens également que Hurka opère avec une conception caricaturale de la doctrine de la neutralité libérale. Selon lui, l'État libéral serait réduit à l'inaction par cette notion. Je (...)
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  13.  58
    Is there a Moral Case for Nationalism?Daniel M. Weinstock - 1996 - Journal of Applied Philosophy 13 (1):87-100.
    ABSTRACT Recent writings by philosophers such as David Miller and Yael Tamir have undertaken to provide nationalism with a normative foundation, a task which has been all but ignored by post‐War English‐language political philosophy. I identify and criticise three lines of argument which have been deployed in their writings. First, it is argued by Miller that the universalism and abstraction of rationalist moral theories have made them suspicious of ‘particularisms’ such as nationalism, but that they stem from a faulty metaethics. (...)
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  14. The Antinomy of Language Rights.Daniel M. Weinstock - 2003 - In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. Oxford University Press.
     
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  15.  71
    Natural Law and Public Reason in Kant’s Political Philosophy.Daniel M. Weinstock - 1996 - Canadian Journal of Philosophy 26 (3):389-411.
    My intention in this essay will be to explore the role that consent-based arguments perform in Kant's political and legal philosophy. I want to uncover the extent to which Kant considered that the legitimacy of the State and of its laws depends upon the outcome of intersubjective deliberation. Commentators have divided over the following question: Is Kant best viewed as a member of the social contract tradition, according to which the legitimacy of the state and of the laws it promulgates (...)
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  16.  10
    Corruption in adversarial systems: The case of democracy.Daniel M. Weinstock - 2018 - Social Philosophy and Policy 35 (2):221-241.
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  17.  22
    Multiculturalism as Harm Reduction.Daniel M. Weinstock - 2023 - Res Publica 29 (4):611-627.
    Multicultural theory and practice have in recent years been subjected to substantial criticism. While some of these criticisms can be dismissed as grounded in discriminatory attitudes, others are less easily swept aside, as they are underwritten by values that multiculturalists tend to affirm. A harm reduction approach, that recognizes that reasonable citizens can disagree about some multicultural practices while at the same time acknowledging that attempts at prohibition are either exceedingly costly or contrary to the very values that opponents subscribe (...)
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  18.  27
    Pour une philosophie politique de la ville.Daniel M. Weinstock - 2009 - Rue Descartes 63 (1):63.
  19.  12
    Global justice, global institutions.Daniel M. Weinstock (ed.) - 2007 - Calgary, Alta.: University of Calgary Press.
    Defining the principles of justice that ought to govern the global economic and political sphere is one of the most urgent tasks that contemporary political philosophers face. But they must also contribute to working through the institutional implications of these principles. How might principles of global justice be realized? Must the institutions that aim to implement them be transnational, or can global justice be attained within the context of the state system? Can institutions of democratic self-governance be imagined beyond the (...)
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  20.  10
    Two Conceptions of Public Philosophy.Jocelyn Maclure & Daniel M. Weinstock - 2023 - In Dimitrios Karmis & Jocelyn Maclure (eds.), Civic Freedom in an Age of Diversity: The Public Philosophy of James Tully. McGill-Queen's University Press. pp. 25-40.
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  21. Political Neutrality: A Re-evaluation.Roberto Merrill & Daniel Marc Weinstock (eds.) - 2014 - Palgrave Macmillan.
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  22.  13
    Critical Notice.Daniel M. Weinstock - 2000 - Canadian Journal of Philosophy 30 (2):315-339.
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  23.  35
    Critical Notice.Daniel M. Weinstock - 2000 - Canadian Journal of Philosophy 30 (2):315-339.
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  24.  5
    Charles Taylor: A Biographical Sketch.Daniel M. Weinstock, Jacob T. Levy & Jocelyn Maclure - 2020 - In Jacob Levy, Jocelyn Maclure & Daniel Weinstock (eds.), Interpreting Modernity: Essays on the Work of Charles Taylor. Mcgill-Queen's University Press. pp. 3-18.
