Despite accumulated evidence from previous studies that green creativity is highly emphasized in various industries, limited research has been conducted in the context of public sectors. Drawing on the dynamic componential model of creativity and innovation in organizations, this paper aims to propose and sequentially test the relationship between green training and employees’ green creativity through green values and green intrinsic motivation. Based on the data collected in Chinese public sectors at two different time points, the results indicate that green (...) training is positively related to green creativity. Moreover, this relationship is sequentially mediated by green values and green intrinsic motivation. The results in our study advance the emergent literature on green human resource management in the public sector for the practical applications of training and creativity in terms of green management. (shrink)

Although previous research has highlighted the positive effect of leaders’ voluntary workplace green behavior, limited research attention has been given to empirically testing how and when such behavior produces trickle-down effects. Taking a role model perspective and drawing on social identity theory, this research aims to fill this gap by proposing and testing the mechanism and boundary conditions of the influencing processes whereby leaders’ VWGB can trickle down to employees’ pro-environmental behaviors. By theorizing a moderated mediation model, the current research (...) empirically examines the hypotheses by conducting a hierarchical regression analysis. We employed a survey questionnaire research design to collect two waves of multisource data. The data used in the analysis are from survey responses of 313 subordinate-supervisor dyads at two different time points. The results show that leaders’ VWGB can have a trickle-down influence on employees’ task-related pro-environmental behavior and proactive pro-environmental behaviors through their green self-identity and that this trickle-down effect is greater among employees with higher green climate perceptions. Our results reveal the intervening mechanism and boundary condition of leaders’ VWGB by conducting a systematic examination of how this effect trickles down. (shrink)

Introduction: Few studies are available on the prevalence and sleep-related factors of dementia with Lewy bodies (DLB) in Chinese older adults, aiming to explore the associations between sleep characteristics and DLB.Methods: A cross-sectional study with 7,528 individuals aged ≥65 years in 106 communities in Northern China was conducted from April 2019 to January 2020. Questionaries (including demographic characteristics, comorbidities, lifestyles, and sleep characteristics) were administered, and neuropsychological assessments and physical examination were conducted in phase I; screening for probable DLB was (...) done in phase II. Logistic regressions were used to assess associations.Results: A total of 919 (12.2%, 919/7,528) participants had dementia, and 101 (1.3%, 101/7,528) participants were diagnosed with DLB. The prevalence of dementia and DLB were slightly higher or equal in women, increased with age, and roughly decreased with nighttime sleep duration. Of the 101 participants, all of them (100.0%) had cognitive impairment, 46 (44.54%) displayed fluctuating cognition, 72 (71.29%) of them showed visual hallucination, 22 (21.78%) individuals reported RBD, and 27.71% showed Parkinsonism. Sleeping for 8 h had combined diagnostic value for DLB (AUC = 0.783, 95%CI: 0.734–0.831, p < 0.001).Conclusions: The current prevalence of DLB is 1.3% in Northern China. Short or long nighttime sleep duration is independently associated with the occurrence of dementia and DLB. (shrink)

Zheng zhi zi you shi wei zi you si xiang di yi yi. Ran er, Zhongguo xian dai zheng zhi zi you guan nian shi ru he dan sheng de zhe ge hua ti tai da, wo men guan zhu de shi ta yu xian Qin zhu zi si xiang zhi jian de guan xi he ru. Ben shu yi shi jian, pai bie wei xian suo, yi lun ti, fan chou he nei zai jie gou wei mai luo, jie (...) he Zhongguo xian dai si xiang jia lun ji zheng zhi zi you he xian Qin zhu zi guan xi de ju ti yan lun, lai tao lun Zhongguo xian dai zheng zhi zi you guan ji qi yu xian Qin zhu zi guan xi, miao mo chu duo ceng ci, duo yuan hua de Zhongguo xian dai zheng zhi zi you lun de bo lan zhuang kuo de si xiang hua mian. (shrink)

Di 1 ji. Ji nian Feng Youlan xian sheng dan chen yi bai zhou nian guo ji xue shu tao lun hui lun wen xuan --.

