Results for 'Daniel E. Esser'

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  1.  2
    International Development Cooperation Today: A Radical Shift Towards a Global Paradigm, Patrick Develtere, Huib Huyse, and Jan Van Ongevalle (Leuven, Belgium: Leuven University Press, 2021), 317 Pp., Paperback $39.50. [REVIEW]Daniel E. Esser - 2022 - Ethics and International Affairs 36 (3):396-399.
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  2.  67
    From Stakeholder Management to Stakeholder Accountability: Applying Habermasian Discourse Ethics to Accountability Research.Andreas Rasche & Daniel E. Esser - 2006 - Journal of Business Ethics 65 (3):251-267.
    Confronted with mounting pressure to ensure accountability vis-à-vis customers, citizens and beneficiaries, organizational leaders need to decide how to choose and implement so-called accountability standards. Yet while looking for an appropriate standard, they often base their decisions on cost-benefit calculations, thus neglecting other important spheres of influence pertaining to more broadly defined stakeholder interests. We argue in this paper that, as a part of the strategic decision for a certain standard, management needs to identify and act according to the needs (...)
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  3. L'infinito mare dell'essere, tra pensiero antico e tardo-antico.Daniele Iezzi - 2020 - Milano: Mimesis.
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  4. Tenere desti i sensi e il cuore. Dialogo sulla fenomenologia come metodo di lavoro.Roberta De Monticelli & Daniele Bruzzone - 2011 - Encyclopaideia 15 (31).
    Da un colloquio tra una fenomenologa di chiara fama e un pedagogista emergono iconnotati dell’atteggiamento fenomenologico, inteso come disposizione intellettuale e morale capace di fondare una “conoscenza personale” nel lavoro di cura. Questa attitudine della mente e del cuore può dar forma al “modo di essere” peculiare di chi, per professione e per vocazione, si prende quotidianamente cura delle persone e della loro esistenza.From this conversation between a well-known phenomenologist and a pedagogist thephenomenological attitude arises as both intellectual and existential (...)
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  5.  6
    The banality of evil. A review in the light of the affective turn in the social sciences.Daniele Ungaro - 2021 - Science and Philosophy 9 (2):176-190.
    The well-known metaphor on the banality of evil, used by Arendt on the trial of the Nazi hierarch Eichmann in Jerusalem, can also be reviewed in the light of the so-called "affective turn" in the social sciences. Eichmann's tragic obedience to the creators of the Holocaust does not only derive from the renunciation to implement an autonomous thought, in the context of the Nazi system, but also from a deep inability to feel emotions and to develop empathic relationships. This allows (...)
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  6. Logic and Existence: Deleuze on the “Conditions of the Real”.Daniel W. Smith - 2011 - Chiasmi International 13:361-377.
    Logique et existenceDeleuze à propos des « conditions du réel »Pour Deleuze, l’un des problèmes fondamentaux d’une théorie de la pensée est de savoir comment la pensée peut quitter la sphère du possible pour penser le réel, c’est-àdire pour penser l’existence elle-même. La position du réel semble être hors du concept. Des pré-kantiens comme Leibniz approchaient ce problème par le biais de la distinction entre vérités d’essence et vérités d’existence, alors que des post-kantiens comme Maimon l’approchaient par la distinction entre (...)
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  7.  31
    Artificial Intelligences as Extended Minds. Why Not?Gianfranco Pellegrino & Mirko Daniel Garasic - 2020 - Rivista Internazionale di Filosofia e Psicologia 11 (2):150-168.
    : Artificial intelligences and robots increasingly mimic human mental powers and intelligent behaviour. However, many authors claim that ascribing human mental powers to them is both conceptually mistaken and morally dangerous. This article defends the view that artificial intelligences can have human-like mental powers, by claiming that both human and artificial minds can be seen as extended minds – along the lines of Chalmers and Clark’s view of mind and cognition. The main idea of this article is that the Extended (...)
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  8.  5
    Berkeley.Daniel E. Flage - 2014 - Polity.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. (...)
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  9.  2
    Teaching Ethics: Instructional Models, Methods, and Modalities for University Studies.Daniel E. Wueste (ed.) - 2021 - Rowman & Littlefield Publishers.
    This collaborative publication offers salient instructional models, methods, and modalities centered on the whole person.
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  10. Senso E Essere: La Filosofia Riflessiva di Paul Ricœur.Oreste Aime - 2007 - Cittadella.
  11.  8
    Daniel E. Bender. American Abyss: Savagery and Civilization in the Age of Industry. Xii + 329 Pp., Illus., Bibl., Index. Ithaca, N.Y.: Cornell University Press, 2010. $39.95. [REVIEW]Garland E. Allen - 2012 - Isis 103 (2):411-412.
