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Daniel W. Conway [73]Daniel Conway [34]Daniel H. Conway [1]
  1.  53
    Nietzsche's on the Genealogy of Morals: A Reader's Guide.Daniel Conway - 2008 - Continuum.
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  2. Nietzsche and the Political.Daniel W. Conway - 1996 - Routledge.
    In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries. The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. _Nietzsche and the Political___ also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.
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  3.  57
    Nietzsche and the Political.Daniel Conway - 1996 - Routledge.
    Contrary to much recent opinion, Daniel Conway argues that Nietzsche's political thinking is fully consistent with his diagnosis of modernity as an exhausted and dying epoch. In addition, he clearly shows how Nietzsche does not recoil from political life in late modernity, but articulates an ethical and political teaching that relocates his notorious "perfectionism" to the political sphere.
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  4. The Wilderness of Henry Bugbee.Daniel W. Conway - 2003 - Journal of Speculative Philosophy 17 (4):259-269.
  5. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  6.  49
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  7. Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - Journal of Nietzsche Studies 16:80-86.
     
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  8.  3
    Kierkegaard's Fear and Trembling: A Critical Guide.Daniel Conway (ed.) - 2015 - Cambridge University Press.
    Written by an international team of contributors, this book offers a fresh set of interpretations of Fear and Trembling, which remains Kierkegaard's most influential and popular book. The chapters provide incisive accounts of the psychological and epistemological presuppositions of Fear and Trembling; of religious experience and the existential dimension of faith; of Kierkegaard's understanding of the relationship between faith and knowledge; of the purported and real conflicts between ethics and religion; of Kierkegaard's interpretation of the value of hope, trust, love (...)
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  9.  8
    Disclosing Despair: The Role of the Pseudonyms in Kierkegaard’s Existential Approach.Daniel Conway - 2017 - In K. Brian Söderquist, René Rosfort & Arne Grøn (eds.), Kierkegaard's Existential Approach. De Gruyter. pp. 131-152.
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  10.  2
    Nietzsche. [REVIEW]Daniel W. Conway - 1993 - Review of Metaphysics 46 (3):603-604.
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  11.  76
    Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  12. Irony, State and Utopia Rorty's' We 'and the Problem of Transitional'.Daniel Conway - 2001 - In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press. pp. 55.
     
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  13.  10
    We Who Are Different, We Immoralists….Daniel Conway - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 287-312.
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  14.  38
    Heidegger, Nietzsche, and the Origins of Nihilism.Daniel W. Conway - 1992 - Journal of Nietzsche Studies 3:11-43.
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  15.  10
    Overcoming theÜbermensch:Nietzsche's Revaluation of Values.Daniel W. Conway - 1989 - Journal of the British Society for Phenomenology 20 (3):211-224.
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  16.  9
    Política E Decadência: O Envolvimento Crítico de Nietzsche Com a Modernidade Européia.Daniel Conway - 2013 - Cadernos Nietzsche 32:25-39.
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  17.  24
    Thus Spoke Rorty: The Perils of Narrative Self-Creation.Daniel W. Conway - 1991 - Philosophy and Literature 15 (1):103-110.
  18. Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order.Alan D. Schrift & Daniel Conway - 2010 - In The History of Continental Philosophy. University of Chicago Press.
    The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great critics dominated the European intellectual scene: Ludwig Feuerbach, Karl Marx, Soren Kierkegaard, Fyodor Dostoevsky, and Friedrich Nietzsche. "Nineteenth-Century Philosophy" assesses the response of each of these leading figures to Hegelian philosophy - the dominant paradigm of the time - to the shifting political landscape of Europe and the United States, and also to the emerging critique of modernity (...)
     
