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Daniel J. Miller [16]Daniel Miller [14]Dana R. Miller [11]Dana Miller [11]
Danuta Miller [9]Dana Ribeiro Miller [5]Danny Miller [5]Daniel K. Miller [2]

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  1. Hypocrisy and the Standing to Blame.Kyle Fritz & Daniel Miller - 2015 - Pacific Philosophical Quarterly 99 (1):118-139.
    Hypocrites are often thought to lack the standing to blame others for faults similar to their own. Although this claim is widely accepted, it is seldom argued for. We offer an argument for the claim that nonhypocrisy is a necessary condition on the standing to blame. We first offer a novel, dispositional account of hypocrisy. Our account captures the commonsense view that hypocrisy involves making an unjustified exception of oneself. This exception-making involves a rejection of the impartiality of morality and (...)
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  2. A Standing Asymmetry between Blame and Forgiveness.Kyle G. Fritz & Daniel J. Miller - 2022 - Ethics 132 (4):759-786.
    Sometimes it is not one’s place to blame or forgive. This phenomenon is captured under the philosophical notion of standing. However, there is an asymmetry to be explained here. One can successfully blame, even if one lacks the standing to do so. Yet, one cannot successfully forgive if one lacks the standing to do so. In this article we explain this asymmetry. We argue that a complete explanation depends on not only a difference in the natures of the standing to (...)
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  3. The Unique Badness of Hypocritical Blame.Kyle G. Fritz & Daniel Miller - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    It is widely agreed that hypocrisy can undermine one’s moral standing to blame. According to the Nonhypocrisy Condition on standing, R has the standing to blame some other agent S for a violation of some norm N only if R is not hypocritical with respect to blame for violations of N. Yet this condition is seldom argued for. Macalester Bell points out that the fact that hypocrisy is a moral fault does not yet explain why hypocritical blame is standingless blame. (...)
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  4. A Theory of Shopping.Daniel Miller - 2013 - Wiley.
    A Theory of Shopping offers a highly original perspective on one of our most basic everyday activities - shopping. We commonly assume that shopping is primarily concerned with individuals and materialism. But Miller rejects this assumption and follows the surprising route of analysing shopping by means of an analogy with anthropological studies of sacrificial ritual. He argues that the act of purchasing goods is almost always linked to other social relations, and most especially those based on love and care. The (...)
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  5.  77
    Health Disparities, Systemic Racism, and Failures of Cultural Competence.Jeffrey T. Berger & Dana Ribeiro Miller - 2021 - American Journal of Bioethics 21 (9):4-10.
    Health disparities are primarily driven by structural inequality including systemic racism. Medical educators, led by the AAMC, have tended to minimize these core drivers of health disparities. Ins...
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  6. The Epistemic Condition.Daniel J. Miller - 2023 - In Maximilian Kiener (ed.), The Routledge Handbook of Responsibility. Routledge.
    While the contemporary philosophical literature is replete with discussion of the control or freedom required for moral responsibility, only more recently has substantial attention been devoted to the knowledge or awareness required, otherwise called the epistemic condition. This area of inquiry is rapidly expanding, as are the various positions within it. This chapter introduces two major positions: the reasonable expectation view and the quality of will view. The chapter then explores two dimensions of the epistemic condition that serve as fault (...)
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  7. When Hypocrisy Undermines the Standing to Blame: a Response to Rossi.Kyle G. Fritz & Daniel J. Miller - 2019 - Ethical Theory and Moral Practice 22 (2):379-384.
    In our 2018 paper, “Hypocrisy and the Standing to Blame,” we offer an argument justifying the Nonhypocrisy Condition on the standing to blame. Benjamin Rossi (2018) has recently offered several criticisms of this view. We defend our account from Rossi’s criticisms and emphasize our account’s unique advantage: explaining why hypocritical blamers lack the standing to blame.
