29 found
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  1.  69
    “… as if it were a thing.” A feminist critique of consent.Daniel Loick - 2020 - Constellations 27 (3):412-422.
  2.  9
    A Critique of Sovereignty.Daniel Loick - 2017 - Rowman & Littlefield International.
    This book offers a broad reconstruction of the modern notion of sovereignty, a comprehensive critique of state-inflicted violence, and a concept of non-coercive law for our contemporary world society.
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  3.  53
    Juridification and politics.Daniel Loick - 2014 - Philosophy and Social Criticism 40 (8):757-778.
    The article starts with the observation of an ambivalence inherent to the politics of juridification. On the one hand, some spheres of the life-world such as the family and the school are often places of exploitation, degradation and humiliation and therefore seem to require the implementation of legal protection for their members. At the same time, the demand for rights seems somehow to grasp too little, would be inadequate or even counterproductive. How can this ambivalence be politically dealt with? I (...)
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  4.  11
    Nach Marx: Philosophie, Kritik, Praxis.Rahel Jaeggi & Daniel Loick (eds.) - 2013 - Berlin: Suhrkamp.
  5.  50
    If You’re a Critical Theorist, How Come You Work for a University?Daniel Loick - 2018 - Critical Horizons 19 (3):233-245.
    ABSTRACTHow can we deal with the apparent contradiction between the normative ideals of critical theory and the practice of the current university system? To answer this question, I consult three classical criticisms of the university system: At the beginning of the nineteenth century, the French educator Joseph Jacotot formulated a pedagogical critique of the disciplinary effects of the educational system; at the beginning of the twentieth century, German historian Franz Rosenzweig articulated an ethical critique of the hegemonic educational system’s distance (...)
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  6.  38
    Fugitive freedom and radical care: Towards a standpoint theory of normativity.Daniel Loick - forthcoming - Philosophy and Social Criticism.
    Epistemic standpoint theories have elaborated the effects of social situatedness on epistemic competence: Dominant groups are regularly subject to epistemic blockages that limit the possibility of cognition and knowledge production. Oppressed groups, on the other hand, have access to perceptions and insights that dominant groups lack. This diagnosis can be generalized: Not only our epistemic, but also our normative relation to the world is socially situated, that is, our values, virtues, moral sentiments are shaped by relations of domination. In this (...)
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  7.  40
    ‘Expression of Contempt’: Hegel’s Critique of Legal Freedom.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):189-206.
    In this paper, I argue for the existence of pathologies of juridicism. I attempt to show that the Western regime of right tends to colonize our intersubjective relations, resulting in the formation of affective and habitual dispositions that actually hinder participation in social life. Speaking of pathologies of juridicism is to claim that the legal form fundamentally contaminates the way in which we relate to ourselves, to others, and to the world, resulting in an ethically deformed, distorted or deficient form (...)
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  8.  17
    Plastische Justiz.Daniel Loick - 2023 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 68 (1):64-77.
    In bourgeois societies, the dominant dispositif that regulates how past wrongs are dealt with is juridical. Can or should radical political movements in general and critical artistic interventions in particular also make use of that form of court? I discuss this question in light of an argument between Michel Foucault and two Maoist comrades on the question of popular justice. I present the German NSU tribunals as best practice examples: They show how the form and content of tribunals can be (...)
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  9.  21
    Analyse collective et consciousness-raising.Daniel Loick, Lea Gekle & Salima Naït Ahmed - 2023 - Archives de Philosophie 86 (1):189-202.
    Dans le contexte des révoltes de Mai 68, certains groupes politiques ont développé des techniques collectives de transformation de soi. On en explore ici deux versions : « l’analyse de groupe », inspirée par la psychanalyse et pratiquée dans le mouvement étudiant ouest-allemand, et le consciousness-raising, utilisé par les féministes radicales étasuniennes. En comparant ces pratiques, on montre que le problème qu’elles posent a concerné un mauvais choix de méthode et non la discussion collective des affects individuels, désormais incriminée par (...)
