Results for 'Daniel E. Esser'

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  1.  79
    From Stakeholder Management to Stakeholder Accountability: Applying Habermasian Discourse Ethics to Accountability Research.Andreas Rasche & Daniel E. Esser - 2006 - Journal of Business Ethics 65 (3):251-267.
    Confronted with mounting pressure to ensure accountability vis-à-vis customers, citizens and beneficiaries, organizational leaders need to decide how to choose and implement so-called accountability standards. Yet while looking for an appropriate standard, they often base their decisions on cost-benefit calculations, thus neglecting other important spheres of influence pertaining to more broadly defined stakeholder interests. We argue in this paper that, as a part of the strategic decision for a certain standard, management needs to identify and act according to the needs (...)
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  2.  56
    More Money, Less Cure: Why Global Health Assistance Needs Restructuring.Daniel E. Esser - 2009 - Ethics and International Affairs 23 (3):225-234.
    Is more money for global health always good news? No, argues Esser, who suggests that many of the problems that plague decision-making in global health assistance lie not in the global South but in the North, where the monetary flows originate and where most policies are conceived.
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  3.  7
    International Development Cooperation Today: A Radical Shift towards a Global Paradigm, Patrick Develtere, Huib Huyse, and Jan Van Ongevalle (Leuven, Belgium: Leuven University Press, 2021), 317 pp., paperback $39.50. [REVIEW]Daniel E. Esser - 2022 - Ethics and International Affairs 36 (3):396-399.
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  4.  9
    L'infinito mare dell'essere, tra pensiero antico e tardo-antico.Daniele Iezzi - 2020 - Milano: Mimesis.
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  5.  9
    Eracle e iolao. Aspetti della collaborazione tra copisti nell'età dei paleologi.Daniele Bianconi - 2003 - Byzantinische Zeitschrift 96 (2):521-558.
    Sullo scorcio del XIII secolo il patriarca Gregorio di Cipro inviò a Tessalonica un prezioso esemplare di Platone, su cui era riuscito a mettere le mani, perché fosse trascritto. Gregorio commissionò il lavoro a Giovanni Stauracio – figura di letterato anche altrimenti nota – e ad un certo Cabasila, chiamato a collaborare con Stauracio, «come Iolao con Eracle», per la realizzazione di un βιβλίον οὔ τοι ϕαυλον, un «libro non da nulla». Questo passo, scelto tra i molti che si potrebbero (...)
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  6.  26
    Distributed loci of control: Overcoming stale dichotomies in biology and cognitive science.Daniel C. Burnston & Antonella Tramacere - 2023 - Rivista Internazionale di Filosofia e Psicologia 14:103-117.
    _Abstract_: We argue that theoretical debates in biology and cognitive science often are based around differences in the posited _locus of control _for biological and cognitive phenomena. Internalists about locus of control posit that specific causal control over the phenomenon is exerted by factors internal (to the relevant subsystem) of an organism. Externalists posit that causally specific influence is due to external factors. In theoretical biology, we suggest, a minimal agreement has developed that the locus of control for heritable variation (...)
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  7.  17
    The banality of evil. A review in the light of the affective turn in the social sciences.Daniele Ungaro - 2021 - Science and Philosophy 9 (2):176-190.
    The well-known metaphor on the banality of evil, used by Arendt on the trial of the Nazi hierarch Eichmann in Jerusalem, can also be reviewed in the light of the so-called "affective turn" in the social sciences. Eichmann's tragic obedience to the creators of the Holocaust does not only derive from the renunciation to implement an autonomous thought, in the context of the Nazi system, but also from a deep inability to feel emotions and to develop empathic relationships. This allows (...)
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  8.  8
    The fullness of knowing: modernity and postmodernity from Defoe to Gadamer.Daniel E. Ritchie - 2010 - Waco, Tex.: Baylor University Press.
    Introduction: All is trash that reason cannot reach : unenlightened writers and the postmodern world -- Learning to read, learning to listen in Robinson Crusoe -- The hymns of Isaac Watts and postmodern worship : aesthetic knowledge as a response to the Enlightenment critique of religion -- Jonathan Swift's information machine and the critique of technology -- Christopher Smart's poetry and the dialogue between science and theology -- Festival and discipline in revolutionary France and postmodern times -- Remembering things past (...)