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  12.  9
    Spirit: Chapter Six of Hegel's Phenomenology of Spirit.Daniel E. Shannon - 2001 - Indianapolis, IN, USA: Hackett Publishing Company.
    This new annotated translation of Chapter Six of Hegel's _Phenomenology of Spirit_, the joint product of a group of scholars that included H. S. Harris, George di Giovanni, John W. Burbidge, and Kenneth Schmitz, represents an advance in accuracy and fluency on previous translations into English of this core chapter of the Phenomenology. Its notes and commentary offer both novice and scholar more guidance to this text than is available in any other translation, and it is thus well suited for (...)
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  13.  3
    Freedom Vs. Intervention: Six Tough Cases.Daniel E. Lee - 2005 - Rowman & Littlefield Publishers.
    In Freedom vs. Intervention, Daniel E. Lee addresses questions around such controversial issues as abortion, legalization of physician-assisted suicide and recreational use of marijuana, and the right to refuse medical treatment, taking an innovative approach by applying traditional just war criteria to questions of intervention.
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  14.  11
    Persona e essere umano in bioetica e nel biodiritto.Laura Palazzani - 1997 - Idee 34:133-147.
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  15.  62
    Is Formal Ethics Training Merely Cosmetic?: A Study of Ethics Training and Ethical Organizational Culture.Danielle E. Warren, Joseph P. Gaspar & William S. Laufer - 2014 - Business Ethics Quarterly 24 (1):85-117.
    U.S. Organizational Sentencing Guidelines provide firms with incentives to develop formal ethics programs to promote ethical organizational cultures and thereby decrease corporate offenses. Yet critics argue such programs are cosmetic. Here we studied bank employees before and after the introduction of formal ethics training—an important component of formal ethics programs—to examine the effects of training on ethical organizational culture. Two years after a single training session, we find sustained, positive effects on indicators of an ethical organizational culture . While espoused (...)
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  16.  42
    Hume's Relative Ideas.Daniel E. Flage - 1981 - Hume Studies 7 (1):55-73.
  17.  25
    Berkeley: An Interpretation.Daniel E. Flage - 1990 - Review of Metaphysics 44 (2):447-448.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. (...)
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  18.  13
    Aristotle's Vision of NatureFrederick J. E. Woodbridge John Herman Randall, Jr. Charles H. Kahn Harold Larrabee.Daniel E. Gershenson - 1966 - Isis 57 (3):399-400.
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  19.  6
    O tempo e o observador. Dennet, Daniel E. Kinsbourne & Marcel - 2004 - Critica.
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  20.  31
    Is Formal Ethics Training Merely Cosmetic? In Advance.Danielle E. Warren, Joseph Gaspar & William S. Laufer - 2014 - Business Ethics Quarterly 24 (1).
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  21.  16
    Freedom in Rousseau's Political Philosophy.Daniel E. Cullen - 1993 - Northern Illinois University Press.
    In this new interpretation of Rousseau's political thought, Daniel E. Cullen demonstrates that the concept of freedom is fundamental to the complex unity of Rousseau's work. He shows that the pervasive tension in Rousseau's thought between freedom and order, legitimacy and reliability can be explained as an effort to attune the political to the natural condition and to reestablish a condition of independence in political and social circumstances. Cullen's argument bears important implications for those who currently seek to bolster (...)
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  22.  59
    Social Exchange in China: The Double-Edged Sword of Guanxi.Danielle E. Warren, Thomas W. Dunfee & Naihe Li - 2004 - Journal of Business Ethics 55 (4):353-370.
    We present two studies that examine the effects of guanxi on multiple social groups from the perspective of Chinese business people. Study 1 (N = 203) tests the difference in perceived effects of six guanxi contextualizations. Study 2 (N = 195) examines the duality of guanxi as either helpful or harmful to social groups, depending on the contextualization. Findings suggest guanxi may result in positive as well as negative outcomes for focal actors and the aggregate.
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  23. ¿Puede el mundo desempeñar un papel epistémico en la justificación de la creencia?: Rorty, Davidson y Mc Dowell en debate.Daniel E. Kalpokas - 2004 - Revista Latinoamericana de Filosofia 30 (1):37-64.
     
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  24. Pragmatismo y virtudes liberales en la filosofía de Rorty.Daniel E. Kalpokas - 2002 - Diálogo Filosófico 53:291-304.
     
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  25.  27
    Medios de comunicación deportivos. La situación española en el contexto internacional.Daniel E. Jones - 1994 - Telos: Critical Theory of the Contemporary 38:101-108.
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  26. Dewey y el mito de lo dado.Daniel E. Kalpokas - 2010 - Endoxa 26:157-186.
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  27.  20
    Perfectionism.Daniel E. Wueste - 1994 - Review of Metaphysics 48 (2):409-410.
