Results for 'Dan Walz-Chojnacki'

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  1. Czego nauczyliśmy się z dyskusji o uzasadnianiu wiedzy.Marek Chojnacki - 2008 - Przeglad Filozoficzny - Nowa Seria 65.
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  2.  6
    Seelenvorstellungen. Theorien über Geburt, Tod und Jenseits in einfachen Gesellschaften und in Hochkulturen.Rainer Walz - 2019 - Münster: Aschendorff Verlag.
    Die Unterscheidung von Körper und Seele war wohl einer der bedeutendsten Einschnitte in der Geschichte der Ideen. Wie sich dies in Abhängigkeit von den sozialen Strukturen entwickelte, wird hier für verschiedene Kulturen (u. a. "primitive" Gesellschaften, Alter Orient, Indien, die klassische Antike, Christentum) gezeigt. In vielen "einfachen" Gesellschaften ohne ausgeprägtes Zentrum werden dem Menschen mehrere Seelen zugeschrieben, die auf verschiedene Weise entstehen und beim Tod an verschiedene Orte gehen. In seinen Seelenreisen handelt der Schamane z. B. für die Jagd den (...)
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  3. Explaining Culture: A Naturalistic Approach.Dan Sperber - 1996 - Oxford: Basil Blackwell.
  4. Intrinsic vs. extrinsic properties.Dan Marshall & Brian Weatherson - 2013 - Stanford Encyclopedia of Philosophy.
    We have some of our properties purely in virtue of the way we are. (Our mass is an example.) We have other properties in virtue of the way we interact with the world. (Our weight is an example.) The former are the intrinsic properties, the latter are the extrinsic properties. This seems to be an intuitive enough distinction to grasp, and hence the intuitive distinction has made its way into many discussions in philosophy, including discussions in ethics, philosophy of mind, (...)
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  5. Husserl's phenomenology.Dan Zahavi - 2003 - Stanford, Calif.: Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
  6.  6
    Defending Einstein: Hans Reichenbach's Writings on Space, Time and Motion.Steven Gimbel & Anke Walz (eds.) - 2009 - Cambridge University Press.
    Hans Reichenbach, a philosopher of science who was one of five students in Einstein's first seminar on the general theory of relativity, became Einstein's bulldog, defending the theory against criticism from philosophers, physicists, and popular commentators. This book chronicles the development of Reichenbach's reconstruction of Einstein's theory in a way that clearly sets out all of its philosophical commitments and its physical predictions as well as the battles that Reichenbach fought on its behalf, in both the academic and popular press. (...)
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  7. Apparently irrational beliefs.Dan Sperber - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press. pp. 149--180.
     
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  8.  20
    Vividhatīrthakalpaḥ: Regards sur le lieu saint JainaVividhatirthakalpah: Regards sur le lieu saint Jaina.John E. Cort & Christine Chojnacki - 1999 - Journal of the American Oriental Society 119 (3):502.
  9. La vie de Frédéric Nietzsche d'apres̀ sa correspondance.Friedrich Wilhelm Nietzsche & Georges Walz - 1932 - Paris,: Rieder. Edited by Georges Walz.
     
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  10. The Biblical Doctrine of Justice and Law.Heinz-Horst Schrey, Hans Hermann Walz & W. A. Whitehouse - 1955
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  11.  47
    “Secularization” or Plurality of Meaning Structures? A. Schutz's Concept of a Finite Province of Meaning and the Question of Religious Rationality.Marek Chojnacki - 2012 - Open Journal of Philosophy 2 (2):92-99.
    Referring to basic Weberian notions of rationalization and secularization, I try to find a more accurate sense of the term “secularization”, intending to describe adequately the position of religion in modernity. The result of this query is—or at least should be—a new, original conceptualization of religion as one of finite provinces of meaning within one paramount reality of the life-world, as defined by Alfred Schutz. I proceed by exposing a well known, major oversimplification of the Weberian concept of secularization, very (...)
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  12. Self-awareness and alterity: a phenomenological investigation.Dan Zahavi - 1999 - Evanston, Ill.: Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  13. Millikan and her critics.Dan Ryder, Justine Kingsbury & Kenneth Williford (eds.) - 2013 - Malden, MA: Wiley.
    Millikan and Her Critics offers a unique critical discussion of Ruth Millikan's highly regarded, influential, and systematic contributions to philosophy of mind and language, philosophy of biology, epistemology, and metaphysics. These newly written contributions present discussion from some of the most important philosophers in the field today and include replies from Millikan herself.
  14.  39
    Herbert Spiegelberg and Alfred Schutz: Some affinities.Marek Chojnacki - 2004 - Human Studies 27 (2):169-185.
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  15. Editions and Translations.Steven Gimbel & Anke Walz - 2007 - Journal of the History of Philosophy 45 (2):343-44.