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  9.  9
    Finché esiste l'uomo: quattro studi su autodeterminazione e obbligatorietà.Daniele M. Cananzi - 2014 - Torino: G. Giappichelli editore. Edited by Daniele M. Cananzi.
    La modernità incompiuta e l'ermeneutica dell'umano: sulla filosofia di Domenico Jervolino -- Sulla mortalità dell'essere morale: note su ontologia e diritto con Gabriel Marcel -- Matrimonio e "diritto naturale vignete" in Sergio Cotta -- La molteplicità degli ordinamenti giuridici nella riflessione di Giuseppe Capograssi -- Last not last.
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  10. Logic and Existence.Daniel W. Smith - 2011 - Chiasmi International 13:361-377.
    Logique et existenceDeleuze à propos des « conditions du réel »Pour Deleuze, l’un des problèmes fondamentaux d’une théorie de la pensée est de savoir comment la pensée peut quitter la sphère du possible pour penser le réel, c’est-àdire pour penser l’existence elle-même. La position du réel semble être hors du concept. Des pré-kantiens comme Leibniz approchaient ce problème par le biais de la distinction entre vérités d’essence et vérités d’existence, alors que des post-kantiens comme Maimon l’approchaient par la distinction entre (...)
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  11.  9
    El conocimiento histórico y el lenguaje.Daniel E. Zalazar - 2002 - San Juan, Argentina: Editorial Fundación Universidad Nacional de San Juan.
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  12.  8
    Handbook of research on business ethics and corporate responsibilities.Daniel E. Palmer (ed.) - 2015 - Hershey: Business Science Reference, An Imprint of IGI Global.
    This book explores the fundamental concepts that keep companies successful in the era of globalization and the internet, investigating the implementation of best practices and how ethics can be taught to the next generation of business experts.
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  13.  73
    Artificial intelligences as extended minds. Why not?Gianfranco Pellegrino & Mirko Daniel Garasic - 2020 - Rivista Internazionale di Filosofia e Psicologia 11 (2):150-168.
    : Artificial intelligences and robots increasingly mimic human mental powers and intelligent behaviour. However, many authors claim that ascribing human mental powers to them is both conceptually mistaken and morally dangerous. This article defends the view that artificial intelligences can have human-like mental powers, by claiming that both human and artificial minds can be seen as extended minds – along the lines of Chalmers and Clark’s view of mind and cognition. The main idea of this article is that the Extended (...)
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  14. Tenere desti i sensi e il cuore. Dialogo sulla fenomenologia come metodo di lavoro.Roberta De Monticelli & Daniele Bruzzone - 2011 - Encyclopaideia 15 (31).
    Da un colloquio tra una fenomenologa di chiara fama e un pedagogista emergono iconnotati dell’atteggiamento fenomenologico, inteso come disposizione intellettuale e morale capace di fondare una “conoscenza personale” nel lavoro di cura. Questa attitudine della mente e del cuore può dar forma al “modo di essere” peculiare di chi, per professione e per vocazione, si prende quotidianamente cura delle persone e della loro esistenza.From this conversation between a well-known phenomenologist and a pedagogist thephenomenological attitude arises as both intellectual and existential (...)
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  15.  23
    Leibniz et Spinoza.James Daniel Collins - 1964 - Journal of the History of Philosophy 2 (1):110-111.
    In lieu of an abstract, here is a brief excerpt of the content:110 HISTORY OF PHILOSOPHY analogo, e che l"'analogia entis" constituisce nello spinozismo ancora uno dei principali presupposti della metafisica, sebbene il termine "analogia" non sia quasi mai usato da Spinoza. Non costituisce obiezione il fatto che per Spinoza non c'~ altro ente reale che l'ente necessario. Si ~ veduto, e meglio si vedr~tnel seguito, chela necessit~ spettante a Dio non puo essere confusa in nessun modo con quella che (...)
