Results for 'Daniel H. Spitz'

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  1.  4
    “Help! I Need Somebody”: Music as a Global Resource for Obtaining Wellbeing Goals in Times of Crisis.Roni Granot, Daniel H. Spitz, Boaz R. Cherki, Psyche Loui, Renee Timmers, Rebecca S. Schaefer, Jonna K. Vuoskoski, Ruth-Nayibe Cárdenas-Soler, João F. Soares-Quadros, Shen Li, Carlotta Lega, Stefania La Rocca, Isabel Cecilia Martínez, Matías Tanco, María Marchiano, Pastora Martínez-Castilla, Gabriela Pérez-Acosta, José Darío Martínez-Ezquerro, Isabel M. Gutiérrez-Blasco, Lily Jiménez-Dabdoub, Marijn Coers, John Melvin Treider, David M. Greenberg & Salomon Israel - 2021 - Frontiers in Psychology 12.
    Music can reduce stress and anxiety, enhance positive mood, and facilitate social bonding. However, little is known about the role of music and related personal or cultural variables in maintaining wellbeing during times of stress and social isolation as imposed by the COVID-19 crisis. In an online questionnaire, administered in 11 countries, participants rated the relevance of wellbeing goals during the pandemic, and the effectiveness of different activities in obtaining these goals. Music was found to be the most effective activity (...)
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  2.  2
    The Efficacy of Music for Emotional Wellbeing During the COVID-19 Lockdown in Spain: An Analysis of Personal and Context-Related Variables.Pastora Martínez-Castilla, Isabel M. Gutiérrez-Blasco, Daniel H. Spitz & Roni Granot - 2021 - Frontiers in Psychology 12.
    The strict lockdown experienced in Spain during March–June 2020 as a consequence of the COVID-19 crisis has led to strong negative emotions. Music can contribute to enhancing wellbeing, but the extent of this effect may be modulated by both personal and context-related variables. This study aimed to analyze the impact of the two types of variables on the perceived efficacy of musical behaviors to fulfill adults’ emotional wellbeing-related goals during the lockdown established in Spain. Personal variables included age, gender, musical (...)
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  3. Quis Maritus Salvetur?: Untersuchungen Zur Radikalisierung des Jungfräulichkeitsideals Im 4. Jahrhundert.Daniel Weisser (ed.) - 2016 - De Gruyter.
    Im 4. Jahrhundert gewinnt das Askeseideal im Christentum deutlich an Bedeutung: Es entwickelt sich zu einem entscheidenden Kriterium bei der Bewertung christlichen Lebens. Bischöfe wie Ambrosius, Basilius und Johannes Chrysostomus verfassen Werbeschriften für das Ideal vor allem sexueller Enthaltsamkeit und wollen es so in ihren Gemeinden und bei ihren Lesern propagieren. Einzelne Gruppen innerhalb des Christentums radikalisieren dieses Ideal und erheben die Jungfräulichkeit zum eigentlichen Heilskriterium, d.h. nur wer jungfräulich lebt, kann aus ihrer Sicht überhaupt gerettet werden. Diese asketischen Bewegungen, (...)
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  4.  1
    The Human Being in History: Freedom, Power, and Shared Ontological Meaning.Daniel H. Dei - 2003 - Lexington Books.
    The Human Being in History affirms the ontological dignity of the human being, arguing that the challenges posed by the twenty-first century are not just political, economic, and social, but existential and metaphysical. In the face of these challenges, philosophy must show how to confront issues in a new way: not as problems that admit technical resolution, but as questions which involve openness to meaning and which demand the exercise of freedom.
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  5. Introduction: Virtues and Arguments.Andrew Aberdein & Daniel H. Cohen - 2016 - Topoi 35 (2):339-343.
    It has been a decade since the phrase virtue argumentation was introduced, and while it would be an exaggeration to say that it burst onto the scene, it would be just as much of an understatement to say that it has gone unnoticed. Trying to strike the virtuous mean between the extremes of hyperbole and litotes, then, we can fairly characterize it as a way of thinking about arguments and argumentation that has steadily attracted more and more attention from argumentation (...)
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  6.  33
    Genetics of Autism Spectrum Disorders.Daniel H. Geschwind - 2011 - Trends in Cognitive Sciences 15 (9):409.
  7. Argument is War... And War is Hell: Philosophy, Education, and Metaphors for Argumentation.Daniel H. Cohen - 1995 - Informal Logic 17 (2):177-188.
    The claim that argumentation has no proper role in either philosophy or education, and especially not in philosophical education, flies in the face of both conventional wisdom and traditional pedagogy. There is, however, something to be said for it because it is really only provocative against a certain philosophical backdrop. Our understanding of the concept "argument" is both reflected by and molded by the specific metaphor that argument-is-war, something with winners and losers, offensive and defensive moments, and an essentially adversarial (...)