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  8. Rethinking the Ethics of the Covid‐19 Pandemic Lockdowns.Daniel Miller & Alvin Moss - 2023 - Hastings Center Report 53 (4):3-9.
    Public health responses to the Covid‐19 pandemic included various measures to mitigate the spread of the virus. Among these, the most restrictive was a broad category referred to as “lockdowns.” We argue that the reasoning offered in favor of extended lockdowns—those lasting several months or longer—did not adequately account for a host of countervailing considerations, including the impact on mental illness, education, employment, and marginalized communities as well as health, educational, and economic inequities. Furthermore, justifications offered for extended lockdowns set (...)
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  9.  92
    Material culture and mass consumption.Daniel Miller - 1987 - New York, NY, USA: Blackwell.
    Exploring materialism and social relationships in modern culture Material Culture and Mass Consumption offers an in-depth exploration of objects, objectification, ideology, and materialism in modern society. Drawing from Hegel, Marx, Munn, and Simmel, the discussion delves into the physicality of the material world and attempts to understand materialism as a form of cultural expression. Targeting mass production as the root of mass consumption, rather than the result, this book positions material goods at odds with genuine social interaction and questions these (...)
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  10. Reasonable foreseeability and blameless ignorance.Daniel J. Miller - 2017 - Philosophical Studies 174 (6):1561-1581.
    This paper draws attention to a fundamental problem for a version of the tracing strategy defended by a number of theorists in the current literature (Rosen 2004, Fischer and Tognazzini 2009). I argue that versions of the tracing strategy that require reasonable foreseeability are in tension with the view that blameless ignorance excuses. A stronger version of the tracing strategy is consistent with the view that blameless ignorance excuses and is therefore preferable for those tracing theorists who wish to continue (...)
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  11.  34
    Value-Enhancing Social Responsibility: Market Reaction to Donations by Family vs. Non-family Firms with Religious CEOs.Min Maung, Danny Miller, Zhenyang Tang & Xiaowei Xu - 2020 - Journal of Business Ethics 163 (4):745-758.
    Using a signaling framework, we argue that ethical behavior as evidenced by charitable donations is viewed more positively by investors when seen not to be based on self-serving motives but rather on authentic generosity that builds moral capital. The affirmed religiosity of CEOs may make their ethical position more credible, while their embeddedness within a family business suggests that CEOs are backed by powerful owners with long-time horizons and a desire to build moral capital with stakeholders. We find in a (...)
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  12. Can morally ignorant agents care enough?Daniel J. Miller - 2021 - Philosophical Explorations 24 (2):155-173.
    Theorists attending to the epistemic condition on responsibility are divided over whether moral ignorance is ever exculpatory. While those who argue that reasonable expectation is required for blameworthiness often maintain that moral ignorance can excuse, theorists who embrace a quality of will approach to blameworthiness are not sanguine about the prospect of excuses among morally ignorant wrongdoers. Indeed, it is sometimes argued that moral ignorance always reflects insufficient care for what matters morally, and therefore that moral ignorance never excuses. Furthermore, (...)
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  13.  34
    Corona and Community: The Entrenchment of Structural Bias in Planning for Pandemic Preparedness.Jeffrey T. Berger & Dana Ribeiro Miller - 2020 - American Journal of Bioethics 20 (7):112-114.
    Volume 20, Issue 7, July 2020, Page 112-114.
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  14.  33
    Ideals-Based Accountability and Reputation in Select Family Firms.Isabelle Le Breton-Miller & Danny Miller - 2020 - Journal of Business Ethics 163 (2):183-196.
    We develop a model of ideals-based accountability which we have witnessed at work in several long-thriving family businesses. The owners and managers of these firms eschew individualism and materiality in the pursuit of ethical ideals such as supporting democracy and bettering the human condition. Although accountability is to these ideals, not for outcomes such as profitability or even reputation, IBA has resulted in outstanding reputations for some firms. We characterize IBA according to its missions, leadership, culture, and stakeholder relationships. We (...)