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  19.  9
    II. Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony.Daniel W. Conway - 1988 - Political Theory 16 (2):257-280.
  20.  3
    Exemplarity and Its Discontents.Daniel Conway - 2021 - The Owl of Minerva 52 (1):137-157.
    This essay situates Jon Stewart’s Hegel’s Interpretation of the Religions of the World and Hegel’s Lectures on the Philosophy of Religion in the genre of philo­sophical anthropology, wherein corresponding conceptions of the human and the divine are studied in tandem and the reciprocal relationship between them is revealed. In this context, the essay shows how Hegel’s interpretation of religion—viz. as a trans-cultural vehicle of human maturation—can make a significant contribution to our thinking about globalization, the pursuit of reciprocal recognition, and (...)
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  21.  8
    Writing in Blood: On the Prejudices of Genealogy.Daniel W. Conway - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):149-181.
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  22.  39
    Tracking the Avatars of Alterity: Hatab's Nietzschean Defense of Democracy.Daniel Conway - 1997 - New Nietzsche Studies 2 (1/2):135-144.
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  23.  35
    The Genius as Squanderer: Some Remarks on the Übermensch and Higher Humanity.Daniel Conway - 1998 - International Studies in Philosophy 30 (3):81-95.
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  24.  60
    Nietzsche on Truth and Philosophy.Daniel W. Conway - 1992 - Review of Metaphysics 46 (1):146-148.
    In this book, Clark attempts to reconstruct the complicated and shifting account of truth that informs Nietzsche's philosophical writings. The centerpiece of her study is a carefully documented interpretation of the development of Nietzsche's position on truth. She persuasively demonstrates that Nietzsche actually came to reject the early position on truth for which he is currently honored by postmodern scholars. Clark interprets the evolution of Nietzsche's position on truth as a sustained exercise in self correction, to which she attributes some (...)
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  25.  40
    Answering the Call of the Wild.Daniel W. Conway - 1998 - The Personalist Forum 14 (1):49-64.
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  26.  51
    Beyond Realism: Nietzsche’s New Infinite.Daniel W. Conway - 1990 - International Studies in Philosophy 22 (2):93-109.
    Despite his attack on metaphysical speculation, Nietzsche is generally received as a closet realist who identifies objective reality with a primordial chaos. By portraying Nietzsche as a metaphysical realist, this standard interpretation attributes to him the privileged "God's eye point of view" that his perspectivism discredits. Some readers attempt to salvage Nietzsche from the scrap heap of realism by presenting perspectivism as continuous with some strain of antirealism. But these attempts often ignore Nietzsche's apparent embrace of the categories and vocabulary (...)
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  27. Autonomy, Self-Respect, and Self-Love: Nietzsche on Ethical Agency1.Christa Davis Acampora, Daniel Conway, Robert Guay, Lawrence Hatab & Tracy Strong Still - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press.
     
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  28. A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal.Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff - 2003 - Rowman & Littlefield Publishers.
    Nietzsche's use of metaphor has been widely noted but rarely focused to explore specific images in great detail. A Nietzschean Bestiary gathers essays devoted to the most notorious and celebrated beasts in Nietzsche's work. The essays illustrate Nietzsche's ample use of animal imagery, and link it to the dual philosophical purposes of recovering and revivifying human animality, which plays a significant role in his call for de-deifying nature.
     
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  29. Kierkegaard.Daniel W. Conway (ed.) - 2003 - Routledge.
    Søren Kierkegaard (1813-1855) is widely recognized as a leading figure in the Western tradition of philosophy. Especially well known are his seminal contributions to existentialism, philosophy of religion, and cultural criticism. His novel experiments with pseudonymy, irony, satire, allegory and self-erasure have influenced the development of various strands of 'post-structuralist' and 'post-modern' thought in the twentieth century. The secondary literature devoted to his thought is consequently distributed across a number of academic disciplines, including philosophy, literature, religion, political theory and history. (...)
     
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  30. Nietzsche and the Antichrist: Religion, Politics, and Culture in Late Modernity.Daniel Conway (ed.) - 2019 - Bloomsbury Academic.
    This collection both reflects and contributes to the recent surge of philosophical interest in The Antichrist and represents a major contribution to Nietzsche studies. Nietzsche regarded The Antichrist, along with Zarathustra, as his most important work. In it he outlined many epoch-defining ideas, including his dawning realisation of the 'death of God' and the inception of a new, post-moral epoch in Western history. He called the work 'a crisis without equal on earth, the most profound collision of conscience, a decision (...)
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  31. Nietzsche's Oblique Promotion of Moral Excellence: A Philosophical Interpretation of "Thus Spoke Zarathustra".Daniel W. Conway - 1985 - Dissertation, University of California, San Diego
    I propose that the interpretation which I present of Nietzsche's central text, Thus Spoke Zarathustra, enables us to construct an account of his positive contribution to moral philosophy. I maintain herein that Nietzsche advances an aretaic moral program. That is, he is primarily concerned not with promoting right action, but with promoting a virtuous state of character. ;Negatively stated, my thesis represents a challenge to the standard interpretation of Nietzsche as an amoral critic who equates the good life with a (...)
     
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  32. Nietzsche’s Swan Song: Eine Kleine Nichtmusik?Daniel W. Conway - 2001 - International Studies in Philosophy 33 (3):65-85.
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  33.  1
    Nietzsche Und Die Antike Philosophie.Daniel W. Conway - 1992
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  34. PAS de delix.Daniel W. Conway - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault Contra Habermas: Recasting the Dialogue Between Genealogy and Critical Theory. Sage Publications. pp. 60.
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  35. Søen Kierkegaard Critical Assessments of Leading Philosophers.Daniel W. Conway & K. E. Gover - 2002
     
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  36. The Revolutionary Age: Responses to Hegel.Daniel Conway - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press.
     
