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Daniel G. Campos [17]Daniel Campos [11]
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Daniel G. Campos
Brooklyn College
  1. On the distinction between Peirce’s abduction and Lipton’s Inference to the best explanation.Daniel G. Campos - 2011 - Synthese 180 (3):419-442.
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  2.  86
    The Logic of Medical Diagnosis.Donald E. Stanley & Daniel G. Campos - 2013 - Perspectives in Biology and Medicine 56 (2):300-315.
  3.  35
    Exploring relations among mindfulness facets and various meditation practices: Do they work in different ways?Ausiàs Cebolla, Daniel Campos, Laura Galiana, Amparo Oliver, Jose Manuel Tomás, Albert Feliu-Soler, Joaquim Soler, Javier García-Campayo, Marcelo Demarzo & Rosa María Baños - 2017 - Consciousness and Cognition 49:172-180.
  4.  38
    Imagination, concentration, and generalization: Peirce on the reasoning abilities of the mathematician.Daniel G. Campos - 2009 - Transactions of the Charles S. Peirce Society 45 (2):135-156.
  5.  87
    Peirce on the role of poietic creation in mathematical reasoning.Daniel G. Campos - 2007 - Transactions of the Charles S. Peirce Society 43 (3):470 - 489.
    : C.S. Peirce defines mathematics in two ways: first as "the science which draws necessary conclusions," and second as "the study of what is true of hypothetical states of things" (CP 4.227–244). Given the dual definition, Peirce notes, a question arises: Should we exclude the work of poietic hypothesis-making from the domain of pure mathematical reasoning? (CP 4.238). This paper examines Peirce's answer to the question. Some commentators hold that for Peirce the framing of mathematical hypotheses requires poietic genius but (...)
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  6.  25
    Exploring the Role of Meditation and Dispositional Mindfulness on Social Cognition Domains: A Controlled Study.Daniel Campos, Marta Modrego-Alarcón, Yolanda López-del-Hoyo, Manuel González-Panzano, William Van Gordon, Edo Shonin, Mayte Navarro-Gil & Javier García-Campayo - 2019 - Frontiers in Psychology 10.
  7.  25
    On the Value and Meaning of Football: Recent Philosophical Perspectives in Latin America.Daniel Campos - 2010 - Journal of the Philosophy of Sport 37 (1):69-87.
  8.  27
    Assessing the Value of Nature.Daniel G. Campos - 2002 - Environmental Ethics 24 (1):57-74.
    Henry David Thoreau’s discussion of the highest value of wild apples and my own reflection upon my experience, interacting with the sea and enjoying its products during my Central American upbringing, motivate this discussion of how human beings may apprehend nature’s highest worth. I propose that in order to apprehend nature’s highest value it is necessary to understand the complete transaction between human beings and nature—an active transaction that requires from the human being a continuous movement along experience, reflection, and (...)
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  9.  50
    Peirce’s Prejudices against Hispanics and the Ethical Scope of His Philosophy.Daniel G. Campos - 2014 - The Pluralist 9 (2):42-64.
    in two letters concerning the Spanish-American War of 1898, Charles Sanders Peirce openly expresses some egregious prejudices against several groups of people, including Hispanics—people of at least partly Spanish origin in the Iberian Peninsula or the Americas (L 254 and L 339; reprint, translation to Spanish, and commentary in Nubiola and Zalamea 76–811). In an undated letter to his cousin Henry Cabot Lodge, a Massachusetts politician, Peirce writes regarding the war: “I don’t believe the Spaniards will make a good fight; (...)
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  10. On Poetry and Authentic Philosophical Reflection:The American Philosophy of Octavio Paz: Sobre Poesia e Autêntica Reflexão Filosófica: A Filosofia Americana de Octavio Paz.Daniel Campos - 2007 - Cognitio 8 (2).
    Octavio Paz conceives of authentic philosophical reflection as ‘thinking a la intemperie’. This conception involves his idea that our contemporary historical and philosophical situation is one of intemperie espiritual. Based on the dual sense of the term intemperie for Paz, I propose that ‘thinking a la intemperie’ means: (i) Exposing our beliefs to the weathering effects of our vital, concrete experience; and (ii) apprehending reality in communion with others through poetic experience of the ever-flowing present. That is, authentic philosophical reflection (...)
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  11.  18
    Assessing the Value of Nature.Daniel G. Campos - 2002 - Environmental Ethics 24 (1):57-74.
    Henry David Thoreau’s discussion of the highest value of wild apples and my own reflection upon my experience, interacting with the sea and enjoying its products during my Central American upbringing, motivate this discussion of how human beings may apprehend nature’s highest worth. I propose that in order to apprehend nature’s highest value it is necessary to understand the complete transaction between human beings and nature—an active transaction that requires from the human being a continuous movement along experience, reflection, and (...)
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  12.  71
    Direct Experience While Eating in a Sample With Eating Disorders and Obesity.Joaquim Soler, Ausiàs Cebolla, Matilde Elices, Daniel Campos, Ginés Llorca, David Martínez-Rubio, Cristina Martínez-Brotóns, Mercedes Jorquera, Xavier Allirot, Cristina Carmona, Verónica Guillen, Cristina Botella & Rosa M. Baños - 2018 - Frontiers in Psychology 9.
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  13.  33
    El Pragmatismo By Charles S. Peirce, Sara Barrena.Daniel G. Campos - 2010 - Transactions of the Charles S. Peirce Society 46 (3):512.
  14.  26
    El Pragmatismo (review).Daniel G. Campos - 2010 - Transactions of the Charles S. Peirce Society 46 (3):512-516.