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  25. À propos de The Practice of Liberal Pluralism de William Galston : un dialogue avec l’auteur.Roberto Merrill, Bernardo Bolagnos, Raul Magni Berton, Geneviève Rousselière & Daniel Marc Weinstock - 2006 - Les Ateliers de L’Ethique 1 (1):112-127.
    The publication of "The Practice of Liberal Pluralism" by Willam Galston has appeared as an event of first importance regarding contemporary theory about the relation between pluralism and liberalism. William Galston’s theory has had a visible evolution: in "Liberal Purposes", the main object is a critique of neutralism and a defence of perfectionist liberalism, whereas "Liberal Pluralism" main concern was to draw the limits of state intervention. This evolution is the object of numerous questions in the following discussion. "The Practice (...)
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  26.  13
    Should We Change How We Vote?: Evaluating Canada's Electoral System.Andrew Potter, Daniel Marc Weinstock & Peter Loewen (eds.) - 2017 - Montreal: McGill-Queen's University Press, 2017..
    An evaluation of the current electoral system in response to calls for its reform.
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  27.  3
    Sauvons la justice!: 39 propositions pour agir.Catherine Régis, Karim Benyekhlef, Daniel M. Weinstock & Georges Azzaria (eds.) - 2017 - [Montréal, Québec]: Del Busso éditeur.
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  28.  31
    Allen Buchanan, Secession : The Morality of Political Divorce from Fort Sumter to Lithuania and Quebec, Boulder, Westview Press, 1991.Allen Buchanan, Secession : The Morality of Political Divorce from Fort Sumter to Lithuania and Quebec, Boulder, Westview Press, 1991.Daniel M. Weinstock - 1993 - Philosophiques 20 (1):228-231.
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  29. Autonomy, Critique and Proceduralism the Kantian Foundations of Contemporary Liberal Theory.Daniel M. Weinstock - 1991
  30.  3
    Citizenship and Pluralism.Daniel M. Weinstock - 2002 - In Robert L. Simon (ed.), The Blackwell Guide to Social and Political Philosophy. Oxford, UK: Blackwell. pp. 239–270.
    The prelims comprise: Conclusion Notes Bibliography.
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  31. Introduction.Daniel M. Weinstock - 2005 - Canadian Journal of Philosophy, Supplementary Volume 31:vii-xxii.
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  32.  27
    Just Talk?Daniel M. Weinstock - 1998 - Dialogue 37 (1):107-.
    Mark Kingwell’s A Civil Tongue is a particularly striking example of this recent trend. Kingwell argues that, for diverse societies, justice reduces to vigorous public debate governed by the conversational virtue of civility, or politeness. According to Kingwell, “Whatever passes through a set of conversational constraints can be expected to be the valid norms or principles of justice”.
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  33.  9
    Just Talk?Daniel M. Weinstock - 1998 - Dialogue 37 (1):107-116.
    One of the most prominent themes of recent political philosophy, at least in the English-speaking world, has been the challenge which the cultural and moral diversity of modern Western societies poses for traditional liberal theories of justice. Given that these theories, in their classical formulations, either ignored the issue of social heterogeneity, or operated on the tacit assumption that the societies to which they would be applied were essentially homogeneous, what changes should a new appreciation of diversity impose upon both (...)
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  34.  35
    Critical Notice.Daniel M. Weinstock - 2000 - Canadian Journal of Philosophy 30 (2):315-339.
  35.  39
    La justice scolaire.Daniel Marc Weinstock - 2007 - Revue Philosophique De Louvain 105 (1):17-41.
  36.  39
    Otfried Höffe, Principes du droit, , Paris, Les Éditions du Cerf, 1993.Daniel M. Weinstock - 1996 - Philosophiques 23 (1):196-198.