Cải tiến phương pháp lượng giá tài nguyên và di sản sử dụng nguyên lý bán dẫn giá trị và hệ xử lý thông tin SM3D. Lý thuyết sử dụng trong bài: • Total economic value (Adger et al., 1995) • Mindsponge theory (Quan-Hoang Vuong, 2023) và khung ra quyết định mindspongeconomics (Khuc, 2022) • Tháp văn hóa (Khuc, 2023) • Lý thuyết nguyên lý bán dẫn giá trị (Q.-H. Vuong, 2021) • Hệ xử lý thông tin (lý thuyết quản (...) trị tri thức) SM3D (Nguyen, 2023; Q. H. Vuong et al., 2022) . (shrink)

一生的財運有三個時期， 你希望哪一個階段能夠賺到一生財富的百分之七十？ 通靈這麼多年，問事者來問事，十之八九會問自己的事業， 老天爺也因此讓我看到所謂世間人的「財運圖」。 每個人都想知道自己的財運圖，但不管財運圖如何，也不管是誰， 有一個相當關鍵性的「天機」──在年約39歲的時候， 往往會有一個非常大的「事業關鍵期」！ 要怎麼安然度過？ 請讓我們一起探討，在哪一個階段賺到一生財富的百分之七十比較好？.

Seminal work by Knobe, Prasada, and Newman (2013) distinguished a set of concepts, which they named “dual‐character concepts.” Unlike traditional concepts, they require two distinct criteria for determining category membership. For example, the prototypical dual‐character concept “artist” has both a concrete dimension of artistic skills, and an abstract dimension of aesthetic sensibility and values. Therefore, someone can be a good artist on the concrete dimension but not truly an artist on the abstract dimension. Does this analysis capture people's understanding of (...) cornerstone social categories, such as gender, around which society and everyday life have traditionally been organized? Gender, too, may be conceived as having not only a concrete dimension but also a distinct dimension of abstract norms and values. As with dual‐character concepts, violations of abstract norms and values may result in someone being judged as not truly a man/woman. Here, we provide the first empirical assessment of applying the dual‐character framework to people's conception of gender. We found that, on some measures that primarily relied on metalinguistic cues, gender concepts did indeed resemble dual‐character concepts. However, on other measures that depicted transgressions of traditional gender norms, neither “man” nor “woman” appeared dual‐character‐like, in that participants did not disqualify people from being truly a man or truly a woman. In a series of follow‐up studies, we examined whether moral norms have come to replace gender role norms for the abstract dimension. Implications for the evolution of concepts and categories are explored. (shrink)

The 85 Lao Zi bamboo slips from around 300 B. C. E. are the earliest texts of what later became known as the Tao Te King. They also contain the-until now-unknown Taoist narrative of Creation 'Great One gave Birth to Water.' These texts are very original and not yet intermingled with Confucian philosophy, governance, or ethics.This English translation presents the Tao Bamboo Slips in modern simplified Chinese characters, with commentaries and a comparison of the modern Chinese version to the old (...) characters. This bilingual Chinese-English publication is a contribution to the crosscultural visions and values of the New SiIk Road of the 21st century. (Series: Practical Ethics-Documentation / Ethik in der Praxis-Materialien, Vol. 16) [Subject: Confucianism, Chinese Studies, Philosophy]. (shrink)

本书为上海市哲学社会科学规划课题新世纪以来中国社会思潮跟踪研究之成果,部分章节来自作者前期发表于各学术期刊,新媒体平台的专稿.书稿立足当代哲学,以1990年代来涌现的中国社会思潮为脉络,在阐述各思潮的 形成与发展之基础上提出独到见解,亦对实现"中国梦"和"人类命运共同体"的必要哲学基础和重要哲学意义作了初步探讨.

We show that there is a non-GL2 degree which is a minimal cover of a minimal degree. This answers a question by Lerman.

Reproductive diseases are a long‐standing problem and have become more common in the world. Currently, 15% of the world's population suffers from infertility, and half of them are women. Maturation of oocytes, successful fertilization, and high‐quality embryos are prerequisites for pregnancy. With the development of assisted reproductive technology and advanced genetic assays, we have found that infertility in many young female patients is caused by mutations in various developmental regulators. These pathogenic factors may result in impediment of oocyte maturation, failure (...) of fertilization or early embryonic development arrest. In this review, we categorize these clinically‐identified, mutated genetic factors by their molecular characteristics: nuclear factors (PALT2, TRIP13, WEE2, TBPL2, REC114, MEI1 and CDC20), cytoplasmic factors (TLE6, PADI6, NLRP2/5, FBXO43, MOS and BTG4), a factor unique to primates (TUBB8), cell membrane factor (PANX1), and zona pellucida factors (ZP1‐3). We compared discrepancies observed in phenotypes between human and mouse models to provide clues for clinical diagnosis and treatment of related reproductive diseases. (shrink)