  16. Bibliografia polska Sørena Kierkegaarda.Hieronim Chojnacki - 1999 - Principia 23.
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  17.  10
    Cielesne podobieństwa i psychiczne rożnice między człekokształtnymi a człowiekiem.Piotr Chojnacki - 1949 - Roczniki Filozoficzne 2:25-46.
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  18.  10
    Die Kirche in Däbrä TaborDie Kirche in Dabra Tabor.S. Chojnacki & Friedrich Heyer - 1988 - Journal of the American Oriental Society 108 (4):667.
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    Kierkegaard in Poland since 1965.Hieronim Chojnacki - 2001 - Kierkegaard Studies Yearbook 2001 (1):341-350.
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  20. Noetyczna i biologiczna koncepcja świadomości.Piotr Chojnacki - 1937 - Kwartalnik Filozoficzny 14 (1):14-26.
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  21.  35
    Phantasying, How to Get Out of Oneself and Yet to Remain Within: Alfred Schutz’s Interpretation of Husserl’s Phenomenological Reduction.Marek Chojnacki - 2019 - Schutzian Research 11:121-141.
    Assuming the importance of Alfred Schutz’s “protosociology” in social theory as a given, the paper tries to explore its philosophical core, treating Schutz’s sociophenomenology as an answer to the most fundamental questions of phenomenology, such as evidence and phenomenological reduction. It analyses Schutz’s point of departure – the problematization of Max Weber’s concept of the meaning of social action and its deepening by means of Henri Bergson’s and Edmund Husserl’s notion of time – and tries to unravel the double structure (...)
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  22. „Sekularyzacja” czy wielość struktur sensu? Pojęcie ograniczonych struktur znaczenia Alfreda Schutza a pytanie o racjonalność religijną.Marek Chojnacki - 2012 - Principia 56:215-237.
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  23. Uwyraźnianie domniemań? Domyślny charakter uzasadnień według Williama P. Alstona a ich wymiar społeczny.Marek Chojnacki - 2008 - Principia 50.
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  24. Uwodzicielstwo estetyczne czyli o estetyzacji uwodzicielstwa.Hieronim Chojnacki - 1999 - Principia 23.
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  25.  9
    Wybór pism.Piotr Chojnacki - 1987 - Warszawa: Instytut Wydawniczy "Pax". Edited by Maria Szyszkowska & Czesław Tarnogórski.
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  26. BMF CP72: The effectiveness of knowledge management systems in motivation and satisfaction in Vietnamese higher education institutions.Dan Li - 2024 - Sm3D Portal.
    The current study is conducted to examine the following research questions: - Examine how knowledge acquisition and knowledge dissemination are associated with academic staff’s job satisfaction and teaching motivation - Examine whether job satisfaction mediates the relationship between knowledge acquisition, knowledge dissemination and teaching motivation.
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  27.  41
    Israel in the Poconos: simulating the nation in a Zionist summer camp.Dan Lainer-Vos - 2014 - Theory and Society 43 (1):91-116.
    This article develops a theory of simulation as a nation building mechanism by exploring the production of national belonging in Massad, a Jewish-American summer camp that operated in the Pocono Mountains, Pennsylvania, between 1941 and 1981. Trying to inspire campers to Zionism, the camp organizers shaped Massad as a “mini Israel.” This simulation engendered national attachments by lending credence to the belief that others, in Israel, experience more authentic national belonging. Rather than tempting campers to imagine the nation as a (...)
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  28.  6
    Trade between Egypt and Bilād As-Sūdān, 1700-1820Trade between Egypt and Bilad As-Sudan, 1700-1820.Nelly Hanna & Terence Walz - 1983 - Journal of the American Oriental Society 103 (3):632.
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  29. Faultless Disagreement.Dan Zeman - 2020 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge. pp. 486-495.
    In this entry, I tackle the phenomenon known as "faultless disagreement", considered by many authors to pose a challenge to the main views on the semantics of subjective expressions. I first present the phenomenon and the challenge, then review the main answers given by contextualist, absolutist and relativist approaches to the expressions in question. I end with signaling two issues that might shape future discussions about the role played by faultless disagreement in semantics.
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  30. Thinking about consciousness: Phenomenological perspectives.Dan Zahavi - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  31. The Opening of On Interpretation: Toward a More Literal Reading.Matthew Walz - 2006 - Phronesis 51 (3):230-251.
    Aristotle begins "On Interpretation" with an analysis of the existence of linguistic entities as both physical and meaningful. Two things have been lacking for a full appreciation of this analysis: a more literal translation of the passage and an ample understanding of the distinction between symbols and signs. In this article, therefore, I first offer a translation of this opening passage (16a1-9) that allows the import of Aristotle's thinking to strike the reader. Then I articulate the distinction between symbol and (...)