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  16.  91
    Is Formal Ethics Training Merely Cosmetic? A Study of Ethics Training and Ethical Organizational Culture.Danielle E. Warren, Joseph P. Gaspar & William S. Laufer - 2014 - Business Ethics Quarterly 24 (1):85-117.
    ABSTRACT:U.S. Organizational Sentencing Guidelines provide firms with incentives to develop formal ethics programs to promote ethical organizational cultures and thereby decrease corporate offenses. Yet critics argue such programs are cosmetic. Here we studied bank employees before and after the introduction of formal ethics training—an important component of formal ethics programs—to examine the effects of training on ethical organizational culture. Two years after a single training session, we find sustained, positive effects on indicators of an ethical organizational culture (observed unethical behavior, (...)
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  17.  45
    Is Formal Ethics Training Merely Cosmetic? in advance.Danielle E. Warren, Joseph Gaspar & William S. Laufer - 2014 - Business Ethics Quarterly 24 (1):85-117.
    ABSTRACT:U.S. Organizational Sentencing Guidelines provide firms with incentives to develop formal ethics programs to promote ethical organizational cultures and thereby decrease corporate offenses. Yet critics argue such programs are cosmetic. Here we studied bank employees before and after the introduction of formal ethics training—an important component of formal ethics programs—to examine the effects of training on ethical organizational culture. Two years after a single training session, we find sustained, positive effects on indicators of an ethical organizational culture (observed unethical behavior, (...)
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  18.  83
    Social Exchange in China: The Double-Edged Sword of Guanxi.Danielle E. Warren, Thomas W. Dunfee & Naihe Li - 2004 - Journal of Business Ethics 55 (4):353-370.
    We present two studies that examine the effects of guanxi on multiple social groups from the perspective of Chinese business people. Study 1 (N = 203) tests the difference in perceived effects of six guanxi contextualizations. Study 2 (N = 195) examines the duality of guanxi as either helpful or harmful to social groups, depending on the contextualization. Findings suggest guanxi may result in positive as well as negative outcomes for focal actors and the aggregate.
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  19. Plagiarism, integrity, and workplace deviance: A criterion study.Daniel E. Martin, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36 – 50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  20.  17
    When Ethical Tones at the Top Conflict: Adapting Priority Rules to Reconcile Conflicting Tones.Danielle E. Warren, Marietta Peytcheva & Joseph P. Gaspar - 2015 - Business Ethics Quarterly 25 (4):559-582.
    ABSTRACT:While tone at the top is widely regarded as an important predictor of ethical behavior in organizations, we argue that recent research overlooks the various conflicting ethical tones present in many multi-organizational work settings. Further, we propose that the resolution processes promulgated in many firms and professional associations to reconcile this conflict reinforce the tone at the bottom or a tone at the top of the employee’s organization, and that both of these approaches can conflict with the tone at the (...)
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  21.  61
    Plagiarism, Integrity, and Workplace Deviance: A Criterion Study.Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36-50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  22.  29
    Naïve realism and seeing aspects.Daniel E. Kalpokas - forthcoming - Phenomenology and the Cognitive Sciences:1-16.
    Naïve realism is the view according to which perception is a non-representational relation of conscious awareness to mind-independent objects and properties. According to this approach, the phenomenal character of experience is constituted by just the objects, properties, or facts presented to the senses. In this article, I argue that such a conception of the phenomenology of experience faces a clear counter-example, i.e., the experience of seeing aspects. The discussion suggests that, to accommodating such a kind of experience, it must be (...)
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  23.  11
    Berkeley.Daniel E. Flage - 2014 - Malden, MA: Polity.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. (...)
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  24. Libertad y creación en los ensayos de Alejandro Korn.Daniel E. Zalazar - 1972 - Buenos Aires: Ediciones Noé.
     
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  25. “Woke” Corporations and the Stigmatization of Corporate Social Initiatives.Danielle E. Warren - 2022 - Business Ethics Quarterly 32 (1):169-198.