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  37.  23
    Nietzsche, Philosophy and the Arts.Salim Kemal, Ivan Gaskell & Daniel W. Conway (eds.) - 1998 - Cambridge University Press.
    Nietzsche's writings have shaped much contemporary reflection on the relation between philosophy and art. This book brings together a number of distinguished contributors to examine his aesthetic account of the origins and ends of philosophy. They discuss the transformative power which Nietzsche ascribes to aesthetic activity, including his aesthetic justification of existence and its fusion of social and personal existence, and they investigate his experiments with an 'aesthetic politics' and a politicisation of aesthetics. Together their essays set out the ground (...)
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  38. Nietzsche, Philosophy and the Arts.Salim Kemal, Ivan Gaskell & Daniel W. Conway - 1999 - Journal of Nietzsche Studies 17:82-84.
     
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  39. Nietzsche, Philosophy and the Arts.Salim Kemal, Ivan Gaskell, Daniel W. Conway, Alexandre Kostka & Ivan Wohlfarth - 2002 - Journal of Aesthetics and Art Criticism 60 (1):101-103.
     
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  40. Nietzsche, Philosophy and the Arts.Salim Kemal, Ivan Gaskell, Daniel W. Conway, Alexandre Kostka & Ivan Wohlearth - 2001 - Journal of Aesthetics and Art Criticism 59 (1):106-108.
     
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  41. History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order.Alan D. Schrift & Daniel W. Conway (eds.) - 2010 - Acumen Press.
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  42. Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order.Alan D. Schrift & Daniel Conway - 2013 - Routledge.
    The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great critics dominated the European intellectual scene: Ludwig Feuerbach, Karl Marx, Soren Kierkegaard, Fyodor Dostoevsky, and Friedrich Nietzsche. "Nineteenth-Century Philosophy" assesses the response of each of these leading figures to Hegelian philosophy - the dominant paradigm of the time - to the shifting political landscape of Europe and the United States, and also to the emerging critique of modernity (...)
     
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  43.  39
    Decadence and Eternal Recurrence.Daniel W. Conway - 1997 - The European Legacy 2 (4):653-657.
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  44.  39
    Nietzschean Narratives.Daniel W. Conway - 1990 - Review of Metaphysics 43 (4):883-885.
    In Nietzschean Narratives, Gary Shapiro explores the narrative structure that informs Nietzsche's thinking and writing. Shapiro's primary aim is to show that Nietzsche's celebrated critiques of subjectivity and authority are perfectly consistent with his deployment of a unified narratology: "As a philologist, Nietzsche is always suspicious of the claims to originality, authenticity and exclusivity accompanying the grand stories or metanarratives that would provide a final accounting of first and last things. The task of the studies that follow is to show, (...)
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  45. Does That Sound Strange to You? : Education and Indirection in Essay III of on the Genealogy of Morality.Daniel Conway - 2009 - In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
  46. Returning to Nature: Nietzsche's Götterdämmerung.Daniel W. Conway - 1995 - In Peter R. Sedgwick (ed.), Nietzsche: A Critical Reader. Blackwell. pp. 31--52.
     
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  47.  28
    Nietzsche Contra Rousseau.Daniel W. Conway - 1993 - Review of Metaphysics 47 (1):133-134.
    In this important book, Keith Ansell-Pearson undertakes an ambitious study of Nietzsche's moral and political thought. The focus of this investigation is Nietzsche's complicated account of the crisis of modern political life. In order to secure a point of entry into this forbidding dimension of Nietzsche's thought, Ansell-Pearson deploys a novel--and highly successful-interpretative strategy. He proposes that the strengths and weaknesses of Nietzsche's critique of modernity are crystallized in Nietzsche's Auseinandersetzung with the philosopher whom he takes to be emblematic of (...)
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  48.  15
    Unfinished Business: The Time and Space of Irony.Daniel Conway - 2017 - Kierkegaard Studies Yearbook 2017 (1):3-30.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2017 Heft: 1 Seiten: 3-30.
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  49.  34
    Hegel, Nietzsche and the Criticism of Metaphysics.Daniel W. Conway - 1988 - Review of Metaphysics 42 (1):145-147.
    As his ambitious title suggests, Houlgate intends his study to compare and contrast the respective critical methodologies of Hegel and Nietzsche. Toward this end, Houlgate endeavors to establish two central points. First, despite their obvious differences, Hegel and Nietzsche share as a common objective the development of a systematic critique of metaphysical speculation. They both agree that Western metaphysics largely impoverishes life by privileging the formal, lifeless abstractions of a spectral realm. Second, although Nietzsche is perhaps the more famous critic (...)
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  50.  26
    Rorty's Humanistic Pragmatism: Philosophy Democratized (Review).Daniel W. Conway - 1991 - Philosophy and Literature 15 (1):169-170.
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