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  1. Aristotelian Subjectivism: Francisco Suárez’s Philosophy of Perception.Daniel Heider - 2021 - Springer Verlag.
    This monograph presents new material on Francisco Suárez’s comprehensive theory of sense perception. The core theme is perceptual intentionality in Suárez’s theory of the senses, external and internal, as presented in his Commentaria una cum quaestionibus in libros Aristotelis De anima published in 1621. The author targets the question of the multistage genesis of perceptual acts by considering the ontological “items” involved in the procession of sensory information. However, the structural issue is not left aside, and the nature of the (...)
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  2.  51
    The Notitia Intuitiva and Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - 2016 - Vivarium 54 (2-3):173-203.
    This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, sj, John Poinsot, op, and Francisco de Oviedo, sj, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these authors’ texts is significantly ‘present’ in the Second Scholastics as (...)
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  3.  20
    The Notitia Intuitiva_ and _Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - forthcoming - New Content is Available for Vivarium.
    _ Source: _Page Count 31 This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, SJ, John Poinsot, OP, and Francisco de Oviedo, SJ, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these authors’ texts is significantly ‘present’ (...)
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  4.  34
    Suárez on Material Substance: Reification of Intrinsic Principles and the Unity of Material Composites.'.Daniel Heider - 2008 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 15 (4):423-38.
    In this paper I present Suárez’s conception on material substance in connection with two main aspects of his theory. The first aspect is “reification” of the intrinsic principles of a composite, which has led some interpreters to the claim that Suárez significantly prepared the way for the accession of Cartesian anthropological dualism. The second one is Suárez’s emphasis on the substantial unity of material composites. The analysis of the second aspect is conceived as a counterbalance to some uncharitable interpretations of (...)
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  5.  53
    John Poinsot on the Universale Materialiter Sumptum: A Dual Viewpoint.Daniel Heider - 2012 - Modern Schoolman 89 (1/2):47-63.
    The paper deals with Poinsot’s ontology of universals presented not only in the Material Logic but also in the volume devoted to the Natural Philosophy of his Thomistic Philosophical Course. Currently, it takes into account also the often neglected Theological Course. The author states that there are two different positions as far as the issue of the ontology of universals is concerned, which prima facie lead to the doctrinal tension in Poinsot’s corpus. On one hand, in the Ars Logica, the (...)
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  6.  88
    Is Suárez’s Concept of Being Analogical or Univocal?Daniel Heider - 2007 - American Catholic Philosophical Quarterly 81 (1):21-41.
    This article deals with the question of Suárez’s conception of being, which prima facie seems to oscillate between a Scotistic univocal conception anda conception of being according to the analogy of intrinsic attribution. The paper intends to show that Suárez’s doctrine can in no way be interpreted as representative of the univocal conception, and proceeds in six steps. First, it highlights the importance of the Uncommon Doctor’s theory of the unity of both the formal and the objective concepts of being. (...)
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  7.  30
    Bartholomew Mastrius (1602–1673) and John Punch (1599 or 1603–1661) on the Common Nature and Universal Unity.Daniel Heider - 2010 - Proceedings of the American Catholic Philosophical Association 84:145-166.
    The paper deals with the issue of the common nature (extramental universal) and universal unity (logical universal) in the theories of two of the foremostScotists in the Baroque Era, the Italian Conventual Bartholomew Mastrius and the Irish Observant John Punch. They are in the scholarly community well-known for their antagonistic interpretations of the teaching of Duns Scotus. On the basis of the exposition of two representative places from Scotus’s Ordinatio and Questions on Aristotle’s Metaphysics, I claim that it is Mastrius’s (...)
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  8.  37
    O principech přirozenosti: A Journal of Analytic Scholasticism.Tomáš Akvinský & Daniel Heider - 2010 - Studia Neoaristotelica 7 (2):181-196.
  9.  37
    Analogie vnitřní atribuce jako možné řešení nejasností v Aristotelově pojetí blaženosti v Etice Níkomachově: A Journal of Analytic Scholasticism.Daniel Heider - 2007 - Studia Neoaristotelica 4 (2):143-157.
    The paper deals with the problem of conceptual interpretation of Aristotle’s prima facie divergent opinions on human happiness in his Nicomachean Ethics, especially in Book 1 and Book 10. As its starting point it takes the well-known expository scheme connected with the polarity “Dominantism versus Inclusivism”. It attempts to show that the relationship of two main candidates on human happines, namely the activities of moral virtues and of contemplation, should be understood on the basis of the predicative scheme called the (...)