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  15. (1 other version)Two Problems of Self-Blame for Accounts of Moral Standing.Kyle G. Fritz & Daniel J. Miller - forthcoming - Ergo.
    Traditionally, those writing on blame have been concerned with blaming others, including when one has the standing to blame others. Yet some alleged problems for such accounts of standing arise when we focus on self-blame. First, if hypocrites lack the standing to blame others, it might seem that they also lack the standing to blame themselves. But this would lead to a bootstrapping problem, wherein hypocrites can only regain standing by doing that which they lack the standing to do. Second, (...)
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  16. Circumstantial ignorance and mitigated blameworthiness.Daniel J. Miller - 2018 - Philosophical Explorations 22 (1):33-43.
    It is intuitive that circumstantial ignorance, even when culpable, can mitigate blameworthiness for morally wrong behavior. In this paper I suggest an explanation of why this is so. The explanation offered is that an agent’s degree of blameworthiness for some action depends at least in part upon the quality of will expressed in that action, and that an agent’s level of awareness when performing a morally wrong action can make a difference to the quality of will that is expressed in (...)
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  17. Attributionism and degrees of Praiseworthiness.Daniel J. Miller - 2022 - Philosophical Studies 179 (10):3071-3087.
    An increasingly popular theory of moral responsibility, Attributionism, identifies attitudes as the locus of direct responsibility. And yet, two agents with qualitatively identical attitudes may differ in their responsibility due to a difference in whether they act on those attitudes. On the most plausible interpretation of Attributionism, attitude duplicates differ in their responsibility only with respect to the scope of what they’re responsible for: one agent is responsible for only their attitudes, while the other is responsible for their attitudes and (...)
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  18.  49
    Are Socially Responsible Firms Associated with Socially Responsible Citizens? A Study of Social Distancing During the Covid-19 Pandemic.Danny Miller, Zhenyang Tang, Xiaowei Xu & Isabelle Le Breton-Miller - 2021 - Journal of Business Ethics 179 (2):387-410.
    The literature on the interplay between geographic communities and organizations has largely ignored the role of individual residents. In adopting a meso-perspective, we examine a potentially vital relationship between corporate conduct and pro-social behavior demanding sacrifice from individuals. Drawing on Weber ), we theorize that organizations in a community legitimize personal social conduct in three ways—by serving as role models, imparting norms and values, and routinizing forms of interaction. We study the relationship between corporate social responsibility behavior by local firms (...)
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  19.  25
    Novelty Seeking and Mental Health in Chinese University Students Before, During, and After the COVID-19 Pandemic Lockdown: A Longitudinal Study.Wendy Wen Li, Huizhen Yu, Dan J. Miller, Fang Yang & Christopher Rouen - 2020 - Frontiers in Psychology 11.
    COVID-19 has created significant concern surrounding the impact of pandemic lockdown on mental health. While the pandemic lockdown can be distressing, times of crisis can also provide people with the opportunity to think divergently and explore different activities. Novelty seeking, where individuals explore novel and unfamiliarly stimuli and environments, may enhance the creativity of individuals to solve problems in a way that allows them to adjust their emotional responses to stressful situations. This study employs a longitudinal design to investigate changes (...)
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  20.  37
    Mba ceos, short-term management and performance.Danny Miller & Xiaowei Xu - 2019 - Journal of Business Ethics 154 (2):285-300.
    There is ample discussion of MBA self-serving values in the corporate social responsibility literature, and yet empirical studies regarding the corporate manifestations and consequences of those values are scant. In a comprehensive study of major US public corporations, we find that MBA CEOs are more apt than their non-MBA counterparts to engage in short-term strategic expedients such as positive earnings management and suppression of R&D, which in turn are followed by compromised firm market valuations.
