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Daniel Dwyer [15]Daniel J. Dwyer [9]Daniel John Dwyer [1]
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  1.  82
    Husserl’s Appropriation of the Psychological Concepts of Apperception and Attention.Daniel J. Dwyer - 2007 - Husserl Studies 23 (2):83-118.
    In the sixth Logical Investigation, Husserl thematizes the surplus (Überschuß) of the perceptual intention whereby the intending goes beyond the partial givenness of a perceptual object to the object as a whole. This surplus is an apperceptive surplus that transcends the purely perceptual substance (Gehalt) or sensed content (empfundene Inhalt) available to a perceiver at any one time. This surplus can be described on the one hand as a synthetic link to future, possible, active experience; to intend an object is (...)
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  2.  7
    Husserl and Marion on the Transcendental I.Daniel J. Dwyer - 2010 - Quaestiones Disputatae 1 (1):39-55.
  3.  42
    Preconceptual Intelligibility in Perception.Daniel Dwyer - 2013 - Continental Philosophy Review 46 (4):533-553.
    This paper argues that John McDowell’s conceptualism distorts a genuine phenomenological account of perception. Instead of the seemingly forced choice between conceptualism and non-conceptualism as to what accounts for perceptual and discursive meaning, I provide an argument that there is a preconceptual intelligibility already in the perceptual field. With the help of insights from certain nonconceptualists I sketch out an argument that there is a teleological directedness in the way in which latent order and structure can be discriminated at the (...)
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  4. The Logic of Disenchantment: A Phenomenological Approach.Daniel Dwyer - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics.
  5.  52
    David R. Cerbone: Understanding Phenomenology: Acumen, Stocksfield, UK, 2006, 190 Pp , ISBN: 978-1844650553, £16.99, $24.95. [REVIEW]Daniel J. Dwyer - 2012 - Husserl Studies 28 (3):259-263.
  6. Psychological Issues in Catholic Palliative Care: The Challenge of Requests to Hasten Death.Daniel Dwyer - 2019 - In Dan O’Brien & Peter Cataldo (eds.), Palliative Care and Catholic Health Care. Springer Verlag.
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  7. The Partial Re-Enchantment of Nature in Husserl and Merleau-Ponty.Daniel Dwyer - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  8. The Partial Re-enchantment of Nature Through the Analysis of Perception.Daniel J. Dwyer - 2008 - Bulletin d'Analyse Phénoménologique (6):1-12.
    Le réductionnisme scientiste a privé le monde de ce qui avait été un univers enchanté, empli des formes et des esprits qui hantaient le monde médiéval. Merleau-Ponty et Husserl dans son œuvre tardive tentent de réenchanter la nature, mais du point de vue de la perception. Leur insistance sur la structure et la forme perceptuelles est un moyen de protection contre le réductionnisme et donc, en un sens, réenchante le monde qui, pour parler comme Merleau-Ponty, est « con­damné au sens (...)
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  9.  29
    A Phenomenology of Cognitive Desire.Daniel Dwyer - 2006 - Idealistic Studies 36 (1):47-60.
    In this article I articulate how phenomenology can and should appropriate the theme of Platonic cognitive erôs. Erôs has two principal meanings: sexual passion and the desire for the whole that characterizes the philosophical life; in its cognitive sense, it implies dissatisfaction with partial truth and aiming at the givenness of the whole. The kind of lived-experience in which the being-true of the world is presented to and affectively allures the knower is a phenomenological analogue to what in Plato is (...)
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  10.  27
    Edmund Husserl & Eugen Fink: Beginnings and Ends in Phenomenology, 1928–1938.Daniel Dwyer - 2007 - Review of Metaphysics 60 (4):856-858.
  11.  24
    Husserl-Lexikon.Daniel Dwyer - 2011 - Studia Phaenomenologica 11:376-378.
  12.  15
    Claude Romano: At the Heart of Reason. Michael B. Smith and Claude Romano .: Northwestern University Press, Evanston, IL, 2015, ISBN 978-0-8101-3138-5, 656 Pp., US-$120 ; US-$45.Daniel Dwyer - 2017 - Husserl Studies 33 (1):81-89.
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  13.  25
    Belief and Its Neutralization.Daniel J. Dwyer - 2004 - Review of Metaphysics 57 (4):830-831.
