Results for 'Dan Kemp'

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Dan Kemp
Baylor University
  1.  17
    Joseph Minich, Ed., Philosophy and the Christian: The Quest for Wisdom in the Light of Christ. Lincoln, NE: Davenant, 2018. 513 Pages. $24.95. [REVIEW]Dan Kemp - 2020 - Philosophia Christi 22 (2):361-363.
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  2. Justice dans un monde de violence.Peter Kemp - 2017 - Eco-Ethica 6:13-21.
    The question is: how shall we conceive the idea of justice in the world of violence of our time? It takes up the old symbol of justice: the scales that symbolise an equilibrium between different ambitions. The author traces this idea in Western philosophy since Plato and Aristotle through Kant to Rawls, Ricoeur and Delmas-Marty for whom it becomes the symbol of global justice. By using the wind rose as another symbol, Delmas-Marty expresses the ethical necessity of a global justice (...)
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  3. Created Goodness and the Goodness of God: Divine Ideas and the Possibility of Creaturely Value.Dan Kemp - forthcoming - Religious Studies:1-13.
    Traditional theism says that the goodness of everything comes from God. Moreover, the goodness of something intrinsically valuable can only come from what has it. Many conclude from these two claims that no creatures have intrinsic value if traditional theism is true. I argue that the exemplarist theory of the divine ideas gives the theist a way out. According to exemplarism, God creates everything according to ideas that are about himself, and so everything resembles God. Since God is wholly good (...)
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  4.  12
    Les Légendes Héroïques de Dietrich Et d'Ermrich Dans les Littératures Germaniques. Georges Zink.Kemp Malone - 1951 - Speculum 26 (4):751-754.
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  5.  4
    Reason and Conversion in Kierkegaard and the German Idealists: By Ryan S. Kemp and Christopher Iacovetti, Oxford, Routledge, 2020, Pp. 194, £120.00 (Hb.), ISBN: 9780815396314.Dan Watts - 2021 - British Journal for the History of Philosophy 30 (1):193-197.
    How is conversion possible? How could a person come to inhabit a radically new evaluative outlook? Reason and Conversion has a story to tell about Kierkegaard’s thinking on this topic, as the culmi...
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  6. L'éthique Dans la Société Informatisée. Le Problème de l'Isolation Communicationnelle.P. Kemp - 1988 - Etyka 24:205-228.
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  7. Pouvoir Et Impuissance Dans la Relation Thérapeutique.Peter Kemp - 2010 - Revue D'Histoire Et de Philosophie Religieuses 90 (2):219-229.
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  8.  5
    Les valeurs éthiques dans les sciences médicales.Peter Kemp - 2008 - In Evandro Agazzi & Fabio Minazzi (eds.), Science and Ethics: The Axiological Contexts of Science. P.I.E. Peter Lang. pp. 14--177.
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  9.  1
    Droit et éthique —dans un monde de concurrence et de terrorismen —.Peter Kemp - 2012 - Eco-Ethica 2:9-20.
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  10. La limite du face à face dans l'éthique.Peter Kemp - 1984 - Aquinas 27 (3):473.
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  11.  12
    La Universidad desde una Perspectiva Cosmopolita.Peter Kemp - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):118-128.
    Le but de cet article est de montrer pourquoi les sciences humaines sont plus nécessaires que jamais dans le cadre de l'enseignement à l'Université dans notre âge cosmopolite contemporaine. Nous avons besoin des sciences humaines, si nos établissements d'enseignement sont engagé à surmonter les menaces de politiciens bornés et des exécutifs afin de réduire l'éducation dans les écoles et les universités à une simple instruction en gestion sans orientation des cultures du monde exprimée dans l'art et la littérature, la connaissance (...)
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  12. La Déclaration de Barcelone. D’après l’approche intégrée des principes éthiques de base.Peter Kemp & Jacob Rendtorff - 2008 - Synthesis Philosophica 23 (2):239-251.
    La Comission européenne a soutenu, de 1995 à 1998, le programme de recherche intitulé « Les principes éthiques de base en bioéthique et en bio-droit européens ». Le projet était basé sur la collaboration de 22 partenaires issus de la plupart des pays de l’Union européenne. L’objectif du projet était d’identifier les principes éthiques d’autonomie, de dignité, d’intégrité et de vulnérabilité comme étant les quatre idées et valeurs majeures de la bioéthique et du biodroit européens. Les Propositions et les recommandations (...)