對於person與self，「個人」與「自我」概念的釐清， 有助於東亞漢字文化圈內部的相互理解，並可作為東亞與西方對話的橋樑。 本書所收錄各篇論文大多涉及了「跨學科」與「跨文化」的研究，以「個人」（人格）與「自我」的概念作為串貫，當中包括中國思想、德國哲學、英國哲學、京都學派、當代新儒家哲學與臺灣日治時期哲學。在篇目安排上，以 〈非人類學觀點下的自我與個人〉作為全書在方法論上的引言，其後再列東亞傳統思想中具有主流意義的孔孟儒學、道家哲學與陽明心學，最後則列以東亞現代哲學。 本書所論及的中西思想家，主要有老子、孔子、孟子、莊子、王弼、王陽明、康德、海德格、謝勒、格林、西田幾多郎、田邊元、阿部次郎、和辻哲郎與洪耀勳等；主題方面，主要由人格、身心、語言與意識、場所、媒介、人間 與實存等議題組成。在個人與自我之概念的研討上，相當值得參考。.

王陽明的「心學」在宋明理學上佔有一席之地，但他的思想亦較受爭議及難以理解， 因其部份學說充滿「對峙性」及批判色彩。 本書分成「基礎篇」及「進階篇」，基礎篇所涉及內容簡單易懂，作者不多談精細的爭議問題 僅對陽明思想做基礎的闡釋。進階篇中則探討陽明思想的細部問題，並針對爭議議題做談論。 陽明學說宏觀細膩，對峙的批判色彩濃厚，作者從另一個角度來談論哲學大家─王陽明.

从公元前624年(周襄王二十八年)起,至公元1945年止,中外著名哲学家和思想家的生卒年,著作和学术活动年代,确有记载的都尽量收入本年表,与哲学有关的历史事件与哲学邻近的其他学科的重大发现和重要思想家 及其著作也予收入。.

Humans massively depend on communication with others, but this leaves them open to the risk of being accidentally or intentionally misinformed. To ensure that, despite this risk, communication remains advantageous, humans have, we claim, a suite of cognitive mechanisms for epistemic vigilance. Here we outline this claim and consider some of the ways in which epistemic vigilance works in mental and social life by surveying issues, research and theories in different domains of philosophy, linguistics, cognitive psychology and the social sciences.

本書透過考究江戶以降的日本思想和哲學中的儒學元素，揭示其倫理學潛力和議題。書中主要談及了日本著名思想家山崎闇齋、荻生徂徠、大西祝、西田幾多郎、柳田國男、和辻哲郎等人的論述，檢視他們如何創造富有儒學色彩 的日本倫理觀。另外，透過與中國、朝鮮等東亞儒學傳統作比較研究，本書也試圖進一步建構「東亞倫理學」的研究論域。 從東亞倫理學之發展的角度看，本書有三個重要的貢獻：其一在於揭示日本「倫理」、「倫理思想」及「倫理學」之中的儒家傳統是以何種面貌出現。其二是日本學者如何思考並發展倫理思想，使其成為具有西方意義的「學」。 其三是東亞世界仍然需要倫理學的建構，所謂倫理學即是對倫理思想產生懷疑，並經過理性的不斷追究，所產生的普遍性學問。.