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  21.  29
    Mental Health of Chinese People During the COVID-19 Pandemic: Associations With Infection Severity of Region of Residence and Filial Piety.Wendy Wen Li, Yahong Li, Huizhen Yu, Dan J. Miller, Christopher Rouen & Fang Yang - 2021 - Frontiers in Psychology 12.
    This study aims to investigate mental health among Chinese people living in areas with differing levels of infection severity during the COVID-19 outbreak. It also assesses the association between reciprocal and authoritarian filial piety and mental health in times of crises. A sample of 1,201 Chinese participants was surveyed between April and June 2020. Wuhan city, Hubei province outside Wuhan, and elsewhere in China were categorized into high, moderate, and low infection severity areas, respectively. The Depression, Anxiety, and Stress Scale’s (...)
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  22. BCI-Mediated Behavior, Moral Luck, and Punishment.Daniel J. Miller - 2020 - American Journal of Bioethics Neuroscience 11 (1):72-74.
    An ongoing debate in the philosophy of action concerns the prevalence of moral luck: instances in which an agent’s moral responsibility is due, at least in part, to factors beyond his control. I point to a unique problem of moral luck for agents who depend upon Brain Computer Interfaces (BCIs) for bodily movement. BCIs may misrecognize a voluntarily formed distal intention (e.g., a plan to commit some illicit act in the future) as a control command to perform some overt behavior (...)
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  23.  37
    The mystery of evangelical Trump support?Daniel D. Miller - 2019 - Constellations 26 (1):43-58.
  24.  29
    Fast and Loose about Being.Dana Miller - 2004 - Ancient Philosophy 24 (2):339-363.
  25. Answerability, Blameworthiness, and History.Daniel Miller - 2014 - Philosophia 42 (2):469-486.
    This paper focuses on a non-volitional account that has received a good deal of attention recently, Angela Smith's rational relations view. I argue that without historical conditions on blameworthiness for the non-voluntary non-volitionist accounts like Smith’s are (i) vulnerable to manipulation cases and (ii) fail to make sufficient room for the distinction between badness and blameworthiness. Towards the end of the paper I propose conditions aimed to supplement these deficiencies. The conditions that I propose are tailored to suit non-volitional accounts (...)
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  26.  33
    Commentary on Brisson.Dana R. Miller - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):177-185.
  27.  17
    Animal Ethics and Theology: The Lens of the Good Samaritan.Daniel K. Miller - 2011 - Routledge.
    In this book, Daniel K. Miller articulates a new vision of human and animal relationships based on the foundational love ethic within Christianity. Framed around Jesus' parable of the Good Samaritan, Animal Ethics and Theologythoughtfully examines the shortcomings of utilitarian and rights-based approaches to animal ethics. By considering the question of animals within the Christian concept of neighbourly love, Miller provides an alternative narrative for understanding the complex relationships that humans have with other animals. This book addresses significant theological questions (...)
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  28. Two Problems of Moral Luck for Brain‐Computer Interfaces.Daniel J. Miller - 2021 - Journal of Applied Philosophy 39 (2):266-281.
    Brain-computer interfaces (BCIs) are devices primarily intended to allow agents to use prosthetic body parts, wheelchairs, and other mechanisms by forming intentions or performing certain mental actions. In this paper I illustrate how the use of BCIs leads to two unique and unrecognized problems of moral luck. In short, it seems that agents who depend upon BCIs for bodily movement or the use of other mechanisms (henceforth “BCI-agents”) may end up deserving of blame and legal punishment more so than standard (...)
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  29. Praise and Blame.Daniel J. Miller - 2022 - 1000-Word Philosophy.
    We praise people for morally good things: giving to charity, being generous, having compassion for the needy. We blame for morally bad things: cheating on one’s spouse, being selfish, harboring ill will towards others. What are praise and blame, though? When are they appropriate? This essay reviews influential answers to these questions.
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  30. Ignorance and Blame.Daniel J. Miller - 2019 - 1000-Word Philosophy.