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  10.  27
    Kontingente Konnektionen. Walter Benjamins Kritik der Schuld.Daniel Loick - 2012 - Deutsche Zeitschrift für Philosophie 60 (5):725-742.
    This essay explores Walter Benjamin’s critique of the concept of guilt as it underlies the occidental notion of “connective justice”. It describes both the political-moral and the psychological-ethical effects of guilt and reconstructs Benjamin’s idea of ‘Entsühnung’, understood as a rigorous termination of the circle between act and consequence. Finally, possible political, ethical and historical alternatives are discussed.
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  11.  14
    Schwerpunkt: Judentum und praktische Philosophie.Eva Buddeberg & Daniel Loick - 2012 - Deutsche Zeitschrift für Philosophie 60 (5):684-690.
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  12.  28
    Debating Critical Theory: Engagements with Axel Honneth.Julia Christ, Kristina Lepold, Daniel Loick & Titus Stahl (eds.) - 2020 - Lanham: Rowman & Littlefield Publishers.
    Bringing together leading scholars in contemporary social and political philosophy, this volume takes up the central themes of Axel Honneth’s work as a starting point for debating the present and future of critical theory, as a form of socially grounded philosophy for analyzing and critiquing society today.
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  13.  35
    Pragmatic Rights.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):155-171.
    In this essay I explore competing senses and tensions of the relation between the etymology of ta pragmata and praxis, with specific attention paid to Heidegger’s theorization of modernity. In so doing I question the relation between rights and persons, and whether there might not be a new way of thinking about rights that does not presuppose or privilege the agency of personhood. Pragmatic rights would not assume the liberal values of self-determination that underpin personhood, and would enable a notion (...)
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  14.  71
    The Judge’s Two Bodies: The Case of Daniel Paul Schreber.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):117-133.
    The great work of the psychotic judge Daniel Paul Schreber, namely Memoirs of My Nervous Illness, has received predictable and rather unimaginative interpretations as the discourse of a lunatic. The work has not been studied as a theory of law. Schreber, it is argued here, was an extreme lawyer, a radical melancholegalist, a black letter theorist, a critic avant la lettre, and a radical theorist of an impure jurisprudence.
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  15.  28
    Karl Marx - Perspektiven der Gesellschaftskritik.Rahel Jaeggi & Daniel Loick (eds.) - 2013 - De Gruyter.
    philosophie, Ökonomie und Politik sind die drei wichtigsten Koordinaten, welche das Werk von Karl Marx markieren. Diese Begriffe stellen aber nicht etwa thematische Rubriken oder Disziplinenunterscheidungen dar, sondern bilden theoretische Kategorien, die zueinander in einem Negations- oder Kontestationsverhältnis stehen. Den im vorliegenden Band versammelten Texten geht es um eine systematische Reflexion dieser drei Begriffe und ihres Verhältnisses zueinander vor dem Hintergrund aktueller sozialer und politischer Entwicklungen. Die Texte bieten einen Überblick über Disparität und Spannbreite von Ansätzen und Überlegungen, die sich (...)
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  16.  64
    Good Guys with Guns: From Popular Sovereignty to Self-Defensive Subjectivity.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):173-187.
    Beliefs once limited to the extremes of the North American gun culture have become mainstream, while the US Supreme Court’s ruling in District of Columbia v. Heller and a spate of right-to-carry laws have contributed to the proliferation of guns in public life. These changes in political discourses, legislative agendas, and social practices are indicative of an emergent and pernicious form of subjectivity, which is here defined as self-defensive. Such subjectivity is characterized by a pathological identification with the right of (...)
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  17.  22
    Adventures of the Symbolic. Post‐Marxism and Radical Democracy. By Warren Breckman.Daniel Loick - 2016 - Constellations 23 (3):459-460.
  18.  20
    Caesarisches Sehen. Heidegger über die Verrechtlichung der Wahrheit.Daniel Loick - 2014 - Zeitschrift für Philosophische Forschung 68 (4):495-526.