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  37.  21
    Perfectionism Versus Neutrality in Public Health: The Case of Advanced Maternal Age.Daniel M. Weinstock - 2015 - American Journal of Bioethics 15 (11):49-50.
  38. The ethics of compromise.Daniel M. Weinstock - 2017 - In Christian F. Rostbøll & Theresa Scavenius (eds.), Compromise and Disagreement in Contemporary Political Theory. Routledge.
     
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  39. The political ethics of bilingual education.Daniel M. Weinstock - 2023 - In Randall R. Curren (ed.), Handbook of Philosophy of Education. Routledge.
  40. The political ethics of bilingual education.Daniel M. Weinstock - 2022 - In Randall R. Curren (ed.), Handbook of philosophy of education. Routledge.
  41.  8
    6 Value Pluralism, Autonomy, and Toleration.Daniel M. Weinstock - 2022 - In Melissa S. Williams (ed.), Moral Universalism and Pluralism: Nomos Xlix. New York University Press. pp. 125-148.
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  42.  15
    The graying of Berlin. [REVIEW]Daniel M. Weinstock - 1997 - Critical Review: A Journal of Politics and Society 11 (4):481-501.
    In Isaiah Berlin, John Gray interprets Berlin as having made value pluralism the basis of an anti‐rationalist, “agonistic” liberalism. Gray argues that Berlin's value pluralism actually stands in tension with his liberalism, and that a whole‐hearted affirmation of value pluralism should have led him to reject the claim that liberal institutions are morally superior. But Berlin's pluralism is more moderate than that ascribed to him by Gray, in that it does not allow for diminishing the value of liberty beyond a (...)
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  43.  34
    Book ReviewRobert B. Louden, Kant’s Impure Ethics: From Rational Beings to Human Beings. Oxford: Oxford University Press, 2000. Pp. xi+254. $45.00. [REVIEW]Daniel M. Weinstock - 2002 - Ethics 112 (2):384-386.
  44.  46
    Monique Deveaux, Cultural Pluralism and Dilemmas of Justice: Deveaux, Monique . Cultural Pluralism and Dilemmas of Justice. Ithaca, N.Y.: Cornell University Press, 2000. Pp. xii+205. $35.00 (cloth). [REVIEW]Daniel M. Weinstock - 2002 - Ethics 113 (1):146-149.
  45.  29
    Bernard Williams, L'éthique et les limites de la philosophie, traduit de l'anglais par Marie-Anne Lescourret, Paris, Gallimard, 1990.Bernard Williams, L'éthique et les limites de la philosophie, traduit de l'anglais par Marie-Anne Lescourret, Paris, Gallimard, 1990. [REVIEW]Daniel M. Weinstock - 1993 - Philosophiques 20 (1):232-235.
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  46.  6
    Modernite et morale by Charles Larmore. [REVIEW]Daniel M. Weinstock - 1996 - Journal of Philosophy 93 (1):41-48.
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  47.  47
    Égalité et partialitéThomas Nagel Traduit de l'américain par Claire Beauvillard Collection «Philosophie morale» Paris, Presses Universitaires de France, 1994, vi, 202 p. [REVIEW]Daniel M. Weinstock - 1996 - Dialogue 35 (2):416-420.
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  48.  14
    Jocelyne Couture (sous la direction de), Éthique et rationalité, Liège, Pierre Mardaga Éditeur, 1992.Jocelyne Couture (sous la direction de), Éthique et rationalité, Liège, Pierre Mardaga Éditeur, 1992. [REVIEW]Daniel M. Weinstock - 1995 - Philosophiques 22 (1):190-194.
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  49. Kantian Consequentialism. [REVIEW]Daniel M. Weinstock - 2000 - Canadian Journal of Philosophy 30 (2):315-339.
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  50.  17
    Modernite et morale by Charles Larmore. [REVIEW]Daniel M. Weinstock - 1996 - Journal of Philosophy 93 (1):41-48.
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