    Perfectionism is the name for a moral theory grounded in an ideal of the good life defined in terms of human nature. The historical significance of perfectionism is obvious. For Thomas Hurka, however, the reason for studying it is moral: the central aim of the book is to provide a "descriptive account of the best perfectionism," because "understood properly and in its most defensible version, perfectionism is an important moral option today". There is an historical dimension to his study, and (...)
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  28.  9
    Instituciones que estudian la comunicación en Cataluña.Daniel E. Jones - 1992 - Telos: Critical Theory of the Contemporary 30:149-151.
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  29.  20
    Professional Ethics and Social Responsibility.Daniel E. Wueste - 1994 - Rowman & Littlefield Publishers.
    Focusing on five increasingly interrelated spheres of professional activity-politics, law, engineering, medicine, and science-the contributors to Professional Ethics and Social Responsibility cast new light on familiar ethical quandaries and direct attention to new areas of concern, particularly the institutional setting of contemporary professional activity.
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  30.  84
    Pop-Ups, Cookies, and Spam: Toward a Deeper Analysis of the Ethical Significance of Internet Marketing Practices.Daniel E. Palmer - 2005 - Journal of Business Ethics 58 (1-3):271-280.
    While e-commerce has grown rapidly in recent years, some of the practices associated with certain aspects of marketing on the Internet, such as pop-ups, cookies, and spam, have raised concerns on the part of Internet users. In this paper I examine the nature of these practices and what I take to be the underlying source of this concern. I argue that the ethical issues surrounding these Internet marketing techniques move us beyond the traditional treatment of the ethics of marketing and (...)
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  31.  67
    Descartes and the Real Distinction Between Mind and Body.Daniel E. Flage - 2014 - Review of Metaphysics 68 (1):93-106.
    In this paper I examine Descartes's argument for the real distinction between mind and body in Meditation Six. As a real distinction, it is a distinction between kinds of substances, that is, a distinction based upon essences. Descartes's argument is epistemic. It rests upon the contention that God can create anything we clearly and distinctly conceive as we conceive it. Given the epistemic basis for an ontological distinction, commentators find the argument puzzling.
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  32. Ethics in Alciphron.Daniel E. Flage - 2015 - In Sebastien Charles (ed.), Berkeley Revisited: Moral, Social and Political Philosophy. Voltaire Foundation. pp. 53-68.
  33.  8
    Human Rights and the Ethics of Investment in China.Daniel E. Lee - 2008 - Journal of the Society of Christian Ethics 28 (1):45-66.
    According to various reports, human rights violations in China include the detention of activists, forced abortions and sterilizations, and the repression of religious and spiritual groups, among others. Yet foreign direct investment in China is growing rapidly, as is outsourcing to Chinese producers. By adapting the Sullivan Principles to China, this essay maps out ethical guidelines for U.S. companies operating in China.
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  34.  4
    The Masks of Dionysos: A Commentary on Plato's Symposium.Daniel E. ANDERSON - 1993 - State University of New York Press.
    The metaphysical center of Plato’s work has traditionally been taken to be his Doctrine of Forms; the epistemological center, the Doctrine of Recollection. The Symposium has been viewed as one of the clearest explanations of the first and Meno as one of the clearest explanations of the other. The Masks of Dionysos challenges these traditional interpretations.
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  35.  6
    Challenges of Globalization: Rethinking Nature, Culture, and Freedom.Daniel E. Shannon (ed.) - 2007 - Hobokon, NJ: Wiley-Blackwell.
    This volume contains eleven essays dealing with the question of how to face the current challenges of globalization. The essays included in this volume were originally presented at the Renvall Institute for Area and Cultural Studies, University of Helsinki, Finland, on the occasion of the Sixth World Congress of the International Society for Universal Dialogue (ISUD) Presents Keynote addresses or prize-winning papers from the Congress Central theme explores the need to rethink our concepts of nature, culture, and freedom in an (...)
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  36. George di Giovanni, Ed., Essays on Hegel's Logic Reviewed By. [REVIEW]Daniel E. Shannon - 1991 - Philosophy in Review 11 (1):27-29.
     
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  37. The Continual Return of the Female Principle in Hegel’s Phenomenology of Spirit.Daniel E. Shannon - 2012 - Clio: A Journal of Literature, History, and the Philosophy of History 42 (1):1-26.
    Most commentators who consider Hegel's treatment of the female principle (Weiblichkeit) in the Phenomenology of Spirit only believe that it refers to "True Spirit" and is limited to a brief discussion of Sophocles's character Antigone. This is not actually true. The paper deals with both with the broader question of who represents the female principle and also goes into detail on the first appearance of Antigone in chapter five and on her final appearance in chapter seven, Reason. The female principle (...)