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  32.  59
    Oxford Handbook of the History of Phenomenology.Dan Zahavi (ed.) - 2018 - Oxford: Oxford University Press.
    The Oxford Handbook of the History of Phenomenology contains thirty-seven new essays by leading scholars in the field. The essays all highlight historical influences, connections, and developments and provide an in-depth coverage of the development of phenomenology; one that allows for a better comprehension and assessment of the continuity as well as diversity of the phenomenological tradition. The handbook is divided into three distinct parts. The first part contains chapters that address the way phenomenology has been influenced by earlier periods (...)
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  33. Merleau-Ponty on Husserl: A Reappraisal.Dan Zahavi - 2002 - In Ted Toadvine & Lester E. Embree (eds.), Merleau-Ponty on Husserl: A Reappraisal. Kluwer Academic Publishers.
    If one comes to Phénoménologie de la perception after having read Sein und Zeit (or Prolegomena zur Geschichte des Zeitbegriffs) one will be in for a surprise. Both works contain a number of both implicit and explicit references to Husserl, but the presentation they give is so utterly different, that one might occasionally wonder whether they are referring to the same author. Thus nobody can overlook that Merleau-Ponty’s interpretation of Husserl differs significantly from Heidegger’s. It is far more charitable. In (...)
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  34. A rich-lexicon theory of slurs and their uses.Dan Zeman - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (7):942-966.
    ABSTRACT In this paper, I present data involving the use of the Romanian slur ‘țigan’, consideration of which leads to the postulation of a sui-generis, irreducible type of use of slurs. This type of use is potentially problematic for extant theories of slurs. In addition, together with other well-established uses, it shows that there is more variation in the use of slurs than previously acknowledged. I explain this variation by construing slurs as polysemous. To implement this idea, I appeal to (...)
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  35.  2
    Etica lui Adam.Dan Pavel - 1995 - București: Editura Du Style.
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  36. Merleau-ponty's reading of Husserl.Dan Zahavi - 2002 - In Ted Toadvine & Lester E. Embree (eds.). Kluwer Academic Publishers. pp. 3-30.
  37.  39
    The Oxford handbook of contemporary phenomenology.Dan Zahavi (ed.) - 2012 - Oxford: Oxford University Press.
    The Oxford Handbook of Contemporary Phenomenology presents twenty-eight essays by some of the leading figures in the field, and gives an authoritative overview of the type of work and range of topics found and discussed in contemporary phenomenology. It is the definitive guide to what is currently going on in phenomenology, and offers a rich source of insight and stimulation for philosophers, students of philosophy, and for people working in other disciplines of the humanities, social sciences, and sciences, who are (...)
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  38. An objection to the memetic approach to culture.Dan Sperber - 2001 - In Robert Aunger (ed.), Darwinizing Culture. pp. 162–73.
    This chapter determines a major empirical hurdle for any future discipline of memetics. It mainly shows that one can find very similar copies of some cultural item, link these copies through a causal chain of events which faithfully reproduced those items, and nevertheless not have an example of memetic inheritance. In addition, the stability of cultural patterns is proof that fidelity in copying is high despite individual variations. It is also believed that what is offered as an explanation is precisely (...)
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  39. The “Logic” of Faith Seeking Understanding: A Propaedeutic for Anselm's Proslogion.Matthew D. Walz - 2010 - Dionysius 28.
    In the Preface of his 'Proslogion', Anselm narrates its origin in a particular event in his life and delineates the argument of the work as a whole. In chapter 1, Anselm enacts a meditation that attempts to resolve the puzzle of his fallen-but-striving human existence. This paper argues that these opening sections of the 'Proslogion' are an indispensable preparation for understanding Anselm’s famous argument in chapters 2-4 as well as the remainder of the work, especially insofar as these sections establish (...)
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  40.  2
    Etic-estetic în gîndirea românească: de la începuturi pînă la 1900.Dan Oprescu - 1984 - București: Minerva.
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  41. Stoicism as Anesthesia: Philosophy’s “Gentler Remedies” in Boethius’s Consolation.Matthew D. Walz - 2011 - International Philosophical Quarterly 51 (4):501-519.
    Boethius first identifies Philosophy in the 'Consolation' as his 'medica', his “healer” or “physician.” Over the course of the dialogue Philosophy exercises her medical art systematically. In the second book Philosophy first gives Boethius “gentler remedies” that are preparatory for the “sharper medicines” that she administers later. This article shows that, philosophically speaking, Philosophy’s “gentler remedies” amount to persuading Boethius toward Stoicism, which functions as an anesthetic for the more invasive philosophical surgery that she performs afterwards. Seeing this, however, requires (...)
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  42. Boethius and Stoicism.Matthew Walz - 2016 - In John Sellars (ed.), The Routledge Handbook of the Stoic Tradition. London: pp. 70-84.