    Sometimes ignorance is a legitimate excuse for morally wrong behavior, and sometimes it isn’t. If someone has secretly replaced my sugar with arsenic, then I’m blameless for putting arsenic in your tea. But if I put arsenic in your tea because I keep arsenic and sugar jars on the same shelf and don’t label them, then I’m plausibly blameworthy for poisoning you. Why is my ignorance in the first case a legitimate excuse, but my ignorance in the second case isn’t? (...)
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  31.  11
    CEO Religion and Corporate Social Responsibility: A Socio-behavioral Model.Isabelle Le Breton-Miller, Danny Miller, Zhenyang Tang & Xiaowei Xu - 2024 - Journal of Business Ethics 195 (1):167-189.
    Studies linking religion to CSR have produced conflicting findings due to a failure to draw distinctions among religious influences and different CSR practices, and to theorize their connection. Drawing on social identity theory and the theory of planned behavior, we first argue that religion will influence CSR when ethical values from a CEO’s religious social identification resonate with an aspect of CSR. Second, CEO attitudes congruent with those values and forms of CSR—interpersonal empathy and proactiveness—will strengthen that relationship. Third, the (...)
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  32.  26
    How Infants Grow Mothers in North London.Daniel Miller - 1997 - Theory, Culture and Society 14 (4):67-88.
  33.  6
    Fighting Vaccination Hesitancy: Improving the Exercise of Responsible Agency.Daniel Miller, Anne-Marie Nussberger, Nadira Faber & Andreas Kappes - 2024 - In Ben Davies, Gabriel De Marco, Neil Levy & Julian Savulescu (eds.), Responsibility and Healthcare. Oxford University Press USA. pp. 271-286.
    Addressing vaccination hesitancy is a major challenge in the fight against infectious disease. Vaccine hesitancy has given rise to recent outbreaks of vaccine preventable diseases (e.g., measles) in developed countries. In developed regions, particularly Europe and North America non-structural barriers to vaccination such as risk perceptions and philosophical beliefs seem to play a crucial role in vaccination uptake (Larson et al. 2014), and also contribute to current vaccine hesitancy with regard to COVID-19. To combat these developments, understanding psychological factors in (...)
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  34. Concept Mapping: An Innovative Approach to Clinical Case Analysis in an Undergraduate Medical Education Curriculum in Social Sciences, Humanities, Ethics, and Professionalism.Jeffrey T. Berger, Dana Ribeiro Miller & Melissa Mooney - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-7.
    Although ethics is increasingly integrated in the curriculum of U.S. medical schools, it remains not well integrated with system issues, and social and structural contexts of illness. Moreover, ethical analysis is not often taught as a clinical skill. To address these issues, an outcomes driven course in Social Sciences, Humanities, Ethics and Professionalism (SHEP) was created. Within the course, a web-based concept mapping device, SHEP Case Analysis Tool (SCAT), was created which schematizes the structure and flow of clinical cases from (...)
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  35.  45
    Denial and Dyads: Patients Whose Surrogates and Physicians Are Unrealistically Optimistic.Jeffrey T. Berger & Dana Ribeiro Miller - 2018 - American Journal of Bioethics 18 (9):29-31.
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  36.  26
    Health Disparities, Systemic Racism, and Failures of Cultural Competence: Authors’ Response to Commentaries.Jeffrey Todd Berger & Dana Ribeiro Miller - 2021 - American Journal of Bioethics 21 (9):1-3.
    The health system is, in particular ways, a microcosm of society and both reflects and contributes to its ills of racism, inequities, and disparities. As such, the house of medicine is obligated to...
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  37. (1 other version)Culture and Domination.John Brenkman & Daniel Miller - 1989 - Ethics 99 (3):658-659.
     
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  38.  29
    A different view of numerical processes in animals.E. J. Capaldi & Daniel J. Miller - 1988 - Behavioral and Brain Sciences 11 (4):582-583.