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  8. Jean Bodin et la naissance de la théorie absolutiste, Collection Fondements de la politique.Julian H. Franklin & Jean-Fabien Spitz - 1994 - Revue de Métaphysique et de Morale 99 (3):402-403.
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  9.  40
    Arguments That Backfire.Daniel H. Cohen - 2005 - In D. Hitchcock & D. Farr (eds.), The Uses of Argument. OSSA. pp. 58-65.
    One result of successful argumentation – able arguers presenting cogent arguments to competent audiences – is a transfer of credibility from premises to conclusions. From a purely logical perspective, neither dubious premises nor fallacious inference should lower the credibility of the target conclusion. Nevertheless, some arguments do backfire this way. Dialectical and rhetorical considerations come into play. Three inter-related conclusions emerge from a catalogue of hapless arguers and backfiring arguments. First, there are advantages to paying attention to arguers and their (...)
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  10.  38
    Virtue, In Context.Daniel H. Cohen - 2013 - Informal Logic 33 (4):471-485.
    Virtue argumentation theory provides the best framework for accommodating the notion of an argument that is “fully satisfying” in a robust and integrated sense. The process of explicating the notion of fully satisfying arguments requires expanding the concept of arguers to include all of an argument’s participants, including judges, juries, and interested spectators. And that, in turn, requires expanding the concept of an argument itself to include its entire context.
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  11. Dharma and Moksa.Daniel H. H. Ingalls - 1957 - Philosophy East and West 7 (1/2):41-48.
  12.  28
    Wanting and Drug Use: A Biocultural Approach to the Analysis of Addiction.Daniel H. Lende - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (1):100-124.
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  13.  91
    The Virtuous Troll: Argumentative Virtues in the Age of (Technologically Enhanced) Argumentative Pluralism.Daniel H. Cohen - 2017 - Philosophy and Technology 30 (2):179-189.
    Technology has made argumentation rampant. We can argue whenever we want. With social media venues for every interest, we can also argue about whatever we want. To some extent, we can select our opponents and audiences to argue with whomever we want. And we can argue however we want, whether in carefully reasoned, article-length expositions, real-time exchanges, or 140-character polemics. The concepts of arguing, arguing well, and even being an arguer have evolved with this new multiplicity and diversity; theory needs (...)
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  14.  41
    Śaṁkara's Arguments Against the Buddhists.Daniel H. H. Ingalls - 1954 - Philosophy East and West 3 (4):291-306.
  15.  54
    Śaṁkara on the Question: Whose is Avidyā?Daniel H. H. Ingalls - 1953 - Philosophy East and West 3 (1):69-72.
  16.  6
    Philosophies of India.Daniel H. H. Ingalls - 1952 - Journal of the American Oriental Society 72 (3):117.
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  17.  46
    What Virtue Argumentation Theory Misses: The Case of Compathetic Argumentation.Daniel H. Cohen & George Miller - 2016 - Topoi 35 (2):451-460.
    While deductive validity provides the limiting upper bound for evaluating the strength and quality of inferences, by itself it is an inadequate tool for evaluating arguments, arguing, and argumentation. Similar remarks can be made about rhetorical success and dialectical closure. Then what would count as ideal argumentation? In this paper we introduce the concept of cognitive compathy to point in the direction of one way to answer that question. It is a feature of our argumentation rather than my argument or (...)
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  18.  34
    Virtue Epistemology and Argumentation Theory.Daniel H. Cohen - 2007 - In David Hitchcock (ed.), Dissensus and the search for common ground. OSSA.
    Virtue epistemology was modeled on virtue ethics theories to transfer their ethical insights to epistemology. VE has had great success: broadening our perspective, providing new answers to traditional questions, and raising exciting new questions. I offer a new argument for VE based on the concept of cognitive achievements, a broader notion than purely epistemic achievements. The argument is then extended to cognitive transformations, especially the cognitive transformations brought about by argumentation.
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  19.  45
    If P, Then Q: Conditionals and the Foundations of Reasoning. David H. Sanford. [REVIEW]Daniel H. Cohen - 1992 - Philosophy of Science 59 (2):331-332.
  20.  42
    Bhāskara the Vedāntin.Daniel H. H. Ingalls - 1967 - Philosophy East and West 17 (1/4):61-67.
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  21.  3
    Virtual Embodiment Using 180° Stereoscopic Video.Daniel H. Landau, Béatrice S. Hasler & Doron Friedman - 2020 - Frontiers in Psychology 11.
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  22.  6
    Wanting and Drug Use: A Biocultural Approach to the Analysis of Addiction.Daniel H. Lende - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (1):100-124.