    Recent corporate social initiatives (CSIs) have garnered criticisms from a wide range of audiences due to perceived inconsistencies. Some critics use the label “woke” when CSIs are perceived as inconsistent with the firm’s purpose. Other critics use the label “woke washing” when CSIs are perceived as inconsistent with the firm’s practices or values. I will argue that this derogatory use of woke is stigmatizing, leads to claims of hypocrisy, and can cause stakeholder backlash. I connect this process to our own (...)
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  26. Pop-Ups, Cookies, and Spam: Toward a Deeper Analysis of the Ethical Significance of Internet Marketing Practices.Daniel E. Palmer - 2005 - Journal of Business Ethics 58 (1-3):271-280.
    While e-commerce has grown rapidly in recent years, some of the practices associated with certain aspects of marketing on the Internet, such as pop-ups, cookies, and spam, have raised concerns on the part of Internet users. In this paper I examine the nature of these practices and what I take to be the underlying source of this concern. I argue that the ethical issues surrounding these Internet marketing techniques move us beyond the traditional treatment of the ethics of marketing and (...)
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  27.  29
    The Experience Not Well Lost.Daniel E. Kalpokas - 2014 - Contemporary Pragmatism 11 (1):43-56.
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  28. Business Leadership: Three Levels of Ethical Analysis.Daniel E. Palmer - 2009 - Journal of Business Ethics 88 (S3):525-536.
    Research on the normative aspect of leadership is still a relatively new enterprise within the mainstream of leadership studies. In the past, most academic inquiry into leadership was grounded in a social scientific paradigm that largely ignored the ethical substance of leadership. However, perhaps because of a number of public and infamous cases of failure in business leadership, in recent years there has been renewed interest in the ethical side of leadership in business. This paper argues that ethical issues of (...)
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  29.  60
    The Guild of Surgeons as a Tradition of Moral Enquiry.Daniel E. Hall - 2011 - Journal of Medicine and Philosophy 36 (2):114-132.
    Alisdair MacIntyre argues that the virtues necessary for good work are everywhere and always embodied by particular communities of practice. As a general surgeon, MacIntyre’s work has deeply influenced my own understanding of the practice of good surgery. The task of this essay is to describe how the guild of surgeons functions as a more-or-less coherent tradition of moral enquiry, embodying and transmitting the virtues necessary for the practice of good surgery. Beginning with an example of surgeons engaged in a (...)
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  30.  95
    Are Corruption Indices a Self-Fulfilling Prophecy? A Social Labeling Perspective of Corruption.Danielle E. Warren & William S. Laufer - 2009 - Journal of Business Ethics 88 (4):841 - 849.
    Rankings of countries by perceived corruption have emerged over the past decade as leading indicators of governance and development. Designed to highlight countries that are known to be corrupt, their objective is to encourage transparency and good governance. High rankings on corruption, it is argued, will serve as a strong incentive for reform. The practice of ranking and labeling countries "corrupt," however, may have a perverse effect. Consistent with Social Labeling Theory, we argue that perceptual indices can encourage the loss (...)
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  31. Robinson Crusoe as Narrative Theologian.Daniel E. Ritchie - 1997 - Renascence 49 (2):95-110.
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  32.  31
    Corporate Scandals and Spoiled Identities.Danielle E. Warren - 2007 - Business Ethics Quarterly 17 (3):477-496.
    I apply stigma-management strategies to corporate scandals and expand on past research by (a) describing a particular type ofstigma management strategy that involves accepting responsibility while denying it, (b) delineating types of stigma that occur in scandals (demographic versus character), and (c) considering the moral implications of shifting stigmas that arise from scandals. By emphasizing the distinction between character and demographic stigma, I make progress in evaluating the moral implications of shifting different types of stigma.
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  33.  30
    Corporate Scandals and Spoiled Identities.Danielle E. Warren - 2007 - Business Ethics Quarterly 17 (3):477-496.
    I apply stigma-management strategies to corporate scandals and expand on past research by (a) describing a particular type ofstigma management strategy that involves accepting responsibility while denying it, (b) delineating types of stigma that occur in scandals (demographic versus character), and (c) considering the moral implications of shifting stigmas that arise from scandals. By emphasizing the distinction between character and demographic stigma, I make progress in evaluating the moral implications of shifting different types of stigma.