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  19.  20
    Feine Tischgesellschaft: Replik zum Beitrag „Wer muss draußen bleiben?“ von Romy Jaster und Geert Keil.Daniel Loick - 2022 - Deutsche Zeitschrift für Philosophie 70 (3):492-496.
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  20. Law without violence.Daniel Loick - 2018 - In Christoph Menke (ed.), Law and Violence: Chirstoph Menke in dialogue. Manchester, UK: Manchester University Press.
     
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  21.  18
    Philosophie, Ökonomie, Politik: Einleitung.Daniel Loick & Rahel Jaeggi - 2013 - In Rahel Jaeggi & Daniel Loick (eds.), Karl Marx - Perspektiven der Gesellschaftskritik. De Gruyter. pp. 7-12.
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  22.  34
    Right and Subjectivity: From Freedom and Agency to Pathology and Madness—Introduction.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):101-103.
  23.  45
    Terribly upright.Daniel Loick - 2014 - Philosophy and Social Criticism 40 (10):933-956.
    Hegel is one of the few philosophers to devote systematic attention to phenomena that can be called pathologies of juridicism. Hegel claims that the law fundamentally contaminates the way in which we relate to ourselves, to others and to the world so that our (inter-) subjectivity becomes ethically deformed, distorted, or deficient. I outline this notion and reconstruct its development in the work of the young Hegel. I reconstruct Hegel’s critique of juridical forms of normativity as developed in his Spirit (...)
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  24.  10
    Words like violence. Konstellationen des Unvernehmens.Daniel Loick - 2007 - In Hannes Kuch, Sybille Krämer & Steffen K. Herrmann (eds.), Verletzende Worte: Die Grammatik Sprachlicher Missachtung. Transcript Verlag. pp. 353-364.
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  25.  32
    What’s Left After Rights?Daniel Loick - 2015 - Law and Critique 26 (2):105-115.
    Recent thinking on human rights, at least among the left, has divided along lines that have become familiar from other contemporary political debates. There are those who ground the discourse of rights in an ethical responsibility to fellow human beings in situations of suffering and oppression; for others, suspicion with respect to just such an ethical stance is their point of departure. They see in the ethical perspective at best a radical depoliticization of the struggle for human rights—its biopolitical reduction (...)
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  26.  12
    Römische Subjekte.Daniel Loick - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (1):53-76.
    In this paper, I suggest reading the Second Essay of Nietzsche’s Genealogy of Morals as a perfectionist critique of Roman law. Roman Law, I argue, relies on the fabrication of a specific subjectivity that structurally undermines the conditions of a good life and thus prevents us from fully exhausting our ethical-aesthetical potential. Citing an important source for Nietzsche’s legal thought, legal scholar Albrecht Hermann Post, I reconstruct how Nietzsche conceptualizes the disentanglement of the individual from the ‘natural’ community, namely as (...)
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  27.  20
    Abolition Geography. Essays towards Liberation by Ruth WilsonGilmore. BrennaBhandar (Ed), AlbertoToscano (Ed), London/New York: Verso. 2022. pp. 512. Hardcover: £20.95 USD, ISBN 1839761709Abolition. Feminism. Now. by Angela Y.Davis, GinaDent, Erica R.Meiners, Beth E.Richie, Chicago, IL: Haymarket. 2022. pp. 250. Softcover: £14,46 USD, ISBN: 1642593966. [REVIEW]Daniel Loick - 2023 - Constellations 30 (2):207-210.
  28.  15
    Kritik ohne Handgemenge: Marx-Literatur im Jubiläumsjahr. [REVIEW]Daniel Loick - 2019 - Deutsche Zeitschrift für Philosophie 66 (6):870-881.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 6 Seiten: 870-881.
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  29.  13
    Demokratie mit Anwesenheitspflicht. [REVIEW]Daniel Loick - 2021 - Deutsche Zeitschrift für Philosophie 69 (2):326-330.
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