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  23.  18
    Going Critical: Toward a Modified Nuclear One Worldism.Daniel H. Deudney - 2019 - Journal of International Political Theory 15 (3):367-385.
    Nuclear weapons posed a profound conceptual problem for classical realism, forcing into collision two of its long-standing core dictums: oppose world government as a source of insecurity and un-freedom, and exit anarchy into authoritative government when levels of violence interdependence in particular spaces become very high. Initially, leading realists chose world government, hoping internal restraints could overcome its threat to freedom and its political impracticality. But this option reached a conceptual and practical dead end. Building on Herz’s suggestion of a (...)
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  24.  37
    Daniel H. Frank, "The Arguments `From the Sciences' in Aristotle's Peri Ideon". [REVIEW]Joan Kung - 1986 - Journal of the History of Philosophy 24 (2):263.
  25.  44
    The Problem of Counterpossibles.Daniel H. Cohen - 1987 - Notre Dame Journal of Formal Logic 29 (1):91-101.
  26.  42
    Evaluating Arguments and Making Meta-Arguments.Daniel H. Cohen - 2001 - Informal Logic 21 (2).
    This paper explores the outlines of a framework for evaluating arguments. Among the factors to take into account are the strength of the arguers' inferences, the level of their engagement with objections raised by other interlocutors, and their effectiveness in rationally persuading their target audiences. Some connections among these can be understood only in the context of meta-argumentation and meta-rationality. The Principle of Meta-Rationality (PMR)--that reasoning rationally includes reasoning about rationality-is used to explain why it can be rational to resist (...)
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  27.  6
    An Introduction to the Study of Indian History.Daniel H. H. Ingalls & Damodar Dharmanand Kosambi - 1957 - Journal of the American Oriental Society 77 (3):220.
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  28.  15
    Robots: Pets or People?Daniel H. Grollman - 2014 - Interaction Studies 15 (2):205-209.
  29.  41
    Ingalis Daniel H. H.. The Comparison of Indian and Western Philosophy. The Journal of Oriental Research , Vol. 22 , Pp. 1–11. [REVIEW]E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):387-388.
  30.  34
    Anger as a Vice: A Maimonidean Critique of Aristotle's Ethics.Daniel H. Frank - 1990 - History of Philosophy Quarterly 7 (3):269 - 281.
  31. Autonomy and Judaism the Individual and the Community in Jewish Philosophical Thought.Daniel H. Frank - 1992 - SUNY Press.
    This volume brings together leading philosophers of Judaism on the issue of autonomy in the Jewish tradition. Addressing themselves to the relationship of the individual Jew to the Jewish community and to the world at large, some selections are systematic in scope, while others are more historically focused. The authors address issues ranging from the earliest expressions of individual human fulfillment in the Bible and medieval Jewish discussions of the human good to modern discussions of the necessity for the Jew (...)
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  32.  16
    Some Considerations for Civilian–Peacekeeper Protection Alliances.Daniel H. Levine - 2013 - Ethics and Global Politics 6 (1):1-23.
    Protection of civilians has become enshrined as a core task for international peacekeeping missions. How to ensure that civilians are safe from violence and human rights abuses is central to developing military doctrine for peacekeeping; how safe civilians are from attack is central to how peacekeeping missions are assessed both by locals and international observers. However, protection of civilians is often seen as something that is done by active peacekeepers on behalf of passive civilians, potentially missing the ways in which (...)
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  33. The Morality of Peacekeeping.Daniel H. Levine - 2013 - Edinburgh University Press.
    Peacekeeping, peace enforcement and 'stability operations' ask soldiers to use violence to create peace, defeat armed threats while having no enemies and uphold human rights without taking sides. The challenges that face peacekeepers cannot be easily reduced to traditional just war principles. Built on insights from care ethics, case studies including Darfur, the Democratic Republic of the Congo, Haiti and Liberia and scores of interviews with peacekeepers, trainers and planners in the field in Africa, India and more, Daniel H. (...)
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  34.  23
    Broadband Noise Masks Suppress Neural Responses to Narrowband Stimuli.Daniel H. Baker & Greta VilidaitÄ— - 2014 - Frontiers in Psychology 5.
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  35.  23
    Angelic Devil’s Advocates and the Forms of Adversariality.Katharina Stevens & Daniel H. Cohen - 2021 - Topoi 40 (5):899-912.
    Is argumentation essentially adversarial? The concept of a devil's advocate—a cooperative arguer who assumes the role of an opponent for the sake of the argument—serves as a lens to bring into clearer focus the ways that adversarial arguers can be virtuous and adversariality itself can contribute to argumentation's goals. It also shows the different ways arguments can be adversarial and the different ways that argumentation can be said to be "essentially" adversarial.