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  34.  34
    Perception as a propositional attitude.Daniel E. Kalpokas - 2020 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 35 (2):155-174.
    It is widely held that the content of perceptual experience is propositional in nature. However, in a well-known article, “Is Perception a Propositional Attitude?” (2009), Crane has argued against this thesis. He therein assumes that experience has intentional content and indirectly argues that experience has non-propositional content by showing that from what he considers to be the main reasons in favour of “the propositional-attitude thesis”, it does not really follow that experience has propositional content. In this paper I shall discuss (...)
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  35. David Hume's theory of mind.Daniel E. Flage - 1990 - New York: Routledge.
    INTRODUCTION Anyone who reads David Hume's Treatise of Human Nature cannot but be struck by the diversity of philosophical issues Hume addresses, ...
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  36.  25
    Applications of cohomology to set theory I: Hausdorff gaps.Daniel E. Talayco - 1995 - Annals of Pure and Applied Logic 71 (1):69-106.
    We explore an application of homological algebra to set theoretic objects by developing a cohomology theory for Hausdorff gaps. This leads to a natural equivalence notion for gaps about which we answer questions by constructing many simultaneous gaps. The first result is proved in ZFC while new combinatorial hypotheses generalizing ♣ are introduced to prove the second result. The cohomology theory is introduced with enough generality to be applicable to other questions in set theory. Additionally, the notion of an incollapsible (...)
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  37.  8
    How to Think Seriously About the Planet: The Case for an Environmental Conservatism, by Roger Scruton.Daniel E. Ritchie - 2014 - Faith and Philosophy 31 (3):357-361.
  38.  40
    Berkeley's doctrine of notions: a reconstruction based on his theory of meaning.Daniel E. Flage - 1987 - New York: St. Martin's Press.
  39.  27
    When Are Tutorial Dialogues More Effective Than Reading?Danielle E. Matthews, Kurt VanLehn, Arthur C. Graesser, G. Tanner Jackson, Pamela Jordan, Andrew Olney & Andrew Carolyn P. RosAc - 2007 - Cognitive Science 31 (1):3-62.
    It is often assumed that engaging in a one‐on‐one dialogue with a tutor is more effective than listening to a lecture or reading a text. Although earlier experiments have not always supported this hypothesis, this may be due in part to allowing the tutors to cover different content than the noninteractive instruction. In 7 experiments, we tested the interaction hypothesis under the constraint that (a) all students covered the same content during instruction, (b) the task domain was qualitative physics, (c) (...)
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  40.  42
    Upping the Stakes: A Response to John Hasnas on the Normative Viability of the Stockholder and Stakeholder Theories.Daniel E. Palmer - 1999 - Business Ethics Quarterly 9 (4):699-706.
    This essay responds to Hasnas’s recent article “The Normative Theories of Business Ethics: A Guide for the Perplexed” in Business Ethics Quarterly. Hasnas claims that the stockholder theory is more plausible than commonly supposed and that the stakeholder theory is prone to significant difficulties. I argue that Hasnas’s reasons for favoring the stockholder over the stakeholder theory are not asstrong as he suggests. Following Hasnas, I examine both theories in light of two sets of normative considerations: utilitarian anddeontological. First, I (...)
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  41.  46
    Society for the Anthropology of Consciousness Distinguished Lecture: Consciousness, “Symbolic Healing,” and the Meaning Response.Daniel E. Moerman - 2012 - Anthropology of Consciousness 23 (2):192-210.
    Symbolic healing, that is, responding to meaningful experiences in positive ways, can facilitate human healing. This process partly engages consciousness and partly evades consciousness completely (sometimes it partakes of both simultaneously). This paper, presented as the Society for the Anthropology of Consciousness Distinguished Lecture at the 2011 AAA meeting in Montreal, reviews recent research on what is ordinarily (and unfortunately) called the “placebo effect.” The author makes the argument that language use should change, and the relevant portions of what is (...)
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  42.  54
    Hume on Memory and Causation.Daniel E. Flage - 1985 - Hume Studies 1985 (1):168-188.