     
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  38.  45
    Hegel's Philosophy of Nature of 1805-6; Its Relation to the Phenomenology of Spirit.Daniel E. Shannon - 2013 - Cosmos and History 9 (1):101-132.
    Hegel’s Phenomenology of Spirit (1807) was supposed to be the introduction and first part of the Jena System III, and as such it was to introduce us to the other parts of the project. Most commentators on Hegel’s Phenomenology , however, do not consider how the Phenomenology relates the other parts, and some discount Hegel understanding and commitment to the natural philosophy of his day. This paper attempts to make the connection between the Phenomenology and the Natural Philosophy of 1805-06 (...)
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  39.  58
    Daniel E. Flage, Berkeley, Cambridge, Reino Unido, Polity Press, 202 pp. [REVIEW]Alberto Luis López - 2016 - Signos Filosóficos 18 (36):198-202.
    Review of Flage's book "Berkeley".
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  40. Jon Stewart, The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation Reviewed By. [REVIEW]Daniel E. Shannon - 2001 - Philosophy in Review 21 (5):378-380.
     
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  41. David Hume's Theory of Mind.Daniel E. Flage - 1990 - Routledge.
    INTRODUCTION Anyone who reads David Hume's Treatise of Human Nature cannot but be struck by the diversity of philosophical issues Hume addresses, ...
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  42.  26
    Descartes on Causation.Daniel E. Flage & Clarence A. Bonnen - 1997 - Review of Metaphysics 50 (4):841 - 872.
    In the Third Meditation, Descartes suggests that God, and only God, is self-caused. This claim results in objections, first from Caterus and then from Arnauld, that an efficient cause must be distinct from its effect, and therefore the notion of self-causation is unintelligible. In the course of his reply to Arnauld, Descartes distinguishes between a formal cause and an efficient cause, contends that God's essence is properly the formal cause of God's existence, and attempts to find a cause midway between (...)
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  43.  19
    The Experience Not Well Lost.Daniel E. Kalpokas - 2014 - Contemporary Pragmatism 11 (1):43-56.
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  44.  17
    To the Editor.Daniel E. Lee & Lisa Brothers Arbisser - 2009 - Hastings Center Report 39 (5):7-7.
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  45.  7
    When Ethical Tones at the Top Conflict: Adapting Priority Rules to Reconcile Conflicting Tones.Danielle E. Warren, Marietta Peytcheva & Joseph P. Gaspar - 2015 - Business Ethics Quarterly 25 (4):559-582.
    ABSTRACT:While tone at the top is widely regarded as an important predictor of ethical behavior in organizations, we argue that recent research overlooks the various conflicting ethical tones present in many multi-organizational work settings. Further, we propose that the resolution processes promulgated in many firms and professional associations to reconcile this conflict reinforce the tone at the bottom or a tone at the top of the employee’s organization, and that both of these approaches can conflict with the tone at the (...)
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  46.  21
    Ästhetische Ontologie: Schellings Weg des Denkens Zur Identitätsphilosophie. [REVIEW]Daniel E. Shannon - 1986 - Review of Metaphysics 40 (2):397-399.
    This book covers Schelling's development from the Early Writings through to his System of Transcendental Idealism, and finally Schelling's Philosophy and Religion and Philosophy of Art. Schneider traces Schelling's "way of thinking" beginning with his attempt at a transcendental philosophy centering on the Ego as the primordial principle for the cognition of being, through his explication of the unity of being and thinking in an intellectual intuition, to finally, Schelling's highest achievement in the conception of thinking as art. Art is (...)
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  47.  29
    Physician‐Assisted Suicide: A Conservative Critique of Intervention.Daniel E. Lee - 2003 - Hastings Center Report 33 (1):17-19.
  48.  99
    Plagiarism, Integrity, and Workplace Deviance: A Criterion Study.Daniel E. Martin, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36 – 50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  49. Hope is Where We Least Expect to Find It.Daniel E. Lee - 1993 - Upa.
    A crisis of values underlies the economic uncertainty and anxiety about the future of the United States. The author of this book observes the shift of emphasis from productivity to consumption, from contribution to entitlement, and from long-term investment to short-term gain.
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  50.  31
    Human Rights and the Ethics of Globalization.Daniel E. Lee & Elizabeth J. Lee - 2010 - Cambridge University Press.
    Human Rights and the Ethics of Globalization provides a balanced, thoughtful discussion of the globalization of the economy and the ethical considerations inherent in the many changes it has prompted. The book's introduction maps out the philosophical foundations for constructing an ethic of globalization, taking into account both traditional and contemporary sources. These ideals are applied to four specific test cases: the ethics of investing in China, the case study of the Firestone company's presence in Liberia, free-trade and fair-trade issues (...)
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