★熱銷超過十五萬冊《正是時候讀莊子》、《莊子，從心開始》、《穴道導引》作者蔡璧名最新作品 ★原典逐句白話漫畫圖文解說･鍊就投身滾滾紅塵人世間的勇氣 ★吳念真、吳淡如、李嗣涔、林麗真、陳怡蓁、鄧惠文 精彩推薦 日久未必見真情，倒一定會見人心 工作、生活、愛情、人際關係，在生命裏種種不得已的境遇中 讓中國經典《莊子》帶你 打開處人處群與用情的明燈 如何與人互動，能不傷人也不傷己 如何付出感情，能不傷心也不傷身 讓你懂人情、識百態、知人心。 ▎人生難成就圓滿，都周旋著人情 我們都想要個美好人生，公平均富，躋身人生勝利組，有人相伴。 但身處亂世，價值並非越辯越明，面對不可理喻之人的巨大身影，渺小如你、我，如何能免於人為禍患？如何看待自己天生的短處與乖舛的境遇？為何深愛之後總是傷？難道，要與世隔絕，才能保全一身？ 人，終究需群。但人情冷暖，世態炎涼。心身誰從不痛？生活哪能無傷？你我的難題，兩千多年前的經典《莊子》已經給予明白的解方。 ▎心愈靜定，身就愈輕靈 吸引兩岸三地慕名而來的臺大中文系蔡璧名老師，也是暢銷書《正是時候讀莊子》、《莊子，從心開始》與《穴道導引》作者，《正是時候讀莊子》從《莊子》內篇前三篇〈逍遙遊〉談樹立好人生目的，〈齊物論〉談知道此心紛 擾從來，明白此心紛擾何去。談〈養生主〉了解職業與學習用心之間的關係，道在技在、道進技進、道長技升的萬法歸一氣息。 本書延續《正是時候讀莊子》以漫畫重現經典原典的方式，全新繪製《莊子》內篇第四、五篇〈人間世〉、〈德充符〉兩篇，呈現莊子處人處群與用情的智慧，教你及早看清，籌謀對策，乘御人生順境逆境，在亂世不為世所亂， 愛得天長地久但不為情所傷，歷經淬煉的生命更臻圓滿。 ▎人在江湖，心亦能自由 面對難纏可惡之人、苛刻如虎的上司 莊子教「若一志」、「心齋」。不要涉險，但也不逃離，不委屈不強硬，將針砭是非的手指轉向自身，從徹底療癒自我開始。 渴望晉身人生勝利組，為成材而拼命 莊子教我們了解何謂「無用之用」，出頭鳥容易招來亂棒痛打，唯有強化保全心身能力，才足以對付亂世。 如何受歡迎、有魅力？ 莊子教「才全」、「德不形」，胸襟器度像平和如鏡的一汪大洋，澹靜面對，便能得上司、朋友、情人不自覺地喜歡、親近。 世人多為愛恨癡狂 莊子開發「無情」這劑免受情傷的疫苗，不困於過度的喜愛眷戀或討厭憎惡的情緒，心身才能無傷。 日久未必見真情，倒一定會見人心。 洞明世事、練達人情，從來不簡單。 古代的一陣清風，吹散現代人心頭的霧霾。 ——正是時候讀莊子！ 各界推薦 吳念真／導演 吳淡如／知名作家、主持人 李嗣涔／臺灣大學前校長 林麗真／臺灣大學中文系博碩士班指導教授 陳怡蓁／趨勢科技共同創辦人暨文化長 鄧惠文／榮格分析師、精神科醫師 (按姓氏筆劃排序) 重量推薦 「在忙碌而焦躁的狀態下，蔡璧名教授的書，無論是莊子的詮釋或她每一篇導讀式的文章，都讓我受益無窮。」—吳念真／導演 「我從書中讀到的不僅是歷史故事，更是人性，這對我當校長時的領導統御非常有幫助。經典必須現代化才能保有生命力，蔡教授的《莊子》系列書籍正演繹著更有生命力的現代《莊子》，這是一項偉大的歷史工程。」—李嗣涔 ／臺灣大學前校長 「我一手拿著璧名抗癌後身體仍有許多後遺症的診斷證明書，一手拿著她在如此艱難的身體狀況下所寫成的《正是時候讀莊子》，體會到書名中「正是時候」四個字對她的非凡意義。不簡單！真的不簡單！」—林麗真／臺灣大學 中文系博碩士班指導教授 「這本書，處處見到蔡教授的真心與用心。我每每被那畫面吸引，不能相信竟能把如是迂迴拗口的原文，用精簡的漫畫，加上信雅的白話解說，輕易就把人帶入遠古的莊子內心世界。妳真是莊子的傳人！」—陳怡蓁／趨勢科技共 同創辦人暨文化長.

从公元前624年(周襄王二十八年)起,至公元1945年止,中外著名哲学家和思想家的生卒年,著作和学术活动年代,确有记载的都尽量收入本年表,与哲学有关的历史事件与哲学邻近的其他学科的重大发现和重要思想家 及其著作也予收入。.