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  14.  18
    The Being of the Phenomenon: Merleau-Ponty’s Ontology.Daniel Dwyer - 2005 - Review of Metaphysics 58 (4):875-876.
    The first half of Barbaras’s book, which is as lucidly analytical as it is ambitiously interpretive, is an uncovering of the unjustified Husserlian transcendental “objectivism,” Sartrean dialectic, and Cartesian dualism that dominate the early period of Merleau-Ponty’s thought. According to Barbaras, the Phenomenology of Perception is overburdened with the critique of the intellectualist and realist framework of nonphenomenological theories of perception. Merleau-Ponty’s development must be understood as transcending the residue of his former intellectualist point of view deriving from a phenomenological (...)
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  15.  19
    Interpreting Excess.Daniel Dwyer - 2011 - Review of Metaphysics 64 (4):871-872.
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  16.  16
    Moran, Dermot., Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An Introduction. [REVIEW]Daniel J. Dwyer - 2014 - Review of Metaphysics 67 (3):653-654.
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  17.  7
    An Introduction to Husserl's Phenomenology. [REVIEW]Daniel Dwyer - 2018 - Review of Metaphysics 72 (2).
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  18.  51
    Wittgenstein, Kant and Husserl on the Dialectical Temptations of Reason.Daniel J. Dwyer - 2004 - Continental Philosophy Review 37 (3):277-307.
    There is an interesting sense in which philosophical reflection in the transcendental tradition is thought to be unnatural. Kant claims that metaphysical speculation is as natural as breathing and that transcendental critique is necessary to prevent reason from lapsing into a natural dialectic of dogmatism and skepticism. Husserl argues that the critique of theoretical reason is grounded upon a transcending of the natural attitude in which we are at first unjustifiably and naïvely directed toward objects as separate from consciousness. A (...)
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  19.  11
    Reason and Its Manifestations.Daniel Dwyer - 1999 - Review of Metaphysics 52 (3):724-725.
  20.  8
    Belief and Its Neutralization: Husserl’s System of Phenomenology in Ideas I. [REVIEW]Daniel J. Dwyer - 2004 - Review of Metaphysics 57 (4):830-831.
    Brainard’s systematic introduction to Husserl’s systematic introduction to phenomenology shows the underlying teleological directedness and sense of Husserlian thought as a striving toward absolute rationality. It is a structural analysis of and commentary on Ideas I, the 1913 work that introduces the transcendental aspects of the newly emerging phenomenology, including reduction, the pure ego, the noesis–noema correlation, eidetic intuition, and the static analysis of intentional acts. In a sense, Brainard has written three different books here.
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  21.  7
    Subreption in the Critique of Judgment: Kant's Critique of Naive Objectivism in Aesthetics.Daniel J. Dwyer - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 504-511.
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  22.  8
    A Phenomenology of Cognitive Desire.Daniel Dwyer - 2006 - Idealistic Studies 36 (1):47-60.
    In this article I articulate how phenomenology can and should appropriate the theme of Platonic cognitive erôs. Erôs has two principal meanings: sexual passion and the desire for the whole that characterizes the philosophical life; in its cognitive sense, it implies dissatisfaction with partial truth and aiming at the givenness of the whole. The kind of lived-experience in which the being-true of the world is presented to and affectively allures the knower is a phenomenological analogue to what in Plato is (...)
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  23.  5
    Reason and Its Manifestations: A Study on Kant and Hegel. Spekulation Und Erfahrung. [REVIEW]Daniel Dwyer - 1999 - Review of Metaphysics 52 (3):724-725.
  24.  2
    Reason and Its Manifestations: A Study on Kant and Hegel. Spekulation Und Erfahrung: Texte Und Untersuchungen Zum Deutschen Idealismus, Band 34. [REVIEW]Daniel Dwyer - 1999 - Review of Metaphysics 52 (3):724-725.
    This book is one in a series of studies by the recently deceased Israeli philosopher Nathan Rotenstreich dedicated to the comparison of the philosophies of Kant and Hegel. Reason and Its Manifestations is an attempt to make the best case possible for Kant’s notion of reason in light of Hegel’s critiques of various Kantian dualisms. Rotenstreich argues that the Kantian dualisms later integrated in Hegel—freedom and nature, theoretical reason and practical reason, will and reason, empirical and intelligible character— are not (...)
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