    In this chapter from a collection on the Stoici tradition, I explore Boethius’s works chronologically in order to elucidate his overall evaluation of Stoicism as a philosophy. It turns out that Boethius offers a "mixed review"' of Stoicism. Beginning with references to the Stoics in his logical works and then turning to the 'Consolation', I delineate the intelligible contours of Stoicism as Boethius sees it, including the positive impetus Stoicism provides toward a philosophical apprehension of reality as well as its (...)
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  43. Augustine's Modification of Liberal Education: Reflections on 'De doctrina Christiana'.Matthew Walz - 2013 - Arts of Liberty 1 (1):51-97.
    In this article, I first show in what way Augustine's 'De doctrina Christiana' actually concerns liberal education, or at least includes it within its scope. Second, I articulate the new 'modus' of education, its new “mode” or “measure,” presented in 'De doctrina'. Third, I exemplify the modification of education by briefly considering Augustine’s treatment of rhetoric in Book IV of 'De doctrina'. Fourth and finally, I conclude with general remarks that attempt to situate the sort of education of which Augustine (...)
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  44. Privilege: What Is It, Who Has It, and What Should We Do About It?Dan Lowe - 2020 - In Bob Fischer (ed.), Ethics, Left and Right: The Moral Issues that Divide Us. Oxford University Press. pp. 457-464.
    Discussions of “privilege” have become increasingly common, but it’s often unclear what exactly people mean by “privilege.” Even well-known writings about privilege rarely take the time to define the word and explain what it means. The confusion this creates is one reason why debates about privilege are often contentious and unproductive. This essay aims to demystify privilege, presupposing no prior knowledge of philosophy. With a clear definition, it is easier to discuss some of the main debates about privilege: Is there (...)
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  45. An Erotic Pattern of Thinking in Anselm’s Proslogion.D. Walz Matthew - 2011 - Quaestiones Disputatae 2 (1-2):126-145.
    Anselm’s 'Proslogion' is, as he says in its Preface, 'unum argumentum', a single line of reasoning, that builds toward the following: “that God is truly,” “that he is the highest good who needs no other,” and that he is the one “whom all things need so that they may be and may be well.” This paper attempts to shed light on how Anselm carries out the threefold task that he sets for himself and way in which his procedure brings unity (...)
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  46. Philosophies of greece, Rome, and the near east.Dan Frank - 1999 - In Ninian Smart (ed.), World philosophies. New York: Routledge.
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  47. Theological and Philosophical Dependencies in St. Bonaventure’s Argument Against an Eternal World and a Brief Thomistic Reply.Matthew D. Walz - 1998 - American Catholic Philosophical Quarterly 72 (1):75-98.
    In this paper, the author spells out St. Bonaventure's magisterial teaching on the possibility of an eternal world, found in his 'Commentaria in II Sententiarum', d. 1, p. 1, a. 1, q. 2. The entirety of this 'quaestio' is treated at length in order to delineate its structure and indicate its reliance on both theological and philosophical premises. Hence, the twofold dependency of St. Bonaventure's position on Scripture and on arguments against an actual infinity is made clear. The author concludes (...)
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  48. What is a power of the soul?: Aquinas' answer.Matthew D. Walz - 2005 - Sapientia 60 (218):319-348.
    Does the soul have powers? If so, what general account can philosophy give of powers of the soul? One can broach some of Thomas Aquinas’s more obscure teachings concerning the soul and its powers, such as that the soul alone is the subject of some powers and that powers flow from the soul, by asking these broad questions. Many commentators have preferred, however, to focus on specific powers of the soul, which has resulted in detailed studies of, for example, the (...)
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    Proslogion: Including Gaunilo Objections and Anselm's Replies.Matthew D. Walz - 2013 - South Bend, IN, USA: St. Augustine's Press. Edited by Matthew D. Walz, Gaunilo & Anselm.
    Written for his brother Benedictine monks around 1077, Anselm's Proslogion is perhaps the best-known partially-read book of the Middle Ages. Many readers are familiar only with Anselm's well-known argument for God's existence in Chapters 2-4, which is often called the "ontological argument," a misleading appellation coined centuries later by Immanuel Kant. In this argument Anselm begins with the thought of "something than which nothing greater is able to be thought," and subsequently he leads the reader to see that such a (...)
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  50. Relativism and Retraction: The Case Is Not Yet Lost.Dan Zeman - manuscript
    Many times, what we say proves to be wrong. It might turn out that what we took to be a comforting remark was, in fact, making things worse. Or that a joke was inappropriate. Or that yelling out loud was rude. More importantly for this paper, there are plenty of cases in which what we said turns out to be false: we spoke without paying attention, we were misinformed or tricked, or we made a reasoning mistake. -/- A particular instance (...)
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