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  36.  24
    Global–Local Interference Modulated by Communication Between the Hemispheres.Daniel H. Weissman & Marie T. Banich - 1999 - Journal of Experimental Psychology: General 128 (3):283.
  37. Language and Artistry in a Balanced Introduction to Catullus.Daniel H. Garrison - 2002 - Classical World: A Quarterly Journal on Antiquity 95 (4).
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  38.  7
    Bhaskara the Vedantin.Daniel H. H. Ingalls - 1967 - Philosophy East and West 17 (1/4):61.
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  39.  40
    Karl Popper's Solution to the "Problem of Human Freedom": A Critical Evaluation.Daniel H. Clark - 1984 - Modern Schoolman 61 (2):117-130.
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  40.  29
    The Book of Job in Medieval Jewish Philosophy (Review).Daniel H. Frank - 2006 - Journal of the History of Philosophy 44 (2):318-319.
    Daniel H. Frank - The Book of Job in Medieval Jewish Philosophy - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 318-319 Robert Eisen. The Book of Job in Medieval Jewish Philosophy. New York: Oxford University Press, 2004. Pp. xii + 324. Cloth, $55.00 Robert Eisen has written a very good book on medieval philosophical interpretations of the Book of Job. In it he discusses the varying interpretations of Saadia Gaon, Maimonides, Samuel Ibn (...)
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  41.  4
    The Jewish Philosophy Reader.Daniel H. Frank, Oliver Leaman & Charles Harry Manekin (eds.) - 2000 - Routledge.
    The Jewish Philosophy Reader is the first comprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism. The Reader is clearly divided into four separate parts: Foundations and First Principles, Medieval and Renaissance Jewish Philosophy, Modern Jewish Thought, and Contemporary Jewish Philosophy. Each part is clearly introduced by the editors. The readings featured are representative writings of each era listed above and are from the following major thinkers: Abrabanel, Baeck, Bergman, Borowitz, Buber, Cohen, Crescas, Fackenheim, Geiger, Gersonides, (...)
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  42.  1
    Social Change and Status Attainment Among Men and Women in Contemporary Poland.Daniel H. Krymkowski & Henryk Domaáski - 1997 - Social Science Information 36 (4):641-666.
    This paper tests hypotheses concerning the relationship between social change and occupational and earnings attainment among men and women in contemporary Poland. Utilizing national-level survey data from 1982, 1987, and 1991—3, we examine the effects of social background, educational attainment, and work experience on occupational prestige and earnings. Findings from regression and multilevel models reveal complex patterns of stability and change over time, and a number of interesting results emerge. Most significantly, the effect of years of education on both earnings (...)
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  43.  33
    The Nyāya Theory of Knowledge: A Critical Study of Some Problems of Logic and Metaphysics.Daniel H. H. Ingalls - 1953 - Philosophy East and West 3 (1):83-84.
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  44.  31
    Spinoza and the Irrelevance of Biblical Authority (Review).Daniel H. Frank - 2002 - Journal of the History of Philosophy 40 (2):263-264.
    Daniel H. Frank - Spinoza and the Irrelevance of Biblical Authority - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 263-264 Book Review Spinoza and the Irrelevance of Biblical Authority J. Samuel Preus. Spinoza and the Irrelevance of Biblical Authority. New York: Cambridge University Press, 2001. Pp. xvi + 228. Cloth, $54.95. This book is the history of ideas at its best. In lesser hands, volumes in the genre tend to be reductionist to (...)
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  45.  3
    The Book of Doctrines and Beliefs.Daniel H. Frank (ed.) - 2002 - Hackett Publishing Company.
    Saadya ben Joseph al-Fayyumi, gaon of the rabbinic academy at Sura and one of the preeminent Jewish thinkers of the medieval period, attempted to create a complete statement of Jewish religious philosophy in which all strands of philosophical thought were to be knit into a unified system. In _The Book of Doctrines and Beliefs_, Saadya sought to rescue believers from "a sea of doubt and the waters of confusion" into which they had been cast by Christianity, Islam, and other faiths. (...)
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  46. Daniel H. H. Ingalls on Indian Logic.S. Bhattacharya - 1955 - Philosophy East and West 5 (2):155-162.
  47.  25
    Karl Popper's Solution to The.Daniel H. Clark - 1984 - Modern Schoolman 61 (2):117-130.
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  48.  4
    Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy.Daniel H. Frank - 1990 - Journal of the American Oriental Society 110 (2):366.
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  49.  37
    Bimal Krishna Matilal 1935–1991.Daniel H. H. Ingalls - 1991 - Journal of Indian Philosophy 19 (3):227-228.
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  50.  9
    Robots: Pets or People?Daniel H. Grollman - 2014 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 15 (2):205-209.
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