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  1.  59
    Prospects for a New Account of Time Reversal.Daniel J. Peterson - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 49:42-56.
    In this paper I draw the distinction between intuitive and theory-relative accounts of the time reversal symmetry and identify problems with each. I then propose an alternative to these two types of accounts that steers a middle course between them and minimizes each account’s problems. This new account of time reversal requires that, when dealing with sets of physical theories that satisfy certain constraints, we determine all of the discrete symmetries of the physical laws we are interested in and look (...)
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  2.  36
    Jacob Boehme and Paul Tillich: A Reassessment of the Mystical Philosopher and Systematic Theologian.Daniel J. Peterson - 2006 - Religious Studies 42 (2):225.
    Jacob Boehme, the seventeenth-century mystical philosopher, had a significant influence upon Paul Tillich. In this article I offer a reassessment of the relationship between these two thinkers by arguing for an orthodox interpretation of Boehme's doctrine of God that links him more closely with Tillich than recent commentators have suggested. Specifically, I show how Boehme and Tillich stand united against the heterodox Hegel in their presentation of a dynamic process of divinity's self-differentiation and reconciliation that completes itself apart from history (...)
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  3. Knowledge as Agreement: Inviting Indigenous Innuendo.Daniel J. Peterson - unknown
    By contrasting rational knowledge with relational knowledge, this paper discusses the forming of agreements as the pursuit of knowledge. Knowledge as agreement is thus discussed in this paper via research methods including ‘autoethnography’ . Pursuing knowledge by virtue of agreements is subsequently valued after positioning the author as a non-Indigenous ‘dagay’, positioning the paper itself as a dissertation, and after assuming an initial relationship between the reader and author. The paper occurs within the cultural context of ‘academia’. Once rational knowledge (...)
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