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  15.  19
    Heuristic analogy in Ars Conjectandi : From Archimedes' De Circuli Dimensione to Bernoulli's theorem.Daniel G. Campos - 2018 - Studies in History and Philosophy of Science Part A 67:44-53.
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  16.  10
    Loving Immigrants in America: An Experiential Philosophy of Personal Interaction.Daniel Campos - 2017 - Lanham: Lexington Books.
    This book is a philosophical account of a Central American immigrant's personal experience in the United States. Narrative and reflective at once, it is written from the standpoint of American philosophy enriched by fiction, poetry, song lyrics and memoirs from the Americas. It recommends an ethic of love—resilient loving—for the interpersonal relations and day-to-day interactions between immigrants and hosts in the United States today.
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  17.  16
    Living with Immigrants in a Context of Difference: Exclusion, Assimilation, or Pluralism.Daniel G. Campos - 2018 - The Pluralist 13 (2):109-118.
    in their book American Philosophy: From Wounded Knee to the Present, contemporary philosophers Erin McKenna and Scott Pratt identify "living in a context of difference" as the central philosophical issue in the history of the United States. They credit W. E. B. Du Bois with having identified racial difference as one particular version of this general issue: "Du Bois once declared that the problem of the twentieth century is the problem of the color line—the problem of the coexistence of differences (...)
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  18.  52
    Peirce’s Philosophy of Mathematical Education: Fostering Reasoning Abilities for Mathematical Inquiry.Daniel G. Campos - 2010 - Studies in Philosophy and Education 29 (5):421-439.
    I articulate Charles S. Peirce’s philosophy of mathematical education as related to his conception of mathematics, the nature of its method of inquiry, and especially, the reasoning abilities required for mathematical inquiry. The main thesis is that Peirce’s philosophy of mathematical education primarily aims at fostering the development of the students’ semeiotic abilities of imagination, concentration, and generalization required for conducting mathematical inquiry by way of experimentation upon diagrams. This involves an emphasis on the relation between theory and practice and (...)
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  19.  25
    Peirce y el mundo hipánico: Lo que CS Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre Peirce (review).Daniel G. Campos - 2007 - Transactions of the Charles S. Peirce Society 43 (4):795-801.
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  20.  24
    Sobre Poesia e Autêntica Reflexão Filosófica: A Filosofia Americana de Octavio Paz.Daniel G. Campos - 2007 - Cognitio 8 (2):179-195.
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  21.  39
    The framing of the fundamental probability set: A historical case study on the context of mathematical discovery.Daniel G. Campos - 2009 - Perspectives on Science 17 (4):pp. 385-416.
    I address the philosophical debate over whether the mathematical theory of probability arose on the basis of empirical observations or of purely theoretical speculations. The debate tends to pose a strict dichotomy between empirical problem-solving and pure theorizing. I alternatively suggest that, in the case of mathematical probability, an empirical problem-context acted as an enabling condition for the possibility of mathematical innovation, but that the activity of the early mathematical probabilists gradually became the study of a theoretical system of ideas. (...)
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  22. The Politics of Survival: Peirce, Affectivity, and Social Criticism: As Políticas da Sobrevivência: Peirce, Afetividade e Criticismo Social.Daniel Campos - 2011 - Cognitio 12 (1).
     
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  23.  5
    15 Understanding Immigration as Lived Personal Experience.Daniel Campos - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 245-261.
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  24.  29
    Understanding immigration as lived personal experience.Daniel Campos - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 245-261.
    This essay provides an account of the lived personal experience of immigration at three levels: general aims; relations to place and to other persons; and feelings and sensibility. The account is structured by Charles Peirce's phenomenological categories, but the emphasis is on describing the experience. For the experiential descriptions, the essay also relies on the work of Latin Americans such as Octavio Paz and Mario Benedetti and Anglo Americans such as Henry Thoreau, John McDermott, Jane Addams, and Lara Trout.
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  25.  35
    Philosophy of Sport in Latin America.Cesar R. Torres & Daniel G. Campos - 2010 - Journal of the Philosophy of Sport 37 (2):292-309.
    The purpose of this paper is to explore the evolution of the philosophical analysis of sport in Latin America from the nineteenth century to the present. To do so, this paper identifies the main themes and the leading works that emerged throughout this period as well as their relation to regional philosophical traditions. Likewise, to situate the philosophical analysis of sport in Latin America in a broader perspective, this paper makes reference to its relation to the philosophy of sport in (...)
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  26. Charles S. Peirce, El Pragmatismo, ed. and trans. Sara Barrena. [REVIEW]Daniel Campos - 2010 - Transactions of the Charles S. Peirce Society 46 (3):512-516.
     
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  27.  44
    Review: El pragmatismo. [REVIEW]Daniel G. Campos - 2010 - Transactions of the Charles S. Peirce Society 46 (3):512-516.
    This book is a Spanish translation of two of Charles S. Peirce's late texts on pragmatism, namely, "What Pragmatism Is" (originally published in The Monist, 1905) and "Pragmatism" (MS 318, 1907).1 The essays are introduced by translator Sara Barrena, who based her edition on the texts published in The Essential Peirce.2 The introduction consists of brief sections that present a biographical sketch of Peirce; an account of his original formulation of pragmatism; a summary of its evolution into his later pragmaticism, (...)
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  28.  19
    Jaime Nubiola and Fernando Zalamea, Peirce y el mundo hispánico: Lo que C. S. Peirce dijo sobre España y lo que el mundo hispánico ha dicho sobre Peirce. [REVIEW]Daniel Campos - 2007 - Transactions of the Charles S. Peirce Society 43 (4):795-801.