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  13. Levinas: Une Introduction Philosophique.Peter Kemp - 1997 - Encre Marine.
    Ce livre a d'abord ete concu pour faire connaitre la philosophie de Levinas a un public scandinave qui, en ce siecle, a ete fortement marque, pour le meilleur et pour le pire, par l'esprit positiviste et analytique. Il s'efforce donc d'ouvrir tout un monde de pensee a des lecteurs et a des lectrices qui, a premiere vue, ne peuvent que le trouver tres etrange. C'est pourquoi, dans le but de mieux faire comprendre comment l'oeuvre de Levinas s'est elaboree, l'ouvrage commence (...)
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  14.  23
    Mr. J. Kemp and Æsthetic Judgments.Constance I. Smith & J. Kemp - 1959 - Philosophy 34 (128):47 - 49.
  15. Philosophical Writings Selected and Translated by Norman Kemp Smith.René Descartes & Norman Kemp Smith - 1952 - Macmillan.
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  16. The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith.Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann - 1981
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  17. Festskrift Til Søen Holm På 70-Årsdagen den 4. Marts 1971. Red. Af Peter Kemp.Søen Holm & Peter Kemp - 1971 - Nyt Nordisk Forlag.
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  18.  4
    Medieval Psychology: Simon Kemp.Simon Kemp - 1990 - Greenwood Press.
    This book describes the psychological ideas current in medieval Europe. It aims partly to correct misperceptions about the nature of psychology in the Middle Ages; an important theme is the surprising unity and coherence of medieval psychology. Kemp outlines two major influences on medieval psychology: Christian beliefs and the views of classical philosophers and physicians. He outlines medieval views on the nature of the soul and spirit, deals with medieval theories of perception, covers cognition and memory, and considers and (...)
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  19. Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  20. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  21.  47
    New Horizons in Philosophy of Mind. Interview with Prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su vínculo (...)
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  22.  76
    The Abuse of Casuistry: A History of Moral Reasoning.Kenneth W. Kemp - 1988 - Philosophy and Rhetoric 24 (1):76-80.
    In this engaging study, the authors put casuistry into its historical context, tracing the origin of moral reasoning in antiquity, its peak during the sixteenth and early seventeenth century, and its subsequent fall into disrepute from the mid-seventeenth century.
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  23.  15
    Pensées de l'«Un» dans l'histoire de la philosophie. Études en hommage au Professeur Werner Beierwaltes.Dan Săvinescu - 2005 - Chôra 3:462-462.
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  24. Quine and Davidson on Language, Thought and Reality.G. Kemp - 2005 - Mind 114 (453):154-159.
  25. Yu Dan "Zhuangzi" Xin De.Dan Yu - 2007 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  26.  1
    The Credibility of Divine Existence: The Collected Papers of Norman Kemp Smith.Norman Kemp Smith - 1967 - New York: St. Martin's Press.
  27. The Credibility of Divine Existence. Collected Papers of Norman Kemp Smith.A. J. D. Porteous, R. D. Maclennan, G. E. Davie & Norman Kemp Smith - 1967 - Religious Studies 3 (1):419-420.
     
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  28. The Credibility of Divine Existence: The Collected Papers of Norman Kemp Smith.A. J. D. Porteous & Norman Kemp Smith - 1967 - Philosophy 44 (167):70-71.
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  29.  14
    The Concept of Law.J. Kemp - 1963 - Philosophical Quarterly 13 (51):188-190.
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  30. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  31.  7
    The Language of Morals.J. Kemp - 1954 - Philosophical Quarterly 4 (14):94-95.
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  32.  9
    The Abuse of Casuistry: A History of Moral Reasoning.Kenneth W. Kemp - 1988 - Ethics 99 (4):945-946.
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  33.  11
    Réduction et constitution dans la phénoménologie du dernier Husserl.Dan Zahavi - 1993 - Philosophiques 20 (2):363-381.
  34.  22
    T. H. Green and the Ethics of Self-Realisation: J. Kemp.J. Kemp - 1971 - Royal Institute of Philosophy Supplement 5:222-240.
