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  1.  13
    Descartes.Clarence A. Bonnen & Daniel E. Flage - 2000 - International Studies in Philosophy 32 (4):1-11.
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  2.  16
    Descartes’ Ontological Argument in Meditation V.Daniel E. Flage - 2022 - The European Legacy 27 (3-4):335-347.
    This article shows that Descartes’ ontological argument in Meditation V is needed to ground essential distinctions, particularly the mind/body distinction. It does this by tracing out Descartes’ di...
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  3.  5
    The Great Guide: What David Hume Can Teach Us about Being Human and Living Well. [REVIEW]Daniel E. Flage - 2022 - The European Legacy 27 (7-8):845-846.
    Julian Baggini’s Great Guide is an attempt to introduce and popularize the works and wisdom of David Hume to nonacademic audiences. One of Baggini’s goals is to show that much of Hume’s work is pra...
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  4. Descartes and Method: A Search for a Method in Meditations.Daniel E. Flage & Clarence A. Bonnen - 2000 - Philosophical Quarterly 50 (200):389-391.
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  5. Descartes and the Epistemology of Innate Ideas.Daniel E. Flage - 1992 - History of Philosophy Quarterly 9:19.
     
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  6.  5
    David Hume’s Theory of Mind.Daniel E. Flage - 1990 - New York: Routledge.
    This book, first published in 1990, is a detailed examination of David Hume's Treatise of Human Nature. It shows that the theory of mind developed in the Trestise is a thread which ties together many of the seemingly unrelated philosophical issues discussed in the work. Hume's primary objective was to defend a 'bundle theory' of mind, and, through a close examination of the texts, this book provides a thorough account of how Hume understood this theory and the problems he discovered (...)
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  7. Hume's Identity Crisis.Daniel E. Flage - 1980 - Modern Schoolman 58 (1):21.
  8.  22
    Berkeley's Principles, Section 10.Daniel E. Flage - 2003 - Journal of the History of Philosophy 41 (4):543.
  9.  11
    Hume's Philosophy of Mind. [REVIEW]Daniel E. Flage - 1983 - Hume Studies 9 (1):82-88.
  10. Can Berkeley have it both ways?Daniel E. Flage - 2014 - The Philosophers' Magazine 66:55-60.
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  11.  7
    Hume on Denotation and Connotation.Daniel E. Flage - 1986 - Southern Journal of Philosophy 24 (4):451-461.
  12.  6
    Descartes's Factitious Ideas of God.Daniel E. Flage & Clarence A. Bonnen - 1989 - Modern Schoolman 66 (3):197-208.
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  13.  2
    Berkeley’s Doctrine of Notions: A Reconstruction Based on His Theory of Meaning.Daniel E. Flage - 1987 - New York: Routledge.
    This book, first published in 1987, offers a reconstruction of Berkeley's doctrine on notions by examining the implications of his repeated suggestion that there is a close relationship between his doctrine and his semantic theory. The study ties in with some of the most important topics in modern analytic philosophy, and casts important light on modern philosophical concerns as well as on Berkeley's thought.
  14.  4
    Hume’s Theory of Consciousness. [REVIEW]Daniel E. Flage - 1996 - International Philosophical Quarterly 36 (2):236-238.
  15.  4
    Relative Ideas Rejected.Daniel E. Flage - 1982 - Hume Studies 8 (2):149-157.
  16.  4
    Innate Ideas and Cartesian Dispositions.Daniel E. Flage & Clarence A. Bonnen - 1992 - International Studies in Philosophy 24 (1):65-80.
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  17.  3
    Berkeley's Theory of Notions.Daniel E. Flage - 1988 - Philosophical Quarterly 38 (150):134-137.
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  18.  3
    Library Research Guide to Philosophy. [REVIEW]Daniel E. Flage - 1992 - Teaching Philosophy 15 (4):409-411.
  19.  3
    Critical Thinking.Daniel E. Flage - 2001 - Inquiry: Critical Thinking Across the Disciplines 20 (4):13-18.
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  20.  2
    Hume’s Ethics.Daniel E. Flage - 1985 - Philosophical Topics 13 (3):71-88.
  21.  2
    Locke and Natural Law.Daniel E. Flage - 2000 - Dialogue 39 (3):435-460.
    RésuméL'auteur soutient que Locke, dans l'Essai, est un égoïste en éthique. Bien que la position de Locke à propos des modes mixtes implique que les vérités morales soient aussi démontrables que les mathématiques, elle apparaît incompatible avec les principes de base de la doctrine traditionnelle de la loi naturelle. Portant attention aux discussions mensés par Locke au sujet des tendances psychologiques en rapport avec ses conceptions du bien, du bien moral et de l'obligation, on soutient ici que Locke s'est fait (...)
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  22. Hume's Deontology.Daniel E. Flage - 1994 - International Studies in Philosophy 26 (4):29-46.
     
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  23.  1
    Hume's Hobbism and His Anti-Hobbism.Daniel E. Flage - 1992 - Hume Studies 18 (2):369-382.
  24.  1
    Hume’s Philosophy of the Self. [REVIEW]Daniel E. Flage - 2004 - International Philosophical Quarterly 44 (2):276-278.
  25.  1
    Remembering the Past.Daniel E. Flage - 1989 - Hume Studies 15 (1):236-246.