    In lieu of an abstract, here is a brief excerpt of the content:168 HUME ON MEMORY AND CAUSATION In the first part of this paper I shall argue that an examination of Hume's second criterion for distinguishing between ideas of the memory and ideas of the imagination shows that Hume's ideas of the memory are relative ideas corresponding to definite descriptions of the general form, "the complex impression that is the (original) cause of a particular positive idea m and which (...)
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  43.  23
    Upping the Stakes.Daniel E. Palmer - 1999 - Business Ethics Quarterly 9 (4):699-706.
    This essay responds to Hasnas’s recent article “The Normative Theories of Business Ethics: A Guide for the Perplexed” in Business Ethics Quarterly. Hasnas claims that the stockholder theory is more plausible than commonly supposed and that the stakeholder theory is prone to significant difficulties. I argue that Hasnas’s reasons for favoring the stockholder over the stakeholder theory are not asstrong as he suggests. Following Hasnas, I examine both theories in light of two sets of normative considerations: utilitarian anddeontological. First, I (...)
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  44.  24
    Errors of Omission in English‐Speaking Children's Production of Plurals and the Past Tense: The Effects of Frequency, Phonology, and Competition.Danielle E. Matthews & Anna L. Theakston - 2006 - Cognitive Science 30 (6):1027-1052.
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  45.  27
    The Persistence of Organizational Deviance: When Informal Sanctioning Systems Undermine Formal Sanctioning Systems.Danielle E. Warren - 2019 - Business Ethics Quarterly 29 (1):55-84.
    ABSTRACT:Organizations adopt formal sanctioning systems to deter ethical violations, but the formal systems’ effectiveness may be undermined by informal sanctioning systems which promote violations. I conducted an ethnographic study of six trading crowds on two financial exchanges to understand how informal and formal sanctioning systems, which are grounded in different interpretations of equity, interact to affect trader deviance from rules established by the financial exchange (exchange deviance). To deter informal trader norms that conflict with exchange rules, the exchanges formally prohibit (...)
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  46.  67
    Hume on Memory and Causation.Daniel E. Flage - 1985 - Hume Studies 1985 (1):168-188.
    In lieu of an abstract, here is a brief excerpt of the content:168 HUME ON MEMORY AND CAUSATION In the first part of this paper I shall argue that an examination of Hume's second criterion for distinguishing between ideas of the memory and ideas of the imagination shows that Hume's ideas of the memory are relative ideas corresponding to definite descriptions of the general form, "the complex impression that is the (original) cause of a particular positive idea m and which (...)
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  47.  4
    Leibniz et Spinoza (review). [REVIEW]James Daniel Collins - 1964 - Journal of the History of Philosophy 2 (1):110-111.
    In lieu of an abstract, here is a brief excerpt of the content:110 HISTORY OF PHILOSOPHY analogo, e che l"'analogia entis" constituisce nello spinozismo ancora uno dei principali presupposti della metafisica, sebbene il termine "analogia" non sia quasi mai usato da Spinoza. Non costituisce obiezione il fatto che per Spinoza non c'~ altro ente reale che l'ente necessario. Si ~ veduto, e meglio si vedr~tnel seguito, chela necessit~ spettante a Dio non puo essere confusa in nessun modo con quella che (...)
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  48.  49
    A new case of the Myth of the Given?Daniel E. Kalpokas - 2022 - Theoria 88 (5):927-942.
    For some years now, an increasing number of philosophers have been holding that what is given in perception are the physical objects of our surroundings. This is the view called, among others names, “the Relational View”. Basically, this view consists in the claim that experience is not representational, it is not a matter of the subject's taking things in the world to be this or that way; rather, it is just a matter of being presented with things, of being in (...)
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  49.  61
    Berkeley's notions.Daniel E. Flage - 1985 - Philosophy and Phenomenological Research 45 (3):407-425.
  50.  24
    Francisco Pereira, Ver no es creer.Daniel E. Kalpokas - 2022 - Critica 54 (161):95-108.
    Francisco Pereira, Ver no es creer, Gedisa, México, 2021, 272 pp.
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