    It would be an exaggeration to say that the Victorian age in England was philosophically barren; but it would not be a great exaggeration. By this somewhat uncomplimentary opening, I do not mean to imply that Victorian England contained no competent philosophers at all. Indeed, if one considers thinkers of the second and lower ranks only, their literary productivity was probably greater than those of any previous period in English, or even British, history, even if in sheer numbers they can (...)
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  35.  38
    Joseph Dan. Jewish Mysticism and Jewish Ethics. Pp. 135.Dan Cohn–Sherbok - 1988 - Religious Studies 24 (2):274.
  36.  7
    Ethics, Killing and War.Kenneth W. Kemp - 1995 - Ethics 107 (1):159-160.
  37. Discours sur l'altérité dans l'argentine moderne Par Arnd Schneider.Dans L'argentine Moderne - 1998 - Cahiers Internationaux de Sociologie 105:341-360.
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  38.  74
    A Simple Argument Against Design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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  39.  1
    Acts of Seeing: Artists, Scientists and the History of the Visual: A Volume Dedicated to Martin Kemp.Assimina Kaniari, Marina Wallace & Martin Kemp (eds.) - 2009 - Artakt & Zidane Press.
    Parallel to Kemp's interest in contemporary science, one of his most consistent themes is the historical exploration of the possibilities of perceived and represented structures and patterns as organisational imperatives in nature and cognition. Structures in the context of Kemp's writing not only relate to the privileged observation sites of modern science but also act as instruments for an art history of contextually examined yet philosophically approached continuities.
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  40.  14
    Nuevos horizontes en filosofía de la mente. Entrevista al prof. Dan Zahavi.Dan Zahavi & Pablo Emanuel García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:400-409.
    RESUMEN Esta entrevista tiene como objetivo mostrar los aportes de la fenomenología de Dan Zahavi a algunas temáticas fundamentales de filosofía de la mente. El filósofo danés expresa su interés en vincular la fenomenología con otras disciplinas y comenta su último proyecto, dedicado al vínculo intersubjetivo. Además, explica su posición con respecto a la naturalización de la fenomenología, la importancia de desarrollar una filosofía de la mente desde la perspectiva de primera persona, y la cuestión del idealismo husserliano y su (...)
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  41. The Enigma of Reason.Dan Sperber & Hugo Mercier (eds.) - 2017 - Cambridge, MA, USA: Harvard University Press.
    Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma. Reason, they argue with a compelling mix of real-life and experimental evidence, is not geared (...)
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  42.  13
    Exégèse et traduction dans le judaïsme rabbinique.Dan Arbib - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):537-556.
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  43.  12
    Philosophie et révélation dans leKuzaride Juda Hallévi.Dan Arbib - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (1):3.
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  44. Why Do Humans Reason? Arguments for an Argumentative Theory.Dan Sperber - 2011 - Behavioral and Brain Sciences 34 (2):57.
    Short abstract (98 words). Reasoning is generally seen as a means to improve knowledge and make better decisions. However, much evidence shows that reasoning often leads to epistemic distortions and poor decisions. This suggests that the function of reasoning should be rethought. Our hypothesis is that the function of reasoning is argumentative. It is to devise and evaluate arguments intended to persuade. Reasoning so conceived is adaptive given humans’ exceptional dependence on communication and vulnerability to misinformation. A wide range of (...)
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  45. Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
     
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  46.  3
    A Commentary on Kant’s Critique of Practical Reason.J. Kemp - 1963 - Philosophical Quarterly 13 (50):82-83.
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  47. Husserl’s Phenomenology.Dan Zahavi - 2002 - Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  48.  39
    Husserl, Self and Others: An Interview with Dan Zahavi.Dan Zahavi - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):114-122.
  49. La Jeunesse Dans la Vie Sociale-Politique de la Roumanie.Martian Dan - 1971 - Res Publica 13 (5):767-774.
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  50.  75
    Intellect and Will in Augustine's Confessions*: DAN D. CRAWFORD.Dan D. Crawford - 1988 - Religious Studies 24 (3):291-302.
    Augustine tells us in the Confessions that his reading of Cicero's Hortensius at the age of nineteen aroused in him a burning ‘passion for the wisdom of eternal truth’. He was inspired ‘to love wisdom itself, whatever it might be, and to search for it, pursue it, hold it, and embrace it firmly’. And thus he embarked on his arduous journey to the truth, which was at the same time a conversion to Catholic Christianity, and which culminated twelve years later (...)
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