  39.  32
    Rats classify qualitatively different reinforcers as either similar or different by enumerating them.E. J. Capaldi & Daniel J. Miller - 1988 - Bulletin of the Psychonomic Society 26 (2):149-151.
  40. Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume Xiii.Monique Dixsaut, Klaus Brinkmann, Christopher R. Matthews, Martin Andic, John Cooper, Phillip Mitsis, Robert Bolton, William Wians, Dana Miller, Nicholas Smith, David Roochnik, Malcolm Schofield, Rachana Kamteker, Julius Moravcsik, Luc Brisson & David Konstan - 1999 - Brill.
    This latest volume of BACAP Proceedings contains some innovative research by international scholars on Plato, Aristotle, and Sophocles. It covers such themes as Plato on the philosopher ruler, and Aristotle on essence and necessity in science. This publication has also been published in paperback, please click here for details.
     
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  41.  22
    Anaximander in Context: New Studies in the Origins of Greek Philosophy.Dana Miller - 2004 - International Philosophical Quarterly 44 (1):111-113.
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  42.  7
    Colloquium 1 Commentary on Gabor.Dana Miller - 2020 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 35 (1):23-27.
    This paper gives a brief discussion of the problem of ascribing authorship to ancient philosophical texts when there is evidence both for and against traditional ascription. The case in point is tradition’s claim that Simplicius is the author of the De Anima commentary. It is argued here that, while Gabor provides new and important methodological evidence for Simplicius’s authorship, we should not expect certainty. It is suggested that, in cases where historical fact may never be ascertained, we will be better (...)
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  43.  57
    Homeodynamics in consciousness.Daniel W. Miller - 2003 - Advances in Mind-Body Medicine 19 (3):35-46.
  44.  11
    Ideology, Power and Prehistory.Daniel Miller, Christopher Y. Tilley & Theoretical Archaeology Group - 1984 - Cambridge University Press.
    This book starts from the premise that methodology has always dominated archaeology to the detriment of broader social theory.
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  45.  20
    Justifying Positive Appeals to Conscience: The Debate We Can’t Avoid.Daniel J. Miller - 2021 - American Journal of Bioethics 21 (8):79-81.
    Protecting claims of conscience can function to fairly balance burdens among relevant parties without first having to resolve an underlying and intractable moral disagreement. Recently, a number of theorists have argued that the relevant criteria for protecting negative appeals to conscience in health care can (suitably modified) be equally well-satisfied in cases of positive appeals. I argue that, when it comes to certain practices, the justification of positive appeals to conscience does in fact depend upon contested claims in the debate (...)
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  46.  32
    Killing on the frontier: Meat eating as an extreme case for Christian ethics.Daniel K. Miller - 2012 - Modern Theology 28 (1):53-80.
    This article argues that killing animals for food represents an extreme case within Christian moral thinking comparable to Karl Barth's Grenzfall argument against such violent acts as suicide, abortion, killing in self‐defense, capital punishment, and war. This position is in contrast to the view of many environmental philosophers who hold human hunting to be comparable to animal predation. It also disputes the language of substitutionary sacrifice prevalent in some Christian discussions of meat eating.
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  47. Konkurencja, współzawodnictwo, rywalizacja.Danuta Miller - 2000 - Prakseologia 140 (140).
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  48. Obligatoryjne i nieobligatoryjne przedmity nauczania na wyższych uczelniach.Danuta Miller - 2005 - Prakseologia 145 (145):85-94.
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  49. O poglądach religijnych Tadeusza Kotarbińskiego.Danuta Miller - 2006 - Przeglad Filozoficzny - Nowa Seria 57 (1):133-137.
     
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  50. Opiekun spolegliwy w koncepcji Tadeusza Kotarbińskiego.Danuta Miller - 2006 - Przeglad Filozoficzny - Nowa Seria 57 (1):139-147.
     
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