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  10.  37
    The Variety of Second Scholasticism: Introduction.Daniel Heider - 2012 - Modern Schoolman 89 (1/2):3-7.
  11.  58
    Leibnizova Disputatio Metaphysica De Principio Individui A F. Suárez: A Journal of Analytic Scholasticism.Daniel Heider - 2004 - Studia Neoaristotelica 1 (1/2):101-123.
    Leibnizii Disputatio de Principio Individui et F. SuarezIn hac dissertatione primitiae laborum philosophicorum Leibnizii, scil. Disputatio metaphysica de Principio Individui, examinantur et quidem itam ut Leibniziisententia cum doctina Suarezii in Disputationibus Metaphysicis proposita comparetur. Lebnizii et Doctoris Eximii de hoc principio opiniones in multis concordant: Uterque enim auctor quaestionem de individuatione pure ontologice pertractat, uterque idem principium individuationis materialibus et immaterialibus tribuit, uterque nominalismo quodammodo favet. Hoc ex conclusionibus, quas defendunt, elucet, et modo, quo sententias adversarias(Scotisticam praesertim) impugnant, confirmatur. Affinitas (...)
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  12.  52
    The Nature of Suárez’s Metaphysics. Disputationes Metaphysicae and Their Main Systematic Strains: A Journal of Analytic Scholasticism.Daniel Heider - 2009 - Studia Neoaristotelica 6 (1):99-110.
    The paper presents seven basic features of Francisco Suárez’s metaphysics. They are as follows: “Univocalization” of the concept of being and transcendental properties, “reification” of the act-potency doctrine, “ontologization” of individuality, “conceptualization” of the Scotist perspective, “existential” character of the concept of being, “epistemologization” and “methodologization” of metaphysics. Whereas the first five are indicated as remaining in the preserve of the traditional scholastic philosophy, the last two are taken as portending the methodological priority of the subjective states of affairs of (...)
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    Perception in Scholastics and Their Interlocutors.Daniel Heider, Lukas Licka & Marek Otisk (eds.) - 2017 - Praha: Filosofia.
    (From editorial:) This volume aims to refute the disparaging image of scholastic philosophy as a rather homogeneous tradition of commentaries on Aristotle lacking in originality. Although Aristotelianism was, of course, a very important philosophical paradigm among the scholastics, their works also evince many features and tenets of Platonic or Augustinian origin. Several issues characteristic for Platonism and Augustinianism are discussed in this volume – for example, the role of attention in perception, the extramissionist theory of vision, the metaphysics of light, (...)
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  14.  22
    Úvod do metafyziky: A Journal of Analytic Scholasticism. [REVIEW]Daniel Heider - 2005 - Studia Neoaristotelica 2 (1):146-153.
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  15. Suarez's Theory of Knowledge and its Relation to Thomism.Daniel Heider - 2011 - Filosoficky Casopis 59 (6):865-896.
     
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  16.  25
    K objektivnímu bytí u Suáreze. Poznámka ke studii Jana Palkosky „Descartova ontologie mentální reprezentace a otázka Suárezova vlivu“.Daniel Heider - 2011 - Studia Neoaristotelica 8 (1):95-105.
    This paper is a note on "Descartova ontologie mentální reprezentace a otázka Suárezova vlivu" by Jana Palkosky.
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  17.  1
    Suárez and Some Baroque Scotists on the Perceptual Self-Awareness.Daniel Heider - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):193-202.
    In this article I deal with the topic of perceptual self-awareness, focusing on whether a plausible account of sensory self-perception having exterior sensations as its objects requires sensible species representing these acts. I first introduce Aristotle’s two distinct views from On the Soul and On Sleep and Waking as defining the scholastic status quaestionis, then bring in Francisco Suárez’s, Bartholomeo Mastri’s and Bonaventura Belluto’s, and Hugh McCaghwell’s accounts. I show, first, that Suárez’s view, which cannot be substantiated by Scotus’s littera, (...)
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    Zpráva o filosoficko-teologické sekci konference Jezuité v českých zemích Bohemia Jesuitica 1556–2006.Daniel Heider - 2006 - Studia Neoaristotelica 3 (1):107-110.